Prostrat
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Prostrat Completed Form
The word Prostrat is a stemmed form of the following words:
Prostrat Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Prostrat
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Prostrat
Prostrat in Wikipedia
https://en.wikipedia.org/wiki/Prostrat
Prostrat References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Ta Ha Ayah 116 | Surat Ta Ha | -0.71 | 41 | Prostrat ibli, Ibli refus, Adam prostrat, Prostrat adam, Angels prostrat | وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَى | When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused. | |
| Surat Saad Ayah 75 | Surat Saad | -0.58 | 38 | Prostrat thyself, Creat hand, Prevent prostrat, Ibli prevent, Haughti art, Art haughti, Hand art, Thyself creat, Art mighti | قَالَ يَا إِبْلِيسُ مَا مَنَعَكَ أَنْ تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ أَسْتَكْبَرْتَ أَمْ كُنْتَ مِنَ الْعَالِينَ | (Allah) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?" | |
| Surat AlHaqqah Ayah 7 | Surat AlHaqqah | -0.46 | 74 | Night dai, Hollow palmtre, Path root, Root hollow, Dai success, Success couldst, Palmtre tumbl, Ly prostrat, Couldst ly, Rage night, Prostrat path | سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا فَتَرَى الْقَوْمَ فِيهَا صَرْعَى كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ | He made it rage against them seven nights and eight days in succession: so that thou couldst see the (whole) people lying prostrate in its (path), as they had been roots of hollow palm-trees tumbled down! | |
| Surat Alaaraf Ayah 11 | Surat Alaaraf | -0.35 | 37 | Prostrat ibli, Ibli refus, Angel prostrat, Refus prostrat, Adam prostrat, Prostrat adam, Gave shape, Shape bade, Creat gave, Bade angel | وَلَقَدْ خَلَقْنَاكُمْ ثُمَّ صَوَّرْنَاكُمْ ثُمَّ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ لَمْ يَكُنْ مِنَ السَّاجِدِينَ | It is We Who created you and gave you shape; then We bade the angels prostrate to Adam, and they prostrate; not so Iblis; He refused to be of those who prostrate. | |
| Surat Alaaraf Ayah 120 | Surat Alaaraf | -0.35 | 37 | Prostrat ador, Fell prostrat, Sorcer fell | وَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ | But the sorcerers fell down prostrate in adoration. | |
| Surat AlShuara Ayah 46 | Surat AlShuara | -0.33 | 43 | Prostrat ador, Fall prostrat, Sorcer fall, Prostrat adoration | فَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ | Then did the sorcerers fall down, prostrate in adoration, | |
| Surat AlHijr Ayah 31 | Surat AlHijr | -0.33 | 50 | Ibli refus, Refus prostrat | إِلَّا إِبْلِيسَ أَبَى أَنْ يَكُونَ مَعَ السَّاجِدِينَ | Not so Iblis: he refused to be among those who prostrated themselves. | |
| Surat AlNisa Ayah 102 | Surat AlNisa | -0.19 | 92 | Stand prayer, Humili punish, Unbeliev prepar, Prepar humili, Parti prai, Prayer arm, Neglig arm, Standest lead, Rush blame, Finish prostrations, Rain precaut, Parti stand, Precaut unbeliev, Prostrations posit, Rear parti, Arm baggage, Art standest, Bear arm, Assault singl, Blame arm, Believ prepar, Arm finish, Unbeliev neglig, Precaution bear, Baggage assault, Singl rush, Lead prayer, Inconveni rain, Prai precaution, Arm inconveni, Prayer parti, Posit rear, Arm unbeliev | وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِنْهُمْ مَعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِنْ وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَى لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُمْ مَيْلَةً وَاحِدَةً وَلَا جُنَاحَ عَلَيْكُمْ إِنْ كَانَ بِكُمْ أَذًى مِنْ مَطَرٍ أَوْ كُنْتُمْ مَرْضَى أَنْ تَضَعُوا أَسْلِحَتَكُمْ وَخُذُوا حِذْرَكُمْ إِنَّ اللَّهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُهِينًا | When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment. | |
| Surat AlBaqara Ayah 125 | Surat AlBaqara | -0.18 | 87 | Abraham ismail, Bow prostrat, Prostrat prayer, Station abraham, Hous compass, Sanctifi hous, Prayer coven, Safeti station, Rememb hous, Retreat bow, Compass retreat, Coven abraham, Assembli safeti, Hous assembli, Abraham prayer, Ismail sanctifi | وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى وَعَهِدْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَنْ طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ | Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer). | |
| Surat Alankabut Ayah 37 | Surat Alankabut | -0.12 | 81 | Mighti blast, Prostrat home, Lai prostrat, Blast seiz, Home morn, Reject mighti, Seiz lai | فَكَذَّبُوهُ فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ | But they rejected him: Then the mighty Blast seized them, and they lay prostrate in their homes by the morning. | |
| Surat AlTaubah Ayah 112 | Surat AlTaubah | -0.11 | 113 | Glad tide, Enjoin forbid, Bow prostrat, Prostrat prayer, Tide believ, Forbid evil, Prayer enjoin, Evil observ, Prais wander, Observ limit, Repent serv, Wander devot, Rejoic proclaim, Serv prais, Proclaim glad, Devot bow | التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنْكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ | Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers. | |
| Surat Yusuf Ayah 100 | Surat Yusuf | -0.064 | 48 | Full knowledg, Knowledg wisdom, Throne dignity, Fulfil vision, Brought desert, Lord understand, Lord understandeth, Planneth full, Fell prostrat, Parent throne, Sown enmiti, Brother lord, Vision prison, Understandeth mysteri, Mysteri planneth, Desert satan, Satan sown, Father fulfil, Fell prostration, Enmiti brother, Dignity fell, Prison brought, Rais parent | وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا وَقَالَ يَا أَبَتِ هَذَا تَأْوِيلُ رُؤْيَايَ مِنْ قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقًّا وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُمْ مِنَ الْبَدْوِ مِنْ بَعْدِ أَنْ نَزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي إِنَّ رَبِّي لَطِيفٌ لِمَا يَشَاءُ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ | And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom. | |
| Surat AlZumar Ayah 9 | Surat AlZumar | -0.062 | 59 | Receiv admonit, Merci lord, Endu understand, Hope merci, Night prostrat, Understand receiv, Prostrat stand, Hour night, Worship devoutli, Equal endu, Take heed, Devoutli hour, Heed hereafter, Stand adoration, Hour nigh, Adoration take, Hereafter place, Place hope | أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ | Is one who worships devoutly during the hour of the night prostrating himself or standing (in adoration), who takes heed of the Hereafter, and who places his hope in the Mercy of his Lord - (like one who does not)? Say: "Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition. | |
| Surat Saad Ayah 24 | Surat Saad | -0.045 | 38 | Deed righteousness, Forgiv lord, Deed righteous, Turn repent, Bow prostrat, Ask forgiv, Ew partner, Busi wrong, Demand singl, David gather, Flock ew, Lord fell, David undoubtedli, Ew ad, Singl ew, Righteousness david, Bow prostration, Gather ask, Undoubtedli wrong, Partner busi, Fell bow, Wrong demand, Wrong deed, Ad flock, Prostration turn | قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَى نِعَاجِهِ وَإِنَّ كَثِيرًا مِنَ الْخُلَطَاءِ لَيَبْغِي بَعْضُهُمْ عَلَى بَعْضٍ إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَقَلِيلٌ مَا هُمْ وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَاسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعًا وَأَنَابَ | (David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"... and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance). | |
| Surat AlNahl Ayah 48 | Surat AlNahl | 0.18 | 68 | M thi, Inanim things, Humblest manner, Left prostrat, Shadow left, Creation inanim, Prostrat humblest | أَوَلَمْ يَرَوْا إِلَى مَا خَلَقَ اللَّهُ مِنْ شَيْءٍ يَتَفَيَّأُ ظِلَالُهُ عَنِ الْيَمِينِ وَالشَّمَائِلِ سُجَّدًا لِلَّهِ وَهُمْ دَاخِرُونَ | Do they not look at Allah's creation, (even) among (inanimate) things, - How their (very) shadows turn round, from the right and the left, prostrating themselves to Allah, and that in the humblest manner? | |
| Surat AlSajda Ayah 15 | Surat AlSajda | 0.18 | 71 | Celebr prais, Prais lord, Fall prostrat, Recit fall, Puf pride, Lord puf, Signs recit, Prostration celebr, Fall prostration | إِنَّمَا يُؤْمِنُ بِآيَاتِنَا الَّذِينَ إِذَا ذُكِّرُوا بِهَا خَرُّوا سُجَّدًا وَسَبَّحُوا بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ | Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride. | |
| Surat Hood Ayah 94 | Surat Hood | 0.24 | 47 | Mighti blast, Prostrat home, Lai prostrat, Blast seiz, Decre issued, Issued save, Home morn, Believ special, Wrongdoers lai, Merci ourselv, Home morning, Special merci, Ourselv mighti, Shuaib believ, Seiz wrongdoers, Save shuaib | وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا شُعَيْبًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِنَّا وَأَخَذَتِ الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ | When Our decree issued, We saved Shu'aib and those who believed with him, by (special) mercy from Ourselves: But the (mighty) blast did seize the wrong-doers, and they lay prostrate in their homes by the morning, - | |
| Surat Hood Ayah 67 | Surat Hood | 0.25 | 47 | Mighti blast, Prostrat home, Lai prostrat, Blast overtook, Home morn, Wrongdoers lai, Home morning, Overtook wrongdoers, Overtook wrong | وَأَخَذَ الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ | The (mighty) Blast overtook the wrong-doers, and they lay prostrate in their homes before the morning, - | |
| Surat AlHijr Ayah 98 | Surat AlHijr | 0.25 | 50 | Celebr prais, Prais lord, Prostrat ador, Lord prostrat | فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُنْ مِنَ السَّاجِدِينَ | But celebrate the praises of thy Lord, and be of those who prostrate themselves in adoration. | |
| Surat AlInshiqaq Ayah 21 | Surat AlInshiqaq | 0.29 | 79 | Fall prostrat, Fall prostrate, Qur fall | وَإِذَا قُرِئَ عَلَيْهِمُ الْقُرْآنُ لَا يَسْجُدُونَ | And when the Qur'an is read to them, they fall not prostrate, | |
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In Hadith Text Books
Prostrat In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-003 | Narrated Ibn Abbas: The prostration of Saad is not a compulsory one but I saw the Prophet ﷺ prostrating while reciting it. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on To prostrate while reciting Surat Sad in Sahih AlBukhari | |
| SahihAlBukhari-017-001-004 | Narrated Abdullah Bin Masud: The Prophet ﷺ recited Surat AlNajm 53 and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said; This is sufficient for me. Later on I saw him killed as a non-believer. | The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on The prostration in AlNajm in Sahih AlBukhari | |
| SahihAlBukhari-017-001-005 | Narrated Ibn Abbas: The Prophet ﷺ I prostrated while reciting AlNajm and with him prostrated the Muslims; the pagans; the jinns; and all human beings. | The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on The prostrattion of Muslims along with AlMushrikun and a Mushrik is Najasun impure and does not perform ablution in Sahih AlBukhari | |
| SahihAlBukhari-017-001-006 | Narrated Ata Bin Yasar: I asked Zaid Bin Thabit about prostration on which he said that he had recited AlNajm before the Prophet; yet he the Prophet had not performed a prostration. | The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on Whoever recited the verses of prostration and did not prostrate in Sahih AlBukhari | |
| SahihAlBukhari-017-001-008 | Narrated Abu Salma: I saw Abu Huraira reciting Idha-Sama un-Shaqqat and he prostrated during its recitation. I asked Abu Huraira; Didnt I see you prostrating? Abu Huraira said; Had I not seen the Prophet ﷺ prostrating; I would not have prostrated. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Prostration while reciting IdhatSamaunShaqqat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-009 | Narrated Ibn Umar: When the Prophet ﷺ recited a Surat that contained the prostration he would prostrate and we would do the same and some of us because of the heavy rush could not find a place for prostration. | The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on Whoever prostrated with the prostration of the reciter in Sahih AlBukhari | |
| SahihAlBukhari-017-001-010 | Narrated Ibn Umar: When the Prophet ﷺ recited Surat AlSajda and we were with him; he would prostrate and we also would prostrate with him and some of us because of the heavy rush would not find a place for our foreheads to prostrate on. | The Chapter on Recitations In Friday in HodHood Indexing, Chapter on The overcrowding of the people when the Imam recites AlSajda in Sahih AlBukhari | |
| SahihAlBukhari-017-001-011 | Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it. | The Chapter on Recitations In Friday in HodHood Indexing, Chapter on Whoever thinks that Allah has not made prostration of recitation compulsory in Sahih AlBukhari | |
| SahihAlBukhari-017-001-012 | Narrated Abu Rafi: I offered the Isha prayer behind Abu Huraira and he recited Idhas-Sama Un-Shaqqat; and prostrated. I said; What is this? Abu Huraira said; I prostrated behind Ab AlQasim and I will do the same till I meet him. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Whoever recited the Verse of Sajda during the Salat prayer and prostrated in Sahih AlBukhari | |
| SahihAlBukhari-017-001-013 | Narrated Ibn Umar.: Whenever the Prophet ﷺ recited the Surat which contained the prostration of recitation he used to prostrate and then; we; too; would prostrate and some of us did not find a place for prostration. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Whoever does not find a place for prostration with the Imam because of overcrowding in Sahih AlBukhari | |
| SahihAlBukhari-017-001-017 | Narrated Abu Huraira: The Prophet ﷺ led us in the Asr or the Zuhr prayer and finished it with Taslim. Dhu AlYadain said to him; O Allah Messenger ﷺ ! Has the prayer been reduced? The Prophet ﷺ asked his companions in the affirmative. So Allah Messenger ﷺ I offered two more rakat and then performed two prostrations of Sahu. Saad said; I saw that Urwa Bin AlZubair had offered two rakat in the Maghrib prayer and finished it with Taslim. He then talked and when he was informed about it he completed the rest of his prayer and performed two prostrations; and said; The Prophet ﷺ prayed like this. | The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on If one finishes his Salat wit Taslim after offering two or three Raka by mistake in Sahih AlBukhari | |
| SahihAlBukhari-017-001-018 | Narrated Abu Huraira.: Once Allah Messenger ﷺ offered two rakat and finished his prayer. So Dhu AlYadain asked him; Has the prayer been reduced or have you forgotten? Allah Messenger ﷺ said; Has Dhu AlYadain spoken the truth? The people replied in the affirmative. Then Allah Messenger ﷺ stood up and offered the remaining two rakat and performed Taslim; and then said Takbir and performed two prostrations like his usual prostrations; or a bit longer; and then got up. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Whoever did not recite Tashahdud AtTahiyat after the two prostrations of Sahw in Sahih AlBukhari | |
| SahihAlBukhari-017-001-020 | Narrated Abu Huraira: The Prophet ﷺ offered one of the evening prayers the sub-narrator Muhammad said; I think that it was most probably the Asr prayer and he finished it after offering two rakat only. He then stood near a price of wood in front of the Masjid and put his hand over it. Abu Bakr and Umar were amongst those who were present; but they dared not talk to him about that because of excessive respect for him ; and those who were in a hurry went out. They said; Has the prayer been reduced? A man who was called Dhu AlYadain by the Prophet ﷺ said to the Prophet ; Has the prayer been reduced or have you forgotten? He said; Neither have I forgotten; nor has the prayer been reduced. He said; Certainly you have forgotten. So the Prophet ﷺ offered two more rakat and performed Taslim and then said Takbir and performed a prostration of Sahu like his ordinary prostration or a bit longer and then raised his head and said Takbir and then put his head down and performed a prostration like his ordinary prostration or a bit longer; and then raised his head and said Takbir. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on To say Takbir in the prostrations of Sahw in Sahih AlBukhari | |
| SahihAlBukhari-017-001-021 | Narrated Abdullah Bin Buhaina AlAsdi: the ally of Bani Abdul Muttalib Allah Messenger ﷺ stood up for the Zuhr prayer and he should have sat after the second raka but he stood up for the third raka without sitting for Tashah-hud and when he finished the prayer he performed two prostrations and said Takbir on each prostration while sitting; before ending the prayer with Taslim; and the people too performed the two prostrations with him instead of the sitting he forgot. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on To say Takbir in the prostrations of Sahw in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1006 | The Chapter on Prostration And Worship in HodHood Indexing, Chapter on A woman can remove troublesome or offensive things from a person in Salat prayer in Sahih AlBukhari | ||
| SahihAlBukhari-017-001-1045 | Narrated Anas: The Prophet ﷺ said; Allah will gather the believers on the Day of Resurrection in the same way as they are gathered in this life ; and they will say; Let us ask someone to intercede for us with our Lord that He may relieve us from this place of ours. Then they will go to Adam and say; O Adam! Dont you see the people people condition ? Allah created you with His Own Hands and ordered His angels to prostrate before you; and taught you the names of all the things. Please intercede for us with our Lord so that He may relieve us from this place of ours. Adam will say; I am not fit for this undertaking and mention to them the mistakes he had committed; and add; But you d better go to Noah as he was the first Apostle sent by Allah to the people of the Earth. They will go to Noah who will reply; I am not fit for this undertaking; and mention the mistake which he made; and add; But youd better go to Abraham; Khalil AlRahman. They will go to Abraham who will reply; I am not fit for this undertaking; and mention to them the mistakes he made; and add; But youd better go to Moses; a slave whom Allah gave the Torah and to whom He spoke directly They will go to Moses who will reply; I am not fit for this undertaking; and mention to them the mistakes he made; and add; Youd better go to Jesus; Allah slave and His Apostle and His Word Be: And it was and a soul created by Him. They will go to Jesus who will say; I am not fit for this undertaking; but youd better go to Muhammad whose sins of the past and the future had been forgiven by Allah. So they will come to me and I will ask the permission of my Lord; and I will be permitted to present myself before Him. When I see my Lord; I will fall down in prostration before Him and He will leave me in prostration as long as He wishes; and then it will be said to me; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then raise my head and praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit whom I will admit into Paradise. I will come back again; and when I see my Lord again ; I will fall down in prostration before Him; and He will leave me in prostration as long as He wishes; and then He will say; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit to whom I will admit into Paradise; I will return again; and when I see my Lord; I will fall down in prostration and He will leave me in prostration as long as He wishes; and then He will say; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit to whom I will admit into Paradise. I will come back and say; O my Lord! None remains in Hell Fire but those whom Quran has imprisoned therein and for whom eternity in Hell Fire has become inevitable. The Prophet ﷺ added; There will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of a barley grain. Then there will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of a wheat grain. Then there will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of an atom or a smallest ant. | The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on To one whom I have created with Both My Hands in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1071 | Narrated Abu Saeed AlKhudri: We said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? He said; Do you have any difficulty in seeing the sun and the moon when the sky is clear? We said; No. He said; So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon in a clear sky. The Prophet then said; Somebody will then announce; Let every nation follow what they used to worship. So the companions of the cross will go with their cross; and the idolators will go with their idols; and the companions of every god false deities will go with their god; till there remain those who used to worship Allah; both the obedient ones and the mischievous ones; and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews; What did you use to worship? They will reply; We used to worship Ezra; the son of Allah. It will be said to them; You are liars; for Allah has neither a wife nor a son. What do you want now ? They will reply; We want You to provide us with water. Then it will be said to them Drink; and they will fall down in Hell instead. Then it will be said to the Christians; What did you use to worship? They will reply; We used to worship Messiah; the son of Allah. It will be said; You are liars; for Allah has neither a wife nor a son. What: do you want now ? They will say; We want You to provide us with water. It will be said to them; Drink; and they will fall down in Hell instead. When there remain only those who used to worship Allah Alone ; both the obedient ones and the mischievous ones; it will be said to them; What keeps you here when all the people have gone? They will say; We parted with them in the world when we were in greater need of them than we are today; we heard the call of one proclaiming; Let every nation follow what they used to worship; and now we are waiting for our Lord. Then the Almighty will come to them in a shape other than the one which they saw the first time; and He will say; I am your Lord; and they will say; You are not our Lord. And none will speak: to Him then but the Prophets; and then it will be said to them; Do you know any sign by which you can recognize Him? They will say. The Shin; and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood and they will not be able to prostrate. Then the bridge will be laid across Hell. We; the companions of the Prophet ﷺ said; O Allah Messenger ﷺ ! What is the bridge? He said; It is a slippery bridge on which there are clamps and Hooks like a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called AlSadan. Some of the believers will cross the bridge as quickly as the wink of an eye; some others as quick as lightning; a strong wind; fast horses or camels. So some will be safe without any harm; some will be safe after receiving some scratches; and some will fall down into Hell Fire. The last person will cross by being dragged over the bridge. The Prophet ﷺ said; You Muslims cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their Muslim brothers on that Day; when they see themselves safe. They will say; O Allah! Save our brothers for they used to pray with us; fast with us and also do good deeds with us. Allah will say; Go and take out of Hell anyone in whose heart you find faith equal to the weight of one gold Dinar. Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell Fire up to their feet; and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return; and Allah will say to them ; Go and take out of Hell anyone in whose heart you find faith equal to the weight of one half Dinar. They will take out whomever they will recognize and return; and then Allah will say; Go and take out of Hell anyone in whose heart you find faith equal to the weight of an atom or a smallest ant ; and so they will take out all those whom they will recognize. Abu Saeed said: If you do not believe me then read the Holy Verse:- Surely! Allah wrongs not even of the weight of an atom or a smallest ant but if there is any good done He doubles it. 4.40 The Prophet added; Then the prophets and Angels and the believers will intercede; and last of all the Almighty Allah will say; Now remains My Intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt; and they will be thrown into a river at the entrance of Paradise; called the water of life. They will grow on its banks; as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree; and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out of the River of Life like pearls; and they will have golden necklaces; and then they will enter Paradise whereupon the people of Paradise will say; These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good for themselves. Then it will be said to them; For you is what you have seen and its equivalent as well. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1072 | Narrated Anas: The Prophet ﷺ said; The believers will be kept waiting on the Day of Resurrection so long that they will become worried and say; Let us ask somebody to intercede far us with our Lord so that He may relieve us from our place. Then they will go to Adam and say; You are Adam; the father of the people. Allah created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you; and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours? Adam will say; I am not fit for this undertaking. He will mention his mistakes he had committed; i.e.; his eating off the tree though he had been forbidden to do so. He will add; Go to Noah; the first prophet sent by Allah to the people of the Earth. The people will go to Noah who will say; I am not fit for this undertaking He will mention his mistake which he had done; i.e.; his asking his Lord without knowledge. He will say to them ; Go to Abraham; Khalil AlRahman. They will go to Abraham who will say; I am not fit for this undertaking. He would mention three words by which he told a lie; and say to them. Go to Moses; a slave whom Allah gave the Torah and spoke to; directly and brought near Him; for conversation. They will go to Moses who will say; I am not fit for this undertaking. He will mention his mistake he made; i.e.; killing a person; and will say to them ; Go to Jesus; Allah slave and His Apostle; and a soul created by Him and His Word. Be: And it was. They will go to Jesus who will say; I am not fit for this undertaking but youd better go to Muhammad the slave whose past and future sins have been forgiven by Allah. So they will come to me; and I will ask my Lord permission to enter His House and then I will be permitted. When I see Him I will fall down in prostration before Him; and He will leave me in prostration as long as He will; and then He will say; O Muhammad; lift up your head and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask for anything for it will be granted: Then I will raise my head and glorify my Lord with certain praises which He has taught me. Allah will put a limit for me to intercede for a certain type of people I will take them out and make them enter Paradise. Qatada said: I heard Anas saying that ; the Prophet ﷺ said; I will go out and take them out of Hell Fire and let them enter Paradise; and then I will return and ask my Lord for permission to enter His House and I will be permitted. When I will see Him I will fall down in prostration before Him and He will leave me in prostration as long as He will let me in that state ; and then He will say; O Muhammad; raise your head and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask; your request will be granted. The Prophet ﷺ added; So I will raise my head and glorify and praise Him as He has taught me. Then I will intercede and He will put a limit for me to intercede for a certain type of people. I will take them out and let them enter Paradise. Qatada added: I heard Anas saying that the Prophet said; I will go out and take them out of Hell Fire and let them enter Paradise; and I will return for the third time and will ask my Lord for permission to enter His house; and I will be allowed to enter. When I see Him; I will fall down in prostration before Him; and will remain in prostration as long as He will; and then He will say; Raise your head; O Muhammad; and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask; for your request will be granted. So I will raise my head and praise Allah as He has taught me and then I will intercede and He will put a limit for me to intercede for a certain type of people. I will take them out and let them enter Paradise. Qatada said: I heard Anas saying that the Prophet ﷺ said; So I will go out and take them out of Hell Fire and let them enter Paradise; till none will remain in the Fire except those whom Quran will imprison i.e.; those who are destined for eternal life in the fire. The narrator then recited the Verse:- It may be that your Lord will raise you to a Station of Praise and Glory. 17.79 The narrator added: This is the Station of Praise and Glory which Allah has promised to your Prophet. | The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1141 | Narrated Mabad Bin Hilal AlAnzi: We; i.e.; some people from Basra gathered and went to Anas Bin Malik; and we went in company with Thabit AlBunnani so that he might ask him about the Hadith of Intercession on our behalf. Behold; Anas was in his palace; and our arrival coincided with his Duha prayer. We asked permission to enter and he admitted us while he was sitting on his bed. We said to Thabit; Do not ask him about anything else first but the Hadith of Intercession. He said; O Abu Hamza! There are your brethren from Basra coming to ask you about the Hadith of Intercession. Anas then said; Muhammad talked to us saying; On the Day of Resurrection the people will surge with each other like waves; and then they will come to Adam and say; Please intercede for us with your Lord. He will say; I am not fit for that but youd better go to Abraham as he is the Khalil of the Beneficent. They will go to Abraham and he will say; I am not fit for that; but youd better go to Moses as he is the one to whom Allah spoke directly. So they will go to Moses and he will say; I am not fit for that; but youd better go to Jesus as he is a soul created by Allah and His Word. Be: And it was they will go to Jesus and he will say; I am not fit for that; but youd better go to Muhammad. They would come to me and I would say; I am for that. Then I will ask for my Lord permission; and it will be given; and then He will inspire me to praise Him with such praises as I do not know now. So I will praise Him with those praises and will fall down; prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for your will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! And then it will be said; Go and take out of Hell Fire all those who have faith in their hearts; equal to the weight of a barley grain. I will go and do so and return to praise Him with the same praises; and fall down prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! It will be said; Go and take out of it all those who have faith in their hearts equal to the weight of a small ant or a mustard seed. I will go and do so and return to praise Him with the same praises; and fall down in prostration before Him. It will be said; O; Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! Then He will say; Go and take out all those in whose hearts there is faith even to the lightest; lightest mustard seed. Take them out of the Fire. I will go and do so. When we left Anas; I said to some of my companions; Let pass by AlHasan who is hiding himself in the house of Abi Khalifa and request him to tell us what Anas Bin Malik has told us. So we went to him and we greeted him and he admitted us. We said to him; O Abu Said! We came to you from your brother Anas Bin Malik and he related to us a Hadith about the intercession the like of which I have never heard. He said; What is that? Then we told him of the Hadith and said; He stopped at this point of the Hadith. He said; What then? We said; He did not add anything to that. He said; Anas related the Hadith to me twenty years ago when he was a young fellow. I dont know whether he forgot or if he did not like to let you depend on what he might have said. We said; O Abu Saeed ! Let us know that. He smiled and said; Man was created hasty. I did not mention that; but that I wanted to inform you of it. Anas told me the same as he told you and said that the Prophet ﷺ added; I then return for a fourth time and praise Him similarly and prostrate before Him me the same as he O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request : and intercede; for your intercession will be accepted. I will say; O Lord; allow me to intercede for whoever said; None has the right to be worshiped except Allah. Then Allah will say; By my Power; and my Majesty; and by My Supremacy; and by My Greatness; I will take out of Hell Fire whoever said: None has the right to be worshipped except Allah. | The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1199 | Narrated Abu Huraira: Allah Messenger ﷺ finished his prayer after offerings two rakat only. Dhu AlYadain asked him whether the prayer had been reduced; or you had forgotten? The Prophet ﷺ said; Is Dhu AlYadain speaking the truth? The people said; Yes. Then Allah Messenger ﷺ stood up and performed another two rakat and then finished prayer with Taslim; and then said the Takbir and performed a prostration similar to or longer than his ordinary prostrations; then he raised his head; said Takbir and prostrated and then raised his head Sahu prostrations. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18113 | It has been narrated on the authority of Ibn Masud who said: While the Messenger of Allah ﷺ was saying his prayer near the Kaba and Abu Jahl with his companions was sitting near by ; Abu Jahl said; referring to the camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the camel of so and so; and place it between the shoulders of Muhammad when he goes down in prostration a posture in prayer. The one most accursed among the people got up; brought the foetus and; when the Prophet ﷺ went down in prostration; placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power; I would have thrown it away from the back of the Messenger of Allah ﷺ. The Prophet ﷺ had bent down his head in prostration and did not raise it; until a man went to his house and informed his daughter Fatima; who was a young girl at that time about this ugly incident. She came and removed the filthy thing from him. Then she turned towards them rebuking them the mischief-mongers. When the Prophet ﷺ had finished his prayer; he invoked God imprecations upon them in a loud voice. When he prayed; he prayed thrice; and when he asked for God blessings; he asked thrice. Then he said thrice: O Allah; it is for Thee to deal with the Quraish. When they heard his voice; laughter vanished from them and they feared his malediction. Then he said: O God; it is for Thee to deal with Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia. Walid Bin Uqba; Umaya Bin Khalaf; Uqba Bin Abu Muait and he mentioned the name of the seventh person. which I did not remember. By One Who sent Muhammad with truth; I saw all those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield. Abu Ishiq had said that the name of Walid Bin Uqba has been wrongly mentioned in this tradition. | The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 39 in Sahih Muslim | |
| SahihMuslim-017-001-18533 | It is narrated on the authority of Abu Huraira that when; the son of Adam recites the Ayat of Sajdah prostration and then falls down in prostration; the Satan goes into seclusion and weeps and says: Alas; and in the narration of Abu Kuraib the words are: Woe unto me; the son of Adam was commanded to prostrate; and he prostrated and Paradise was entitled to him and I was commanded to prostrate; but I refused and am doomed to Hell. | The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 35 in Sahih Muslim | |
| SahihMuslim-017-001-18688 | It is narrated on the authority of Abu Dharr that the Messenger of Allah ﷺ one day said: Do you know where the sun goes? They replied: Allah and His Apostle know best. He the Holy Prophet observed: Verily it the sun glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came; and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came; and it returns and emerges out from it rising place and the it glides in such a normal way that the people do not discern anything unusual in it till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting; and it will rise from the place of its setting. The Messenger of Allah ﷺ said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith. | The Chapter on Mischief Noon Rope And Death in HodHood Indexing, Chapter on 72 in Sahih Muslim | |
| SahihMuslim-017-001-18743 | Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim | |
| SahihMuslim-017-001-18769 | Mabad Bin Hilal AlAnazi reported: We went to Anas Bin Malik through Thabit and reached there his house while he was offering the forenoon prayer. Thabit sought permission for us and we entered; and he seated Thabit with him on his bedstead. He Thabit said to him Anas Bin Malik : O Abu Hamza kunya of Anas Bin Malik ; your brothers from among the inhabitants of Basra ask you to narrate to them the hadith of intercession. He said: Muhammad ﷺ narrated to us: When it would be the Day of Resurrection; some of the people would rush to one another in bewilderment. They would come to Adam and say: Intercede with your Lord for your progeny. He would say: I am not fit to do this; but go to Ibrabim ﷺ for he is the Friend of Allah. They would come to Ibrahim; but he would say: I am not fit to do this; but go to Moses; for he is Allah Interlocutor. They would come to Moses; but he would say: I am not fit to do this; but you should go to Jesus; for he is the Spirit of Allah and His word. They would come to Jesus; and he would say; I am not fit to do this; you better go to Muhammad ﷺ. They would come to me; and I would say: I am in a position to do that; I would go and ask the permission of my Lord and it would be granted to me. I would then stand before Him and would extol Him with praises which I am not able to do now; but with which Allah would inspire me; then I would fall in prostration and it would be said to me: O Muhammad; raise thy head; and say and it would be listened to; ask and it would be granted; intercede and it would be accepted. I shall say: My Lord; my people; my people It would be said: Go; and bring forth from it Hell him who has in his heart faith equal to the weight of a wheat grain or a barley seed. I would go and do that; then I would return to my Lord and extol Him with those praises taught to me by Allah ; then I would fall in prostration. It would be said to me: O Muhammad; raise your head; and say and it would be heard; ask and it would be granted; intercede and intercession would be accepted. So I would say: My people. my people. It would be said to me: Go and take out from it Hell him who has in his heart faith equal to the weight of a mustard seed. I would go and do that. I would again return to my Lord and extol Him with those praises. I would then fall in prostration. It would be said to me: O Muhammad; raisevour head: say; and you would be listened to; ask and it would be granted; intercede and intercession would be accepted. I would say: My Lord; my people; my people. It would be said to me: Go; and bring out of the Fire him who has in his heart as much