Disappear
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Disappear Completed Form
The word Disappear is a stemmed form of the following words:
Disappear Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Disappear
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Disappear
Disappear in Wikipedia
https://en.wikipedia.org/wiki/Disappear
Disappear References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlRaad Ayah 17 | Surat AlRaad | -0.14 | 96 | Thu doth, Send ski, Doth parabl, Heat fire, Eat fire, Send skies, Disappear cast, Earth thu, Vaniti scum, Channel flow, Torrent bear, Scum likewis, Parabl truth, Flow measur, Bear foam, Utensil therewith, Measur torrent, Likewis thu, Mount surfac, Even or, Truth vaniti, Therewith scum, Skies channel, Surfac even, Fire ornament, Mankind remain, Remain earth, Or heat, Scum disappear, Foam mount, Ornament utensil, Cast mankind | أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَابِيًا وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي النَّارِ ابْتِغَاءَ حِلْيَةٍ أَوْ مَتَاعٍ زَبَدٌ مِثْلُهُ كَذَلِكَ يَضْرِبُ اللَّهُ الْحَقَّ وَالْبَاطِلَ فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاءً وَأَمَّا مَا يَنْفَعُ النَّاسَ فَيَمْكُثُ فِي الْأَرْضِ كَذَلِكَ يَضْرِبُ اللَّهُ الْأَمْثَالَ | He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables. |
In Hadith Text Books
Disappear In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-554 | Narrated Hisham father: Ibn Umar said; Allah Messenger ﷺ said; Do not pray at the time of sunrise and at the time of sunset. Ibn Umar said; Allah Messenger ﷺ said; If the edge of the sun appears above the horizon delay the prayer till it becomes high; and if the edge of the sun disappears; delay the prayer till it sets disappears completely. | The Chapter on Mischief Dreams in HodHood Indexing, Chapter on What is said regarding the offering of AlSalat the prayers between the Fajr prayer and sunrise in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-21426 | Aisha Allah be pleased with her reported that Salim; the freed slave of Abu Hadhaifa; lived with him and his family in their house. She i. e. the daughter of Suhail came to Allah Apostle ﷺ and said: Salim has attained purbety as men attain; and he understands what they understand; and he enters our house freely; I; however; perceive that something rankles in the heart of Abu Hudhaifa; whereupon Allah Apostle ﷺ said to her: Suckle him and you would become unlawful for him; and the rankling which Abu Hudhaifa feels in his heart will disappear. She returned and said: So I suckled him; and what was there in the heart of Abu Hudhaifa disappeared. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
SahihMuslim-017-001-23918 | Abu Saeed AlKhudri told of Usaid Bin Hudair saying that one night he recited the Quran in his enclosure; when the horse began to jump about. He again recited and the horse again jumped. He again recited and it jumped as before. Usaid said: I was afraid lest it should trample his son Yahya. I stood near it the horse and saw something like a canopy over my head with what seemed to be lamps in it; rising up in the sky till it disappeared. I went to the Messenger of Allah ﷺ on the next day and said: Messenger of Allah; I recited the Quran during the night in my enclosure and my horse began to jump. Upon this the Messenger of Allah ﷺ said: You should have kept on reciting; Ibn Hudair. He Ibn Hudair said: I recited. It jumped as before. Upon this the Messenger of Allah ﷺ again said: You should have kept on reciting; Ibn Hudair. He Ibn Hudair said: I recited and it again jumped as before. The Messenger of Allah ﷺ again said: You should kave kept on reciting; Ibu Hudair. He Ibn Hudair said: Messenger of Allah I finished the recitation for Yahya was near the horse and I was afraid lest it should trample him. I saw something like a canopy with what seemed to be lamps in it rising up in the sky till it disappeared. Upon this the Messenger of Allah ﷺ said: Those were the angels who listened to you; and if you had continued reciting; the people would have seen them in the morning and they would not have concealed themselves from them. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on 36 in Sahih Muslim | |
SahihMuslim-017-001-23985 | Ibn Umar reported Allah Messenger ﷺ as saying: When the rim of the sun starts appearing defer prayer till it completely appears; and when the rim of the sun disappears defer prayer till it completely disappears. | The Chapter on Financial Transaction And Partnership in HodHood Indexing, Chapter on 51 in Sahih Muslim | |
SahihMuslim-017-001-24380 | Abu Mousa narrated on the authority of his father that a person came to the Messenger of Allah ﷺ for inquiring about the times of prayers. He the Holy Prophet gave him no reply because he wanted to explain to him the times by practically observing these prayers. He then said the morning player when it was daybreak; but the people could hardly recognise one another. He then commanded and the Iqama for the noon prayer was pronounced when the tan had passed the meridian and one would say that it was midday but he the Holy Prophet knew batter than them. He then again commanded and the Iqama for the afternoon prayer was pronounced when the sun was high. He then commanded and Iqama for the evening prayer was pronounced when the sun had sunk. He then commanded and Iqama for the night prayer was pronounced when the twilight had disappeared. He then delayed the morning prayer on the next day so much so that after returning from it one would say that the sun had risen or it was about to rise. He then delayed the noon prayer till it was near the time of afternoon prayer as it was observed yesterday. He then delayed the afternoon prayer till one after returning from it would say that the sun had become red. He then delayed the evening prayer till the twilight was about to disappear. He then delayed the night prayer till it was one-third of the night. He then called the inquirer in the morning and said: The time for prayers is between these two extremes. | The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlNasai-017-001-11758 | The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | ||
SunanAlNasai-017-001-11774 | It was narrated from Sulaiman Bin Buraidah that his father said: A man came to the Messenger of Allah ﷺ and asked him about the times of prayer. He said: Stay with us for these two days. Then he told Bilal to say the Iqamah at dawn and he prayed Fajr. Then he told him to do that when the sun had passed its zenith and he prayed Zuhr. Then he told him to do that when the sun was still bright; and he said the Iqamah for Asr. Then he told him to do that when the last part of the sun had dissapeared; and he said the Iqamah for Maghrib. Then he told him to do that when the twilight had disappeared and he said the Iqamah for Isha. The following day; he prayed Fajr when there was light; then he delayed Zuhr until it was cooler; and waited until it was much cooler before praying Asr but the sun was still clear; so he prayed Asr later than on the first day. Then he prayed Maghrib before the twilight disappeared. Then he told him to say the Iqamah for Isha when one-third of the night had passed; and he prayed; then he said: Where is the one who was asking about the times of prayer? The times of your prayer are between the times you have seen. | The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11851 | It was narrated that Nafi said: We came back with Ibn Umar from Makkah. One night he kept on travelling until evening came; and we thought that he had forgotten the prayer! But he kept quiet and kept going until the twilight had almost disappeared; then he stopped and prayed; and when the twilight disappeared he prayed Isha. Then he turned to us and said: This is what we used to do with the Messenger of Allah ﷺ if he was in a hurry to travel. | The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-14528 | It was narrated from Aisha that Salim; the freed slave of Abu Hudhaifah; was with Abu Hudhaifah and his family in their house. The daughter of Suhail came to the Prophet and said: Salim has reached the age of manhood; and understands what men understand. He enters upon us; and I think that Abu Hudhaifah is not happy about that. The Prophet said: Breast-feed him; and you will become unlawful to him. So she breast-fed him; and the displeasure of Abu Hudhaifah disappeared. She came back to him and said: I breast-fed him and the displeasure of Abu Hudhaifah has disappeared. | The Chapter on Good Manners And The Companions in HodHood Indexing, Chapter on Breastfeeding An Adult in Sunan AlNasai |
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-25353 | Narrated Abdullah Ibn Umar: Abdullah Ibn Dinar said: The sun set when I was with Abdullah Ibn Umar. We proceeded; and when we saw that the evening came; we said prayer. He went on travelling until the twilight disappeared and the stars became thick. He then slighted and combined the two prayers. Then he said: I saw the Messenger of Allah ﷺ ; when he hastened his travelling; he would pray like this prayer of mine. He said: He would combine the two prayers after the passing of a part of night. Abu Dawud said: This has been transmitted by Aasi m Ibn Muhammad from his brother on the authority of Salim and this has also been narrated by Ibn Abu Najih from Ismail Ibn Abdulrahman Ibn Dhuwayb saying that Ibn Umar would combine the two prayers after the disappearance of twilight. | The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud |
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
MuwataMalik-017-001-34283 | Yahya related to me from Malik from Hisham Ibn Urwa that his father said that the Messenger of Allah; may Allah bless him and grant him peace; used to say; Delay the prayer when the edge of the sun appears until it is completely in view; and delay the prayer when the edge of the sun is disappearing until it has completely disappeared. | The Chapter on Games And Hunting And Shooting in HodHood Indexing, The Book of Prayer in Muwata Malik | |
MuwataMalik-017-001-34661 | Yahya related to me from Malik from Ata Ibn Abi Muslim that Abdullah AlKhurasani said; The Messenger of Allah; may Allah bless him and grant him peace; said; Shake hands and rancour will disappear. Give presents to each other and love each other and enmity will disappear. | The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, The Book of Purity in Muwata Malik |
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