Divin decre

Divin decre Completed Form

The word Divin decre is a stemmed form of the following words:

Divin decre Dictionary Definition

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Divin decre References or Citations

In Quran

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In Hadith Text Books

Divin decre In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18383		It is narrated on the authority of Yahya Bin Yamur that the first man who discussed qadr Divine Decree in Basra was Mabad AlJuhani. I along with Humaid Bin Abdulrahman Himyari set out for pilgrimage or for Umrah and said: Should it so happen that we come into contact with one of the Companions of the Messenger of Allah ﷺ we shall ask him about what is talked about taqdir Divine Decree. Accidentally we came across Abdullah Ibn Umar Ibn AlKhattab; while he was entering the Masjid. My companion and I surrounded him. One of us stood on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdulrahman There have appeared some people in our land who recite the Quran and pursue knowledge. And then after talking about their affairs; added: They such people claim that there is no such thing as Divine Decree and events are not predestined. He Abdullah Ibn Umar said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my belief. Abdullah Ibn Umar swore by Him the Lord and said : If any one of them who does not believe in the Divine Decree had with him gold equal to the bulk of the mountain Uhud and spent it in the way of Allah ; Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father; Umar Ibn AlKhattab; told me: One day we were sitting in the company of Allah Apostle ﷺ when there appeared before us a man dressed in pure white clothes; his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle ﷺ He knelt before him placed his palms on his thighs and said: Muhammad; inform me about AlIslam. The Messenger of Allah ﷺ said: AlIslam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah; and you establish prayer; pay Zakat; observe the fast of Ramadan; and perform pilgrimage to the House if you are solvent enough to bear the expense of the journey. He the inquirer said: You have told the truth. He Umar Ibn AlKhattab said: It amazed us that he would put the question and then he would himself verify the truth. He the inquirer said: Inform me about Iman faith. He the Holy Prophet replied: That you affirm your faith in Allah; in His angels; in His Books; in His Apostles; in the Day of Judgment; and you affirm your faith in the Divine Decree about good and evil. He the inquirer said: You have told the truth. He the inquirer again said: Inform me about AlIhsan performance of good deeds. He the Holy Prophet said: That you worship Allah as if you are seeing Him; for though you dont see Him; He; verily; sees you. He the enquirer again said: Inform me about the hour of the Doom. He the Holy Prophet remarked: One who is asked knows no more than the one who is inquiring about it. He the inquirer said: Tell me some of its indications. He the Holy Prophet said: That the slave-girl will give birth to her mistress and master; that you will find barefooted; destitute goat-herds vying with one another in the construction of magnificent buildings. He the narrator; Umar Ibn AlKhattab said: Then he the inquirer went on his way but I stayed with him the Holy Prophet for a long while. He then; said to me: Umar; do you know who this inquirer was? I replied: Allah and His Apostle knows best. He the Holy Prophet remarked: He was Gabriel the angel. He came to you in order to instruct you in matters of religion.	The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-20310		Abdullah Bin Abbas reported: Umar Bin AlKhattab set out for Syria. As he came at Sargh a town by the side of Hijaz on the way to Syria ; there met him the commander of the forces; Abu Ubaida Bin Jandb; and his companions. They informed him that a scourge had broken out in Syria. Ibn Abbas further reported that Umar said: Call to me tile earliest emigrants. So I called them. He Hadrat Umar sought their advice; and they told him that the scourge had broker; out in Syria. There was a difference of opinion whether they should proceed further or go back to their homes in such a situation. Some of them said: You Umar have set forth for a task; and; therefore; we would not advise you to go back; whereas some of them said: You have along with you the remnants of the sacred galaxy of men and the blessed Companions of Allah Messenger ﷺ ; so we would not advise you to go forth towards this calamity with such eminent persons and thus expose them deliberately to a danger. He Hadrat Umar said: You can now go away. He said: Call to me the Ansar. So I called them to him; and he consulted them; and they trod the same path as was trodden by the Muhajirin; and they differed in their opinions as they had differed. He said: Now; you can go. He again said: Call to me the old persons of the Quraish who had migrated before the Victory that is the Victory of Mecca ; so I called them and Hadrat Umar consulted them and not even two persons differed from the opinion held by the earlier delegates. They said: Our opinion is that you better go back along with the people and do not make them go to this scourge; So Umar made announcement to the people: In the morning I would be on the back of my side. So they set forth in the morning ; whereupon Abu Ubaida Bin Jarrah said: Are you going to run away from the Divine Decree? Thereupon Umar said: Had it been someone else to say this besides you! Umar in fact did not approve of his opposing this decision and he said: Yes; we are running from the Divine Decree to the Divine Decree. You should think if there had been camels for you and you happened to get down in a valley having two sides; one of them covered with verdure and the other being barren; would you not be doing according to the Divine Decree if you graze them in verdure? And in case you graze them in the barren land even then you would be grazing them according to the Divine Decree. There happened to come Abdulrahman Bin Auf and he had been absent in connection with some of his needs. He said: I have with me a knowledge of it; that I heard Allah Messenger ﷺ as saying: If you hear of its presence the presence of plague in a land; dont enter it; but if it spreads in the land where you are; dont fly from it. Thereupon Umar Bin AlKhattab praised Allah and then went back?	The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on 32 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25829		Sufyan said according to one chain ; and Abu AlSalit said according to another chain : A man wrote to Umar Bin Abd AlAziz asking him about Divine decree. He wrote to him: To begin with; I enjoin upon you to fear Allah; to be moderate in obeying His Command; to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i.e. novelty or innovation ; so stick to Sunnah; for it is for you; if Allah chooses; a protection ; then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it; for the Sunnah was introduced by the people who were conscious of the error; slip; foolishness; and extremism in case of the sunnah was opposed. So accept for yourself what the people in the past had accepted for themselves; for they had complete knowledge of whatever they were informed; and by penetrating insight they forbade to do prohibited acts ; they had more strength than us to disclose the matters of religion ; and they were far better than us by virtue of their merits. If right guidance is what you are following; then you outstriped them to it. And if you say whatever the novelty occurred after them was introduced by those who followed the way other then theirs and disliked them. It is they who actually outstripped; and talked about it sufficiently; and gave a satisfactory explanation for it. Below them there is no place for exhaustiveness; and above them there is no place for elaborating things. Some people shortened the matter more than they had done; and thus they turned away from them ; and some people raised the matter more than they had done; and thus they exaggerated. They were on right guidance between that. You have written to me asking about confession of Divine decree; you have indeed approached a person who is well informed of it; with the will of Allah. I know what whatever novelty people have brought in; and whatever innovation people have introduced are not more manifest and more established than confession of Divine decree. The ignorant people i.e. the Arabs before Islam in pre-Islamic times have mentioned it ; they talked about it in their speeches and in their poetry. They would console themselves for what they lost; and Islam then strengthened it i.e. belief in Divine decree. The Messenger of Allah ﷺ did not mention it in one or two traditions; but the Muslims heard it from him; and they talked of it from him; and they talked of it during his lifetime and after his death. They did so out of belief and submission to their Lord and thinking themselves weak. There is nothing which is not surrounded by His knowledge; and not counted by His register and not destined by His decree. Despite that; it has been strongly mentioned in His Book: from it they have derived it; and from it they have and so ? they also read in it what you read; and they knew its interpretation of which you are ignorant. After that they said: All this is by writing and decreeing. Distress has been written down; and what has been destined will occur ; what Allah wills will surely happen; and what He does not will will not happen. We have no power to harm or benefit ourselves. Then after that they showed interest in good works and were afraid of bad deeds.	The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25830		Nafi said: Ibn Umar had a friend from the people of Syria who used to correspond with him. Abdullah Bin Umar wrote to him: I have been informed that you have talked something about Divine decree. You should write it to me; for I heard the Messenger of Allah ﷺ say: Among my community there will be people who will falsify Divine decree.	The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25912		Yahya Bin Yamur said : The first to speak on Divine decree in AlBasrah was Mabad AlJuhani. I and Humaid Bin Abdulrahman AlHimyari proceeded to perform Hajj or Umrah. We said : would that we meet any of the Companions of the Messenger of Allah ﷺ so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet Abdullah Bin Umar who was entering the Masjid. So I and my companion surrounded him; and I thought that my companion would entrust me the task of speaking to him. Then I said : Abu Abdulrahman there appeared on our side some people who recite the Quran and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said : When you meet those people; tell them that I am free from them; and they are free from me. By Him by Whom swears Abdullah Bin Umar; if one of them has gold equivalent to Uhud and he spends it; Allah will not accept it from him until he believes in Divine decree. He then said : Umar Bin AlKhattab transmitted to me a tradition; saying : One day when we were with the Messenger of Allah ﷺ a man with very white clothing and very black hair came up to us. No mark of travel was visible on him; and we did not recognize him. Sitting down beside the Messenger of Allah ﷺ ; leaning his knees against his and placing his hands on his thighs; he said : tell me; Muhammad; about Islam. The Messenger of Allah ﷺ said : Islam means that you should testify that there is no god but Allah; and Muhammad is Allahs Apostle; that you should observe prayer; pay Zakat; fast during Ramadan; and perform Hajj to the house i.e.; Kabah ; If you have the means to go. He said : You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said : Now tell me about faith. He replied : It means that you should believe in Allah; his angels; his Books; his Apostles and the last day; and that you should believe in the decreeing both of good and evil. He said : You have spoken the truth. He said : now tell me about doing good ihsan. He replied: It means that you should worship Allah as though you are seeing him; if you are not seeing him; he is seeing you. He said: Now tell me about the hour. He replied : The one who is asked about it is no better informed than the one who is asking. He said : Then tell me about its signs. He replied : That a maidservant should beget her mistress; and that you should see barefooted; naked; poor men and shepherds exalting themselves in buildings. Umar said : He then went away; and I waited for three days; then he said : Do you know who the questioner was; Umar? I replied : Allah and his Apostle know best. He said : He was Gabriel who came to you to teach you your religion.	The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25916		Ibn AlDailami said : I went to Ubay Bin Kaab and said him : I am confused about Divine decree; so tell me something by means of which Allah may remove the confusion from my mind. He replied : were Allah to punish everyone in the heavens and in the earth. He would do so without being unjust to them; and were he to show mercy to them his mercy would be much better than their actions merited. Were you to spend in support of Allahs cause an amount of gold equivalent to Uhud; Allah would not accept it from you till you believed in divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter Hell. He said : I then went to Abdullah Bin MAsud and he said something to the same effect. I next went to Hudhaifah Bin AlYaman and he said something to the same effect. I next went to Zaid Bin Thabit who told me something from the Prophet ﷺ to the same effect.	The Chapter on Assignments And Life in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29012		Narrated Jabir Ibn Atik: The Messenger of Allah ﷺ came to visit Abdullah Ibn Thabit who was ill. He found that he was dominated by the divine decree. The Messenger of Allah ﷺ called him loudly; but he did not respond. He uttered the Quranic verse We belong to Allah and to Him do we return and he said: We have been dominated against you; AburRabi. Then the women cried and wept; and Ibn Atik began to silence them. The Messenger of Allah ﷺ said: Leave them; when the divine decree is made; no woman should weep. They the people asked: What is necessary happening; Messenger of Allah? He replied: Death. His daughter said: I hope you will be a martyr; for you have completed your preparations for jihad. The Messenger of Allah ﷺ said: Allah Most High gave him a reward according to his intentions. What do you consider martyrdom? They said: Being killed in the cause of Allah. The Messenger of Allah ﷺ said: There are seven types of martyrdom in addition to being killed in Allah cause: one who dies of plague is a martyr; one who is drowned is a martyr; one who dies of pleurisy is a martyr; one who dies of an internal complaint is a martyr; one who is burnt to death is a martyr; who one is killed by a building falling on him is a martyr; and a woman who dies while pregnant is a martyr.	The Chapter on Life And Death And Martyrs in HodHood Indexing, Chapter on The Virtue Of One Who Dies Of The Plague in Sunan Abu Dawoud

In Muwata Malik

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