Roman

From HodHood
Revision as of 08:38, 2 January 2019 by Maintenance script (talk | contribs) (Imported from text file)

(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)
Jump to: navigation, search



Roman Completed Form

The word Roman is a stemmed form of the following words:


Roman Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Roman

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Roman

Roman in Wikipedia

https://en.wikipedia.org/wiki/Roman

Roman References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlRum Ayah 2Surat AlRum0.4180غُلِبَتِ الرُّومُThe Roman Empire has been defeated-

In Hadith Text Books

Roman In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-19148Abu Huraira reported Allah Messenger ﷺ as saying: The Last Hour would not come until the Romans would land at AlAmaq or in Dabiq. An army consisting of the best soldiers of the people of the earth at that time will come from Medina to counteract them. When they will arrange themselves in ranks; the Romans would say: Do not stand between us and those Muslims who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay; by Allah; we would never get Aasi de from you and from our brethren that you may fight them. They will then fight and a third part of the army would run away; whom Allah will never forgive. A third part of the army which would be constituted of excellent martyrs in Allah eye; would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy in distributing the spoils of war amongst themselves after hanging their swords by the olive trees; the Satan would cry: The Dajjal has taken your place among your family. They would then come out; but it would be of no avail. And when they would come to Syria; he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly; the time of prayer shall come and then Jesus ﷺ son of Mary would descend and would lead them in prayer. When the enemy of Allah would see him; it would disappear just as the salt dissolves itself in water and if he Jesus were not to confront them at all; even then it would dissolve completely; but Allah would kill them by his hand and he would show them their blood on his lance the lance of Jesus Christ.The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on 9 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10069Narrated Atiyah: Abu Saeed narrated: On the Day of Badr; the Romans had a victory over the Persians. So the believers were pleased with that; then the following was revealed: Alif Lam Mim. The Romans have been defeated; up to His saying: the believers will rejoice - with the help of Allah... 30:1-5 He said: So the believers were happy with the victory of the Romans over the Persians.The Chapter on Friday Victory Romans And Badr in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10070Narrated Saeed Bin Jubair: from Ibn Abbas; regarding the saying of Allah; Most High: Alif Lam Mim. The Romans have been defeated. In the nearest land 30:1-3 he said: Ghulibat wa Ghalabat defeated and then victorious. He said: The idolaters wanted the Persians to be victorious over the Romans because they too were people who worshiped idols; while the Muslims wanted the Romans to be victorious over the Persians because they were people of the Book. This was mentioned to Abu Bakr; so Abu Bakr mentioned that to the Messenger of Allah ﷺ and he said: They will certainly prevail. Abu Bakr mentioned that to them; and they said: Make a wager between us and you; if we win; we shall get this and that; and if you win; you shall get this or that. He made the term five years; but they the Romans were not victorious. They mentioned that to the Prophet ﷺ and he said: Why did you not make it less than - He one of the narrators said : I think he said: ten? He said: Saeed said: AlBid is what is less than then - he said: Afterwards the Romans have been victorious. He said: That is what Allah Most High said: Alif Lam Mim. The Romans have been defeated up to His saying: And on the day; the believers will rejoice - with the help of Allah. He helps whom He wills 30:1-5. Sufyan said: I heard that they were victorious over them on the Day of Badr.The Chapter on Friday Victory Romans And Badr in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10071Narrated Niyar Bin Mukram AlAslami: When the following was revealed: Alif Lam Mim. The Romans have been defeated. In the nearest land; and they; after their defeat; will be victorious in Bid years 30:1-4. - on the day that these Ayat were revealed; the Persians had defeated the Romans; and the Muslims had wanted the Romans to be victorious over them; because they were the people of the Book. So Allah said about that: And on that day; the believers will rejoice - with the help of Allah. He helps whom He wills; and He is the Almighty; the Most Merciful 30:4 & 5. The Quraish wanted the Persians to be victorious since they were not people of the Book; nor did they believe in the Resurrection. So when Allah revealed these Ayat; Abu Bakr AlSiddiq; may Allah be pleased with him; went out; proclaiming throughout Makkah: Alif Lam Mim. The Romans have been defeated. In the nearest land; and they; after their defeat; will be victorious; in Bid years 30:1-4. Some of the Quraish said: Then this is a bet between us and you. Your companion claims that the Romans will defeat the Persians in Bid years; so why have have a bet on that between us and you? Abu Bakr said: Yes. This was before betting has been forbidden. So Abu Bakr and the idolaters made a bet; and they said to Abu Bakr: What do you think - Bid means something between three and nine years; so let us agree on the middle. So they agreed on six years; Then six years passed without the Romans being victorious. The idolaters took what they won in the bet from Abu Bakr. When the seventh year came and the Romans were finally victorious over the Persians; the Muslims rebuked Abu Bakr for agreeing to six years. He said: Because Allah said: In Bid years. At that time; many people became Muslims.The Chapter on Friday Victory Romans And Badr in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-8496Narrated Abu Saeed: On the Day of the battle of Badr; the Romans had a victory over the Persians. So the believers were pleased with that; then the following was revealed: Alif Lam Mim. The Romans have been defeated... up to His saying:...the believers will rejoice. 30:1-4 He said: So the believers were happy with the victory of the Romans over the Persians.The Chapter on Friday Victory Romans And Badr in HodHood Indexing, The Book of Chapters on Recitation in Sunan AlTermithi
SunanAlTermithi-017-001-9849Narrated Aslam Bin Imran AlTujibi: We were in a Roman city; when a large column of Romans came out to us. So about the same number or more of the Muslims went towards them. The commander of the people of Egypt was Uqbah Bin Amir; and the commenter of the our group was Fadalah Bin Ubaid. One man among the Muslims reached the Roman line until he entered amidst them; so the people started screaming: Subhan Allah! He has thrown himself into destruction! Abu Ayoub AlAnsari said: O you people! You give this interpretation for this Ayah; while this Ayah was only revealed about us; the people among the Ansar; when Allah made Islam might; and increased its supporters. Some of us secretly said to each other; outside of the presence of the Messenger of Allah ﷺ : Our wealth has been ruined; and Allah has strengthened Islam; and increased its supporters; so if we tend to our wealth then what we lost of it shall be revitalized for us. So Allah; Blessed and Most High; revealed to His Prophet ﷺ ; rebuking what we said: And spend in the cause of Allah; and do not throw yourselves into destruction. 2:195 So the destruction was tending to the wealth and maintaining it. Abu Ayoub did not cease traveling in Allah cause; until he was buried in the land of the Romans.The Chapter on Wealth And Zakat in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

nothing found


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25114Rabah said: My people married me to a Roman slave-girl of theirs. I had intercourse with her; and she gave birth to a black male child like me. I named it Abdullah. I again had intercourse with her; and she gave birth to a black male child like me. I named it Ubaydullah. Then a Roman slave of my people; called Yuhannah; incited her; and spoke to her in his own unintelligible language. She gave birth to a son like a chameleon red. I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman for a decision. I think Mahdi said these words. He inquired from both of them; and they acknowledged the facts. He then said to them: Do you agree that I take the decision about you; which the Messenger of Allah ﷺ had taken? The Messenger of Allah ﷺ decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him; for they were slaves.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Child Belongs To The Bed in Sunan Abu Dawoud

