Cup

Cup Completed Form

The word Cup is a stemmed form of the following words:

Cup Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Cup

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Cup

Cup in Wikipedia

https://en.wikipedia.org/wiki/Cup

Cup References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yusuf Ayah 70	Surat Yusuf	-0.45		48	Drink cup, Provis suitabl, Furnish provis, Thieves doubt, Caravan behold, Suitabl drink, Behold thieves, Length furnish, Cup brother, Saddlebag shout, Shout crier, Brother saddlebag	فَلَمَّا جَهَّزَهُمْ بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ	At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother's saddle-bag. Then shouted out a crier: "O ye (in) the caravan! behold! ye are thieves, without doubt!"
Surat AlToor Ayah 23	Surat AlToor	0.24		72	Exchange love, Frivolity free, Free taint, Love cup, Cup free, Free frivolity	يَتَنَازَعُونَ فِيهَا كَأْسًا لَا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ	They shall there exchange, one with another, a (loving) cup free of frivolity, free of all taint of ill.

In Hadith Text Books

Cup In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2295		Narrated Abu Huraira: On the night Allah Messenger ﷺ was taken on a night journey Miraj two cups; one containing wine and the other milk; were presented to him at Jerusalem. He looked at it and took the cup of milk. Gabriel said; Praise be to Allah Who guided you to AlFitra the right path ; if you had taken the cup of wine; your nation would have gone astray.	The Chapter on Boiling Drinks in HodHood Indexing, Chapter on Intoxicants gambling AlAnsab and AlAzlam are an abomination of Shaitan handiwork in Sahih AlBukhari
SahihAlBukhari-017-001-2372		Narrated Ibn Abbas: The Prophet ﷺ was cupped and he paid the wages to the one who had cupped him and then took Suut Medicine sniffed by nose.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Saut in Sahih AlBukhari
SahihAlBukhari-017-001-2376		Narrated Anas: that he was asked about the wages of the one who cups others. He said; Allah Messenger ﷺ was cupped by Abd Taiba; to whom he gave two Sa of food and interceded for him with his masters who consequently reduced what they used to charge him daily. Then the Prophet ﷺ s said; The best medicines you may treat yourselves with are cupping and sea incense. He added; You should not torture your children by treating tonsillitis by pressing the tonsils or the palate with the finger; but use incense.	The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on To be cupped as a treatment for a disease in Sahih AlBukhari
SahihAlBukhari-017-001-2377		Narrated Jabir Bin Abdullah: that he paid AlMuqanna a visit during his illness and said; I will not leave till he gets cupped; for I heard Allah Messenger ﷺ saying; There is healing in cupping.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on To be cupped as a treatment for a disease in Sahih AlBukhari
SahihAlBukhari-017-001-2378		Narrated Abdullah Bin Buhaina: Allah Messenger ﷺ was cupped on the middle of his head at Lahl Jamal on his way to Mecca while he was in a state of Ihram. Narrated Ibn Abbas: Allah Messenger ﷺ was cupped on his head.	The Chapter on Food And Drinks in HodHood Indexing, Chapter on Cupping on the head in Sahih AlBukhari
SahihAlBukhari-017-001-2379		Narrated Ibn Abbas: The Prophet ﷺ was cupped on his head for an ailment he was suffering from while he was in a state of Ihram. at a water place called Lahl Jamal. Ibn Abbas further said: Allah s Apostle was cupped on his head for unilateral headache while he was in a state of Ihram.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Cupping to treat unilateral or bilateral headache in Sahih AlBukhari
SahihAlBukhari-017-001-4009		Narrated Anas Bin Malik: When the cup of Allah Messenger ﷺ got broken; he fixed it with a silver wire at the crack. The subnarrator; Aasi m said; I saw the cup and drank water in it.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on The armour of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-5020		Narrated Ibn Abbas: When the Prophet ﷺ was cupped; he paid the man who cupped him his wages.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on The wages of one who has the profession of cupping in Sahih AlBukhari
SahihAlBukhari-017-001-5021		Narrated Ibn Abbas: When the Prophet ﷺ was cupped; he paid the man who cupped him his wages. If it had been undesirable he would not have paid him.	The Chapter on Thirst in HodHood Indexing, Chapter on The wages of one who has the profession of cupping in Sahih AlBukhari
SahihAlBukhari-017-001-5023		Narrated Anas Bin Malik: The Prophet ﷺ sent for a slave who had the profession of cupping; and he cupped him. The Prophet ﷺ ordered that he be paid one or two Sas; or one or two Mudds of foodstuff; and appealed to his masters to reduce his taxes:	The Chapter on Slave As A Property in HodHood Indexing, Chapter on Whoever appealed to the masters to reduce his taxes in Sahih AlBukhari
SahihAlBukhari-017-001-5361		Narrated aown Bin Abu Juhaifa: My father bought a slave who practiced the profession of cupping. My father broke the slave instruments of cupping. I asked my father why he had done so. He replied; The Prophet ﷺ forbade the acceptance of the price of a dog or blood; and also forbade the profession of tattooing; getting tattooed and receiving or giving Riba; usury ; and cursed the picture-makers.	The Chapter on Forbidden Financial Transaction in HodHood Indexing, Chapter on The Ribagiver in Sahih AlBukhari
SahihAlBukhari-017-001-5506		Narrated aown Bin Abu Juhaifa: I saw my father buying a slave whose profession was cupping; and ordered that his instruments of cupping be broken. I asked him the reason for doing so. He replied; Allah Messenger ﷺ prohibited taking money for blood; the price of a dog; and the earnings of a slave-girl by prostitution; he cursed her who tattoos and her who gets tattooed; the eater of Riba usury ; and the maker of pictures.	The Chapter on Leave in HodHood Indexing, Chapter on Price of a dog in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18281		It is narrated on the authority of Humaid that Anas Bin Malik was asked about the earnings of the cupper. He said: Allah Messenger ﷺ got himself cupped. His cupper was Abu Taiba and he the Holy Prophet commanded to give him two sa of corn. He the Holy Prophet talked with the members of his family and they lightened the burden of Kharaj tax from him i. e. they made remis- sion in the charges of their own accord. He Allah Apostle said: The best treat- ment which you take is cupping; or it is the best of your treatments.	The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-20271		Asim Bin Umar Bin Qatada reported: There came to our house Abdullah and another person from amongst the members of the household who complained of a wound. Jabir said: What ails you? He said: There is a wound which is very painful for me; whereupon he said: Boy; bring to me a cupper. He said: Abdullah; what do you intend to do with the cupper? I said: I would get this wound cupped. He said: By Allah. oven the touch of fly or cloth causes me pain and cupping would thus cause me unbearable pain. And when he saw him feeling pain at the idea of cupping ; he said: I heard Allah Messenger ﷺ as saying: If there is any effective remedy amongst your remedies; these are three : Cupping; drinking of honey and cauterisation with the help of fire. Allah Messenger ﷺ had said: As for myself I do not like cauterisation. The cupper was called and he cupped him and he was all right.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-20272		Jabir reported that Umm Salamah sought permission from Allah messenger may Allah peace upon him tor getting herself cupped. The Apostle of Allah ﷺ asked Abu Taiba to cup her. He Jabir said: I think he Abu Taiba was her faster brother or a young boy before entering upon the adolescent period.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-20815		Abu Mousa reported: I was in the company of Allah Apostle ﷺ as he had been sitting in Jirana a place between Mecca and Medina and Bilal was also there; that there came to Allah Apostle ﷺ a desert Arab; and he said: Muhammad; fulfill your promise that you made with me. Allah Messenger ﷺ said to him: Accept glad tidings. Thereupon the desert Arab said: You shower glad tidings upon me very much; then Allah Messenger ﷺ turned towards Abu Mousa and Bilal seemingly in a state of annoyance and said: Verily he has rejected glad tidings but you two should accept them. We said: Allah Messenger; we have readily accepted them. Then Allah Messenger ﷺ called for a cup of water and washed his hands in that and face too and put the saliva in it and then said: Drink out of it and pour it over your faces and over your chest and gladden yourselves. They took hold of the cup and did as Allah Messenger ﷺ had commanded them to do. Thereupon Umm Salamah called from behind the veil: Spare some water in your vessel for your mother also; and they also gave some water which had been spared for her.	The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-21016		Sahl Bin Saad reported: An Arab woman was mentioned before Allah Messenger ﷺ. He commanded Abu Usaid to send a message to her and he accordingly sent a message to her. She came and stayed in the fortresses of Banu Saidah. Allah Messenger ﷺ went out until he came to her while she was at that time sitting with her head downcast. When Allah Messenger ﷺ talked to her; she said: I seek refuge with Allah from you. Thereupon he said: I have decided to keep you away from me. They the people near her said: Do you know who he is? She said: No. They said: He is the Messenger of Allah ﷺ. He came to you in order to give you the proposal of marriage. She said: Then I am the most unfortunate woman because of this i. e. my defiance. Sahl said: Allahs. Messenger ﷺ then set forth on that day until he sat in the Saqifa of Banu Saidah along with his Companions. He then said to Sahl: Serve us drink. He Sahl said: I brought out for them this bowl containing drink and served them this. Abu Hazim said: Sahl brought out this cup for us and we also drank from that. Then Umar Bin Abd AlAziz asked him to give that cup as a gift to him and he gave it to him as a gift. In the narration of Abu Bakr Bin Ishaq the words are: Sahl; serve us drink.	The Chapter on Boiling Drinks in HodHood Indexing, Chapter on 9 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10384		Anas narrated: The Prophet S.A.W would get cupped in his jugular veins and his upper back. And he would get cupped on the seventeenth of the month ; or the nineteenth; and or the twenty first.	The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10386		Abbad Bin Mansur narrated from Ikrimah who said: Ibn Abbas had three boys who were cuppers. He would use the proceeds from two of them for himself and his family; and one of them would cup him and his family. He said: Ibn Abbas said: The Prophet S.A.W said: How excellent is the slave who cups; letting the blood; relieving the back; and clearing the vision. And he said: Indeed the best for you to cup on are the seventeenth; the nineteenth; and the twenty-first. And he said: Indeed the best of what you treat is AlSaut; AlLadud; cupping and laxatives. And indeed; The Messenger of Allah S.A.W was given medicine by AlAbbas and his companions. So the The Messenger of Allah S.A.W said: Who gave me this medicine? All of them were silent; so he said that there shall not remain anyone in the house but he should be treated with Ladud except for his uncle AlAbbas. AlNadr said: AlLadud is AlWajur.	The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-7767			The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on What Has Been Related About Permitting The Earnings Of A Cupper in Sunan AlTermithi
SunanAlTermithi-017-001-8163		Aisha narrated: I saw the Messenger of Allah while he was dying. He had a cup with water in it; he put his hand in the cup then wiped his face with the water; then said: O Allah! Help me with the throes of death and the agony of death.	The Chapter on Milk in HodHood Indexing, Chapter on What Has Been Related About The Severity Of Death in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11410		It was narrated that Abdullah Bin Jabr said: I heard Anas Bin Malik say: The Messenger of Allah ﷺ used to perform Ablution with a Makkuk cup and Ghusl with five Makkuks cups.	The Chapter on Ablution And Impurity in HodHood Indexing, Chapter on How Much Water Is Sufficient For A Person To Use For Wudu And Ghusl in Sunan AlNasai
SunanAlNasai-017-001-12520		It was narrated that Abdullah Bin Jabr said: I heard Anas Bin Malik say: The Messenger of Allah ﷺ used to perform Ablution with a Makkuk cup and Ghusl with five Makkuks cups.	The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12896		It was narrated from Abu Bakr Bin Abdulrahman Bin AlHarith that his father said: I heard Uthman; may Allah be pleased with him; say: Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper. An immoral woman fell in love with him. She sent her slave girl to him; saying: We are calling you to bear witness. So he set out with her slave girl; and every time he entered a door; she locked it behind him; until he reached a beautiful woman who has with her a boy and a vessel of wine. She said: By Allah; I did not call you to bear witness; rather I called you to have intercourse with me; or to drink a cup of this wine; or to kill this boy. He said: Pour me a cup of this wine. So she poured him a cup. He said: Give me more. And soon he had intercourse with her and killed the boy. So avoid Khamr; for by Allah faith and addiction to Khamr cannot coexist but; one of them will soon expel the other.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Sins Genereated by Drinking Khamr Such as Forsaking Salah Murder and Committing Zina in Sunan AlNasai
SunanAlNasai-017-001-12924		Ibn Umar said: While he was at the Rukn; I saw a man bring a cup to the Messenger of Allah SAWSYMOBOL in which there was Nabidh. He gave the cup to him and he raised it to his mouth; but he found it to be strong; so he gave it back to him and a man among the people said: O Messenger of Allah; is it unlawful? He said: Bring the man to me. So he was brought to him. He took the cup from him and called for water. He poured it into the cup; which he raised to his mouth and frowned. Then he called for more water and poured it into it. Then he said: When these vessels become strong in taste; pour water on them to weaken them.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
SunanAlNasai-017-001-15996		It was narrated that Ibn Abbas said: Prophet was treated by means of cupping when he was in Ihram. Diaf Chpater 93. Cupping To Treat The Muhrim For A Disease he Is Suffering From	The Chapter on Boiling Drinks in HodHood Indexing, Chapter on Cupping For The Muhrim in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24941		Narrated Abu Huraira: Abu Hind cupped the Prophet ﷺ in the middle of his head. The Prophet ﷺ said: Banu Bayadah; marry Abu Hind to your daughter ; and ask him to marry his daughter to you. He said: The best thing by which you treat yourself is cupping.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Regarding Suitability in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25727		Narrated Ibn Shihab: Jabir Ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Messenger of Allah ﷺ who took its foreleg and ate from it. A group of his companions also ate with him. The Messenger of Allah ﷺ then said: Take your hands away from the food. The Messenger of Allah ﷺ then sent someone to the Jewess and he called her. He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet; it would not harm you; if you were not a prophet; we should rid ourselves of him i.e. the Prophet. The Messenger of Allah ﷺ then forgave her; and did not punish her. But some of his companions who ate it; died. The Messenger of Allah ﷺ had himself cupped on his shoulder on account of that which he had eaten from the sheep. Abu Hind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27314		Narrated Jabir: Umm Salamah asked the Messenger of Allah ﷺ permission for getting herself cupped. He commanded Abu Tibah to cup her. The transmitter said: I think he was her foster-brother or a boy not yet of age.	The Chapter on Boiling Drinks in HodHood Indexing, Chapter on A Slave Looking At The Hair Of His Mistress in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28344		Narrated Anas Ibn Malik: The Prophet ﷺ had himself cupped three times in the veins at the sides of the neck and on the shoulder. Mamar said: I got myself cupped; and I lost my memory so much so that I was instructed Surat AlFatihah by others in my prayer. He had himself cupped at the top of his head.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Regarding the site treated when cupping in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28469		Narrated AlFaji Ibn Abdullah AlAmiri: AlFaji came to the Messenger of Allah ﷺ and asked: Is not dead meat lawful for us? He said: What is your food? We said: Some food in the evening and some in the morning. Abu Nuaym said: Uqbah explained it to me saying: a cup of milk in the morning and a cup in the evening; this does not satisfy the hunger. So made the carrion lawful for them in this condition.Abu Dawud said: Ghabuq is a drink in the evening and Sabuh is a drink in the morning.	The Chapter on Food And Drinks in HodHood Indexing, Chapter on Regarding one who is compelled by necessity to eat dead meat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28626		Narrated Abdullah Ibn Abbas: A man from Banu Sahm went out with Tamim AlDari and Adi Ibn Badda. The man of Banu Sahm died in the land where no Muslim was present. When they returned with his inheritance; they the heirs did not find a silver cup with lines of gold in his property. The Messenger of Allah ﷺ administered on oath to them. The cup was then found with someone at Mecca. They said: We have bought it from Tamim and Adi. Then two men from the heirs of the man of Banu Sahm got up and swore saying: Our witness is more reliable than their witness. They said that the cup belonged to their man. He Ibn Abbas said: The following verse was revealed about them: O ye who believe! when death approaches any of you.....	The Chapter on Milk in HodHood Indexing, Chapter on The testimony od ahl AlDhimmah and a will made when traveling in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29414		Narrated Thawban: The Prophet ﷺ said: A man who cupped and a man who has himself cupped broke their fast. The narrator Shayban said in his version: Abu Qilabah told me that Abu Asma AlRahbi told him that Thawban; the client of the Messenger of Allah ﷺ ; told him that he heard the Prophet ﷺ say this.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on The Fasting Person Being Cupped in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29416		Narrated Shaddad Bin Aws: The Messenger of Allah ﷺ came to a man at AlBaqi while he was cupping on the 18th of Ramadan ; he the Prophet was holding my hand. Thereupon he said: A man who cups and a man who gets himself cupped break their fast.Abu Dawud said: The narrator Khalid AlHadhdha transmitted a similar tradition from Abu Qilabah through a different chain of narrators mentioned by the narrator Ayoub.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on The Fasting Person Being Cupped in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29417		Narrated Thawban; the client of the Prophet ﷺ : The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on The Fasting Person Being Cupped in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29418		Narrated Thawban: The Prophet ﷺ as saying: A man who cups and a man who gets himself cupped break their fast.Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on The Fasting Person Being Cupped in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34570		Malik related to me from Humayd AlTawil that Anas Ibn Malik said; The Messenger of Allah; may Allah bless him and grant him peace; was cupped. Abu Tayba cupped him; and the Messenger of Allah; may Allah bless him and grant him peace; ordered him to be given a sa of dates and ordered his family to lessen what he paid them for his kitaba or kharaj.	The Chapter on Granting Peace in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-35512		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to be cupped while he was fasting. Nafi said; He later stopped doing that; and would not be cupped when he was fasting until he had broken the fast.	The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35514		Yahya related to me from Malik from Hisham Ibn Urwa that his father used to be cupped while he was fasting and he would not then break his fast. Hisham added; I only ever saw him being cupped when he was fasting. Malik said; Cupping is only disapproved of for some one who is fasting out of fear that he will become weak and if it were not for that; it would not be disapproved of. I do not think that a man who is cupped in Ramadan and does not break his fast; owes anything; and I do not say that he has to make up for the day on which he was cupped; because cupping is only disapproved of for someone fasting if his fast is endangered. I do not think that someone who is cupped; and is then well enough to keep the fast until evening; owes anything; nor does he have to make up for that day.	The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35808		Yahya related to me from Malik; from Nafi; that Abdullah Ibn Umar used to say; Someone in ihram should not be cupped; except when there is no other alternative. Malik said; Someone who is in ihram should not be cupped except when it is necessary.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35982		Yahya related to me from Malik that Ata Ibn Abdullah AlKhurasani said that an old man from Suq AlBuram in Kufa had related to him that Kaab Ibn Ujra said; The Messenger of Allah; may Allah bless him and grant him peace; came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said; Shave your hair and fast three days or feed six poor people. The Messenger of Allah; may Allah bless him and grant him peace; was aware that I did not have anything with me to sacrifice. Malik said; concerning paying compensation fidya for the relief of physical discomfort; The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends kaffara is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes; regardless of whether he has to sacrifice an animal or fast or give sadaqa - in Makka or in any other town. Malik said; It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram; unless he is suffering from an ailment of the head; in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails; or to kill his lice; or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment; he must give away the quantity of food that he can scoop up with both hands. Malik said;Anyone who; while in ihram; plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses; regardless of whether it is in forgetfulness or in ignorance; owes compensation in all these instances; and he must not shave the place of the cupping glasses. Someone; who; out of ignorance; shaves his head before he stones the jamra. must also pay compensation.	The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik