Absent

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Absent Completed Form

The word Absent is a stemmed form of the following words:


Absent Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Absent

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Absent

Absent in Wikipedia

https://en.wikipedia.org/wiki/Absent

Absent References or Citations

In Quran

nothing found

In Hadith Text Books

Absent In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-2898Narrated Ibn Abbas: For one year I wanted to ask Umar about the two women who helped each other against the Prophet ﷺ but I was afraid of him. One day he dismounted his riding animal and went among the trees of Arak to answer the call of nature; and when he returned; I asked him and he said; They were Aisha and Hafsa. Then he added; We never used to give significance to ladies in the days of the Pre-lslamic period of ignorance; but when Islam came and Allah mentioned their rights; we used to give them their rights but did not allow them to interfere in our affairs. Once there was some dispute between me and my wife and she answered me back in a loud voice. I said to her; Strange! You can retort in this way? She said; Yes. Do you say this to me while your daughter troubles Allah Messenger ﷺ ? So I went to Hafsa and said to her; I warn you not to disobey Allah and His Apostle. I first went to Hafsa and then to Umm Salamah and told her the same. She said to me; O Umar! It surprises me that you interfere in our affairs so much that you would poke your nose even into the affairs of Allah Messenger ﷺ and his wives. So she rejected my advice. There was an Ansari man; whenever he was absent from Allah Messenger ﷺ and I was present there; I used to convey to him what had happened on that day ; and when I was absent and he was present there; he used to convey to me what had happened as regards news from Allah Messenger ﷺ. During that time all the rulers of the nearby lands had surrendered to Allah Messenger ﷺ except the king of Ghassan in Sham; and we were afraid that he might attack us. All of a sudden the Ansari came and said; A great event has happened! I asked him; What is it? Has the Ghassani king come? He said; Greater than that! Allah Messenger ﷺ has divorced his wives! I went to them and found all of them weeping in their dwellings; and the Prophet ﷺ had ascended to an upper room of his. At the door of the room there was a slave to whom I went and said; Ask the permission for me to enter. He admitted me and I entered to see the Prophet ﷺ lying on a mat that had left its imprint on his side. Under his head there was a leather pillow stuffed with palm fires. Behold! There were some hides hanging there and some grass for tanning. Then I mentioned what I had said to Hafsa and Umm Salamah and what reply Umm Salamah had given me. Allah Messenger ﷺ smiled and stayed there for twenty nine days and then came down. See Hadith No. 648; Vol. 3 for detailsThe Chapter on Special Days And The Companions in HodHood Indexing, Chapter on The Prophet used to be contented with whatever clothes or mats were available in Sahih AlBukhari
SahihAlBukhari-017-001-4479Narrated Anas: My uncle Anas Bin AlNadr was absent from the Battle of Badr. He said; O Allah Messenger ﷺ ! I was absent from the first battle you fought against the pagans. By Allah if Allah gives me a chance to fight the pagans; no doubt. Allah will see how bravely I will fight. On the day of Uhud when the Muslims turned their backs and fled; he said; O Allah! I apologize to You for what these i.e. his companions have done; and I denounce what these i.e. the pagans have done. Then he advanced and Saad Bin Muadh met him. He said O Saad Bin Muadh ! By the Lord of AlNadr; Paradise! I am smelling its aroma coming from before the mountain of Uhud; Later on Saad said; O Allah Apostle! I cannot achieve or do what he i.e. Anas Bin AlNadr did. We found more than eighty wounds by swords and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognize him by his fingers. We used to think that the following Verse was revealed concerning him and other men of his sort: Among the believers are men who have been true to their covenant with Allah.......... 33.23 His sister AlRubbaya broke a front tooth of a woman and Allah Messenger ﷺ ordered for retaliation. On that Anas bin AlNadr said; O Allah Messenger ﷺ ! By Him Who has sent you with the Truth; my sister tooth shall not be broken. Then the opponents of Anas sister accepted the compensation and gave up the claim of retaliation. So Allah Messenger ﷺ said; There are some people amongst Allah slaves whose oaths are fulfilled by Allah when they take them.The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on The Statement of Allah Aza wajal Among the believers are men who have been true to their covenant with Allah in Sahih AlBukhari
SahihAlBukhari-017-001-6398Narrated Anas: His uncle Anas Bin AlNadr was absent from the battle of Badr and he said; I was absent from the first battle of the Prophet i.e. Badr battle ; and if Allah should let me participate in a battle with the Prophet; Allah will see how strongly I will fight. So he encountered the day of Uhud battle. The Muslims fled and he said; O Allah ! I appeal to You to excuse me for what these people i.e. the Muslims have done; and I am clear from what the pagans have done. Then he went forward with his sword and met Sad Bin Muadh fleeing ; and asked him; Where are you going; O Sad? I detect a smell of Paradise before Uhud. Then he proceeded on and was martyred. No-body was able to recognize him till his sister recognized him by a mole on his body or by the tips of his fingers. He had over 80 wounds caused by stabbing; striking or shooting with arrows.The Chapter on Military Expedition Of Badr in HodHood Indexing, Chapter on The Ghazwa of Uhud in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-24474Abdullah reported Allah Messenger ﷺ as saying about people who are absent from Jumua prayer: I intend that I should command a person to lead people in prayer; and then burn those persons who absent themselves from Jumua prayer in their houses.The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on 42 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10078Narrated Anas Bin Malik: My paternal uncle was absent from the fighting of Badr; so he said: I was absent from the first fight the Messenger of Allah ﷺ fought with idolaters; so if Allah grants me to participate in a fight with the idolaters; then Allah will see what I will do! So on the Day of Uhud; when the Muslims were driven back he said: O Allah! Indeed I am innocent before you of what these people - meaning the idolaters - have done; and I beg of You to excuse these people for what they have done - meaning the Companions. Then he went forward and met up with Sad. He said: O my brother! Whatever you do; I am with you! But he was not able to do the same as him. He was found with more than eighty wounds; between blows with the sword; thrusts of a spear; or arrow wounds. We would say: It was about him and his companions that the following was revealed: Of them some have fulfilled their vow; and some of them are still waiting; but they have never changed in the least 33:23. One of the narrators Yazid said: Meaning this Ayah.The Chapter on Military Expedition And Quraish in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-8852The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

nothing found


In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34745Yahya said that Malik said; When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters; and whichever women would inherit from him ordinarily. If the women do not take all his inheritance; then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women. Malik said; When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent; he may not do that; and he has no right to any of the blood-money; however large or small; unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths; and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty; those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty; they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it. Yahya said that Malik said; This is the best I have heard on the matter.The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik

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