Destroi
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Destroi Completed Form
The word Destroi is a stemmed form of the following words:
Destroi Dictionary Definition
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Destroi in Wikipedia
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Destroi References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlIsra Ayah 58 | Surat AlIsra | -0.85 | 46 | Day Of Judgment, Popul destroi, Dread penalti, Punish dread, Judgment punish, Etern record, Destroi dai, Penalti written, Written etern | وَإِنْ مِنْ قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ الْقِيَامَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا كَانَ ذَلِكَ فِي الْكِتَابِ مَسْطُورًا | There is not a population but We shall destroy it before the Day of Judgment or punish it with a dreadful Penalty: that is written in the (eternal) Record. | |
Surat Ta Ha Ayah 61 | Surat Ta Ha | -0.67 | 41 | Destroi utterli, Forg lie, Chastis forger, Forger suffer, Mose woe, Lie destroi, Utterli chastis, Woe forg, Suffer frustrat, Destroi utter | قَالَ لَهُمْ مُوسَى وَيْلَكُمْ لَا تَفْتَرُوا عَلَى اللَّهِ كَذِبًا فَيُسْحِتَكُمْ بِعَذَابٍ وَقَدْ خَابَ مَنِ افْتَرَى | Moses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!" | |
Surat AlHajj Ayah 45 | Surat AlHajj | -0.59 | 103 | Popul destroyed, Castl lofti, Roof well, Wrong tumbl, Neglected castl, Lofti built, Ly idl, Idl neglected, Well ly, Tumbl roof, Destroyed wrong | فَكَأَيِّنْ مِنْ قَرْيَةٍ أَهْلَكْنَاهَا وَهِيَ ظَالِمَةٌ فَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا وَبِئْرٍ مُعَطَّلَةٍ وَقَصْرٍ مَشِيدٍ | How many populations have We destroyed, which were given to wrong-doing? They tumbled down on their roofs. And how many wells are lying idle and neglected, and castles lofty and well-built? | |
Surat AlJathiya Ayah 24 | Surat AlJathiya | -0.55 | 62 | Life die, Knowledg conjectur, Die destroi, Destroi knowledg | وَقَالُوا مَا هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَا إِلَّا الدَّهْرُ وَمَا لَهُمْ بِذَلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَظُنُّونَ | And they say: "What is there but our life in this world? We shall die and we live, and nothing but time can destroy us." But of that they have no knowledge: they merely conjecture: | |
Surat AlIsra Ayah 16 | Surat AlIsra | -0.54 | 46 | Destroi popul, Destroi utterli, Destroi population, Order life, Prove destroi, Decid destroi, Transgress prove, Population send, Send order, Destroi utter, Life transgress | وَإِذَا أَرَدْنَا أَنْ نُهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا | When We decide to destroy a population, We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly. | |
Surat Alaaraf Ayah 173 | Surat Alaaraf | -0.53 | 37 | Fals god, Destroi deed, Fals gods, Wilt destroi, Descend wilt, Deed futil, Gods descend, Father fals | أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِنْ بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ | Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?" | |
Surat AlShuara Ayah 172 | Surat AlShuara | -0.41 | 43 | Destroi utterli, Rest destroi, Destroi utter | ثُمَّ دَمَّرْنَا الْآخَرِينَ | But the rest We destroyed utterly. | |
Surat Alaaraf Ayah 129 | Surat Alaaraf | -0.39 | 37 | Lord destroi, Inheritor earth, Camest lord, Destroi enemi, Enemi inheritor, Trouble camest, Earth deed | قَالُوا أُوذِينَا مِنْ قَبْلِ أَنْ تَأْتِيَنَا وَمِنْ بَعْدِ مَا جِئْتَنَا قَالَ عَسَى رَبُّكُمْ أَنْ يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي الْأَرْضِ فَيَنْظُرَ كَيْفَ تَعْمَلُونَ | They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds." | |
Surat AlMulk Ayah 28 | Surat AlMulk | -0.38 | 73 | Grievou penalti, Bestow merci, Unbeliev grievou, Deliv unbeliev, Believ griev, Destroi bestow | قُلْ أَرَأَيْتُمْ إِنْ أَهْلَكَنِيَ اللَّهُ وَمَنْ مَعِيَ أَوْ رَحِمَنَا فَمَنْ يُجِيرُ الْكَافِرِينَ مِنْ عَذَابٍ أَلِيمٍ | Say: "See ye?- If Allah were to destroy me, and those with me, or if He bestows His Mercy on us, - yet who can deliver the Unbelievers from a grievous Penalty?" | |
Surat Alaaraf Ayah 164 | Surat Alaaraf | -0.38 | 37 | Duti lord, Perchanc fear, Punishment preacher, Visit terribl, Terribl punish, Terribl punishment, Lord perchanc, Why preach, Destroi visit, Preach destroi, Discharg duti, Preacher discharg | وَإِذْ قَالَتْ أُمَّةٌ مِنْهُمْ لِمَ تَعِظُونَ قَوْمًا اللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا قَالُوا مَعْذِرَةً إِلَى رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ | When some of them said: "Why do ye preach to a people whom Allah will destroy or visit with a terrible punishment?"- said the preachers:" To discharge our duty to your Lord, and perchance they may fear Him." | |
Surat AlQasas Ayah 59 | Surat AlQasas | -0.37 | 45 | Rehears sign, Lord destroi, Destroi popul, Messenger rehears, Sign destroi, Nor lord, Practis iniqu, Centr messenger, Popul member, Popul centr, Member practis | وَمَا كَانَ رَبُّكَ مُهْلِكَ الْقُرَى حَتَّى يَبْعَثَ فِي أُمِّهَا رَسُولًا يَتْلُو عَلَيْهِمْ آيَاتِنَا وَمَا كُنَّا مُهْلِكِي الْقُرَى إِلَّا وَأَهْلُهَا ظَالِمُونَ | Nor was thy Lord the one to destroy a population until He had sent to its centre a messenger, rehearsing to them Our Signs; nor are We going to destroy a population except when its members practise iniquity. | |
Surat Yunus Ayah 13 | Surat Yunus | -0.36 | 49 | Gener destroi, Destroi wrong, Wrong clearsigns, Clearsigns requit, Requit sin | وَلَقَدْ أَهْلَكْنَا الْقُرُونَ مِنْ قَبْلِكُمْ لَمَّا ظَلَمُوا وَجَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ وَمَا كَانُوا لِيُؤْمِنُوا كَذَلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ | Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin! | |
Surat Saad Ayah 3 | Surat Saad | -0.35 | 38 | Gener destroi, Cri mercy, Mercy longer, Destroi cri, Longer save | كَمْ أَهْلَكْنَا مِنْ قَبْلِهِمْ مِنْ قَرْنٍ فَنَادَوْا وَلَاتَ حِينَ مَنَاصٍ | How many generations before them did We destroy? In the end they cried (for mercy)- when there was no longer time for being saved! | |
Surat AlShuara Ayah 139 | Surat AlShuara | -0.35 | 43 | Reject destroi, Destroi sign | فَكَذَّبُوهُ فَأَهْلَكْنَاهُمْ إِنَّ فِي ذَلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ | So they rejected him, and We destroyed them. Verily in this is a Sign: but most of them do not believe. | |
Surat AlFurqan Ayah 36 | Surat AlFurqan | -0.34 | 38 | Reject sign, Utter destruct, Sign destroi, Command reject, Destroi utter | فَقُلْنَا اذْهَبَا إِلَى الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَدَمَّرْنَاهُمْ تَدْمِيرًا | And We command: "Go ye both, to the people who have rejected our Signs:" And those (people) We destroyed with utter destruction. | |
Surat AlAnfal Ayah 54 | Surat AlAnfal | -0.34 | 88 | Sign lord, Lord destroi, Treat fals, Manner pharaoh, Deed manner, Drown pharaoh, Pharaoh oppressor, Crimes drown, Pharaoh treat, Destroi crimes, Destroi cri, Fals sign, Oppressor wrong | كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِنْ قَبْلِهِمْ كَذَّبُوا بِآيَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُمْ بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَكُلٌّ كَانُوا ظَالِمِينَ | (Deeds) after the manner of the people of Pharaoh and those before them": They treated as false the Signs of their Lord: so We destroyed them for their crimes, and We drowned the people of Pharaoh: for they were all oppressors and wrong-doers. | |
Surat AlKahf Ayah 59 | Surat AlKahf | -0.33 | 66 | Popul destroi, Destroi commit, Such popul, Commit iniqu, Iniqu fix, Appoint destruct, Fix appoint | وَتِلْكَ الْقُرَى أَهْلَكْنَاهُمْ لَمَّا ظَلَمُوا وَجَعَلْنَا لِمَهْلِكِهِمْ مَوْعِدًا | Such were the populations we destroyed when they committed iniquities; but we fixed an appointed time for their destruction. | |
Surat AlNaml Ayah 51 | Surat AlNaml | -0.33 | 44 | فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَاهُمْ وَقَوْمَهُمْ أَجْمَعِينَ | Then see what was the end of their plot!- this, that We destroyed them and their people, all (of them). | ||
Surat AlAhqaf Ayah 25 | Surat AlAhqaf | -0.33 | 63 | Command lord, Lord morn, Hous recompens, Destroi command, Recompens sin, Everyth destroi, Ruin hous | تُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَى إِلَّا مَسَاكِنُهُمْ كَذَلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ | "Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin! | |
Surat AlHashr Ayah 2 | Surat AlHashr | -0.31 | 101 | Peopl book, Terror heart, Cast terror, Hand hand, Destroi dwell, Terror hearts, Defend wrath, Fortress defend, Believ peopl, Expect cast, Hearts destroi, Home gather, Believers warning, Wrath quarter, Quarter expect, Littl thought, Forc littl, Gather forc, Dwell hand, Hand believers, Book home, Unbeliev peopl, Thought fortress | هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِنْ دِيَارِهِمْ لِأَوَّلِ الْحَشْرِ مَا ظَنَنْتُمْ أَنْ يَخْرُجُوا وَظَنُّوا أَنَّهُمْ مَانِعَتُهُمْ حُصُونُهُمْ مِنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُمْ بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ | It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)! | |
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In Hadith Text Books
Destroi In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-340 | Narrated Anas: A man came to the Prophet ﷺ and said; Livestock are destroyed and the roads are cut off. So Allah Messenger ﷺ invoked Allah for rain and it rained from that Friday till the next Friday. The same person came again and said; Houses have collapsed; roads are cut off; and the livestock are destroyed. Please pray to Allah to withhold the rain. Allah Messenger ﷺ stood up and said; O Allah! Let it rain on the plateaus; on the hills; in the valleys and over the places where trees grow. So the clouds cleared away from Medina as clothes are taken off. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Whoever To invoke Allah for rain in the Jumuah prayer in Sahih AlBukhari | |
SahihAlBukhari-017-001-341 | Narrated Anas Bin Malik: A man came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Livestock are destroyed and the roads are cut off. So please invoke Allah. So Allah Messenger ﷺ prayed and it rained from that Friday to the next Friday. Then he came to Allah Messenger ﷺ I and said; O Allah Messenger ﷺ ! Houses have collapsed; roads are cut off and the livestock are destroyed. So Allah Messenger ﷺ ﷺ prayed; O Allah! Let it rain on the tops of mountains; on the plateaus; in the valleys and over the places where trees grow. So the clouds cleared away from Medina as clothes are taken off. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Invocation for stoppage of rain in Sahih AlBukhari | |
SahihAlBukhari-017-001-343 | Narrated Anas Bin Malik: A man came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Livestock are destroyed and the roads are cut off; so please invoke Allah. So Allah Messenger ﷺ prayed for rain and it rained from that Friday till the next Friday. Then a man came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! The houses have collapsed; roads are cut off and the livestock are destroyed. So Allah Messenger ﷺ said; O Allah ! Let it rain on the tops of the mountains; on the plateaus; in the valleys and over the places where trees grow. So the clouds cleared away from Medina as clothes are taken off. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on If the people request the Imam to invoke Allah for rain the Imam should not refuse in Sahih AlBukhari | |
SahihAlBukhari-017-001-3812 | Narrated Amr Bin Auf AlAnsari: who was an ally of Bam Amr Bin Louai and one of those who had taken part in the Ghazwa of Badr : Allah Messenger ﷺ sent Abu Ubaida Bin AlJarreh to Bahrain to collect the Jizya. Allah Messenger ﷺ had established peace with the people of Bahrain and appointed AlAla Bin AlHadrami as their governor. When Abu Ubaida came from Bahrain with the money; the Ansar heard of Abu Ubaida arrival which coincided with the time of the morning prayer with the Prophet. When Allah Messenger ﷺ led them in the morning prayer and finished; the Ansar approached him; and he looked at them and smiled on seeing them and said; I feel that you have heard that Abu. Ubaida has brought something? They said; Yes; O Allah Messenger ﷺ He said; Rejoice and hope for what will please you! By Allah; I am not afraid of your poverty but I am afraid that you will lead a life of luxury as past nations did; whereupon you will compete with each other for it; as they competed for it; and it will destroy you as it destroyed them. | The Chapter on Military Expedition Of Bahrain in HodHood Indexing, Chapter on AlJizya taken from the Dhimmi in Sahih AlBukhari | |
SahihAlBukhari-017-001-4604 | Narrated Abdullah: Once the Prophet ﷺ was offering the prayer in the shade of the Kaba. Abu Jahl and some Quraishi men sent somebody to bring the Abdominal contents of a shecamel which had been slaughtered somewhere in Mecca; and when he brought them; they put them over the Prophet ﷺ Then Fatima i.e. the Prophet daughter came and threw them away from him; and he said; O Allah! Destroy the pagans of Quraish; O Allah! Destroy Quraish; O Allah Destroy Quraish; naming especially Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia; AlWalid Bin Utba; Ubai Bin Khalaf and Uqba Bin Abi Mitt. The narrator; Abdullah added; I saw them all killed and thrown in the Badr well. | The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on To invoke Allah to defeat and shake AlMushrikun in Sahih AlBukhari | |
SahihAlBukhari-017-001-6524 | Narrated AlMiswar Bin Makhrama and Marwan Bin AlHakam: one of them said more than his friend : The Prophet ﷺ set out in the company of more than onethousand of his companions in the year of AlHudaibiya; and when he reached Dhu AlHulaifa; he garlanded his Hadi i.e. sacrificing animal ; assumed the state of Ihram for Umra from that place and sent a spy of his from Khuzia tribe. The Prophet ﷺ proceeded on till he reached a village called Ghadir AlAshtat. There his spy came and said; The Quraish infidels have collected a great number of people against you; and they have collected against you the Ethiopians; and they will fight with you; and will stop you from entering the Kaba and prevent you. The Prophet ﷺ said; O people! Give me your opinion. Do you recommend that I should destroy the families and offspring of those who want to stop us from the Kaba? If they should come to us for peace then Allah will destroy a spy from the pagans; or otherwise we will leave them in a miserable state. On that Abu Bakr said; O Allah Apostle! You have come with the intention of visiting this House i.e. Kaba and you do not want to kill or fight anybody. So proceed to it; and whoever should stop us from it; we will fight him. On that the Prophet ﷺ said; Proceed on; in the Name of Allah ! | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari | |
SahihAlBukhari-017-001-6703 | Narrated Ibn Abbas: Mousailima AlKadhdhab came during the lifetime of the Prophet ﷺ and started saying; If Muhammad gives me the rule after him; I will follow him. And he came to Medina with a great number of the people of his tribe. Allah Messenger ﷺ went to him in the company of Thabit Bin Qais Bin Shammas; and at that time; Allah Messenger ﷺ had a stick of a date-palm tree in his hand. When he i.e. the Prophet ﷺ stopped near Mousailima while the latter was amidst his companions; he said to him; If you ask me for this piece of stick ; I will not give it to you; and Allah Order you cannot avoid; but you will be destroyed ; and if you turn your back from this religion; then Allah will destroy you. And I think you are the same person who was shown to me in my dream; and this is Thabit Bin Qais who will answer your questions on my behalf. Then the Prophet ﷺ went away from him. I asked about the statement of Allah Messenger ﷺ : You seem to be the same person who was shown to me in my dream; and Abu Huraira informed me that Allah Messenger ﷺ said; When I was sleeping; I saw in a dream two bangles of gold on my hands and that worried me. And then I was inspired Divinely in the dream that I should blow on them; so I blew on them and both the bangles flew away. And I interpreted it that two liars who would claim to be prophets would appear after me. One of them has proved to be AlAnsi and the other; Mousailima. | The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing, Chapter on The delegation of Banu Hanifa in Sahih AlBukhari | |
SahihAlBukhari-017-001-7123 | Narrated Masruq: We came upon Abdullah Bin Masud and he said O people! If somebody knows something; he can say it; but if he does not know it; he should say; Allah knows better; for it is a sign of having knowledge to say about something which one does not know; Allah knows better. Allah said to His Prophet: Say O Muhammad ! No wage do I ask of You for this Quran nor am I one of the pretenders a person who pretends things which do not exist. 38.86 Now I will tell you about AlDukhan the smoke ; Allah Messenger ﷺ invited the Quraish to embrace Islam; but they delayed their response. So he said; O Allah! Help me against them by sending on them seven years of famine similar to the seven years of famine of Joseph. So the famine year overtook them and everything was destroyed till they ate dead animals and skins. People started imagining to see smoke between them and the sky because of severe hunger. Allah said: Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible; covering the people... This is painful torment. 44.10-11 So they invoked Allah Our Lord! Remove the punishment from us really we are believers. How can there be an effectual reminder for them when an Apostle; explaining things clearly; has already come to them? Then they had turned away from him and said: One taught by a human being ; a madman? We shall indeed remove punishment for a while; but truly; you will revert to disbelief. 44.12-15 Will the punishment be removed on the Day of Resurrection? Abdullah added; The punishment was removed from them for a while but they reverted to disbelief; so Allah destroyed them on the Day of Badr. Allah said: The day We shall seize you with a mighty grasp. We will indeed then exact retribution. 44.16 | The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SahihMuslim-017-001-19128 | Thauban reported that Allah Messenger ﷺ said: Allah drew the ends of the world near one another for my sake. And I have seen its eastern and western ends. And the dominion of my Ummah would reach those ends which have been drawn near me and I have been granted the red and the white treasure and I begged my Lord for my Ummah that it should not be destroyed because of famine; nor be dominated by an enemy who is not amongst them to take their lives and destroy them root and branch; and my Lord said: Muhammad; whenever I make a decision; there is none to change it. I grant you for your Ummah that it would not be destroyed by famine and it would not be dominated by an enemy who would not be amongst it and would take their lives and destroy them root and branch even if all the people from the different parts of the world join hands together for this purpose ; but it would be from amongst them; viz. your Ummah; that some people would kill the others or imprison the others. | The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
SahihMuslim-017-001-19130 | Amir Bin Saad reported on the authority of his father that one day Allah Messenger ﷺ came from a high; land. He passed by the Masjid of Banu Muawiya; went in and observed two rakahs there and we also observed prayer along with him and he made a long supplication to his Lord. He then came to us and said: I asked my Lord three things and He has granted me two but has withheld one. I begged my Lord that my Ummah should not be destroyed because of famine and He granted me this. And I begged my Lord that my Ummah should not be destroyed by drowning by deluge and He granted me this. And I begged my Lord that there should be no bloodshed among the people of my Ummah; but He did not grant it. | The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
SahihMuslim-017-001-19986 | Uqba Bin Amir reported Allah Messenger ﷺ as saying: Allah Messenger offered prayer over those who had fallen matyrs at Uhud. He then climbed the pulpit as if someone is saying good-bye to the living and the dead; and then said: I shall be there as your predecesor on the Cistern before you; and it is as wide as the distance between Aila and Juhfa Aila is at the top of the gulf of Aqaba. I am not afraid that you would associate anything with Allah after me; but I am afraid that you may be allured by the world and vie with one another in possessing material wealth and begin killing one another; and you would be destroyed as were destroyed those who had gone before you. Uqba said that that was the last occasion that he saw Allah Massenger on the pulpit. | The Chapter on Rain And Clouds And Zakat in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
SahihMuslim-017-001-21372 | Hanzala Bin Qais AlAnsri reported: I asked Rafi Bin Khadeej about the renting of land for gold and silver; whereupon he said: There is no harm in it for the people let out land situated near canals and at the ends of the streamlets or portion of fields. But it so happened that at times this was destroyed and that was saved. whereas on other occasions this portion was saved and the other was destroyed and thus no rent was payable to the people who let out lands but for this one which was saved. It was due to this that he the Holy Prophet prohibited it. But if there is something definite and reliable e. g. money. there is no harm in it. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on 19 in Sahih Muslim |
In Sunan AlTermithi
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAlTermithi-017-001-10275 | Thawban narrated that the Messenger of Allah s.a.w said: Indeed Allah gathered the earth for me so that I saw its east and its west. And surely my Ummah authority shall reach over all that was shown to me of it. And I have been granted the two treasures; the red and the white. I asked my Lord that my Ummah is not to be destroyed by a universal drought; and that He does not overcome them by enemies outside of them; reaching to their heart of power. My Lord said: O Muhammad! When I issue a decree it is not reversed. I have granted for your Ummah that they shall not be destroyed by universal drought. And that they not be overcome by enemies outside of themselves reaching to their heart of power- even if they gather against them from all the regions. Or he said: Among the regions. But some of them will destroy others; and some will capture others. | The Chapter on Worship And Good Deeds in HodHood Indexing, Chapter on What has been Related About The Three Things That The Prophet saw Requested For His Ummah in Sunan AlTermithi | |
SunanAlTermithi-017-001-10459 | The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on What Has Been Related About Supplicating Against Locusts in Sunan AlTermithi | ||
SunanAlTermithi-017-001-9704 | AlMustawrad Bin Makhramah narrated that Amir Bin Awuf informed him- and he was an ally of Banu Amr Bin Luay who had participated with The Messenger of Allah s.a.w at the battle of Badr; he said: The Messenger of Allah s.a.w had dispatched Abu Ubaidah Bin AlJarrah; so he arrived with the wealth from AlBahrain. When the Ansar had heard of the arrival of Abu Ubaidah they were attending Prayer AlFajr. So the the Messenger of Allah s.a.w performed the Prayer and when he finished; they assembled before him. The Messenger of Allah s.a.w smiled when he saw them; then he said: I think that you heard that Abu Ubaidah has arrived with something? They said: Yes O Messenger of Allah! He said: Then receive good news; and hope for what will please you. By Allah! It is not poverty that I fear for you; but what I fear for you is that the world will be presented for you just as it was presented for those before you;then you will compete for it; just as they competed for it; and it will destroy you; just as it destroyed them. | The Chapter on Military Expedition Of Bahrain in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi |
In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAlNasai-017-001-15419 | It was narrated from Anas Bin Malik that he said: While we were in the masjid on Friday and the Messenger of Allah ﷺ was addressing the people; a man stood up and said: O Messenger of Allah; the routes have been cut off; our wealth has been destroyed and prices have gone up. Pray to Allah SWT to give us rain. So the Messenger of Allah ﷺ raised his hands in level with his face and said: O Allah; give us rain. By Allah SWT ; the Messenger of Allah ﷺ had not come down from the minbar before it started to pour with rain; and it rained from that day until the following Friday. Then a man stood up- I do not know if he was the same man who had asked the Messenger of Allah ﷺ to pray for rain for us or not- and said: O Messenger of Allah; the routes have been cut off; and our wealth has been destroyed because there is too much water. Pray to Allah SWT to stop the rain for us. The Messenger of Allah ﷺ said: O Allah; around us and not on us; rather on the mountains and places where trees grow. By Allah; hardly had the Messenger of Allah ﷺ spoken these words than the clouds split apart and vanished until we could not see anything of them. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on How to raise the hands in Sunan AlNasai | |
SunanAlNasai-017-001-15422 | It was narrated from Anas Bin Malik that: A man entered the masjid when the Messenger of Allah ﷺ was standing and delivering the Khutbah. He turned to face the Messenger of Allah ﷺ standing and said: O Messenger of Allah; our wealth has been destroyed and the routes have been cut off. Pray to Allah SWT to send us rain. The Messenger of Allah ﷺ raised his hands then said: O Allah; send us rain. Anas said: By Allah; we had not seen even a wisp of a cloud in the sky and there were no houses or buildings between us and the mountain of Sal. Then a cloud like a shield appeared; and when it reached the middle of the sky it spread and it began to rain. Anas said: By Allah; we did not see the sun for a week. Then a man entered through that door on the following Friday; when the Messenger of Allah ﷺ was standing and delivering the Khutbah. He turned to face him standing and said: O Messenger of Allah ﷺ ; may Allah SWT send blessings upon you. Our wealth has been destroyed and the routes have been cut off. Pray to Allah SWT to withold the rain from us. The Messenger of Allah ﷺ raised his hands and said: O Allah; around us and not on us.; O Allah; on the hills and mountains; the bottoms of the valleys and where the trees grow. Then it stopped raining and we went out walking in the sun. Sharik said: I asked Anas: Was he the same man? He said: No. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on The supplication in Sunan AlNasai | |
SunanAlNasai-017-001-15431 | It was narrated that Anas said: There was no rain for a year; so some of the Muslims went to the Prophet ﷺ one Friday and said: O Messenger of Allah; there has been no rain; the land has become bare and our wealth has been destroyed. He raised his hands; and we did not see any cloud in the sky. He stretched forth his hands until I could see the whiteness of his armpits; praying to Allah SWT for rain. When we finished praying Jumuah; even a young man whose house nearby was worried about how he would get home. That lasted for a week; then on the following Friday they said: O Messenger of Allah; houses have been destroyed and all travel has been ceased. The Messenger of Allah ﷺ smiled at how quickly the sons of Adam become weary; and he said with his hands raised: O Allah; around us and not on us; and it dispersed from AlMadinah. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Imam asking for rain to be stopped if he fears that it may cause harm in Sunan AlNasai | |
SunanAlNasai-017-001-15432 | It was narrated that Anas Bin Malik said: There was a drought during the time of the Messenger of Allah ﷺ. While the Messenger of Allah ﷺ was giving the Khutbah on the minbar one Friday; a Bedouin stood up and said: O Messenger of Allah wealth has been destroyed and our children are hungry; pray to Allah for us. The Messenger of Allah ﷺ raised his hands; and we could not see even a wisp of a cloud in the sky; but by the One in Whose hand is my soul; he did not lower his hands before clouds like mountains appeared; and he did not come down from his minbar before we saw the rain dripping from his beard. It rained that day and the next day; and the day after; until the following Friday. Then that Bedouin- or he said; Someone else- stood up and said: O Messenger of Allah; buildings have been destroyed and wealth has drowned; pray to Allah SWT for us. The Messenger of Allah ﷺ raised his hands and said: O Allah; around us and not on us. He did not point in any direction but the clouds dispersed; until AlMadinah became like a hole. And the valleys ran with water and no one came from any direction but he told us of the heavy rains. | The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on Imam raising his hands when asking for rain to stop in Sunan AlNasai | |
SunanAlNasai-017-001-15587 | It was narrated from Abdullah Bin Khabbab Bin AlAratt; from his father who had been present at Badr with the Messenger of Allah ﷺ ; that: He watched the Messenger of Allah ﷺ one night when he prayed all night until Fajr time. When the Messenger of Allah ﷺ said the taslim at the end of his prayer; Khabbab said to him: May my father and mother be ransomed for you O Messenger of Allah; last night you offered a prayer the like of which I have never seen you offer. The Messenger of Allah ﷺ said: Yes indeed. This is a prayer of hope and fear in which I asked my Lord; the Mighty and Sublime; for three things; of which He gave me two and did not grant me one. I asked my Lord not to destroy us with which he destroyed the nations before us; and He granted me that. And I asked my Lord not to let an enemy from without prevail over us; and He granted me that. And I asked my Lord not to divide us into warring factions and He did not grant me that. | The Chapter on in HodHood Indexing, Chapter on Staying up at night in prayer in Sunan AlNasai |
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAbuDawoud-017-001-26075 | Narrated Thawban: The Messenger of Allah ﷺ as saying: Allah; the Exalted; folded for me the earth; or he said the narrator is doubtful : My Lord folded for me the earth; so much so that I saw its easts and wests i.e. the extremities. The kingdom of my community will reach as far as the earth was floded for me. The two treasures; the red and the white; were bestowed on me. I prayed to my Lord that He may not destroy my community by prevailing famine; and not give their control to an enemy who annihilates then en masse except from among themselves. My Lord said to me: Muhammad; If I make a decision; it is not withdrawn ; and I shall not destroy them by prevailing famine; and I shall not give their control to an enemy; except from among themselves; who exterminates them en masse; even if they are stormed from all sides of the earth ; only a section of them will destroy another section; and a section will captive another section. I am afraid about my community of those leaders who will lead astray. When the sword is used among my people; it will not be withdrawn from them till the Day of Resurrection; and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols. There will be among my people thirty great liars each of them asserting that he is Allahs prophet; where as I am the seal of the Prophet s after whom me there will be no prophet ; and a section of my people will continue to hold to the truth - according to the Ibn Isa version: will continue to dominate - the agreed version goes: and will not be injured by those who oppose them; till Allah command comes. | The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud |
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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MuwataMalik-017-001-34290 | Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab gave a mawla of his called Hunay charge over the hima. He said; Hunay! Do not harm the people. Fear the supplication of the wronged; for the supplication of the wronged is answered. Let the one with a small herd of camels and the one with a small herd of sheep enter; but be wary of the livestock of Ibn Awuf and the livestock of Ibn Affan. If their livestock are destroyed; they will return to palm-trees and agriculture. If the livestock of the one with a small herd of camels and the one with a small herd of sheep are destroyed; he will bring his children to me crying; Amir Almuminin! Amir AlMuminin! Shall I neglect them? Water and pasturage are of less value to me than gold and silver. By Allah; they think that I have wronged them. This is their land and their water. They fought for it in the jahiliya and became muslims on it in Islam. By He in whose hand my self is! Were it not for the mounts which I give to be ridden in the way of Allah; I would not have turned a span of their land into hima. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Prayer in Muwata Malik |
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