Abandon

Abandon Completed Form

The word Abandon is a stemmed form of the following words:

Abandon Dictionary Definition

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Abandon References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 243	Surat AlBaqara	-0.33		87	Turn vision, Full bounti, Bounti mankind, Restor life, Death die, Mankind ungrat, Die restor, Life full, Abandon homes, Fear death, Vision abandon, Homes thousand, Thousand fear, Didst turn	أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ فَقَالَ لَهُمُ اللَّهُ مُوتُوا ثُمَّ أَحْيَاهُمْ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ	Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.
Surat Yusuf Ayah 37	Surat Yusuf	-0.24		48	Duti lord, Truth mean, Deni hereaft, Lord taught, Reveal truth, Food due, Mean er, Befal duti, Wai deni, Befor food, Abandon wai, Feed reveal, Assur abandon, Due feed, Er befal, Taught assur	قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِ قَبْلَ أَنْ يَأْتِيَكُمَا ذَلِكُمَا مِمَّا عَلَّمَنِي رَبِّي إِنِّي تَرَكْتُ مِلَّةَ قَوْمٍ لَا يُؤْمِنُونَ بِاللَّهِ وَهُمْ بِالْآخِرَةِ هُمْ كَافِرُونَ	He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.
Surat Alaaraf Ayah 127	Surat Alaaraf	-0.019		37	Spread mischief, Male children, Chief pharaoh, Save aliv, Abandon god, Mischief abandon, Pharaoh wilt, Power irresist, Children slai, Wilt leav, Aliv power, Femal save, Leav mose, Mose spread, God male, Slai femal	وَقَالَ الْمَلَأُ مِنْ قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَى وَقَوْمَهُ لِيُفْسِدُوا فِي الْأَرْضِ وَيَذَرَكَ وَآلِهَتَكَ قَالَ سَنُقَتِّلُ أَبْنَاءَهُمْ وَنَسْتَحْيِي نِسَاءَهُمْ وَإِنَّا فَوْقَهُمْ قَاهِرُونَ	Said the chiefs of Pharaoh's people: "Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?" He said: "Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible."

In Hadith Text Books

Abandon In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-5581		Narrated Aisha: We set out with Allah Messenger ﷺ shortly before the appearance of the new moon of Dhi AlHijja and he said; Whoever wants to assume Ihram for Umra may do so; and whoever wants to assume Ihram for Hajj may do so. Had not I brought the Hadi with me; I would have assumed Ihram for Umra. Some of the people assumed Ihram for Umra while others for Hajj. I was amongst those who had assumed Ihram for Umra. I got my menses before entering Mecca; and was menstruating till the day of Arafat. I complained to Allah Messenger ﷺ about it; he said; Abandon your Umra; undo and comb your hair; and assume Ihram for Hajj. So; I did that accordingly. When it was the night of Hasba day of departure from Mina ; the Prophet ﷺ sent Abdulrahman with me to AlTanim. The sub-narrator adds: He Abdulrahman let her ride behind him. And she assumed Ihram for Umra in lieu of the abandoned one. Aisha completed her Hajj and Umra; and no Hadi; Sadaqa charity ; or fasting was obligatory for her.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Umra after performing Hajj without having a Hady in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20121		This hadith has been narrated by Abu Huraira through a different chain of transmitters and the words are that he reported Allah Messenger ﷺ having said: Abandon that which I have asked you to abandon; for the people before you went to their doom for asking too many questions.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-21526		Fatima bint Qais Allah be pleased with her reported that she had been married to Abu Amr Bin Hafs Bin AlMughira and he divorced her with three pronouncements. She stated that she went to Allah Messenger ﷺ asking him about abandoning that house. He commanded her to move to the house of Ibn Umm Maktum; the blind. Marwan refused to testify the divorced woman abandoning her house before the Idda was over. Urwa said that Aisha objected to the words of Fatima bint Qais.	The Chapter on Carpets And Blinds in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-22274		This hadith is narrated on the authority of Hisham with the same chain of transmitters; but he made no mention in the first part of the hadith that the Messenger of Allah ﷺ used to observe fast; and said about the second part that he abandoned the fast of Ashura; and he who wished observed the fast and who wished otherwise abandoned it; and he did not hold it as the words of the Messenger of Allah ﷺ as mentioned in the narration transmitted by Jarir.	The Chapter on Special Days And Quraish in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22275		Aisha Allah be pleased with her reported. In the pre-Islamic days fast was observed on the day of Ashura; but with the advent of Islam its position was ascertained as that of a voluntary fast. Then he who wished to fast fasted; and he who liked to abandon it abandoned it.	Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22281		Abdullah Bin Umar Allah be pleased with both of them reported that he heard the Messenger of Allah ﷺ say about the day of Ashura: It is a day on which the people of pre-Islamic days observed fast. So he who liked to fast on this day should do so; and he who liked to abandon it should abandon it. Abdullah Allah be pleased with him did not observe fast except when it coincided with the days when he was in the habit of observing voluntary fasts during every month.	The Chapter on Special Days Charity And The Day Of Resurrection in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22284		Abdulrahman Bin Yazid said: When AlAshath Bin Qais entered the house of Abdullah he was having his breakfast. He Abdullah Bin Umar said: Abd Muhammad AlAshath ; come near to the breakfast. Thereupon he said: Is not today the day of Ashura? He Abdulrahman said: Do you know what the day of Ashura is? He said: What is it? He said: It is a day on which the Messenger of Allah ﷺ used to observe fast before the fasting in the month of Ramadan became obligatory. But when it became obligatory the fasting of Ashura was abandoned as compulsory. Abu Kuraib said: He the Holy Prophet abandoned it.	The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22355		Abdullah Bin Shaqiq reported. I asked Aisha Allah be pleased with her about fasting of the Messenger of Allah ﷺ. She said: He used to observe fast at times so continuously that we said: He has fasted; he has fasted. And at times he did not observe fast for days and we began to say: He has abandoned fasting; he has abandoned fasting. She said: I did not see him observing fast throughout the whole of the month since he arrived in Medina; but that of Ramadan.	The Chapter on Special Days And Quraish in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-22360		Ibn Abbas Allah be pleased with both of them reported: The Messenger of Allah ﷺ did not fast throughout any month except during ramadan. And when he observed fast he fasted so continuously that one would say that he would not break them and when he Abandoned; he abandoned so continuously that one would say: By Allah; perhaps he would never fast.	The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-22626		Aisha reported: Fatimah Bin Abu Hubaish came to the Apostle ﷺ and said: I am a woman whose blood keeps flowing even after the menstruation period. I am never purified; should I; therefore; abandon prayer? He the Holy Prophet said: Not at all; for that is only a vein; and is not a menstruation; so when menstruation comes; abandon prayer; and when it ends wash the blood from yourself and then pray.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-22634		Muadha reported: A woman asked Aisha: Should one amongst us complete prayers abandoned during the period of menses? Aisha said: Are you a Haruriya? When any one of us during the time of the Messenger of Allah ﷺ was in her menses and abandoned prayer she was not required to complete them.	The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-22635		It is reported from Muadha that she asked Aisha: Should a menstruating woman complete the prayer abandoned during the menstrual period ? Aisha said: Are you a Hurariya? The wives of the Messenger of Allah ﷺ have had their monthly courses; but did he order them to make compensation for the abandoned prayers ? Muhammad Bin Jafar said: Compensation denotes their completion.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-22828		Aisha; the wife of the Messenger of Allah ﷺ ; said: We went out with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. There were some amongst us who had put on IHram for Umra and there were some who had put on Ihram for Hajj. We proceeded on till we came to Mecca. The Messenger of Allah ﷺ said: He who put on Ihram for Umra but did not bring the sacrificial animal with him should put it off. and he who put on Ihram for Umra and he who had brought the sacrificial animal with him should not put it off until he had slaughtered the animal; and he who put on lhram for Hajj should complete it. Aisha Allah be pleased with her said: I was in the monthlyperiod; and I remained In this state till the day of Arafa; and I had entered into the state of Ihram for Umra. The Messenger of Allah ﷺ thus commanded me to undo my hair and comb them again and enter into the state of Ihram for Hajj; and abandon the rites of Umra. She Aisha said: I did so; and when I had completed my Pilgrimage; the Messenger of Allah ﷺ sent with me Abd AlRabman Bin Abu Bakr and commanded me to resume the rites of Umra at Tanim. the place where I abandoned Umra and put on Ihram for Hajj before completing Umra.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-22891		Imran Bin Hosain reported: I am narrating to you a hadith by which Allah will benefit you and the hadith is that Allah Messenger ﷺ combined Hajj and Umra; and he did not forbid this combination till he died. Moreover nothing was revealed in the Holy Quran which forbade it. And I was always blessed till I was branded and then it blessing was abandoned. I then abandoned branding and it the blessing was restored.	The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-23755		Umm Habiba the wife of the Holy Prophet reported Allah Messenger ﷺ as saying: A house will be built in Paradise; for anyone who prays in a day and a night twelve rakahs; and she added: I have never abandoned observing them since I heard it from the Messenger of Allah ﷺ. Some of the other narrators said the same words: I have never abandoned observing them since I heard from so and so.	The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-24477		Abdullah Bin Masud reported: He who likes to meet Allah tomorrow as Muslim; he should persevere in observing these prayers; when a call is announced for them; for Allah has laid down for your Prophet the paths of right guidance; and these prayers are among the paths of right guidance. If you were to pray in your houses as this man why stays away from the Masjid prays in his house; you would abandon the practice of your Prophet; and if you were to abandon the practice of your Prophet; you would go astray. No man purifies himself; doing it well; then makes for one of those Masjids without Allah recording a blessing for him for every step he takes raising him a degree for it; and effacing a sin from him for it. I have seen the time when no one stayed away from it; except a hypocrite; who was well known for his hypocrisy; whereas a man would be brought swaying due to weakness between two men till he was set up in a row.	The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-24531		Abu Salama reported it on the authority of Abu Huraira that the Messenger of Allah ﷺ recited Qunut after ruku in prayer for one mouth at the time of reciting these words : Allah listened to him who praised Him; and he said in Qunut: 0 Allah! rescue AlWalid Bin AlWalid; O Allah! rescue Salama Bin Hisham; O Allah! rescue Ayash Bin Abu Rabia; O Allah! rescue the helpless amongst the Muslims; O Allah! trample Mudar severely; O Allah! cause them a famine like that which was caused at the time of Joseph. Abu Huraira further said: I saw that the Messenger of Allah ﷺ afterwards abandoned this supplication. I; therefore said: I see the Messenger of Allah ﷺ abandoning this blessing upon them. It was raid to him Abu Huraira : Dont you see that those for whom was blessing invoked by the Holy Prophet have come i. e. they have been rescued ?	The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on 54 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24984		Abu Harrah AlRuqashi reported on the authority of his uncle The Prophet ﷺ said If you fear the recalcitrance abandon them in their beds.The narrator Hammad said By abandonment he meant abandonment of intercourse.	The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on Regarding Hitting Women in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26418		Muadhah reported : A woman asked Aisha: should a menstruating woman complete the prayer abandoned during the period of menses? Aisha said: Are you a Haruriyah? During menstruation in the time of the Messenger of Allah ﷺ we would not complete the abandoned prayers ; nor were we commanded to complete them.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on The Menstruating Woman Does Not Make Up The Missed Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26419		This tradition has also been narrated through a different chain of the authority of Muadhah AlAdawiyah from Aishah. This version adds; we were commanded to complete the abandoned fast; but were commanded to complete the abandoned prayer.	The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, Chapter on The Menstruating Woman Does Not Make Up The Missed Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26437		Urwah Bin AlZubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma daughter of Abu Bakr ; or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ. He advised her to refrain from prayer equal to the period she refrained previously. She then should wash herself.1Abu Dawud said: Qatadah narrated it from Urwah Bin AlZubair; from Zainab daughter of Umm Salamah; that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to abandon prayer for the period of her menses. She then should take a bath; and offer prayer.Abu Dawud said: Qatadah did not hear anything from Urwah. 