faith as the smallest; smallest; smallest grain of mustard seed. I would go and do that. This is the hadith which Anas narrated to us. We went out of his house and when we reached the upper part of Jabban graveyard we said: Would that we meetHassan and salute him and he was hiding in the house of Abu Khalifa. He Mabad Bin Hilal; the narrator said: We went to him and greeted him and we said: O Abu Said; we come from your brother Abu Hamza kunya of Anas ; and we have never heard a hadith like this relating to intercession; which he has narrated to us. He said: Narrate it; we narrated the hadith. He said: Narrate it still further. We said: He did not narrate it before us more than this. He said: He Anas had narrated it to us twenty years back; when he was strong and healthy. He has in fact missed something. I cannot make out whether the old man has forgotten or he has intentionally avoided to narrate it to you lest you should rely absolutely upon it and abandon doing good deeds. We said to him: Relate that to us; and he laughed and said: There is haste in the nature of man. I did not make mention of it to you but for the fact that I wanted to narrate that to you and added that the Prophet said : I would then return to my Lord for the fourth time and extol Him with these praises. I would then fall in prostration. It would be said to me: O Muhammad; raise your head: say and it will be listened to; ask and it will be granted; intercede and intercession would be accepted. I would say: O my Lord; permit me regarding him who professed: There is no god but Allah. He the Lord would say: That is not for thee or that is not what lies with thee; but by My Honour; Glory; Greatness and Might; I would certainly take him out who professed it: There is no god but Allah. He the narrator; Mabad said: I hear testimony to the fact that the hadith transmitted to us-byHassan was heard by him from Anas Bin Malik and I can see that he reported it twenty years back; when he was hale and hearty. | The Chapter on Allah And Prophets Jesus And Alkhalil in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
| SahihMuslim-017-001-19043 | The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 6 in Sahih Muslim | ||
| SahihMuslim-017-001-21869 | Aisha reported that there was a solar eclipse in the time of the Messenger of Allah ﷺ. He stood up to pray and prolonged his stand very much. He then bowed and prolonged very much his bowing. He then raised his head and prolonged his stand much; but it was less than the duration of the first stand. He then bowed and prolonged bowing much; but it was less than the duration of his first bowing. He then prostrated and then stood up and prolonged the stand; but it was less than the first stand. He then bowed and prolonged his bowing; but it was less than the first bowing. He then lifted his head and then stood up and prolonged his stand; but it was less than the first stand. He then bowed and prolonged bowing and it was less than the first bowing. He then prostrated himself; then he turned about; and the sun had become bright; and he addressed the people. He praised Allah and landed Him and said: The sun and the moon are two signs of Allah; they are not eclipsed on account of anyones death or on account of anyone birth. So when you see them; glorify and supplicate Allah; observe prayer; give alms. O Ummah of Muhammad; none is more indignant than Allah When His servant or maid commits fornication. O people of Muhammad; by Allah; if you knew what I know; you would weep much and laugh little. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21871 | Aisha; the wife of the Messenger of Allah ﷺ ; reported There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. So; the Messenger of Allah may peace he upon him went to the Masjid and stood up and glorified Allah; and the people formed themselves in rows behind him. The Messenger of Allah ﷺ made a long recital of the Quran and then pronounced takbir and then observed a long ruku. He then raised his head and said: Allah listened to him who praised Him: our Lord; praise is due to Thee. He then again stood up and made a long recital; which was less than the first recital. He pronounced takbir and observed a long ruku; and it was less than the first one. He again said: Allah listened to him who praised Him; our Lord; praise is due to Thee. Abu Tahir; one of the narrators made no mention of: He then prostrated himself. He did like this in the second rakah; till he completed four rakahs and four prostrations and the sun became bright before he deported. He then stood up and addressed people; after lauding Allah as He deserved; and then said: The sun and the moon are two signs among the signs of Allah These do not eclipse either on the death of anyone or on his birth. So when you see them; hasten to prayer. He also said this: Observe prayer till Allah dispels the anxiety of this extraordinary phenomenon from you. The Messenger of Allah ﷺ said: I saw in my place everything which you have been promised. I even saw myself desiring to pluck a bunch of grapes from Paradise and it was at the time when you saw me moving forward. And I saw Hell and some of its parts crushing the others; when you saw me moving back; and I saw in it Ibn Luhay and he was the person who made the camels loiter about. In the hadith transmitted by Abu Tahir the words are: He hastened to prayer; and he made no mention of what follows. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21873 | Aisha reported that the Messenger of Allah ﷺ recited loudly in the eclipse prayer; and he observed four rakahs in the form of two rakahs and four prostrations. Zuhri said: Kathir Bin Abbas narrated on the authority of Ibn Abbas that the Messenger of Allah ﷺ observed four rakahs and four prostrations in two rakahs. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21879 | Jabir Bin Abdullah reported: The sun eclipsed on one extremely hot day during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ prayed along with his Companions. He prolonged his qiyam standing posture in prayer till they his Companions began to fall down. He then observed a long ruku. He raised his head and stood up for long and then observed a long ruku. He then raised his head and stood up for a long time and then made two prostrations. He then stood up and did like this and thus he observed four ruku and four prostrations in two rakahs and then said: All these things were brought to me in which you will be made to enter. Paradise was brought to me till I was so close to it that if I had intended to pluck a bunch of grapes out of it. I would have got it; or he the Holy Prophet said: I intended to get a bunch out of that but my hand could not reach it. Hell was also brought to me and I saw in it a woman belonging to the tribe of Israel who was tormented for a cat whom she had tied; but did not give it food nor set it free to eat the creatures of the earth; and I saw Abu Thumama Amr Bin Malik who was dragging his intestines in Hell. They the Arabs used to say that the sun and the moon do not eclipse but on the death of some great person; but in reality both these the sun and the moon are among the signs of Allah which are shown to you; so when there is an eclipse; observe prayer till it the sun or the moon brightens. This hadith has been narrated by Hisham with the same chain of transmitters except this I saw a dark woman with a tail stature and loud voice; but he made no mention of from among Bani Israel. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21880 | Jabir reported that the sun eclipsed during the lifetime of the Messenger of Allah ﷺ on that very day when Ibrahim the Prophet son died. The Apostle of Allah ﷺ stood up and led people in two rakahs of prayer with six ruku and four prostrations. He commenced the prayer with takbir Allah-o-Akbar and then recited and prolonged his recital. He then bowed nearly the length of time that he stood up. He then raised his head from the ruku and recited but less than the first recital. He then bowed to the length of time that he stood up. He then raised his head from the ruku and again recited but less than the second recital. He then bowed to the length of time that he stood up. He then lifted his head from the ruku. He then fell in prostration and observed two prostrations. He stood up and then bowed; observing six ruku like it; without completing the rakah in them; except this difference that the first qiyam of ruku was longer than the later one; and the ruku was nearly of the same length as prostration. He then moved backward and the rows behind him also moved backward till we reached the extreme Abu Bakr said: till he reached near the women He then moved forward and the people also moved forward along with him till he stood at his original place of worship. He then completed the prayer as it was required to complete and the sun brightened and he said: O people! verily the sun and the moon are among the signs of Allah and they do not eclipse at the death of anyone among people Abu Bakr said: On the death of any human being. So when you see anything like it of the nature of eclipse ; pray till it is bright. There is nothing which you have been promised in the next world but I have seen it in this prayer of mine. Hell was brought to me as you saw me moving back on account of fear lest its heat might affect me; and I saw the owner of the curved staff who dragged his intestines in the fire; and he used to steal the belongings of the pilgrims with his curved staff. If he the owner of the staff became aware; he would say: It got accidentally entangled in my curved staff; but if he was unaware of that; he would take that away. I also saw in it in Hell the owner of a cat whom she had tied and did not feed her nor set her free so that she could eat the creatures of the earth; till the cat died of starvation. Paradise was brought to me; and it was on that occasion that you saw me moving forward till I stood at my place of worship. I stretched my hand as I wanted to catch hold of its fruits so that you may see them. Then I thought of not doing it. Nothing which you have been promised was there that I did not see in this prayer of mine. | The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21886 | Ibn Abbas reported: There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah; ﷺ prayed accompanied by the people. He stood for a long time; about as long as it would take to recite Surah AlBaqara; then he bowed for a long time; then he raised his head and stood for a long time; but it was less than the first qiyam. He then bowed for a long time but for a shorter while than the first. He then prostrated and then stood for a long time; but it was less than the first qiyam. He then bowed for a long time; but it was less than the first bowing. He then raised his head and stood for a long time; but it was less than the first qiyam. He then bowed for a long time but it was less than the first bowing. He then observed prostration; and then he finished; and the sun had cleared by that time. He the Holy Prophet then said: The sun and moon are two signs from the signs of Allah. These two do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see that; remember Allah. They his Companions said: Messenger of Allah; we saw you reach out to something; while you were standing here; then we saw you restrain yourself. He said: I saw Paradise and reached out to a bunch of its grapes; and had I taken it you would have eaten of it as long as the world endured. I saw Hell also. No such abominable sight have I ever seen as that which I saw today; and I observed that most of its inhabitants were women. They said: Messenger of Allah; on what account is it so? He said: For their ingratitude or disbelief bi-kufraihinna. It was said: Do they disbelieve in Allah? He said: Not for their disbelief in God but for their ingratitude to their husbands and ingratitude to kindness. If you were to treat one of them kindly for ever; but if she later saw anything displeasing in you; she would say: I have never seen any good in you. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21890 | Amr Bin AlAs reported: When the sun eclipsed during the lifetime of the Messenger of Allah ﷺ ; they the people were called to congregational prayers. The Messenger of Allah ﷺ observed two ruku in one rakah. He then stood and observed two ruku in the second rakah. The sun then became bright; and Aisha said; Never did I observe; ruku and prostration longer than this ruku and prostration. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-22408 | Abu Salama reported: We discussed amongst ourselves Lailat AlQadr. I came to Abu Saeed AlKhudri Allah be pleased with him who was a friend of mine and said to him: Would you not go with us to the garden of date trees? He went out with a cloak over him. I said to him: Did you hear the Messenger of Allah ﷺ making mention of Lailat AlQadr? He said: Yes; and added we were observing itikaf with the Messenger of Allah ﷺ in the middle ten days of Ramadan; and came out on the morning of the twentieth and the Messenger of Allah ﷺ addressed us and said: I was shown Lailat AlQadr; but I forgot the exact night or I was caused to forget it; so seek it in the last ten odd nights ; and I was shown that I was prostrating in water and clay. So he who wanted to observe itikaf with the Messenger of Allah ﷺ should return to the place of itikaf. He Abu Saeed AlKhudri said: And we returned and did not find any patch of cloud in the sky. Then the cloud gathered and there was so heavy a downpour that the roof of the Masjid which was made of the branches of date-palms began to drip. Then there was prayer and I saw the Messenger of Allah ﷺ prostrating in water and clay till I saw the traces of clay on his forehead. | The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on 40 in Sahih Muslim | |
| SahihMuslim-017-001-23340 | Abu Huraira reported: When the Messenger of Allah ﷺ got up for prayer; he would say the takbir Allah-o-Akbar when standing; then say the takbir when bowing. then say: Allah listened to him who praised him; when coming to the erect position after bowing; then say while standing: To Thee; our Lord; be the praise; then recite the takbir when getting down for prostration; then say the takbir on raising his head; then say the takbir on prostrating himself; then say the takbir on raising his head. He would do that throughout the whole prayer till he would complete it; and he would say the takbir when he would get up at the end of two rakas after adopting the sitting posture. Abu Huraira said: My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah ﷺ. | The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-23367 | Wail Bin Hujr reported: He saw the Messenger of Allah ﷺ raising his hands at the time of beginning the prayer and reciting takbir; and according to Hammam the narrator ; the hands were lifted opposite to ears. He the Holy Prophet then wrapped his hands in his cloth and placed his right hand over his left hand. And when he was about to bow down; he brought out his hands from the cloth; and then lifted them; and then recited takbir and bowed down; and when he came back to the erect position he recited: Allah listened to him who praised Him. And when he prostrated; he prostrated between his two palms. | The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-23375 | Hattan Bin Abdullah AlRaqashi reported: I observed prayer with Abu Mousa AlAshari and when he was in the qadah; one among the people said: The prayer has been made obligatory along with piety and Zakat. He the narrator said: When Abu Mousa had finished the prayer after salutation he turned towards the people and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He Abu Mousa said: Hattan; it is perhaps you that have uttered it. He Hattan said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it; and in this I intended nothing but good. Abu Mousa said: Dont you know what you have to recite in your prayers? Verily the Messenger of Allah ﷺ addressed us and explained to us all its aspects and taught us how to observe prayer properly. He the Holy Prophet said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry; nor of those who go astray; say: Amin. Allah would respond you. And when he the Imam recites the takbir; you may also recite the takbir; for the Imam bows before you and raises himself before you. Then the Messenger of Allah ﷺ said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him; you should say: O Allah; our Lord; to Thee be the praise; for Allah; the Exalted and Glorious; has vouchsafed us through the tongue of His Apostle ﷺ that Allah listens to him who praises Him. And when he the Imam recites the takbir and prostrates; you should also recite the takbir and prostrate; for the Imam prostrates before you and raises himself before you. The Messenger of Allah ﷺ said: The one is equivalent to the other. And when he the Imam sits for Qada for tashahhud the first words of every one amongst you should be: All services rendered by words; acts of worship and all good things are due to Allah. Peace be upon you; O Apostle; and Allah mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah; and I testify that Muhammad is His servant and His Messenger. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-23392 | Anas Bin Malik reported: The Apostle of Allah ﷺ fell down from a horse and his right side was grazed. We went to him to inquire after his health when the time of prayer came. He led us in prayer in a sitting posture and we said prayer behind him sitting; and when he finished the prayer hesaid: The Imam is appointed only to be followed; so when he recites takbir; you should also recite that; when he prostrates; you should also prostrate; when he rises up; you should also rise up; and when he said God listens to him who praises Him; you should say: Our Lord; to Thee be the praise; and when he prays sitting; all of you should pray sitting. | The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on 19 in Sahih Muslim | |
| SahihMuslim-017-001-23401 | Abu Huraira reported: The Messenger of Allah ﷺ said: The Imam is appointed; so that he should be followed; so dont be at variance with him. Recite takbir when he recites it; bow down when he bows down and when he says: Allah listens to him who praises Him; say: O Allah; our Lord; to Thee be the Praise. And when he the Imam prostrates; you should also prostrate; and when he says prayer sitting; you should all observe prayer sitting. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on 19 in Sahih Muslim | |
| SahihMuslim-017-001-23430 | Anas Bin Malik reported. The Messenger of Allah ﷺ said: Perform bowing and prostration well. By Allah. I see you even if you are behind me; or he said. 1 see you behind my back when you bow or prostrate. | The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 24 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10936 | Sahl Bin Abi Hathmah said about Prayer AlKhawf: The Imam stands facing the Qiblah while a group of them stand with him; and a group is before the enemy; facing the enemy. He leads them in a Rakah; and they perform a bowing by themselves; and they perform two prostrations in their places. Then they go to take the position of the others and the others come for prayers. He the Imam bows for one Rakah with them and performs two prostrations with them. That is two for him and one for them; then they perform one bowing and two prostrations. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlKhawf The Fear Prayer in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10948 | Ibn Abbas narrated: I saw the Messenger of Allah prostrating for Surat Sad. Ibn Abbas said: It is not one of the resolute prostrations. | The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on What Has Been Related About The Prostration In Surat Sad in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10949 | Uqbah Bin Amir narrated: I said: O Messenger of Allah! Surah AlHajj has been esteemed by two prostrations? He said: Yes; and whoever does not prostrate for them; he should not recite them. | The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on What Has Been Related About The Prostration In Surat AlHajj in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10950 | AlHasan Bin Muhammad Bin Ubaidullah Bin Abi Yazid said: Ibn Juraij said to me: OHassan Ubaidullah Bin Abi Yazid informed me that Ibn Abbas said: A man came to the Prophet and said: O Messenger of Allah! I had a dream at night while I was sleeping in which I was praying behind a tree; when I prostrated the tree prostrated along with me. Then I heard it saying: Allahummaktuh li biha indaka ajran; wad a anni biha wizran; wajalha li biha indaka dhukhran; wa taqabbalha minni kama taqabbaltaha min Abd ki Dawud. O Allah! Record for me; a reward with You for it; remove a sin for me by it; and store it away for me with You; and accept it from me as You accepted it from Your worshipper Dawud. AlHasan said: Ibn Juraij said to me: Your grandfather said to me: Ibn Abbas said: So the Prophet recited an Ayah of prostration then prostrated. He said So Ibn Abbas said: I listened to him; and he was saying the same as the man informed that the tree had said. | The Chapter on Prostration And Worship in HodHood Indexing, Chapter on What Has Been Related About What Is Said During A Prostration For Recitation In The Quran in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10951 | Aisha narrated: When the Messenger of Allah would prostrate for recitation of the Quran; he would say: Sajada wajhiya lilladhi khalaqahu wa shaqqa samahu wa basarahu bihawlihi wa quwatihi. I have prostrated my face to the One Who created it; and made its hearing and vision; though His ability and power. | The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on What Has Been Related About What Is Said During A Prostration For Recitation In The Quran in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11135 | Ibn Masud narrated that : the Prophet said: When one of you bows then says while he is bowing: Subhana Rabbiyal Azim Glorious is my Lord the Magnificent three times; then he has completed his bowing. And that is the least of it. And when he prostrates and says while prostrating: Subhana Rabbiyal Ala Glorious is my Lord the Most High three times; then he has completed his prostrations; and that is the least of it. | The Chapter on Prostration And Worship in HodHood Indexing, Chapter on What Has Been Related About AtTasbih While Bowing And Prostrating in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11153 | AlBara Bin Azib narrated: The Prayer of Allah Messenger was such that when he bowed; and when he raised his head from bowing; and when he prostrated; and when he raised his head from prostration it all was nearly the same. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on What Has Been Related About Bringing The Backs To Rest When Raising One Head From The Prostration And Bowing Positions in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11155 | AlBara said: When we performed Prayer behind Allah Messenger; he would raise his head from bowing; and no man among us would bend his back until Allah Messenger prostrated; then we prostrated. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on What Has Been Related About The Dislike For Bowing And Prostrating Before The Imam in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11235 | Anas Bin Malik narrated: Allah Messenger fell from a horse and got injured; so he led Prayer sitting and we also offered Prayer sitting. When he completed the Prayer he said: The Imam is appointed to be followed; when he says the Takbir then say the Takbir; when he bows; then bow; and when he raises his head; then raise your heads. When he says: Sami Allahu liman hamidah Allah listens to those who praise him then say: Rabbana wa lakal-hamd. O our Lord! And all praise is Yours. and when he prostrates; then prostrate; and when he performs Prayer sitting; then pray sitting altogether. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What Has Been Related On the Prophet Saying When The Imam Performs Salat While Seated then You People Perform Salat Seated in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11249 | Abdullah bun Shaqiq narrated from Aisha; he said: I asked her about the voluntary Prayer of Allah Messenger S ; she said: He would pray long into the night standing; and long into the night sitting. So when he recited and he was standing; he would bow and prostrate whole he was standing; and when he recited while he was sitting; he bowed and prostrated while he was sitting. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What Has Been Related About Voluntary Prayers While Sitting in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11262 | Madan Bin Talha h AlYamari said: I met Thawban the freed slave of Allah Messenger S and said to him; Guide me to a deed by which Allah benefit me; and for which Allah will admit me into Paradise. He was silent for quite a while; then he turned to me and said: Perform prostrations; for I heard Allah Messenger S saying: No worshipper performs a prostration to Allah except that by it; Allah will raise him a level; and erase a sin from him for it. | The Chapter on Days And Charity in HodHood Indexing, Chapter on What Has Been Related About Performing Many Bowings and Prostrations And Its Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11263 | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on What Has Been Related About Performing Many Bowings and Prostrations And Its Virtues in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-11265 | Abdullah Bin Buhainah AlAsdi the ally of Banu Abd AlMuttalib narrated: The Prophet S stood for the Zuhr prayer; and he had a sitting to perform; so when he completed his Prayer; he performed two prostrations; saying the Takbir for each prostration. So he was sitting before saying the Salam; and the people prostrated with him in place of the sitting he forgot. | The Chapter on Prostration And Worship in HodHood Indexing, Chapter on What Has Been Related About The Prostrations Of AlSahw Before The Salaam in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11266 | The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on What Has Been Related About The Prostrations Of AlSahw Before The Salaam in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-11274 | Abu Huraira narrated: The Prophet S turned finished the prayer after two Rakah ; so Dhu AlYadain said: Has the prayer been shortened or have you forgotten O Messenger of Allah? The Prophet S said: Is what Dhu AlYadain said the truth? The people said yes; so Allah Messenger S stood to perform the last two Rakah of Prayer; then he said the Taslim. Then he said the Takbir and prostrated in a manner the same or longer than his normal prostrations. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on What Has Been Related About A Man Who Says The Taslim After Two Rakah During The Zuhr Or Asr Prayers in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7826 | Abu Huraira narrated that The Prophet said: If I were to order anyone to prostrate to anyone; then I would order the wife to prostrate to her husband. | The Chapter on Prostration And Worship in HodHood Indexing, Chapter on What has been related about the husband rights over the wife in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7880 | The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on What Has Been Related About The Prostration Of Gratitude Sajdah AlShukr in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8766 | The Chapter on Lost And Found And Quraish in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9037 | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9268 | The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Something Else The Supplication I Have Directed My Face Towards The One Who Created The Heavens And The Earth in Sunan AlTermithi | ||
| Click to browse the full list | |||
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11551 | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Which Masjid Was Built First in Sunan AlNasai | ||
| SunanAlNasai-017-001-11666 | It was narrated from Anas that the Messenger of Allah ﷺ fell from a horse onto his right side.They came to visit him and the time for prayer came. When the prayer was over he said: The Imam is appointed to be followed. When he bows; then bow; when he stands up; then stand up; when he prostrates; then prostrate; and when he says Sami Alldhu liman hamidah Allah hears the one who praises Him ; then say; Rabbanrilakal-hamd Our Lord; to You be the praise. | The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Following the Imam in prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11701 | It was narrated that Abu Ishaq said: I heard Abdullah Bin Yazid delivering a Khutbah. He said: AlBara; who was no liar;told us that when they prayed with the Messenger of Allah ﷺ would raise his head from bowing and they would remain standing until they saw him prostrate; then they would prostrate. | The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on Preceding the Imam in Sunan AlNasai | |
| SunanAlNasai-017-001-11702 | It was narrated that Hittan Bin Abdullah said: Abu Mousa led us in prayer and when he was sitting; a man from among the people entered and said: Prayer is based on righteousness and is always mentioned alongside Zakah in the Quran. When Abu Mousa had said the Salam; he turned to the people and said: Which of you spoke these words? The people kept quiet. Then he said: O Hittan; perhaps you said it? He said: No; but I was afraid that you would rebuke me for it. He said:The Messenger of Allah ﷺ taught us our prayer and Sunnah prayers; and he said: The Imam is appointed to be followed; so when he says the Takbir; say the Takbir; when he saysNot the way of those who earned Your Anger; nor of those who went astray; say Amin; and Allah will respond to you; when he rises up from bowing and says; Sami Allalhu liman hamidah Allah hears those who praise Him ; say Rabbana lakal-hamd Our Lord; toYou be praise ; and Allah will hear you; when he prostrates; prostrate; and when he sits up; sit up. The Imam should prostrate before youdo and sit up before you do. The Messenger of Allah ﷺ said: This makes up for that. | The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Preceding the Imam in Sunan AlNasai | |
| SunanAlNasai-017-001-11771 | It was narrated from Abu Huraira that the Prophet ﷺ said: If any one of you catches the first prostration of Asr prayer before the sun sets; let him complete his prayer; and if he catches up with the first prostration of Fajr prayer before the sub rises; let him complete his prayer. | The Chapter on Mischief And Faith Sun Alfajr And Alasr in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11805 | It was narrated from Abu Huraira that the Prophet ﷺ said: Whoever catches up with a prostration of Subh before the sun rises; then he has caught up with it; and whoever catches up with a prostration of Asr before the sun sets; then he has caught up with it. | The Chapter on Games And Hunting And Striking in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-12614 | It was narrated that Aisha said: I remember lying in front of the Messenger of Allah ﷺ ; and the Messenger of Allah ﷺ was praying. When he wanted to prostrate he would nudge my foot and I would draw it up out of the way until he had finished prostrating. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12751 | It was narrated that Amr Bin Maimun said: Abdullah told us: The Messenger of Allah ﷺ was praying at the House the Kabah and a group of the nobles of Quraish were sitting there. They had just slaughtered a camel and one of them said: Which of you will take these stomach contents with the blood and wait until he prostrates; then put them on his back? Abdullah said: The one who was most doomed got up and took the stomach contents; then went and waited until he prostrated himself; and put it on his back. Fatimah; the daughter of the Messenger of Allah ﷺ ; who was a young girl; was told about that; and she came running and took it off his back. When he had finished praying he said: O Allah! Punish the Quraish; three times; O Allah; punish Abu Jahl Bin Hisham; Shaibah Bin Rabiah; Utbah Bin Rabiah; Uqbah Bin Abi Muait until he had listed seven men from Quraish. Abdullah said: By the One Who revealed the Book to him; I saw them dead on the day of Badr their corpses in a single dry well. | The Chapter on Lost And Found And Quraish in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-15449 | It was narrated from Yahya Bin Saeed that : Amrah told him that Aisha told her that a Jewish woman came to her and said: May Allah protect you from the torment of the grave. Aisha said: O Messenger of Allah; will people be tormented in the graves? The Messenger of Allah ﷺ sought refuge with Allah. Aisha said: The Prophet ﷺ went out; and the sun became eclipsed. We went out to another room and the women gathered with us. The Messenger of Allah ﷺ came to us and that was at the time of forenoon. He stood for a long time; then he bowed for a long time; then he raises his head and stood for a shorter time than the first one; then he bowed for a shorter time than the first one. Then he prostrated; then he stood up for the second rakah and did the same again; except that his bowing an prostrating were shorter than in the first rakah. Then he prostrated; and the eclipse had ended. When he had finished; he sat on the minbar and one of the things he said was: The people will be tried in their graves like the trial of the Dajjal. Aisha siad: After that; we used to hear him seeking refuge with Allah SWT from the torment of the grave. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Another version narrated from Aishah in Sunan AlNasai | |
| SunanAlNasai-017-001-15450 | Amrah said: I heard Aisha say: A Jewish woman came to me begging; and said: May Allah grant you protection from the torment of the grave. When the Messenger of Allah ﷺ came; I said: O Messenger of Allah ﷺ ; will people be tormented in their graves? He sought refuge with Allah SWT and climbed onto his mount. The sun became eclipsed while I was between the apartments with some women. The Messenger of Allah ﷺ came from his mount and came to his prayer place; and led the people in prayer.He stood for a long time; then he bowed for a long time; then he raised his head and stood for a long time; then he bowed for a long time; then he raised his head and stood for a long time; then he prostrated for a long time. Then he stood for a shorter time than in the first rakah ; then he bowed for a shorter time than the first; then he raised his head and stood for a shorter time than the first; then he bowed for a shorter time than the first; then he raised his head and stood for a shorter time than the first; so he bowed four times and prostrated four times; and the eclipse ended. He said: You will be tried in your graves like the trial of the Dajjal. Aisha said: I heard him after that seeking refuge with Allah from the torment of the grave. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Another version in Sunan AlNasai | |
| SunanAlNasai-017-001-15452 | It was narrated that Jabir Bin Abdullah said: The sun eclipsed during the time of the Messenger of Allah ﷺ on a very hot day. The Messenger of Allah ﷺ led his companions in prayer; and he stood for so long that they started to fall over. Then he bowed for a long time; then he stood up and remained standing for a long time. Then he bowed again for a long time; then he stood up again and remained standing for a long time. Then he prostrated twice; then he stood up and did the same again. He started to move forward; then he started to step back. He bowed four times and prostrated four times. They used to say that eclipses of the sun and moon only happened when one of their great men died; but they are two of the signs of Allah SWT that He shows to you; so when an eclipse happens; pray until it is over. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai | |
| SunanAlNasai-017-001-15453 | It was narrated that Abdullah Bin Amr said: The sun was eclipsed during the time of the Messenger of Allah ﷺ ; so he issued orders that the call be given: AlPrayeru jamiah. The Messenger of Allah ﷺ led the people in prayer; bowing twice and prostrating twice. Then he stood and prayed; bowing twice and prostrating once. Aisha said: I never bowed or prostrated for so long as that. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai | |
| SunanAlNasai-017-001-15454 | It was narrated that Abdullah Bin Amr said: The sun was eclipsed and the Messenger of Allah ﷺ bowed twice and prostrated twice; then he stood up and bowed twice and prostrated twice. Then the eclipse ended. Aisha used to say: The Messenger of Allah ﷺ never prostrated or bowed for so long as that. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai | |
| SunanAlNasai-017-001-15455 | Abu Hafs; the freed slave of Aisha; narrated that Aisha told him: When the sun was eclipsed during the time of the Messenger of Allah ﷺ ; he performed Ablution and ordered that the call be given: AlPrayeru jamiah. He stood for a long time in prayer; and Aisha said: I thought that he recited Surah AlBaqarah. Then he bowed for a long time; then he said: Sami Allahu liman hamidah. Then he bowed; then prostrated. Then he stood up and did the same again; bowing twice and prostrating once. Then he sat and the eclipse ended. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai | |
| SunanAlNasai-017-001-15456 | Abdullah Bin Amr said: The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ got up to pray; and those who were with him also got up. He stood for a long time; then he bowed for a long time; then he raised his head and then prostrated for a long time. Then he raised his head and sat for a long time. Then he prostrated for a long time; then he raised his head and stood up; and he did in the second rakah the same as he had done in the first; standing; bowing; prostrating and sitting. He started blowing and weeping at the end of his prostration in the second rakah; saying: You did not tell me that You would do that while I was still among them; You d not tell me that You would do that while we are asking You for forgiveness. Then he raised his head and the eclipse ended. The Messenger of Allah ﷺ stood and addressed the people. He praised and glorified Allah then he said: The sun and moon are two of the signs of Allah SWT ; the Mighty and Sublime. If you see either of them being eclipsed; then hasten to remember Allah SWT ; the Mighty and Sublime. By the One in Whose Hand is the soul of Muhammad; Paradise was brought so near to me that if I had stretched out my hand; I could have taken some of its fruits. And Hell was brought so near to me that I tried to ward it off for fear it may overwhelm you. I saw therein a woman from Himyar who was being punished because of a cat she tied up; not leaving it free to eat of the vermin of the earth; nor feeding it or giving it water; until it died. I saw it biting her when she came and biting her backside when she went. And I saw the owner of the Sabtiyatain; the brother of Banu As-Dada; being pushed with a two-pronged stick in the Fire. And I saw the owner of the stick with a crooked end; who used to steal from the Hajj pilgrims with that crooked stick; leaning on his stick in Hell and saying: I am the thief with the crooked stick. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai | |
| SunanAlNasai-017-001-15457 | It was narrated that Abu Huraira said: The sun eclipsed during the time of the Messenger of Allah ﷺ. He stood and led the people in prayer. He stood for a long time; then he bowed for a long time; then he stood for a long time that was shorter than the first time; then he bowed for a long time that was shorter than the first time. Then he prostrated for a long time; then he sat up; then he prostrated for a long time that was shorter than the first time. Then he stood up and bowed twice again; doing the same again. Then he prostrated twice; doing the same again; until he had finished his prayer. Then he said: The sun and the moon are two of the signs of Allah SWT ; and they do not become eclipsed for the death or birth of anyone. If you see that then hasted to remember Allah SWT and pray. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai | |
| SunanAlNasai-017-001-15458 | Thalabah Bin Abbad AlAbd from the people of AlBasrah narrated that: He attended a Khutbah one day that was delivered by Samurah Bin Jundub. In his Khutbah he mentioned a hadith from the Messenger of Allah ﷺ. Samurah Bin Jundub said: One day a boy from among the Ansar and I were shooting at two targets of ours; during the time of the Messenger of Allah ﷺ ; when the sun was at a height of two or three spears as it appears to one who is looking at the horizon. The sun turned black; and we said to one another; let us go to the masjid; for by Allah SWT this must herald some event concerning the Messenger of Allah ﷺ and his ummah. We went to the masjid and we saw the Messenger of Allah ﷺ coming out to the people. He went forward and prayed. He stood for the longest time that he had ever stood in any prayer in which he led us; but we did not hear him saying anything. Then he bowed for the longest time that he had ever bowed in any prayer in which he led us; but we did not hear him saying anything. Then he prostrated for the longest time that he had ever prostrated in any prayer in which he led us; but we did not hear him saying anything. The he did likewise in the second rakah. And the eclipse ended as he was sitting at the end of the second rakah. The he said the salam; then he praised and glorified Allah SWT ; and bore witness that there is none worthy of worship but Allah SWT and he bore witness that he was the slave and Messenger of Allah. Narrated in abridged form. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai | |
| SunanAlNasai-017-001-15467 | It was narrated that Abdullah Bin Abbas said: There was an eclipse of the sun and the Messenger of Allah ﷺ prayed and the people with him. He stood for long time reciting something like Surah AlBaqarah; then he raised his head and stood for a long time; then he raised his head and stood for a long time which was shorter than the first time. Then he bowed for a long time; which was shorter than the first time; then he prostrated. Then he got up and stood for a long time; which was shorter than the first time; then he bowed for a long time; which was shorter than the first time; then he raised his head and stood for a long time; which was shorter than the first time. Then he bowed for a long time; which was shorter than the first time; then he prostrated; then he finished his prayer and the sun had been clear. He said: The sun and the moon are two of the signs of Allah SWT and they do not become eclipsed for the death or birth of anyone. If you see that then remember Allah SWT the Mighty and Sublime. They said: O Messenger of Allah ﷺ ; we saw you stretching out your hand when you were standing; then we saw you moving backward. He said: I saw Paradise-or it was shown to me- and I reached out to a take a bunch of its fruits. If I ha taken it you would have eaten from it for as long as this world lasts. And I saw Hell and I have never seen anything like it; and I saw that most of its inhabitants are women. They said: Why; O Messenger of Allah ﷺ ? He said: Because of their ingratitude. It was said: Are they ungrateful to Allah? He said: They are ungrateful to their husbands and they are ungrateful for kind treatment. If you are kind to one of them for a lifetime; then she sees one bad thing from you; she will say: I have never seen anything good from you. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Length of recitation for the eclipse prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-15471 | It was narrated that Aisha said: There was an eclipse of the sun and the Messenger of Allah ﷺ ordered a man to call out: AlPrayeru jamiah prayer is about to begin in congregation. The people gathered and the Messenger of Allah ﷺ led them in prayer. He said the takbir; then he recited at length. Then he said the takbir and bowed for a long time; as long as he had recited or longer. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him Then he recited at length; but it was shorter than the first time; then he said the takbir and bowed for a long time; but it was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him. Then he said the takbir and prostrated for a long time; as long as he had bowed or longer. Then he said the takbir and raised his head; then he said the takbir and prostrated. Then he said the takbir and stood up; and recited for a long time that was shorter than the first time. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah. Allah hears those who praise Him. Then he recited for a long time that was shorter than the first recitation in the second standing. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him. Then he said the takbir and prostrated for a long time that was shorter than the first time. Then he recited the tashahhud; then he said the taslim. Then he stood before them and praised and glorified Allah; then he said: The sun and the moon do not become eclipsed for the death or birth of anyone; but they are two of the signs of Allah SWT. Whichever of them becomes eclipsed; turn to Allah SWT ; the Mighty and Sublime; and pray. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on The tashahhud and taslim for the eclipse prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-15472 | It was narrated that Asma bint Abi Bakr said: The Messenger of Allah ﷺ prayed during an eclipse. He stood for a long time; then he bowed for a long time; then he stood up and remained standing for a long time; then he bowed for a long time; then he stood up; then he prostrated for a long time; then he stood up and remained standing for a long time; then he bowed for a long time; then he stood up; then he prostrated for a long time; then he sat up; then he prostrated for a long time; then he sat up and then he finished. | The Chapter on Prostration And Bowing in HodHood Indexing, Chapter on The tashahhud and taslim for the eclipse prayer in Sunan AlNasai | |
| Click to browse the full list | |||
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24579 | Narrated Amr Ibn AlAs: The Prophet ﷺ taught me fifteen prostrations while reciting the Quran; including three in AlMufassal and two in Surah AlHajj.Abu Dawud said: Abu AlDarda has reported eleven prostrations from the Prophet ﷺ ; but chain of this tradition is weak. | The Chapter on Recitation From Memory in HodHood Indexing, Chapter on How Many Places Are There In The Quran Where Prostration Is Required in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24580 | Narrated Uqbah Ibn Amir: I said to the Messenger of Allah ﷺ : Are there two prostrations in Surah AlHajj? He replied: Yes; if anyone does not make two prostrations; he should not recite them. | The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on How Many Places Are There In The Quran Where Prostration Is Required in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24584 | Narrated Abdullah Bin Masud : The Messenger of Allah ﷺ recited Surah AlNajm and prostrated himself. No one remained there who did not prostrate along with him. A man from the people took a handful of pebbles or dust and raised it to his face saying: This is enough for me. Abdullah Bin Masud said: I later saw him killed as an infidel. | The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on A View That There Is Prostration In Mufassal Surahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24586 | Narrated Abu Rafi: I offered the night prayer behind Abu Huraira. He recited Surah Inshiqaq When the sky is rent asunder and prostrated himself. I asked him: What is this prostration ? He replied: I prostrated myself on account of this surah behind Abu AlQasim i.e. the Prophet. I shall continue prostrating on account of this till I meet him. | The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on Prostration In Surah Inshiqaq And Iqra in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24587 | Narrated Ibn Abbas: A prostration when reciting Sad is not one of those which are divinely commanded; but I have seen Messenger of Allah ﷺ prostrate himself. | The Chapter on Prostration And Worship in HodHood Indexing, Chapter on The Prostration In Surah Sad in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24588 | Narrated Saeed AlKhudri: The Messenger of Allah ﷺ recited surah Sad on the pulpit. When he reached the place of prostration in the surah ; he descended and prostrated himself and the people prostrated with him. When the next day came; he recited it. When he reached the place of prostration in the surah ; the people became ready for prostration. Thereupon the Messenger of Allah ﷺ said: This is the repentance of a Prophet ; but I saw you being ready for prostration. So he descended and prostrated himself and the people prostrated along with him. | The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on The Prostration In Surah Sad in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24589 | Narrated Abdullah Ibn Umar: In the year of Conquest the Messenger of Allah ﷺ recited a verse at which a prostration should be made and all the people prostrated themselves. Some were mounted; and some were prostrating themselves on the ground; and those who were mounted prostrated themselves on their hands. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on A Person On A Mount Hears A Verse Of Prostration Or Someone Who Is Not Praying Should He Prostrate in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24591 | Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ used to recite the Quran to us. When he came upon the verse containing prostration; he would utter the takbir Allah is most great and we would prostrate ourselves along with him.The narrator Abd AlRazzaq said: AlThawri liked this tradition very much.Abu Dawud said: This was liked by him for this contains the uttering of takbir. | The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on A Person On A Mount Hears A Verse Of Prostration Or Someone Who Is Not Praying Should He Prostrate in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24592 | Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ prostrated himself at night when reciting the Quran. He said repeatedly: My face prostrates itself to Him Who created it and brought forth its hearing and seeing by His might and power. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on What Should One Say In Prostration in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24593 | Narrated Abu Tamimah AlHujaymi: When we came to Medina accompanying the caravan; I used to preach after the dawn prayer; and prostrate on account of the recitation of the Quran. Ibn Umar prohibited me three times; but I did not cease doing that. He then repeated his prohibition saying: I prayed behind the Messenger of Allah ﷺ ; Abu Bakr; Umar and Uthman; they would not prostrate on account of the recitation of the Quran till the sun had risen. | The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on One Who Recites A Verse Of Prostration After Subh in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24595 | Narrated Abdullah Bin Shaqiq: I asked Aisha about the voluntary prayers offered by the Messenger of Allah ﷺ. She replied: Before the noon prayer he would pray four rakahs in my house; then go out and lead the people in prayer; then return to my house and pray two rakahs. He would lead the people in the sunset prayer; then return to my house and pray two rakahs. Then he would lead the people in the night prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including witr prayer. At night he would pray for a long time standing and for a long time sitting. When he recited the Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when dawn came he prayed two rakahs; then he would come out and lead the people in the dawn prayer. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24641 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said to AlAbbas Ibn AbdulMuttalib: Abbas; my uncle; shall I not give you; shall I not present to you; shall I not donate to you; shall I not produce for you ten things? If you act upon them; Allah will forgive you your sins; first and last; old and new; involuntary and voluntary; small and great; secret and open. These are the ten things: you should pray four rakahs; reciting in each one Fatihat AlKitab and a surah. When you finish the recitation of the first rakah you should say fifteen times while standing: Glory be to Allah; Praise be to Allah; There is no god but Allah; Allah is most great. Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rakah. You should do that in four rakahs. If you can observe it once daily; do so; if not; then once weekly; if not; then once a month; if not; then once a year; if not; then once in your lifetime. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Salat AtTasbih in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24979 | Narrated Qays Ibn Sad: I went to AlHirah and saw them the people prostrating themselves before a satrap of theirs; so I said: The Messenger of Allah ﷺ has most right to have prostration made before him. When I came to the Prophet ﷺ ; I said: I went to AlHirah and saw them prostrating themselves before a satrap of theirs; but you have most right; Messenger of Allah; to have people prostrating themselves before you. He said: Tell me ; if you were to pass my grave; would you prostrate yourself before it? I said: No. He then said: Do not do so. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands; because of the special right over them given to husbands by Allah. | The Chapter on Prostration And Worship in HodHood Indexing, Chapter on The Rights That The Husband Has Over The Wife in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25314 | Narrated Jabir Bin Abdullah There was an eclipse of the sun in the time of the Messenger of Allah ﷺ had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet ﷺ stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great; and then recited from the Quran and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Quran but it was less than the first recitation. He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself; the preceding bowing being more lengthy than the following; but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows of the people too stepped back along with him. Then he stepped forward and stood in his place; and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people; the sun and the moon are two of Allah signs; they are not eclipsed on account of a man death. So when you see anything of that nature; offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25315 | Narrated Jabir: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ on a hot day. The Messenger of Allah ﷺ led his Companions in prayer and prolonged the standing until the people began to fall down. He then bowed and prolonged it; then he raised his head and prolonged the stay ; then he bowed and prolonged it; then he raised his head and prolonged the stay ; then he made two prostrations and then stood up; then he did in the same manner. He thus performed four bowings and four prostrations. Then the narrator narrated the rest of the tradition. | Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25318 | Narrated Ubay Bin Kaab An eclipse of the sun took place in the time of the Messenger of Allah ﷺ. The Prophet ﷺ led them in prayer. He recited one of the long surahs; bowing five times and prostrating himself twice. He then stood up for the second rakah; recited one of the long surahs; bowed firve times; prostrated himself twice; then sat where he was facing the qiblah and made the supplication till the eclipse was over. | The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25330 | Narrated Abdullah Ibn Amr Ibn AlAs: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ stood up and he was not going to perform bowing till he bowed; and he was not going to raise his head till he raised after bowing ; and he was not going to prostrate himself till he prostrated himself; and he was not going to raise his head till he raised at the end of prostration ; he did similarly in the second rakah; he then puffed in the last prostration saying; Fie; Fie! He then said: My Lord; didst Thou not promise me that Thou wouldst not punish them so long as I will remain among them? Didst Thou not promise me that Thou will not punish them so long as they continue to beg pardon of Thee. The Messenger of Allah ﷺ finished the prayer; and the sun was clear. The narrator then narrated the tradition in full. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Whoever Said That Only Two Ruku Should Be Performed In Eclipse Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25333 | Ikrimah said: Ibn Abbas was informed that so-and-so; a certain wife of the Prophet ﷺ ; had died. He fell down prostrating himself. He was questioned: Why do you prostrate yourself this moment? He said: The Messenger of Allah ﷺ said: When you see a portent an accident ; prostrate yourselves. And which portent accident can be greater than the death of a wife of the Prophet ﷺ. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Prostrating At Times Of Calamities in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25372 | Narrated Abu Ayash AlZuraqi: We accompanied the Messenger of Allah ﷺ at Usfan; and Khalid Ibn AlWalid was the chief of unbelievers. We offered the noon prayer. Thereupon; the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed; relating to the shortening of the prayer in time of danger between the noon and afternoon prayer. When the time of the afternoon prayer came; the Messenger of Allah ﷺ stood facing the qiblah; and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah ﷺ and there was another row behind this row. The Messenger of Allah ﷺ bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up; those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Messenger of Allah ﷺ then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah ﷺ and the row near him i.e. the front row were seated; the people in the second row behind them prostrated themselves. Then all of them were seated. He the Prophet then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.Abu Dawud said: This tradition has been narrated by Ayoub and Hisham from Abu AlZubair on the authority of Jabir to the same effect from the Prophet ﷺ. Similarly; this has been transmitted by Dawud Bin Husain from Ikrimah; on the authority of Ibn Abbas. This has also been reported by Abd AlMalik; from Ata from Jabir in like manner. This has also been narrated by Qatadah from AlHasan from Hittan on the authority of Abu Mousa in a similar way. Similarly; this has been reported by Ikrimah Bin Khalid from Mujahid from the Prophet ﷺ. This has also been reported by Hisham Bin Urwah from his father from the Prophet ﷺ. This is the opinion of AlThawri. | The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The Prayer Of Fear Salati AlKhawf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25375 | Narrated Sahl Bin Abi Hathmah AlAnsari: The prayer time of danger should be offered in the following way: The imam should stand for prayer and a section of the people should stand along with him. The other section should stand facing the enemy. The imam should perform bowing and prostrate himself along with those who are with him. He then should stand after prostration and; when he stands straight; he should remain standing. They the people should in the meantime complete their remaining rakah i.e. the second one. They they should utter the salutation; and turn away while the imam should remain standing. They should go before the enemy. Thereafter those who did not pray should come forward and utter the takbir Allah is most great behind imam. He should bow and prostrate along with them and utter the salutation. Then they should stand and completed their remaining rakah; and utter the salutation.Abu Dawud said: The tradition reported by Yahya Bin Saeed from AlQasim is similar to the one transmitted by Yazid Bin Ruman except that he differed with him in salutation. The tradition reported by Ubaid Allah is like the one reported by Yahya Bin Said; saying: He the Prophet remained standing. | The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on Whoever Said He Prays One Rakah in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34249 | Yahya related to me from Malik from Abdullah Ibn Yazid; the mawla of AlAswad Ibn Sufyan; from Abu Salama Ibn Abd ar Rahman that Abu Huraira recited AlInshiqaq Surat 84 to them and prostrated in it. When he had finished he told them that the Messenger of Allah; may Allah bless him and grant him peace; had prostrated in it. | The Chapter on Recitation And Prostration in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34250 | Yahya related to me from Malik from Nafi; the mawla of Ibn Umar that a man from Egypt told him that Umar Ibn AlKhattab recited Surat AlHajj Surat 22 and prostrated twice in it; and then said; This Surat has been given special preference by having two prostrations in it. | The Chapter on Revelation Of Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34253 | Yahya related to me from Malik from Hisham Ibn Urwa from his father that Umar Ibn AlKhattab once recited a piece of Quran requiring a prostration while he was on the mimbar on the day of jumua; and he came down and prostrated; and everyone prostrated with him. Then he recited it again the next jumua and everybody prepared to prostrate but he said; At your ease. Allah has not prescribed it for us; unless we wish. He did not prostrate; and he stopped them from prostrating. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34254 | Malik said; The imam does not come down and prostrate when he recites a piece of Quran requiring a prostration while he is on the mimbar. Malik said; The position with us is that there are eleven prescribed prostrations in the Quran; none of which are in the mufassal. Malik said; No-one should recite any of the pieces of Quran that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah; may Allah bless him and grant him peace; forbade prayer after subh until after the sun had risen; and after asr until the sun had set; and prostration is part of the prayer. So no-one should recite any piece of Quran requiring a prostration during these two periods of time. Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Quran requiring a prostration; and he said; Neither a man nor a woman should prostrate unless they are ritually pure. Malik was asked whether a man in the company of a woman who was reciting a passage of Quran requiring a prostration should prostrate with her; and he said; He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Quran that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34292 | Yahya related to me from Malik from Yahya Ibn Said from AlQasim Ibn Muhammad from Salih Ibn Khawat that Sahl Ibn Abi Hathma related to him that the form of the prayer of fear was that the imam stood with a group of his companions; while another group faced the enemy. The imam prayed one raka with them; including the prostration; and then stood. He remained standing while they completed the remaining raka by themselves. They then said the taslim; left; and formed up opposite the enemy while the imam remained standing. Then the others who had not prayed came forward and said the takbir behind the imam and he prayed one raka with them; including the prostration. He then said the taslim; while they stood up and prayed the remaining raka by themselves. Then they said the taslim. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34489 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; When one of you puts his forehead on the ground he should put his palms on the place where he puts his forehead. Then; when he rises; he should raise them; for the hands prostrate just as the face prostrates. | The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-36063 | Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; finished the prayer after two rakas and Dhu AlYadain said to him; Has the prayer been shortened or have you forgotten; Messenger of Allah? The Messenger of Allah; may Allah bless him and grant him peace; said; Has Dhu AlYadain spoken the truth? The people said; Yes; and the Messenger of Allah; may Allah bless him and grant him peace; stood and prayed the other two rakas and then said; Peace be upon you. Then he said; Allah is greater and went into a sadja as long as his usual prostrations or longer. Then he came up and said; Allah is greater and went into a sajda as long as his usual prostrations or longer and then came up. | The Chapter on Forgetfulness In Prayers And Prostration in HodHood Indexing, The Book of Zakat in Muwata Malik | |
| MuwataMalik-017-001-36066 | Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab; and from Abu Salama Ibn Abdulrahman the same as that. Malik said; Every forgetfulness which decreases from the prayer; prostrations for it come before the greeting; and every forgetfulness which is an addition to the prayer; prostrations for it come after the greeting. | The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, The Book of Zakat in Muwata Malik | |
| MuwataMalik-017-001-36067 | Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; If you are uncertain in the prayer and do not know whether you have prayed three or four rakas; then pray a raka and make two prostrations from the sitting position before the taslim. If the raka that you prayed was the fifth; then you make it even by these two sajdas; and if it was the fourth; then the two prostrations spite Shaytan. | The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, The Book of Zakat in Muwata Malik |
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