Defend

Defend Completed Form

The word Defend is a stemmed form of the following words:

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Defend References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlShura Ayah 39	Surat AlShura	-0.52		47	Oppress wrong, Cow defend, Inflict cow, Wrong inflict	وَالَّذِينَ إِذَا أَصَابَهُمُ الْبَغْيُ هُمْ يَنْتَصِرُونَ	And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves.
Surat Yunus Ayah 27	Surat Yunus	-0.37		49	Companion fire, Depth dark, Fire abid, Reward evil, Ignomini cover, Evil reward, Cover face, Dark night, Abid ay, Defend wrath, Earn evil, Face defend, Piec depth, Night companion, Face cover, Evil ignomini, Face covered, Covered piec, Wrath face	وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَا لَهُمْ مِنَ اللَّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِنَ اللَّيْلِ مُظْلِمًا أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ	But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)!
Surat Ghafir Ayah 33	Surat Ghafir	-0.35		57	Leav stray, Stray guid, Dai back, Defend leav, Flee defend, Back flee	يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُمْ مِنَ اللَّهِ مِنْ عَاصِمٍ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ	"A Day when ye shall turn your backs and flee: No defender shall ye have from Allah: Any whom Allah leaves to stray, there is none to guide...
Surat AlHashr Ayah 2	Surat AlHashr	-0.31		101	Peopl book, Terror heart, Cast terror, Hand hand, Destroi dwell, Terror hearts, Defend wrath, Fortress defend, Believ peopl, Expect cast, Hearts destroi, Home gather, Believers warning, Wrath quarter, Quarter expect, Littl thought, Forc littl, Gather forc, Dwell hand, Hand believers, Book home, Unbeliev peopl, Thought fortress	هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِنْ دِيَارِهِمْ لِأَوَّلِ الْحَشْرِ مَا ظَنَنْتُمْ أَنْ يَخْرُجُوا وَظَنُّوا أَنَّهُمْ مَانِعَتُهُمْ حُصُونُهُمْ مِنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُمْ بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ	It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)!
Surat AlRaad Ayah 34	Surat AlRaad	-0.12		96	Penalti hereaft, Penalti life, Harder penalti, Life harder, Hereaft defend	لَهُمْ عَذَابٌ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَشَقُّ وَمَا لَهُمْ مِنَ اللَّهِ مِنْ وَاقٍ	For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter: and defender have they none against Allah.
Surat AlShuara Ayah 227	Surat AlShuara	0.053		43	Engag remembr, Attack unjust, Righteousness engag, Assail vicissitud, Defend unjustli, Remembr defend, Vicissitud affair, Unjust assail, Unjustli attack	إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَذَكَرُوا اللَّهَ كَثِيرًا وَانْتَصَرُوا مِنْ بَعْدِ مَا ظُلِمُوا وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ	Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take!
Surat AlRaad Ayah 37	Surat AlRaad	0.21		96	Vain desir, Knowledg reach, Wert vain, Desir knowledg, Reach wouldst, Wouldst protector, Desir know, Thu reveal, Author arabic, Protector defend, Reveal judgment, Judgment author, Arabic wert	وَكَذَلِكَ أَنْزَلْنَاهُ حُكْمًا عَرَبِيًّا وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَمَا جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِنْ وَلِيٍّ وَلَا وَاقٍ	Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah.
Surat AlBaqara Ayah 201	Surat AlBaqara	0.22		87	Torment fire, Lord hereafter, Defend torment, Hereafter defend	وَمِنْهُمْ مَنْ يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ	And there are men who say: "Our Lord! Give us good in this world and good in the Hereafter, and defend us from the torment of the Fire!"
Surat Ghafir Ayah 21	Surat Ghafir	0.26		57	Travel earth, Earth end, Superior strength, Account sin, Strength trace, Trace left, End superior, Account sins, Race left, Left account, Sins defend, Count sin	أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ كَانُوا مِنْ قَبْلِهِمْ كَانُوا هُمْ أَشَدَّ مِنْهُمْ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُمْ مِنَ اللَّهِ مِنْ وَاقٍ	Do they not travel through the earth and see what was the End of those before them? They were even superior to them in strength, and in the traces (they have left) in the land: but Allah did call them to account for their sins, and none had they to defend them against Allah.
Surat AlHajj Ayah 38	Surat AlHajj	0.27		103	Faith ingratitud, Traitor faith, Loveth traitor, Defend verily, Verily loveth	إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ	Verily Allah will defend (from ill) those who believe: verily, Allah loveth not any that is a traitor to faith, or show ingratitude.

In Hadith Text Books

Defend In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4439		Narrated Abu Wail: Abdullah bin Masud said; Whoever takes a false oath in order to grab some property unjustly ; Allah will be angry with him when he will meet Him. Allah confirmed that through His Divine Revelation: Verily! Those who purchase a little gain at the cost of Allah covenant and their oaths... they will have a painful punishment. 3.77 AlAshath Bin Qais came to us and asked; What is Abu Abdulrahman i.e. Abdullah telling you? We told him what he was narrating to us. He said; He was telling the truth; this Divine Verse was revealed in connection with me. There was a dispute between me and another man about something and the case was filed before Allah Messenger ﷺ who said; Produce your two witnesses or else the defendant is to take an oath. I said; The defendant will surely take a false oath caring for nothing. The Prophet ﷺ said; Whoever takes a false oath in order to grab others property; then Allah will be angry with him when he will meet Him. Then Allah revealed its confirmation. AlAshath then recited the above Divine Verse. 3.77	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on The defendant must take an oath in Sahih AlBukhari
SahihAlBukhari-017-001-4893		Narrated Abu Wail: Abdullah bin Masud said; Whoever took a false oath in order to grab somebody property will meet Allah while Allah will be angry with him. Allah revealed the following verse to confirm that:-Verily! Those who purchase a small gain at the cost of Allah covenant And their oaths...a painful torment. 3.77 AlAshath Bin Qais came to us and asked as to what Abu Abdulrahman i.e. Ibn Masud was telling you. We related the story to him. On that he said; He has told the truth. This verse was revealed about me. I had some dispute with another man regarding a well and we took the case before Allah Messenger ﷺ. Allah Messenger ﷺ said to me ; Produce two witnesses to support your claim ; otherwise the defendant has the right to take an oath to refute your claim. I said; The defendant would not mind to take a false oath. Allah Messenger ﷺ then said; Whoever took a false oath in order to grab someone else property will meet Allah; Allah will be angry with him. Allah then revealed what Confirmed it. AlAshath then recited the following Verse:-Verily! Those who purchase a small gain at the cost of Allah covenant; And their oaths... to... they shall have a painful torment! 3.77 See Hadith No. 546	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Dispute between the mortgagor and mortgagee in Sahih AlBukhari
SahihAlBukhari-017-001-6866		Narrated Ibn Abu Mulaika: Two women were stitching shoes in a house or a room. Then one of them came out with an awl driven into her hand; and she sued the other for it. The case was brought before Ibn Abbas; Ibn Abbas said; Allah Messenger ﷺ said; If people were to be given what they claim without proving their claim the life and property of the nation would be lost. Will you remind her i.e. the defendant ; of Allah and recite before her:-Verily! Those who purchase a small gain at the cost of Allah Covenant and their oaths... 3.77 So they reminded her and she confessed. Ibn Abbas then said; The Prophet ﷺ said; The oath is to be taken by the defendant in the absence of any proof against him.	The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18648		Wail reported it on the authority of his father Hujr: I was with the Messenger of Allah ﷺ that two men came there disputing over a piece of land. One of them said: Messenger of Allah; this man appropriated my land without justification in the days of ignorance. The claimant was Imr AlQais Bin Abis AlKindi and his opponent was Rabia Bin Iban He the Holy Prophet said to the claimant : Have you evidence to substantiate your claim ? He replied: I have no evidence. Upon this he the Messenger of Allah remarked: Then his that is of the defendant is the oath. He the claimant said: In this case he the defendant would appropriate this the property. He the Holy Prophet said: There is than no other way left for you but this. He the narrator said: When he the defendant stood up to take oath; the Messenger of Allah ﷺ said: He who appropriated the land wrongfully would meet Allah in a state that He would be angry with him. Ishaq in his narration mentions Rabia Bin Aidan instead of Rabia Bin Ibdan.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on 61 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8738		Narrated Aisha: The Messenger of Allah ﷺ had a Minbar placed in the Masjid for Hassan to stand to boast poetically about the Messenger of Allah ﷺ - or she said: to defend the Messenger of Allah ﷺ. And the Messenger of Allah ﷺ said: Indeed Allah has aided Hassan with the holy spirit Jibril as he boasts about - or - defends the Messenger of Allah ﷺ.	The Chapter on Prayers And The Sun in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27038		Narrated Anas Ibn Malik: The Prophet ﷺ said: When a man goes out of his house and says: In the name of Allah; I trust in Allah; there is no might and no power but in Allah; the following will be said to him at that time: You are guided; defended and protected. The devils will go far from him and another devil will say: How can you deal with a man who has been guided; defended and protected?	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on What to say when leaving one home in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34909		Yahya said; Malik said about Jamil Ibn Abdulrahman AlMuadhdin that he was present with Umar Ibn Abd AlAziz when he was judging between people. If a man came to him with a claim against a man; he examined whether or not there were frequent transactions and dealings between them. If there were; the defendant could make an oath. If there was nothing of that nature he did not accept an oath from him. Malik summed up; What is done in our community is that if some one makes a claim against a man; it is examined. If there are frequent transactions and dealings between them; the defendant is made to take an oath. If he takes an oath; the claim against him is dropped. If the defendant refuses to take an oath; and returns the oath to the claimant; the one claiming his right takes an oath and takes his due.	The Chapter on False Oaths And Pledges in HodHood Indexing, The Book of The Evil Eye in Muwata Malik