2And Ibn Uyainah added in the tradition narrated by AlZuhri from Umrah on the authority of Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to abandon prayer during her menstrual period.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. This is not found in the tradition reported by the transmitter from AlZuhri except that mentioned by Suhail Bin Abu Salih. AlHumaidi also narrated this tradition from Ibn Uyainah; but he did not mention the words she should abandon prayer during her menstrual period.1Qumair daughter of Masruq reported on the authority of Aisha: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3Abd AlRahman Bin AlQasim reported on the authority of his father: The Prophet ﷺ commanded her to abandon prayers equal to the length of time that she has her usual menses.2Abu Bishr Jafar Bin Abi Wahshiyah reported on the authority of Ikrimah from the Prophet ﷺ saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1Sharik narrated from Abu AlYaqzan from Adi Bin Thabit from his father on the authority of his grandfather from the Prophet ﷺ : The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1Al-Ala Bin AlMusayab reported from AlHakam on the authority of Abu Jafar; saying: Saudah had a prolonged flow of blood. The Prophet ﷺ commanded that when he menstruation was finished; she should take bath and pray.1Said Bin Jubair reported from Ali and Ibn Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1Ammar; the freed slave of Banu Hashim and Talq Bin Habib narrated in a similar way.1Similarly; it was reported by Maaqil AlKhathami from Ali4; AlShabi also transmitted it in a similar manner from Qumair; the wife of Masruq; on the authority of Aishah.1Abu Dawud said: AlHasan; Saeed Bin AlMusayab; Ata; Makhul; Ibrahim; Salim and AlQasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.Abu Dawud said: Qatadah did not hear anything from Urwah.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Concerning The Woman Who Has Istihadah And Those Scholars Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26438		Urwah reported on the authority of Aisha: Fatimah daughter of Abu Hubaish came to the Messenger of Allah ﷺ and said: I am a woman who has prolonged flow of blood; I am never purified ; should I abandon prayer ? He replied: This is due to a vein; and not menstruation. When the menstruation begins; you should abandon prayer ; when it is finished; you should wash away the blood and pray.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Those Who Narrated That She Should Not Leave The Prayer After Her Menses Finish in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26441		Aisha said: Umm Habibah; daughter of Jahsh and sister-in-law of Messenger of Allah ﷺ m and wife of Abdulrahman Bin Awuf ; had a prolonged flow of blood for seven years. She inquired from the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation; but this due to a vein. Therefore; wash yourself and pray.Abu Dawud said: In this tradition which is transmitted by AlZuhri from Urwah and Urwah on the authority of Aisha; AlAwzai added: She Aisha said: Umm Habibah daughter of Jahsh and wife of Abdulrahman Bin Awuf had a prolonged flow of blood for seven years. The Prophet ﷺ commander her saying: When the menstruation begins; abandon prayer; when it is finished; take a bath and pray.Abu Dawud said: None of the disciple of AlZuhri mentioned these words except AlAwzai; from AlZuhri it has been narrated by Amr Bin AlHarith; AlLaith; Yunus; Ibn Abi Dhib; Mamar; Ibrahim Bin Sad; Sulaiman Bin Kathir; Ibn Ishaq and Sufyan Bin Uyainah; they did not narrate these words.Abu Dawud said: These are the words of the version reported by Hisham Bin Urwah from this father on the authority of Aishah. Abu Dawud said: In this tradition Ibn Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn Uyainah. The version of this tradition narrated by Muhammad Bin Amr from AlZuhri has the addition similar to that made by AlAwzai in his version.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26468		AlAzdiyah; viz. Mussah; said: I performed Hajj and came to Umm Salamah and said to her : Mother of the believers; Samurah Bin Jundub commands women to complete the prayers abandoned during their menstrual period. She said: They should not do so. The wives of the Prophet ﷺ would refrain from prayer for forty nights i.e. days during the course of bleeding after child birth. The Prophet ﷺ would not command them to complete the prayers abandoned during the period of bleeding.Muhammad Bin Hatim said: The name of AlAzdiyah is Mussah and her patronymic name is Umm Busrah.Abu Dawud said: The patronymic names of Kathir Bin Ziyad s Abu Sahl.	