In Muwata Malik

nothing found

Template:Word Definition Word Association Template

Template:Word Definition Word Rules Template


Template:Word Definition Category Template

Key Points of Hadith Mentioned Roman

  1. Narrated Ibn Abbas I had been eager to ask Umar Bin AlKhattab about the two ladies from among the wives of the Prophet regarding whom Allah said If you two wives of the Prophet ﷺ namely Aisha and Hafsa turn in repentance to Allah your hearts are indeed so inclined to oppose what the Prophet ﷺ likes . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
  2. On the way Umar went Aasi de to answer the call of nature and I also went Aasi de along with him carrying a tumbler full of water and when Umar had finished answering the call of nature I poured water over his hands and he performed the ablution . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
  3. Then Umar went on narrating the Hadith and said I and an Ansari neighbor of mine from Bani Umaiya Bin Zaid who used to live in Awali AlMedina used to visit the Prophet ﷺ in turn . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
  4. We the people of Quraish used to have the upper hand over our wives but when we came to the Ansar we found that their women had the upper hand over their men so our women also started learning the ways of the Ansari women . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
  5. I sat with them for a while but could not endure the situation so I went to the upper room where the Prophet was and said to a black slave of his Will you get the permission of the Prophet ﷺ for Umar to enter The slave went in talked to the Prophet ﷺ about it and then returned saying I have spoken to the Prophet ﷺ and mentioned you but he kept quiet . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
  6. So I returned again and sat with the group of people sitting near the pulpit but I could not bear the situation and so I went to the slave and said Will you get the permission for Umar He went in and returned to me saying I mentioned you to him but he kept quiet . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
  7. I said Allah Akbar And then while still standing I said chatting Will you heed what I say O Allah Messenger ﷺ We the people of Quraish used to have power over our women but when we arrived at Medina we found that the men here were overpowered by their women . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
  8. Then I looked around his house and by Allah I could not see anything of importance in his house except three hides so I said O Allah Messenger ﷺ Invoke Allah to make your followers rich for the Persians and the Romans have been made prosperous and they have been given the pleasures of the world although they do not worship Allah . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
  9. That news scared us so I went to Abdullah Ibn Masud while he was reclining and told him the story whereupon he became angry sat up and said He who knows a thing can say it but if he does not know he should say Allah knows best for it is an aspect of knowledge to say I do not know if you do not know a certain thing . SahihAlBukhari-017-001-3579 Category:Chapter on Advice to a daughter regarding her husband in Sahih AlBukhari
  10. He said So while he was standing over them telling them not to take him to Rome with him because if the Romans were to see him they would recognize him by his description and they would kill him he turned and there were seven people who had come from Rome . SunanAlTermithi-017-001-8766 Category:The Book of Chapters on Virtues in Sunan AlTermithi
  11. So he faced them and said Why have you come They said We came because this Prophet is going to appear during this month and there isnt a road left except that people have been sent to it and we have been informed of him and we have been send to this road of yours . SunanAlTermithi-017-001-8766 Category:The Book of Chapters on Virtues in Sunan AlTermithi
  12. One man among the Muslims reached the Roman line until he entered amidst them so the people started screaming Subhan Allah He has thrown himself into destruction Abu Ayoub AlAnsari said O you people You give this interpretation for this Ayah while this Ayah was only revealed about us the people among the Ansar when Allah made Islam might and increased its supporters . SunanAlTermithi-017-001-8766 Category:The Book of Chapters on Virtues in Sunan AlTermithi
  13. Some of us secretly said to each other outside of the presence of the Messenger of Allah ﷺ Our wealth has been ruined and Allah has strengthened Islam and increased its supporters so if we tend to our wealth then what we lost of it shall be revitalized for us . SunanAlTermithi-017-001-8766 Category:The Book of Chapters on Virtues in Sunan AlTermithi
  14. They mentioned that to the Prophet ﷺ and he said Why did you not make it less than He one of the narrators said I think he said ten He said Saeed said AlBid is what is less than then he said Afterwards the Romans have been victorious . SunanAlTermithi-017-001-10068 Category:The Book of Chapters on Tafsir in Sunan AlTermithi
  15. So shall the punishment be removed from them in the Hereafter AlBatshah humiliated defeat in Badr AlLizam disbeliever captives from Badr the smoke one of them said The moon the other said The Romans have all passed . SunanAlTermithi-017-001-10071 Category:The Book of Chapters on Tafsir in Sunan AlTermithi
  16. Ibn Abbas said I was ever determined to ask Umar about the two women among the wives of the Prophet about whom Allah the Mighty and Sublime said If you two turn in repentance your hearts are indeed so inclined until once when Umar performed Hajj and I performed Hajj along with him . SunanAlTermithi-017-001-10071 Category:The Book of Chapters on Tafsir in Sunan AlTermithi
  17. I poured water for his Ablution from a water holder and I said O Commander of the Believers Who are the two women among the wives of the Prophet about whom Allah said If your two turn in repentance you hearts are indeed so inclined He said to me I am astonished at you O Ibn Abbas AlZubair one of the narrators said By Allah He disliked what he asked him but he did not withhold it from him . SunanAlTermithi-017-001-10131 Category:The Book of Chapters on Tafsir in Sunan AlTermithi
  18. One day I became angry with my wife so when she started talking back to me I rebuked her and she said What bothers you about that By Allah The wives of the Prophet talk back to him and one of them may stay away from him a whole day until the night He said I said to Hafsah Do you talk back to the Messenger of Allah She said Yes and one of us may stay away from him all day until the night . SunanAlTermithi-017-001-10196 Category:The Book of Chapters on Tafsir in Sunan AlTermithi
  19. Follow your Imams If they pray standing then pray standing and if they pray sitting then pray sitting . SunanAlTermithi-017-001-10196 Category:The Book of Chapters on Tafsir in Sunan AlTermithi
  20. I asked you whether you had been at war with him and you replied that you had been and that the victory between you and him had been shared by turns sometimes he suffering loss at your hand and sometimes you suffering lost at his . SahihMuslim-017-001-18071 Category:Chapter on The Prophet saws wrote to Heraclius the ruler of Syria inviting him to Islam in Sahih Muslim
  21. Let us fight with them and the Muslims would say Nay by Allah we would never get Aasi de from you and from our brethren that you may fight them . SahihMuslim-017-001-18071 Category:Chapter on The Prophet saws wrote to Heraclius the ruler of Syria inviting him to Islam in Sahih Muslim
  22. A third part of the army which would be constituted of excellent martyrs in Allah eye would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople . SahihMuslim-017-001-18071 Category:Chapter on The Prophet saws wrote to Heraclius the ruler of Syria inviting him to Islam in Sahih Muslim
  23. When the enemy of Allah would see him it would disappear just as the salt dissolves itself in water and if he Jesus were not to confront them at all even then it would dissolve completely but Allah would kill them by his hand and he would show them their blood on his lance the lance of Jesus Christ . SahihMuslim-017-001-18071 Category:Chapter on The Prophet saws wrote to Heraclius the ruler of Syria inviting him to Islam in Sahih Muslim
  24. This reached Amr Bin AlAs and he said What are these ahadith which are being transmitted from you and which you claim to have heard from Allah Messenger ﷺ Mustaurid said to him I stated only that which I heard from Allah Messenger ﷺ . SahihMuslim-017-001-18071 Category:Chapter on The Prophet saws wrote to Heraclius the ruler of Syria inviting him to Islam in Sahih Muslim
  25. They dissuaded him to do such a thing and informed him that a group of six men had decided to do so during the lifetime of the Messenger of Allah ﷺ and the Messenger of Allah ﷺ forbade them to do it and said Is there not for you a model pattern in me And when they narrated this to him Saad Bin Hisham he returned to his wife though he had divorced her and made people witness to his reconciliation . SahihMuslim-017-001-19148 Category:Chapter on The Conquest Of Constantinople The Emergence Of The Dajjal And The Descent Of Eisa bin Mariam in Sahih Muslim
  26. Allah held back the concluding portion of this Surah for twelve months in the Heaven till at the end of this period Allah revealed the concluding verses of this Surah which lightened the burden of this prayer and the night prayer became a supererogatory prayer after being an obligatory one . SahihMuslim-017-001-23799 Category:Chapter on Night prayer and the one who sleeps and misses it or is sick in Sahih Muslim
  27. He would use the tooth stick and perform ablution and would offer nine rakahs and would not sit but in the eighth one and would remember Allah and praise Him and supplicate Him then he would get up without uttering the salutation and pray the ninth rakah . SahihMuslim-017-001-23799 Category:Chapter on Night prayer and the one who sleeps and misses it or is sick in Sahih Muslim
  28. He would then sit remember praise Him and supplicate Him and then utter a salutation loud enough for us to hear . SahihMuslim-017-001-23799 Category:Chapter on Night prayer and the one who sleeps and misses it or is sick in Sahih Muslim
  29. He the narrator said I then went to Ibn Abbas and narrated to him the hadith transmitted from her and he said She says the truth If I went to her and got into her presence I would have listened to it orally from her . SahihMuslim-017-001-23799 Category:Chapter on Night prayer and the one who sleeps and misses it or is sick in Sahih Muslim
  30. He said I heard the Prophet say The Romans will enter into a peace treaty with you then you and they will fight one another as enemies and you will be victorious you will collect the spoils of war and be safe . SahihMuslim-017-001-23799 Category:Chapter on Night prayer and the one who sleeps and misses it or is sick in Sahih Muslim
  31. It was narrated from Awuf Bin Malik AlAshjai that the Messenger of Allah said There will be a treaty between you and Banu Asfar The Romans but they will betray you and will march against you with eighty banners under each of which there will be twelve thousand troops . SunanAbuDawoud-017-001-29559 Category:Chapter on Regarding The Saying Of Allah The Mighty And Sublime And Do Not Throw Yourself Into Destruction in Sunan Abu Dawoud

Most Postive Sentiment in Hadith Mentioned Roman

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. Narrated Abu Ayoub : Abu Imran said: We went out on an expedition from Medina with the intention of attacking Constantinople. Abdulrahman Ibn Khalid Ibn AlWalid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man suddenly attacked the enemy. Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger. Abu Ayoub said: This verse was revealed about us; the group of the Ansar the Helpers. When Allah helped His Prophet ﷺ and gave Islam dominance; we said i.e. thought : Come on! Let us stay in our property and improve it. Thereupon Allah; the Exalted; revealed; And spend of your substance in the cause of Allah; and make not your hands contribute to your destruction. To put oneself into danger means that we stay in our property and commit ourselves to its improvement; and abandon fighting i.e. jihad. Abu Imran said: Abu Ayoub continued to strive in the cause of Allah until he died and was buried in Constantinople. SunanAbuDawoud-017-001-29559
  2. Narrated Ibn Abbas: I had been eager to ask Umar Bin AlKhattab about the two ladies from among the wives of the Prophet regarding whom Allah said If you two wives of the Prophet ﷺ namely Aisha and Hafsa turn in repentance to Allah; your hearts are indeed so inclined to oppose what the Prophet ﷺ likes. 66.4 till Umar performed the Hajj and I too; performed the Hajj along with him. On the way Umar went Aasi de to answer the call of nature; and I also went Aasi de along with him carrying a tumbler full of water; and when Umar had finished answering the call of nature; I poured water over his hands and he performed the ablution. Then I said to him; O chief of the Believers! Who were the two ladies from among the wives of the Prophet ﷺ regarding whom Allah said: If you two wives of the Prophet turn in repentance to Allah your hearts are indeed so inclined to oppose what the Prophet ﷺ likes ? 66.4 He said; I am astonished at your question; O Ibn Abbas. They were Aisha and Hafsa. Then Umar went on narrating the Hadith and said; I and an Ansari neighbor of mine from Bani Umaiya Bin Zaid who used to live in Awali AlMedina; used to visit the Prophet ﷺ in turn. He used to go one day and I another day. When I went; I would bring him the news of what had happened that day regarding the Divine Inspiration and other things; and when he went; he used to do the same for me. We; the people of Quraish used to have the upper hand over our wives; but when we came to the Ansar; we found that their women had the upper hand over their men; so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me; Why are you so surprised at my answering you back? By Allah; the wives of the Prophet answer him back and some of them may leave does not speak to him throughout the day till the night. The talk scared me and I said to her; Whoever has done so will be ruined! Then I proceeded after dressing myself; and entered upon Hafsa and said to her; Does anyone of you keep the Prophet ﷺ angry till night? She said; Yes. I said; You are a ruined losing person! Dont you fear that Allah may get angry for the anger of Allah Messenger ﷺ and thus you will be ruined? So do not ask more from the Prophet ﷺ and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor i.e.; Aisha in her manners for she is more charming than you and more beloved to the Prophet ﷺ. Umar added;At that time a talk was circulating among us that the tribe of Ghassan were preparing their horses to invade us. My Ansari companion; on the day of his turn; went to the town and returned to us at night and knocked at my door violently and asked if I was there. I became horrified and came out to him. He said; Today a great thing has happened. I asked; What is it? Have the people of Ghassan come? He said; No; but What has happened is greater and more horrifying than that: Allah Messenger ﷺ ; has divorced his wives. Umar added; The Prophet ﷺ kept away from his wives and I said Hafsa is a ruined loser. I had already thought that most probably this divorce would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet ﷺ and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked; What makes you weep? Did I not warn you about that? Did the Prophet ﷺ divorce you all? She said; I do not know. There he is retired alone in the upper room. I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation; so I went to the upper room where the Prophet; was and said to a black slave of his; Will you get the permission of the Prophet ﷺ for Umar to enter ? The slave went in; talked to the Prophet ﷺ about it and then returned saying; I have spoken to the Prophet ﷺ and mentioned you but he kept quiet. Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave; Will you get the permission for Umar? He went in and returned saying; I mentioned you to him but he kept quiet. So I returned again and sat with the group of people sitting near the pulpit; but I could not bear the situation; and so I went to the slave and said; Will you get the permission for Umar? He went in and returned to me saying; I mentioned you to him but he kept quiet. When I was leaving; behold! The slave called me; saying; The Prophet ﷺ has given you permission. Then I entered upon Allah Messenger ﷺ and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said; O Allah Apostle! Have you divorced your wives? He looked at me and said; No. I said; Allah Akbar! And then; while still standing; I said chatting; Will you heed what I say; O Allah Messenger ﷺ ? We; the people of Quraish used to have power over our women; but when we arrived at Medina we found that the men here were overpowered by their women. The Prophet ﷺ smiled and then I said to him; Will you heed what I say; O Allah Messenger ﷺ ? I entered upon Hafsa and said to her; Do not be tempted to imitate your companion Aisha ; for she is more charming than you and more beloved to the Prophet. The Prophet ﷺ smiled for a second time. When I saw him smiling; I sat down. Then I looked around his house; and by Allah; I could not see anything of importance in his house except three hides; so I said; O Allah Messenger ﷺ ! Invoke Allah to make your followers rich; for the Persians and the Romans have been made prosperous and they have been given the pleasures of the world ; although they do not worship Allah. Thereupon the Prophet ﷺ sat up as he was reclining. and said; Are you of such an opinion; O the son of AlKhattab? These are the people who have received the rewards for their good deeds in this world. I said; O Allah Messenger ﷺ ! Ask Allah to forgive me. Then the Prophet ﷺ kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to Aisha. The Prophet ﷺ had said; I will not enter upon them my wives for one month; because of his anger towards them; when Allah had admonished him. So; when twenty nine days had passed; the Prophet ﷺ first entered upon Aisha. Aisha said to him; O Allah Messenger ﷺ ! You had sworn that you would not enter upon us for one month; but now only twenty-nine days have passed; for I have been counting them one by one. The Prophet ﷺ said; The present month is of twenty nine days. Aisha added; Then Allah revealed the Verses of the option. 2 And out of all his-wives he asked me first; and I chose him. Then he gave option to his other wives and they said what Aisha had said. 1 The Prophet; had decided to abstain from eating a certain kind of food because of a certain event; so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision; therefore he deserted them for one month. See Quran: 66.4 SahihAlBukhari-017-001-3579
  3. It has been narrated on the authority of Ibn Abbas who learnt the tradition personally from Abu Safyan. The latter said: I went out on a mercantile venture during the period of truce between me and the Messenger of Allah ﷺ. While I was in Syria; the letter of the Messenger of Allah ﷺ was handed over to Hiraql Ceasar ; the Emperor of Rome who was on a visit to Jerusalem at that time. The letter was brought by Dihya Kalbi who delivered it to the governor of Busra The governor passed it on to Hiraql; On receiving the letter ; he said: Is there anyone from the people of this man who thinks that he is a prophet. People said: Yes. So; I was called along with a few others from the Quraish. We were admitted to Hiraql and he seated usbefore him. He asked: Which of you has closer kinship with the man who thinks that he is a prophet? Abu Sufyan said: I. So they seated me in front of him and stated my companions behind me. Then; he called his interpreter and said to him: Tell them that I am going to ask this fellow i. e. Abu Sufyan about the man who thinks that he is a prophet. It he tells me a lie; then refute him. Abu Sufyan told the narrator : By God; if there was not the fear that falsehood would be imputed to me I would have lied. Then Hiraqi said to his interpreter: Inquire from him about his ancestry; I said: He is of good ancestry among us. He asked: Has there been a king among his ancestors? I said: No. He asked: Did you accuse him of falsehood before he proclaimed his prophethood? I said: No. He asked: Who are his follower people of high status or low status? I said: They are of low status. He asked: Are they increasing in number or decreasing? I said. No. they are rather increasing. He asked: Does anyone give up his religion; being dissatisfied with it; after having embraced it? I said: No. He asked: Have you been at war with him? I said: Yes. He asked: How did you fare in that war? I said: The war between us and him has been wavering like a bucket; up at one turn and down at the other i. e. the victory has been shared between us and him by turns. Sometimes he suffered loss at our hands and sometimes we suffered loss at his hand. He asked: Has he ever violated his covenant? I said: No. but we have recently concluded a peace treaty with him for a petiod and we do not know what he is going to do about it. Abu Sufyin said on oath that he could not interpolate in this dialogue anything from himself more than these words He asked: Did anyone make the proclamation Of prophethood before him? I said: No. He now said to his interpreter: Tell him; I asked him about his ancestry and he had replied that he had the best ancestry. This is the case with Prophets; they are the descendants of the noblest among their people Addressing Abu Sufyan ; he continued: I asked you if there had been a king among his ancestors. You said that there had been none. If there had been a king among his ancestors; I would have said that he was a man demanding his ancestral kingdom. I asked you about his followers whether they were people of high or low status; and you said that they were of rather low status. Such are the followers of the Prophets. I asked you whether you used to accuse him of falsehood before he proclaimed his prophethood; and you said that you did not. So I have understood that when he did not allow himself to tell a lie about the poeple; he would never go to the length of forging a falsehood about Allah. I asked you whether anyone renounced his religion being dissatisfied with it after he had embraced it; and you replied in the negative. Faith is like this when it enters the depth of the heart it perpetuates them. I asked you whether his followers were increasing or decreasing. You said they were increasing. Faith is like this until it reaches its consummation. I asked you whether you had been at war with him; and you replied that you had been and that the victory between you and him had been shared by turns; sometimes he suffering loss at your hand and sometimes you suffering lost at his. This is how the Prophets are tried before the final victory its theirs. I asked you whether he ever violated his covenant; and you said that he did not. This is how the Prophets behave. They never violate their covenants. I asked you whether anyone before him had proclaimed the same thing; and you replied in the negative. I said: If anyone had made the same proclamation before; I would have thought that he was a man following what had been proclaimed before. Then he asked: What does he enjoin upon you? I said: He exhorts us to offer Prayer; to pay Zakat; to show due regard to kinship and to practise chastity. He said: It what you have told about him is true; he is certainly a Prophet. I knew that he was to appear but I did not think that he would be from among you. If I knew that I would be able to reach him. I would love to meet him; and it I had been with him. I would have washed his feet out of reverence. His dominion would certainly extend to this place which is under my feet. Then he called for the letter of the Messenger of Allah may pface be upon him and read it. The letter ran as follows: In the name of Allah; Most Gracious and Most Merciful. From Muhammad; the Messenger of Allah; to Hiraql; the Emperor of the Romans. ﷺ who follows the guidance. After this; I extend to you the invitation to accept Islam. Embrace Islam and you will be safe. Accept Islam; God will give you double the reward. And if you turn away; upon you will be the sin of your subjects. O People of the Book; come to the word that is common between us that we should worship none other than Allah; should not ascribe any partner to Him and some of us should not take their fellows as Lords other than Allah. If they turn away; you should say that we testify to our being Muslims [iii. 64]. When he hid finished the reading of the letter; noise and confused clamour was raise around him; and he ordered us to leave. Accordingly; we left. Addressing my companions while we were coming out of the place. I said: Ibn Abu Kabsha referring sarcastically to the Holy Prophet has come to wield a great power. Lo! even the king of the Romans is afraid of him. I continued to believe that the authority of the Messenger of Allah ﷺ would triumph until God imbued me with the spirit of Islam. SahihMuslim-017-001-18071
  4. Saad Bin Hisham Bin Amir decided to participate in the expedition for the sake of Allah; so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina; he met the people of Medina. They dissuaded him to do such a thing; and informed him that a group of six men had decided to do so during the lifetime of the Messenger of Allah ﷺ and the Messenger of Allah ﷺ forbade them to do it; and said: Is there not for you a model pattern in me? And when they narrated this to him Saad Bin Hisham ; he returned to his wife; though he had divorced her and made people witness to his reconciliation. He then came to Ibn Abbas and asked him about the Witr of the Messenger of Allah ﷺ. Ibn Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah ﷺ ? He said: Who is it? He Ibn Abbas said: It is Aisha. So go to her and ask her about Witr and then come to me and inform me about her answer that she would give you. So I came to Hakim Bin Aflah and requested him to take me to her. He said: I would not go to her; for I forbade her to speak anything about the conflict between the two groupS; but she refused to accept my advice and went to participate in that corflict. I requested him Hakim with an oath to lead me to her. So we went to Aisha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? She recognised him. He replied: Yes. She said: Who is there with you? He said: He is Saad Bin Hisham. She said: Which Hisham? He said: He is Hisham Bin Amir. She blessed him Amir with mercy from Allah and spoke good of him Qatada said that he died as a martyr in Uhud. I said: Mother of the Faithful; tell me about the character of the Messenger of Allah ﷺ. She said: Dont you read the Quran? I said: Yes. Upon this she said: The character of the Messenger of Allah ﷺ was the Quran. He said: I felt inclined to get up and not ask anything further till death. But then I changed my mind and said: Inform me about the observance of the night prayer of the Messenger of Allah ﷺ. She said: Did you not recite: O thou wrapped up? He said: Yes. She said: Allah; the Exalted and the Glorious; made the observance of the night prayer at the beginning of this Surah obligatory. So the Messenger of Allah ﷺ and his Companions around him observed this night prayer for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till at the end of this period Allah revealed the concluding verses of this Surah which lightened the burden of this prayer ; and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful; inform me about the Witr of the Messenger of Allah ﷺ. She said: I used to prepare tooth stick for him and water for his ablution; and Allah would rouse him to the extent He wished during the night. He would use the tooth stick; and perform ablution; and would offer nine rakahs; and would not sit but in the eighth one and would remember Allah; and praise Him and supplicate Him; then he would get up without uttering the salutation and pray the ninth rakah. He would then sit; remember; praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rakahs sitting after uttering the salutation; and that made eleven rakahs. O my son; but when the Messenger of Allah ﷺ grew old and put on flesh; he observed Witr of seven; doing in the two rakahs as he had done formerly; and that made nine. O my son; and when the Messenger of Allah ﷺ observed prayer; he liked to keep on observing it; and when sleep or pain overpowered him and made it impossible for him to observe prayer in the night; he prayed twelve rakahs daring the day. I am not aware of Allah Prophet ﷺ having recited the whole Quran during one single night; or praying through the night till morning; or fasting a complete month; except Ramadan. He the narrator said: I then went to Ibn Abbas and narrated to him the hadith transmitted from her ; and he said: She says the truth If I went to her and got into her presence; I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her. SahihMuslim-017-001-23799
  5. Narrated Saeed Bin Jubair: from Ibn Abbas; regarding the saying of Allah; Most High: Alif Lam Mim. The Romans have been defeated. In the nearest land 30:1-3 he said: Ghulibat wa Ghalabat defeated and then victorious. He said: The idolaters wanted the Persians to be victorious over the Romans because they too were people who worshiped idols; while the Muslims wanted the Romans to be victorious over the Persians because they were people of the Book. This was mentioned to Abu Bakr; so Abu Bakr mentioned that to the Messenger of Allah ﷺ and he said: They will certainly prevail. Abu Bakr mentioned that to them; and they said: Make a wager between us and you; if we win; we shall get this and that; and if you win; you shall get this or that. He made the term five years; but they the Romans were not victorious. They mentioned that to the Prophet ﷺ and he said: Why did you not make it less than - He one of the narrators said : I think he said: ten? He said: Saeed said: AlBid is what is less than then - he said: Afterwards the Romans have been victorious. He said: That is what Allah Most High said: Alif Lam Mim. The Romans have been defeated up to His saying: And on the day; the believers will rejoice - with the help of Allah. He helps whom He wills 30:1-5. Sufyan said: I heard that they were victorious over them on the Day of Badr. SunanAlTermithi-017-001-10070
  6. Ibn Abbas said: I was ever determined to ask Umar about the two women; among the wives of the Prophet; about whom Allah [the Mighty and Sublime] said: If you two turn in repentance; your hearts are indeed so inclined until once when Umar performed Hajj; and I performed Hajj along with him. I poured water for his Ablution from a water holder; and I said: O Commander of the Believers! Who are the two women among the wives of the Prophet; about whom Allah said: If your two turn in repentance; you hearts are indeed so inclined? He said to me: I am astonished at you O Ibn Abbas! AlZubair one of the narrators said: By Allah! He disliked what he asked him; but he did not withhold it from him. He said to me: It was Aisha and Hafsah. He said: Then he began narrating the Hadith to me. He said: We; the people of the Quraish; used to have the upper hand over our women. So when we arrived in AlMadinah; we found a people whose women had the upper hand over them. Our women began acquiring the habits of their women. One day I became angry with my wife when she started talking back to to me; she said: What bothers you about that? By Allah! The wives of the Prophet talk back to him; and one of them may stay away from him a whole day until the night? He said: I said to myself: Whoever among them has done that; then she has thwarted herself and lost. He said: My house was in AlAwali among those of Banu Umayah; and I had a neighbor among the Ansar; and he and I would take turns visiting the Messenger of Allah. He said: One day I would visit him and bring the news of the Revealation; and other than that; and one day he would visit him and bring the same. We heard stories that Ghassan were preparing their horses to attack us. He said: One day he came to me in the evening and knocked on my door; so I went out to him. He said: A horrible thing has happened. I said: Ghassan has come? He said: Worse than that. The Messenger of Allah has divorced his wives. He said: I said to myself: Hafsah has thwarted herself and is a loser! I though this would happen some day. He said: After we prayed Subh; I put on my clothes; then went to visit Hafsah. There I found her crying. I said: Has the Messenger of Allah divorced all of you ? She said: I do not know. He has secluded himself in the upper room. He said: So I wen; and came upon a black slave; I said: Seek permission for Umar. He said: So he entered then came out to me. He said: I mentioned you to him; but he did not say anything. He said: So I went to the Masjid. There I found a group of people sitting around the Minhar weeping; so I sat down with them. Then it became too much for me; so I went to the slave and said: Seek permission for Umar. He went in; then he came out to me and said: I mentioned you to him; but he did not say anything. He said: So I went to the Masjid again; and sat there until I could not take it any more; and I went back to the slave and said: Seek permission for Umar. He went in; then he came out to me and said: I mentioned you to him but he did not say anything. He said: So I turned to leave; when the slave called me back. He said: Enter for he has given you permission. He said: So I entered; and found the Prophet reclining upon a woven mat; and I saw the marks it left on his side. I said: O Messenger of Allah! Have you divorced your women? He said: No. I said: Allahu Akbar! IF you only saw us O Messenger of Allah! We the people of the Quraish used to have the upper hand over our women; but when we came to AlMadinah we found a people whose women had the upper hand over them. Our women began acquiring the habits of their women. One day I became angry with my wife; so when she started talking back to me I rebuked her and she said: What bothers you about that? By Allah! The wives of the Prophet talk back to him; and one of them may stay away from him a whole day until the night? He said: I said to Hafsah: Do you talk back to the Messenger of Allah? She said: Yes; and one of us may stay away from him all day until the night. He said: I said: Whoever among them has done that; then she has thwarted herself and lost. So any of you feel so secure against Allah becoming angry with you because of the anger of the Messenger of Allah; then she will be ruined? He said: So the Prophet smiled. He said: So I said to Hafsah: Do not talk back to the Messenger of Allah; and dont ask him for anything. Ask me for whatever you want. And do not be tempted by the behavior of your companions; for she is more beautiful than you; and more loved by the Messenger of Allah. He said: So he smiled again; I said: O Messenger of Allah! May I speak candidily? He said: Yes. He said: I raised my head and did not see in the house except for three hides. So I said: O Messenger of Allah! Supplicate to Allah to make your followers prosperous. For verily; He has made the Persians and the Romans prosper; and they do not worship Him. He then sat up and said: Do you have some doubts O Ibn AlKhattab? They are a people whose good has been hastened for them in this worlds life. He said: He swore that he would not enter upon his women for a month. So Allah censured him for that; and he made the atonement of an oath. AlZuhri said: Urwah informed me that Aisha said: When twenty-nine days passed; the Prophet entered upon me first; and he said: O Aishah! I am about to mention something to you; but do not be hasty in reply until you consult your parents. She said: Then he recited this Ayah: O Prophet! Say to your wives. She said: I knew by Allah! That my parents would not tell me to part with him. She said: I said: Is it about this that I should consult with my parents? Indeed I want Allah and His Messenger and the abode of the Hereafter. Mamar one of the narrators said: Ayoub informed me that Aisha said to him: O Messenger of Allah! Do not inform your wives that I chose you. So the Prophet said: Allah send me only as one who conveys Muballigh ; He did not send me as one causing hardship. SunanAlTermithi-017-001-10196

Most Negative Sentiment in Hadith Mentioned Roman

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Narrated Ibn Abbas: I had been eager to ask Umar Bin AlKhattab about the two ladies from among the wives of the Prophet regarding whom Allah said If you two wives of the Prophet ﷺ namely Aisha and Hafsa turn in repentance to Allah; your hearts are indeed so inclined to oppose what the Prophet ﷺ likes. 66.4 till Umar performed the Hajj and I too; performed the Hajj along with him. On the way Umar went Aasi de to answer the call of nature; and I also went Aasi de along with him carrying a tumbler full of water; and when Umar had finished answering the call of nature; I poured water over his hands and he performed the ablution. Then I said to him; O chief of the Believers! Who were the two ladies from among the wives of the Prophet ﷺ regarding whom Allah said: If you two wives of the Prophet turn in repentance to Allah your hearts are indeed so inclined to oppose what the Prophet ﷺ likes ? 66.4 He said; I am astonished at your question; O Ibn Abbas. They were Aisha and Hafsa. Then Umar went on narrating the Hadith and said; I and an Ansari neighbor of mine from Bani Umaiya Bin Zaid who used to live in Awali AlMedina; used to visit the Prophet ﷺ in turn. He used to go one day and I another day. When I went; I would bring him the news of what had happened that day regarding the Divine Inspiration and other things; and when he went; he used to do the same for me. We; the people of Quraish used to have the upper hand over our wives; but when we came to the Ansar; we found that their women had the upper hand over their men; so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me; Why are you so surprised at my answering you back? By Allah; the wives of the Prophet answer him back and some of them may leave does not speak to him throughout the day till the night. The talk scared me and I said to her; Whoever has done so will be ruined! Then I proceeded after dressing myself; and entered upon Hafsa and said to her; Does anyone of you keep the Prophet ﷺ angry till night? She said; Yes. I said; You are a ruined losing person! Dont you fear that Allah may get angry for the anger of Allah Messenger ﷺ and thus you will be ruined? So do not ask more from the Prophet ﷺ and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor i.e.; Aisha in her manners for she is more charming than you and more beloved to the Prophet ﷺ. Umar added;At that time a talk was circulating among us that the tribe of Ghassan were preparing their horses to invade us. My Ansari companion; on the day of his turn; went to the town and returned to us at night and knocked at my door violently and asked if I was there. I became horrified and came out to him. He said; Today a great thing has happened. I asked; What is it? Have the people of Ghassan come? He said; No; but What has happened is greater and more horrifying than that: Allah Messenger ﷺ ; has divorced his wives. Umar added; The Prophet ﷺ kept away from his wives and I said Hafsa is a ruined loser. I had already thought that most probably this divorce would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet ﷺ and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked; What makes you weep? Did I not warn you about that? Did the Prophet ﷺ divorce you all? She said; I do not know. There he is retired alone in the upper room. I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation; so I went to the upper room where the Prophet; was and said to a black slave of his; Will you get the permission of the Prophet ﷺ for Umar to enter ? The slave went in; talked to the Prophet ﷺ about it and then returned saying; I have spoken to the Prophet ﷺ and mentioned you but he kept quiet. Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave; Will you get the permission for Umar? He went in and returned saying; I mentioned you to him but he kept quiet. So I returned again and sat with the group of people sitting near the pulpit; but I could not bear the situation; and so I went to the slave and said; Will you get the permission for Umar? He went in and returned to me saying; I mentioned you to him but he kept quiet. When I was leaving; behold! The slave called me; saying; The Prophet ﷺ has given you permission. Then I entered upon Allah Messenger ﷺ and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said; O Allah Apostle! Have you divorced your wives? He looked at me and said; No. I said; Allah Akbar! And then; while still standing; I said chatting; Will you heed what I say; O Allah Messenger ﷺ ? We; the people of Quraish used to have power over our women; but when we arrived at Medina we found that the men here were overpowered by their women. The Prophet ﷺ smiled and then I said to him; Will you heed what I say; O Allah Messenger ﷺ ? I entered upon Hafsa and said to her; Do not be tempted to imitate your companion Aisha ; for she is more charming than you and more beloved to the Prophet. The Prophet ﷺ smiled for a second time. When I saw him smiling; I sat down. Then I looked around his house; and by Allah; I could not see anything of importance in his house except three hides; so I said; O Allah Messenger ﷺ ! Invoke Allah to make your followers rich; for the Persians and the Romans have been made prosperous and they have been given the pleasures of the world ; although they do not worship Allah. Thereupon the Prophet ﷺ sat up as he was reclining. and said; Are you of such an opinion; O the son of AlKhattab? These are the people who have received the rewards for their good deeds in this world. I said; O Allah Messenger ﷺ ! Ask Allah to forgive me. Then the Prophet ﷺ kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to Aisha. The Prophet ﷺ had said; I will not enter upon them my wives for one month; because of his anger towards them; when Allah had admonished him. So; when twenty nine days had passed; the Prophet ﷺ first entered upon Aisha. Aisha said to him; O Allah Messenger ﷺ ! You had sworn that you would not enter upon us for one month; but now only twenty-nine days have passed; for I have been counting them one by one. The Prophet ﷺ said; The present month is of twenty nine days. Aisha added; Then Allah revealed the Verses of the option. 2 And out of all his-wives he asked me first; and I chose him. Then he gave option to his other wives and they said what Aisha had said. 1 The Prophet; had decided to abstain from eating a certain kind of food because of a certain event; so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision; therefore he deserted them for one month. See Quran: 66.4 SahihAlBukhari-017-001-3579
  2. It was narrated from Aisha that Judamah bint Wahb told her that the Messenger of Allah said: I was thinking of forbidding Ghilah until I remembered that it is done by the Persians and Romans - one of the narrators Ishaq said: They do that -and it does not harm their children. SunanAlNasai-017-001-14531
  3. Abu Huraira reported Allah Messenger ﷺ as saying: The Last Hour would not come until the Romans would land at AlAmaq or in Dabiq. An army consisting of the best soldiers of the people of the earth at that time will come from Medina to counteract them. When they will arrange themselves in ranks; the Romans would say: Do not stand between us and those Muslims who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay; by Allah; we would never get Aasi de from you and from our brethren that you may fight them. They will then fight and a third part of the army would run away; whom Allah will never forgive. A third part of the army which would be constituted of excellent martyrs in Allah eye; would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy in distributing the spoils of war amongst themselves after hanging their swords by the olive trees; the Satan would cry: The Dajjal has taken your place among your family. They would then come out; but it would be of no avail. And when they would come to Syria; he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly; the time of prayer shall come and then Jesus ﷺ son of Mary would descend and would lead them in prayer. When the enemy of Allah would see him; it would disappear just as the salt dissolves itself in water and if he Jesus were not to confront them at all; even then it would dissolve completely; but Allah would kill them by his hand and he would show them their blood on his lance the lance of Jesus Christ. SahihMuslim-017-001-19148
  4. Ibn Abbas said: I was ever determined to ask Umar about the two women; among the wives of the Prophet; about whom Allah [the Mighty and Sublime] said: If you two turn in repentance; your hearts are indeed so inclined until once when Umar performed Hajj; and I performed Hajj along with him. I poured water for his Ablution from a water holder; and I said: O Commander of the Believers! Who are the two women among the wives of the Prophet; about whom Allah said: If your two turn in repentance; you hearts are indeed so inclined? He said to me: I am astonished at you O Ibn Abbas! AlZubair one of the narrators said: By Allah! He disliked what he asked him; but he did not withhold it from him. He said to me: It was Aisha and Hafsah. He said: Then he began narrating the Hadith to me. He said: We; the people of the Quraish; used to have the upper hand over our women. So when we arrived in AlMadinah; we found a people whose women had the upper hand over them. Our women began acquiring the habits of their women. One day I became angry with my wife when she started talking back to to me; she said: What bothers you about that? By Allah! The wives of the Prophet talk back to him; and one of them may stay away from him a whole day until the night? He said: I said to myself: Whoever among them has done that; then she has thwarted herself and lost. He said: My house was in AlAwali among those of Banu Umayah; and I had a neighbor among the Ansar; and he and I would take turns visiting the Messenger of Allah. He said: One day I would visit him and bring the news of the Revealation; and other than that; and one day he would visit him and bring the same. We heard stories that Ghassan were preparing their horses to attack us. He said: One day he came to me in the evening and knocked on my door; so I went out to him. He said: A horrible thing has happened. I said: Ghassan has come? He said: Worse than that. The Messenger of Allah has divorced his wives. He said: I said to myself: Hafsah has thwarted herself and is a loser! I though this would happen some day. He said: After we prayed Subh; I put on my clothes; then went to visit Hafsah. There I found her crying. I said: Has the Messenger of Allah divorced all of you ? She said: I do not know. He has secluded himself in the upper room. He said: So I wen; and came upon a black slave; I said: Seek permission for Umar. He said: So he entered then came out to me. He said: I mentioned you to him; but he did not say anything. He said: So I went to the Masjid. There I found a group of people sitting around the Minhar weeping; so I sat down with them. Then it became too much for me; so I went to the slave and said: Seek permission for Umar. He went in; then he came out to me and said: I mentioned you to him; but he did not say anything. He said: So I went to the Masjid again; and sat there until I could not take it any more; and I went back to the slave and said: Seek permission for Umar. He went in; then he came out to me and said: I mentioned you to him but he did not say anything. He said: So I turned to leave; when the slave called me back. He said: Enter for he has given you permission. He said: So I entered; and found the Prophet reclining upon a woven mat; and I saw the marks it left on his side. I said: O Messenger of Allah! Have you divorced your women? He said: No. I said: Allahu Akbar! IF you only saw us O Messenger of Allah! We the people of the Quraish used to have the upper hand over our women; but when we came to AlMadinah we found a people whose women had the upper hand over them. Our women began acquiring the habits of their women. One day I became angry with my wife; so when she started talking back to me I rebuked her and she said: What bothers you about that? By Allah! The wives of the Prophet talk back to him; and one of them may stay away from him a whole day until the night? He said: I said to Hafsah: Do you talk back to the Messenger of Allah? She said: Yes; and one of us may stay away from him all day until the night. He said: I said: Whoever among them has done that; then she has thwarted herself and lost. So any of you feel so secure against Allah becoming angry with you because of the anger of the Messenger of Allah; then she will be ruined? He said: So the Prophet smiled. He said: So I said to Hafsah: Do not talk back to the Messenger of Allah; and dont ask him for anything. Ask me for whatever you want. And do not be tempted by the behavior of your companions; for she is more beautiful than you; and more loved by the Messenger of Allah. He said: So he smiled again; I said: O Messenger of Allah! May I speak candidily? He said: Yes. He said: I raised my head and did not see in the house except for three hides. So I said: O Messenger of Allah! Supplicate to Allah to make your followers prosperous. For verily; He has made the Persians and the Romans prosper; and they do not worship Him. He then sat up and said: Do you have some doubts O Ibn AlKhattab? They are a people whose good has been hastened for them in this worlds life. He said: He swore that he would not enter upon his women for a month. So Allah censured him for that; and he made the atonement of an oath. AlZuhri said: Urwah informed me that Aisha said: When twenty-nine days passed; the Prophet entered upon me first; and he said: O Aishah! I am about to mention something to you; but do not be hasty in reply until you consult your parents. She said: Then he recited this Ayah: O Prophet! Say to your wives. She said: I knew by Allah! That my parents would not tell me to part with him. She said: I said: Is it about this that I should consult with my parents? Indeed I want Allah and His Messenger and the abode of the Hereafter. Mamar one of the narrators said: Ayoub informed me that Aisha said to him: O Messenger of Allah! Do not inform your wives that I chose you. So the Prophet said: Allah send me only as one who conveys Muballigh ; He did not send me as one causing hardship. SunanAlTermithi-017-001-10196
  5. Mustaurid AlQurashi reported: I heard Allah Messenger ﷺ as saying: The Last Hour would come when the Romans would form a majority amongst people. Amr said to him Mustaurid Qurashi : See what you are saying? He said: I say what I heard from Allah Messenger ﷺ. Thereupon he said: If you say that; it is a fact for they have four qualities. They have the patience to undergo a trial and immediately restore themselves to sanity after trouble and attack again after flight. They have the quality of being good to the destitute and the orphans; to the weak and; fifthly; the good quality in them is that they put resistance against the oppression of kings. SahihMuslim-017-001-19149
  6. Narrated Masruq: While a man was delivering a speech in the tribe of Kinda; he said; Smoke will prevail on the Day of Resurrection and will deprive the hypocrites their faculties of hearing and seeing. The believers will be afflicted with something like cold only thereof. That news scared us; so I went to Abdullah Ibn Masud while he was reclining and told him the story whereupon he became angry; sat up and said; He who knows a thing can say; it; but if he does not know; he should say; Allah knows best; for it is an aspect of knowledge to say; I do not know; if you do not know a certain thing. Allah said to His prophet. Say O Muhammad : No wage do I ask of you for this Quran ; nor I am one of the pretenders a person who pretends things which do not exist. 38.86 The Quraish delayed in embracing Islam for a period; so the Prophet ﷺ invoked evil on them; saying; O Allah! Help me against them by sending seven years of famine like those of Joseph. So they were afflicted with such a severe year of famine that they were destroyed therein and ate dead animals and bones. They started seeing something like smoke between the sky and the earth because of severe hunger. Abu Sufyan then came to the Prophet and said; O Muhammad! You came to order us for to keep good relations with Kith and kin; and your kinsmen have now perished; so please invoke Allah to relieve them. Then Ibn Masud recited:- Then watch you for the day that the sky will bring forth a kind of smoke plainly visible....but truly you will return! to disbelief 44.10-15 Ibn Masud added; Then the punishment was stopped; but truly; they reverted to heathenism their old way. So Allah threatened them thus : On the day when we shall seize you with a mighty grasp. 44.16 And that was the day of the Battle of Badr. Allah saying- Lizama the punishment refers to the day of Badr Allah Statement: Alif-Lam-Mim; the Romans have been defeated; and they; after their defeat; will be victorious; 30.1- 3 This verse : Indicates that the defeat of Byzantine has already passed. SahihAlBukhari-017-001-7088