Allaah

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Allaah Completed Form

The word Allaah is a stemmed form of the following words:


Allaah Dictionary Definition

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Allaah in Wikipedia

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Allaah References or Citations

In Quran

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In Hadith Text Books

Allaah In Sahih AlBukhari

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In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24885Alqamah said I was going with Abd Allaah Bin Masud at Mina where Uthman met him and desired to have a talk with him in privacy. When Abd Allaah bin Masud thought there was no need of privacy; he said to me Come; Alqamah So I came to him. Then Uthman said to him Should we not marry you; Abu Abdulrahman to a virgin girl; so that the power you have lost may return to you? Abd Allaah bin Masud said If you say that ; I heard the Apostle of Allaah ﷺ say Those of you who can support a wife; should marry; for it keeps you from looking at strange women and preserve from unlawful intercourse; but those who cannot should devote themselves to fasting; for it is a means of suppressing sexual desire.The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The Encouragement To Marry in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24895Umm Salamah reported Umm Habibah said Are you interested in my sister; Apostle of Allaah ﷺ ? He said What should I do? She said You marry her He said Your sister? She said Yes. He said Do you like that? she said I am not alone with you of those who share me in this good; my sister is most to my liking. He said She is not lawful for me. She said By Allaah; I was told that you were going to betroth with you Darrah to Durrah ; the narrator Zuhair doubted the daughter of Abu Salamah. He said The daughter of Umm Salamah? She said Yes. He said She is my step daughter. Even if she had not been my step daughter under my protection; she would not have been lawful for me. She is my foster niece daughter of my brother by fosterage. Thuwaibah suckled me as well as his father Abu Salamah. So do not present to me your daughters and your sisters.The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on FosterFeeding Prohibits What Lineage Prohibits in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24897Aisha said the Apostle of Allaah ﷺ visited her when a man was with her. The narrator Hafs said this grieved him and he frowned. The agreed version then goes; She said He is my foster brother Apostle of Allaah ﷺ. He said Consider; who are you brethren; for fosterage is consequent on hunger.The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on Regarding Breastfeeding An Adult in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24900Aisha wife of the Prophet ﷺ and Umm Salamah said Abu Hudaifah Bin Utbah Bin Rabiah Bin Abd Shams adopted Salim as his son and married him to his niece Hind; daughter of AlWalid Bin Utbah Bin Rabiah. He Salim was the freed slave of a woman from the Ansar the Helpers as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son; the people called him by his name and he was given a share from his inheritance. Allaah; the Exalted; revealed about this matter Call them by the name of their fathers; that is juster in the sight of Allaah. And if ye know not their fathers; then they are your brethren in the faith and your clients. They were then called by their names of their fathers. A man; whose father was not known; remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail Bin Amr AlQuraishi then came and said Apostle of Allaah ﷺ ; we used to consider Salim our son. He dwelled with me and Abu Hudhaifah in the same house; and he saw me in the short clothes; but Allaah the Exalted; has revealed about them what you know; then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence; Aisha may Allaah be pleased with her used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times; whom Aisha wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aisha by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people.The Chapter on Family And Honor in HodHood Indexing, Chapter on About Who Was Made Prohibited Through Adult Fosterage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24907Ibn Shihab said Urwah Bin AlZubair asked Aisha ; wife of the Prophet ﷺ about the Quranic verse And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. She said O my nephew; this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They i.e.; the guardians were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them i.e.; the orphans who seem good to them. Urwah reported that Aisha said The people then consulted the Apostle of Allaah ﷺ about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you giveth decree concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. She said The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said And if ye fear that ye will not deal fairly by the orphans; marry of the women; who seem good to you. Aisha said The pronouncement of Allaah ; the Exalted in the latter verse though you desire to marry them means the disinterest of one of you in marrying a female orphan who was under his protection; but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice to them. The narrator Yunus said Rabiah said explain the Quranic verse And if ye fear that ye will not deal fairly by the orphans means Leave them if you fear that you will not do justice to them ; for I have made four women lawful for you.The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24908Ali Bin AlHussain said that when they returned to Madeenah from Yazid Bin Muawiyah the place of massacre of AlHussain Bin Ali may Allaah be pleased with him AlMiswar Bin Makhramah met them and said tell me if you have any need for me. I said to him No. He then said Will you not give me the sword of the Apostle of Allaah ﷺ ? I fear the people may not take it from you by force. He said By Allaah if you give it to me no one can take it from me so long as I am alive. Ali Bin Abi Talib may Allaah be pleased with him asked for the hand of Abu Jahls daughter in marriage after the marriage with Fathima. I heard the Apostle of Allaah ﷺ say while he was addressing the people about this matter on the pulpit and I was mature in those days. Fathima is from me and I am not afraid that she will be tried in respect of her religion. He then mentioned his other son-in-law who belonged to Banu Abd Shams. He admired him immensely for his relationship with him and extolled him well. He said He talked to me and talked truly and he made promise with me and fulfilled it. I do not make lawful what Is unlawful and unlawful what is lawful. But; by Allaah the daughter of the Apostle of Allaah ﷺ and the daughter of the enemy of Allaah can never be combined together.The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24994Abu Said AlKhudri said The Apostle of Allaah ﷺ sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of Apostle of Allaah ﷺ were reluctant to have relations with the female captives because of their pagan husbands. So; Allaah the exalted sent down the Quranic verse And all married women are forbidden unto you save those captives whom your right hand posses. This is to say that they are lawful for them when they complete their waiting period.The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24998The aforesaid tradition has also been transmitted by Ibn Ishaq through a different chain of narrators. This version has the traditional word a menstrual course in the phrase till she is free from a menstrual course. This is a misunderstanding on the part of the narrator Abu Muawiyah. This is correct in the tradition of Abu Said AlKhudri. This version has the additional words he who believes in Allaah and the Last Day should not ride on a mount belonging to the spoil of Muslims and when he makes it emaciated returns it; he who believes in Allaah and the Last Day should not put on cloth belonging to the spoils of Muslims and when makes it old shabby returns it.Abu Dawud said The word menstrual course is not guarded. This is a misunderstanding on the part of Abu MuawiyahThe Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25000Ibn Abbas reported the Prophet ﷺ as saying If anyone who means to have intercourse with his wife says In the name of Allaah; O Allaah; keep us away from the devil and keep the devil away from what You hast provided us. It will be ordained that no devil will ever harm the child born to them.The Chapter on Seeking Mischief in HodHood Indexing, Chapter on Regarding Intercourse in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25004Anas Bin Malik said Among the Jews when a woman menstruated; they did not eat with her and drink with her and did not associate with her in their houses; so the Apostle of Allaah ﷺ was questioned about it. Hence; Allah the Exalted revealed And they ask you about menstruation;. Say It is harmful; so keep aloof from women during menstruation till the end of the verse. The Apostle of Allaah ﷺ said Associate with them in the houses and do everything except sexual intercourse. The Jews thereupon said This man does not leave anything we do without opposing us in it. Usaid Bin Hudair and Abbad Bin Bishr came to the Apostle of Allaah ﷺ and said; Apostle of Allaah ﷺ the Jews are saying such and such. Shall we not have intercourse with them during their menstruation? The face of the Apostle of Allaah ﷺ underwent such a change that we thought he was angry with them; so they went out. They were met by a gift of milk which was being brought to the Apostle of Allaah ﷺ and he sent after them; whereby we felt that he was not angry with them.The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Regarding Menstruating Women And Embracing Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25011Muhairiz said I entered the Masjid and saw Abu Said AlKhudri. I sat with him and asked about withdrawing the penis while having intercourse. Abu Said said We went out with the Apostle of Allaah ﷺ on the expedition to Banu AlMustaliq and took some Arab women captive and we desired the women for we were suffering from the absence of our wives and we wanted ransom; so we intended to withdraw the penis while having intercourse with the slave women. But we asked ourselves can we draw the penis when the Apostle of Allaah ﷺ is among us before asking him about it? So we asked him about it. He said it does not matter if you do not do it; for very soul that is to be born up to the Day of Resurrection will be born.The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on Regarding Azl Withdrawing Before Ejaculation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25018Abdullah Bin Umar said that he divorced his wife while she was menstruating during the time of the Apostle of Allaah ﷺ. So Umar Bin AlKhattab asked the Apostle of Allaah ﷺ about this matter. The Apostle of Allaah ﷺ said Order him; he must take her back and keep her back till she is purified; then has another menstrual period and is purified. Thereafter if he desires he may divorce her before having intercourse with her; for that is the period of waiting which Allaah the Glorified has commanded for the divorce of women.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on Regarding The Divorce According To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25036Mujahid said I was with Ibn Abbas. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said A man goes and commits a foolish act and then says O; Ibn Abbas! Alaah has said And for those who fear Allaah; He ever prepares a way out. Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said O Prophet! When you divorce women divorce them in the beginning of their waiting period.Abu Dawud said This tradition has been transmitted by Humaid AlAraj and by others from Mujahid on the authority of Ibn Abbas. Shubjh narrated it from Amr Bin Murrah from Said Bin Jubair on the authority of Ibn Abbas. Ayoub and Ibn Jubair both narrated it from Ikrimah Bin Khalid from Said Bin Jubair on the authority of Ibn Abbas. Ibn Juraij narrated it from Abd AlHamid Bin Rafi from Ata from Ibn Abbas. AlAmash narrated it from Malik Bin AlHarith on the authority of Ibn Abbas. They all said about the divorce by three pronouncements. He allowed it and said Your wife has been separated from you similar to the tradition narrated by Ismail from Ayoub from Abd Allaah Bin Kathir.Abu Dawud said Hammad Bin Zaid narrated it from Ayoub from Ikrimah on the authority of Ibn Abbas. This version adds If he said You are divorced three times saying in one pronouncement; it constitutes a single divorce. Ismail Bin Ibrahim narrated it from Ayoub from Ikrimah. This is his Ikrimahs statement. He did not mention the name of Ibn Abbas. He narrated it as a statement of Ikrimah.The Chapter on Wives And Relationship And Menstruation in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25038Tawus said A man called Abu AlSahba used to ask Ibn Abbas questions frequently. He asked Do you know that when a man divorced his wife by three pronouncement before sexual intercourse with her; they the people made it a single divorce during the time of the Apostle of Allaah ﷺ ; of Abu Bakr and in the early phase of the caliphate of Umar? Ibn Abbas said Yes; when a man divorced his wife by three pronouncement before sexual intercourse they made it a single divorce during the time of the Apostle of Allaah ﷺ ; of Abu Bakr and in the early phase of the caliphate of Umar. When he saw that the people frequently divorced by three pronouncements he said Make them operative on them i.e.; on women.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25040Umar Bin AlKhattab reported the Apostle of Allaah ﷺ as saying Actions are to be judged only by intentions and a man will have only what he intended. When ones emigration is to Allaah and His Apostle; his emigration is to Allaah and His Apostle but his emigration is to a worldly end at which he aims or to a woman whom he marries ; his emigration is to that for which he emigrated.The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on Regarding Statements That Equate To Divorce And Intentions in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25041Abdullah Bin Kaab reported I heard Kaab Bin Malik. He then narrated his story about the battle of Tabuk. Narrating the story he added When forty out of fifty days passed; the messenger of the Apostle of Allaah ﷺ came and said The Apostle of Allaah ﷺ has commanded you to keep away from your wife. He said So; I Kaab Bin Malik said Should I divorce her or what should I do? He said No; but only keep away from her and do not go near her. So; I said to my wife Go to your people and live with them until Allaah; the exalted makes a decision in this matter.The Chapter on Parents And Greetings in HodHood Indexing, Chapter on Regarding Statements That Equate To Divorce And Intentions in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25045Nafi bun Ujair Bin Abd Yazid Bin Ruknah reported Ruknah Bin Abd Yazid divorced his wife Suhaimah absolutely. The Prophet ﷺ was informed about this matter. He said to him the Prophet I swear by Allaah that I meant it to be only a single utterance of divorce. The Apostle of Allaah ﷺ said I swear by Allaah that I meant it to be only a single divorce. The Apostle of Allaah ﷺ restored her to him; Then he divorced her the second time in the time of Umar and the third time of Uthman.Abu Dawud said This tradition contains the words of Ibrahim in its beginning and the words of Ibn AlSarh in the end.The Chapter on Facts And Alquran in HodHood Indexing, Chapter on Regarding An Irrevocable AlBattah Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25051Abu Huraira reported the Prophet ﷺ as saying Abraham ﷺ never told a lie except on three occasions twice for the sake of Allaah. Allaah quoted his words in the Quran I am indeed sick and Nay; this was done by - this is their biggest one. Once he was passing through the land of a tyrant king. He stayed there in a place. People went to the tyrant and informed him saying A man has come down here; he has a most beautiful woman with him. So he sent for him Abraham and asked about her. He said she is my sister. When he returned to her; he said he asked me about you and I informed him that you were my sister. Today there is no believer except me and you. You are my sister in the Book of Allaah i.e.; sister in faith. So do not belie me before him. The narrator then narrated the rest of the tradition.Abu Dawud said A similar tradition has also been narrated by Shuaib Bin Abi Hamza from Abi AlZinad from AlAraj on the authority of Abu Huraira from the Prophet ﷺ.The Chapter on Facts And Praise To Allah in HodHood Indexing, Chapter on Regarding A Man Calling His Wife My Sister in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25056The tradition mentioned above has been transmitted by Sulaiman Bin Yasar. This version has Then some dates were brought to the Apostle of Allaah ﷺ and he gave it him. They measured about fifteen sas. He said Give them in alms. He said Is there anyone needier than I and my family. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said Eat them; you and your family.The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25070Ibn Abbas said Mughith was a slave. He said Apostle of Allaah ﷺ make intercession for me to her Barirah. The Apostle of Allaah ﷺ said O Barirah fear Allaah. He is your husband and father of your child. She said Apostle of Allaah ﷺ do you command me for that? He said No; I am only interceding. Then tears were falling down on his her husbands cheeks. The Apostle of Allaah ﷺ said to Abbas Are you not surprised with the love of Mughith for Barirah and her hatred for him.The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, Chapter on Regarding A Slave Woman Who Was Married To Slave A Or Free Man And Then Freed in Sunan Abu Dawoud
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