The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on What Has Been Narrated Regarding The Time Limit Of PostPartum Bleeding in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27527		Abdullah Bin Masud said: Persevere in observing these five times of prayer where the announcement for them is made; because they are from the paths of right guidance. And Allah; the Might; the Majestic; has laid down for his prophet ﷺ the paths of right guidance. I have seen the time when no one stayed away from prayer except a hypocrite whose hypocrite was well known. I witnessed the time when a man would be brought swaying between two men till he was set up in the row of the prayer. Every one of us has a Masjid of his in his house. If you were to pray in your houses and stay from your Masjids. You would abandon the Sunnah practice of your prophet; and if you were Abandon the Sunnah Practice of your Prophet; you would become an unbeliever.	The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on The Severity Of Not Attending The Congregational Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28221		Narrated Daylam AlHimyari: I asked the Prophet ﷺ and said: Messenger of Allah! we live in a cold land in which we do heavy work and we make a liquor from wheat to get strength from if for our work and to stand the cold of our country. He asked: Is it intoxicating? I replied: Yes. He said: You must avoid it. I said: The people will not abandon it. He said: If they do not abandon it; fight with them.	The Chapter on Hands And Obligations in HodHood Indexing, Chapter on What has been reported regarding Intoxicants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29409		Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: If anyone does not abandon falsehood and action is accordance with it; Allah has no need that he should abandon his food and drink.The narrator Ahmad Bin Yunus said: I learnt the chain of narrators from Ibn Abi Dhib; and a man by his side made me understand the tradition. I think he was his cousin.	The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on A Fasting Person Backbiting in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29560		Narrated Uqbah Ibn Amir: I heard the Messenger of Allah ﷺ say: Allah; Most High; will cause three persons to enter Paradise for one arrow: the maker when he has a good motive in making it; the one who shoots it; and the one who hands it; so shoot and ride; but your shooting is dearer to me than your riding. Everything with which a man amuses himself is vain except three things : a man training of his horse; his playing with his wife; and his shooting with his bow and arrow. If anyone abandons archery after becoming an adept through distaste for it; it is a blessing he has abandoned; or he said: for which he has been ungrateful.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on Regarding Shooting in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34908		Yahya said that Malik spoke about a man who died and had a debt owing to him and there was one witness; and some people had a debt against him and they had only one witness; and his heirs refused to take an oath on their rights with their witness. He said; The creditors take an oath and take their rights. If there is anything left over; the heirs do not take any of it. That is because the oaths were offered to them before and they abandoned them; unless they say; We did not know that our companion had extra; and it is known that they only abandoned the oaths because of that. I think that they should take an oath and take what remains after his debt.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34926		Yahya said that Malik related from Ibn Shihab that Sunayn Abi Jamila; a man from the Banu Sulaym; found an abandoned child in the time of Umar Ibn AlKhattab. Sunayn took him to Umar Ibn AlKhattab. He asked; What has induced you to take this person? He answered; I found him lost; so I took him. Umar advisor said to him; Amir AlMuminin! He is a man who does good. Umar inquired of him; Is it so? He replied; Yes. Umar Ibn AlKhattab said; Go; he is free; and you have his wala inheritance; and we will provide for him. Yahya said that he heard Malik say; What is done in our community about an abandoned child is that he is free; and his wala inheritance belongs to the muslims; and they inherit from him and pay his blood money.	The Chapter on Slave As A Property in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik