Alfitr
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Alfitr Completed Form
The word Alfitr is a stemmed form of the following words:
Alfitr Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Alfitr
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Alfitr
Alfitr in Wikipedia
https://en.wikipedia.org/wiki/Alfitr
Alfitr References or Citations
In Quran
nothing found
In Hadith Text Books
Alfitr In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-1505 | Narrated Nafi: Ibn Umar used to give the Zakat of Ramadan Zakat AlFitr according to the Mudd of the Prophet; the first Mudd; and he also used to give things for expiation for oaths according to the Mudd of the Prophet. Abu Qutaiba said; Malik said to us; Our Mudd i.e.; of Medina is better than yours and we do not see any superiority except in the Mudd of the Prophet! Malik further said; to me; If a ruler came to you and fixed a Mudd smaller than the one of the Prophet; by what Mudd would you measure what you give for expiation or Zakat AlFitr? I replied; We would give it according to the Mudd of the Prophet On that; Malik said; Then; dont you see that we have to revert to the Mudd of the Prophet ultimately? | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on The Sa of AlMadina and the Mudd of the Prophet in Sahih AlBukhari | |
SahihAlBukhari-017-001-414 | Narrated Ibn Juraij: Ata told me that he had heard Jabir Bin Abdullah saying; The Prophet ﷺ stood up to offer the prayer of the Eid AlFitr. He first offered the prayer and then delivered the Khutba. After finishing it he got down from the pulpit and went towards the women and advised them while he was leaning on Bilal hand. Bilal was spreading out his garment where the women were putting their alms. I asked Ata whether it was the Zakat of Eid AlFitr. He said; No; it was just alms given at that time. Some lady put her finger ring and the others would do the same. I said; to Ata ; Do you think that it is incumbent upon the Imam to give advice to the women on Id day ? He said; No doubt; it is incumbent upon the Imams to do so and why should they not do so? | The Chapter on Pulpit And Khutba And Eid in HodHood Indexing, Chapter on The preaching to the woman by the Imam on Eid day in Sahih AlBukhari | |
SahihAlBukhari-017-001-6010 | Narrated Nafi: Ibn Umar said; The Prophet ﷺ made incumbent on every male or female; free man or slave; the payment of one Sa of dates or barley as Sadaqat AlFitr or said Sadaqa-Ramadan. The people then substituted half Sa of wheat for that. Ibn Umar used to give dates as Sadaqat AlFitr. Once there was scarcity of dates in Medina and Ibn Umar gave barley. And Ibn Umar used to give Sadaqat AlFitr for every young and old person. He even used to give on behalf of my children. Ibn Umar used to give Sadaqat AlFitr to those who had been officially appointed for its collection. People used to give Sadaqat AlFitr even a day or two before the Id. | The Chapter on Food And Charity in HodHood Indexing, Chapter on Sadaqat AlFitr on a slave as well as on a free Muslim in Sahih AlBukhari |
In Sahih Muslim
nothing found
In Sunan AlTermithi
nothing found
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
nothing found
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
MuwataMalik-017-001-35601 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to pay the zakat Alfitr for those slaves of his that were at Wadil-Qura and Khaybar. Yahya related to me that Malik said; The best that I have heard about the zakat Alfitr is that a man has to pay for every person that he is responsible for supporting and whom he must support. He has to pay forall his mukatabs; his mudabbars; and his ordinary slaves; whether they are present or absent; as long as they are muslim; and whether or not they are fortrade. However; he does not have to pay zakat on any of them that are not muslim. Malik said; concerning a runaway slave; I think that his master should pay the zakat fo rhim whether or not he knows where he is; if it has not been long since the slave ran away and his master hopes that he is still alive and will return. If it has been a long time since he ran away and his master has despaired of him returning then I do not think that he should pay zakat for him. Malik said; The zakat Alfitr has to be paid by people living in the desert i.e. nomadic people just as it has to be paid by people living in villages i.e. settled people ; because the Messenger of Allah; may Allah bless him and grant him peace; made the zakat Alfitr at the end of Ramadan obligatory on every muslim; whether freeman or slave; male or female. | The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Hajj in Muwata Malik |
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