Accid

Accid Completed Form

The word Accid is a stemmed form of the following words:

Accid Dictionary Definition

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Accid in Wikipedia

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Accid References or Citations

In Quran

nothing found

In Hadith Text Books

Accid In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17169			The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on 5B in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25333		Ikrimah said: Ibn Abbas was informed that so-and-so; a certain wife of the Prophet ﷺ ; had died. He fell down prostrating himself. He was questioned: Why do you prostrate yourself this moment? He said: The Messenger of Allah ﷺ said: When you see a portent an accident ; prostrate yourselves. And which portent accident can be greater than the death of a wife of the Prophet ﷺ.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Prostrating At Times Of Calamities in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25756		Tawus; in his version said: If anyone is killed. Ibn Ubaid in his version said: The Messenger of Allah ﷺ said: If anyone is killed in error blindly when people are throwing stones; or by beating with whips; or striking with a stick; it is accidental and the compensation for accidental death is due. But if anyone is killed deliberately; retaliation is due. Ibn Ubaid in his version: Retaliation of the man is due. The agreed version then goes: If anyone comes in between the two parties to prevent it; Allah curse and anger will rest on him; and neither supererogatory nor obligatory acts will be accepted from him. The version of the tradition of Sufyan is more perfect.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, Chapter on One Who Is Killed In A Fight Among People And His Killer Is Not Known in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34746		Yahya said that Malik said; What is done in our community about slaves is that when a slave is struck intentionally or accidentally and the master brings a witness; he swears with his witness one oath and then he has the value of the slave. There is no swearing for revenge in slaves; accidentally or intentionally; and I have not heard any of the people of knowledge say that there was. Malik said; If a slave is killed intentionally or accidentally; the master of the slave who is slain has no swearing or oath. The master cannot demand his right except with a fair proof or a witness if he swears with one witness. Yahya said that Malik said; This is the best of what I have heard on the matter.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34845		Yahya related to me from Malik that Ibn Shihab; Sulayman Ibn Yasar; and Rabia Ibn Abi Abdulrahman said; The blood-money of manslaughter is twenty yearlings; twenty two-year-olds; twenty male two-year-olds; twenty four-year-olds; and twenty five-year-olds. Malik said; The generally agreed on way with us is that there is no retaliation against children. Their intention is accidental. The hudud are not obliged for them if they have not yet reached puberty. If a child kills someone it is only accidentally. Had a child and an adult killed a free man accidentally; each of them pays half the full blood-money. Malik said; A person who kills someone accidentally pays blood-money with his property and there is no retaliation against him. That money is like anything else from the dead man property and his debt is paid with it and he is allowed to make a bequest from it. If he has a total property of which the blood-money is a third and then the blood-money is relinquished; that is permitted to him. If all the property he has is his blood-money; he is permitted to relinquish a third of it and to make that a bequest.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34846		Malik related to me that the generally agreed on way of doing things amongst the community about an accident is that there is no blood-money until the victim is better. If a man bone; either a hand; or a foot; or another part of his body; is broken accidentally and it heals and becomes sound and returns to its form; there is no blood-money for it. If the limb is impaired or there is a scar on it; there is blood-money for it according to the extent that it is impaired. Malik said; If that part of the body has a specific blood-money mentioned by the Prophet; may Allah bless him and grant him peace; it is according to what the Prophet; may Allah bless him and grant him peace; specified. If it is part of what does not have a specific blood-money for it mentioned by the Prophet; may Allah bless him and grant him peace; and if there is no previous sunna about it or specific blood-money; one uses ijtihad about it. Malik said; There is no blood-money for an accidental bodily injury when the wound heals and returns to its form. If there is any scar or mark in that; ijtihad is used about it except for the belly-wound. There is a third of the blood-money of a life for it. Malik said; There is no blood-money for the wound which splinters a bone in the body; and it is like the wound to the body which lays bare the bone. Malik said; The generally agreed on way of doing things in our community is that when the doctor performs a circumcision and cuts off the glans; he must pay the full blood-money. That is because it is an accident which the tribe is responsible for; and the full blood money is payable for all that in which a doctor errs or exceeds; when it is not intentional.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik