Drink

Drink Completed Form

The word Drink is a stemmed form of the following words:

Drink Dictionary Definition

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Drink References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Ibrahim Ayah 16	Surat Ibrahim	-0.73		70	Drink boil, Front hell, Boil fetid, Hell drink	مِنْ وَرَائِهِ جَهَنَّمُ وَيُسْقَى مِنْ مَاءٍ صَدِيدٍ	In front of such a one is Hell, and he is given, for drink, boiling fetid water.
Surat Yusuf Ayah 70	Surat Yusuf	-0.45		48	Drink cup, Provis suitabl, Furnish provis, Thieves doubt, Caravan behold, Suitabl drink, Behold thieves, Length furnish, Cup brother, Saddlebag shout, Shout crier, Brother saddlebag	فَلَمَّا جَهَّزَهُمْ بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ	At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother's saddle-bag. Then shouted out a crier: "O ye (in) the caravan! behold! ye are thieves, without doubt!"
Surat AlBaqara Ayah 60	Surat AlBaqara	-0.43		87	Rememb mose, Eat drink, Susten provid, Mose prai, Spring group, Strike rock, Staff gush, Face earth, Evil mischief, Group knew, Rock staff, Gush therefrom, Knew eat, Drink susten, Prai strike, Provid evil, Mischief face, Therefrom spring	وَإِذِ اسْتَسْقَى مُوسَى لِقَوْمِهِ فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ	And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth.
Surat AlAnam Ayah 70	Surat AlAnam	-0.39		67	Drink boil, Offer ransom, Persist reject, Religion mere, Deceiv life, Deliv ruin, Ruin act, Protector intercessor, Intercessor offer, Proclaim truth, Grievou persist, Soul deliv, Punishment grievou, Life proclaim, Truth soul, Boil punishment, Leav religion, Ransom reparation, Act protector, Amusement deceiv, Act drink, Accept deliv, Mere amus, Reparation accept, Mere amusement	وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَنْ تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِنْ دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِنْ تَعْدِلْ كُلَّ عَدْلٍ لَا يُؤْخَذْ مِنْهَا أُولَئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ	Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
Surat AlWaqiah Ayah 55	Surat AlWaqiah	-0.32		42	Drink diseas, Diseas camel, Camel rage, Rage thirst, Indeed drink	فَشَارِبُونَ شُرْبَ الْهِيمِ	"Indeed ye shall drink like diseased camels raging with thirst!"
Surat Yusuf Ayah 41	Surat Yusuf	-0.3		48	Lord drink, Companion prison, Wine lord, Pour wine, Twain enquir, Decre matter, Whereof twain, Cross bird, Eat head, Prison pour, Hang cross, Bird eat, Matter whereof, Drink hang, Head decre	يَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِنْ رَأْسِهِ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ	"O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"...
Surat AlBaqara Ayah 259	Surat AlBaqara	-0.13		87	Life death, Tarri year, Bring life, Didst tarri, Food drink, Year food, Caus die, Drink sign, Shown power, Bones bring, Bring cloth, Nay hast, Sign bones, Similitud pass, Roof oh, Death caus, Years rais, Hast tarri, Hamlet ruin, Flesh shown, Perhap nay, Oh bring, Rais didst, Ag donkei, Cloth flesh, Ruin roof, Sign ag, Tarri perhap, Pass hamlet, Donkei sign, Die years	أَوْ كَالَّذِي مَرَّ عَلَى قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَى عُرُوشِهَا قَالَ أَنَّى يُحْيِي هَذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَلْ لَبِثْتَ مِائَةَ عَامٍ فَانْظُرْ إِلَى طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانْظُرْ إِلَى حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِلنَّاسِ وَانْظُرْ إِلَى الْعِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."
Surat AlKahf Ayah 29	Surat AlKahf	-0.062		66	Truth lord, Lord reject, Couch reclin, Uncomfort couch, Wall roof, Reject wrong, Implor relief, Hem implor, Dread drink, Smoke flames, Drink uncomfort, Prepar fire, Roof tent, Faces dread, Grant melt, Relief grant, Fire smoke, Tent hem, Brass scald, Scald faces, Flames wall, Melt brass, Wrong prepar	وَقُلِ الْحَقُّ مِنْ رَبِّكُمْ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقًا	Say, "The truth is from your Lord": Let him who will believe, and let him who will, reject (it): for the wrong-doers We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on!
Surat YaSeen Ayah 73	Surat YaSeen	-0.053		36	Milk drink, Drink grate, Profit milk	وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ	And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?
Surat AlBaqara Ayah 187	Surat AlBaqara	0.022		87	Clear sign, Thu doth, Doth clear, Knoweth secret, Eat drink, Limit approach, Appear associ, Sign restraint, Approach nigh, Fast till, Permit night, Distinct black, Nigh thereto, Night appear, Approach wive, Turn forgav, Seek ordain, Garment knoweth, Fasts approach, Complet fast, Black thread, Ordain eat, Associ wive, Thread dawn, Till night, Associ seek, Thread complet, Retreat mosqu, Secretli turn, Thereto thu, Mosqu limit, Forgav associ, Drink white, White thread, Night fasts, Dawn distinct, Knoweth secretli, Garment garment, Wive retreat, Wive garment	أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ هُنَّ لِبَاسٌ لَكُمْ وَأَنْتُمْ لِبَاسٌ لَهُنَّ عَلِمَ اللَّهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُونَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا كَذَلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ	Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
Surat AlBaqara Ayah 93	Surat AlBaqara	0.036		87	Mount sinai, Hold firmli, Rememb coven, Coven rais, Rais tower, Tower height, Height mount, Faith faith, Heart taint, Hear disobei, Sinai hold, Drink heart, Calf faithless, Taint calf, Behest faith, Law hear, Firmli hearken, Hearken law, Vile behest, Disobei drink, Faithless vile	وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ وَاسْمَعُوا قَالُوا سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُوا فِي قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْ قُلْ بِئْسَمَا يَأْمُرُكُمْ بِهِ إِيمَانُكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ	And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!"
Surat Saad Ayah 42	Surat Saad	0.052		38	Refreshing drink, Command strike, Strike foot, Cool refreshing, Wash cool, Foot wash	ارْكُضْ بِرِجْلِكَ هَذَا مُغْتَسَلٌ بَارِدٌ وَشَرَابٌ	(The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink."
Surat AlNahl Ayah 69	Surat AlNahl	0.12		68	Produc earth, Path lord, Eat produc, Sign thought, Spaciou path, Skill spaciou, Vari colours, Drink vari, Issu bodi, Bodi drink, Earth skill, Vari colour, Lord issu, Colours heal, Heal sign	ثُمَّ كُلِي مِنْ كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلًا يَخْرُجُ مِنْ بُطُونِهَا شَرَابٌ مُخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاءٌ لِلنَّاسِ إِنَّ فِي ذَلِكَ لَآيَةً لِقَوْمٍ يَتَفَكَّرُونَ	Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.
Surat AlNahl Ayah 67	Surat AlNahl	0.26		68	Behold sign, Sign wise, Datepalm vine, Fruit datepalm, Vine wholesom, Food behold, Drink food, Wholesom drink	وَمِنْ ثَمَرَاتِ النَّخِيلِ وَالْأَعْنَابِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا إِنَّ فِي ذَلِكَ لَآيَةً لِقَوْمٍ يَعْقِلُونَ	And from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise.
Surat AlToor Ayah 19	Surat AlToor	0.29		72	Profit health, Health deed, Drink profit	كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا كُنْتُمْ تَعْمَلُونَ	(To them will be said:) "Eat and drink ye, with profit and health, because of your (good) deeds."
Surat Alaaraf Ayah 31	Surat Alaaraf	0.3		37	Children adam, Eat drink, Excess loveth, Wast excess, Loveth waster, Wear beauti, Apparel prayer, Beauti apparel, Drink wast, Adam wear, Prayer eat	يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ	O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah loveth not the wasters.
Surat Fatir Ayah 12	Surat Fatir	0.3		39	Seek bounti, Bodi flow, Seest ship, Ship plough, Fresh tender, Ornament wear, Wear seest, Flesh fresh, Waves seek, Nor bodi, Eat flesh, Salt bitter, Plough waves, Bounti grate, Tender extract, Flow alike, Sweet pleasant, Pleasant drink, Palatable sweet, Yet eat, Extract ornament, Bitter yet, Drink salt	وَمَا يَسْتَوِي الْبَحْرَانِ هَذَا عَذْبٌ فُرَاتٌ سَائِغٌ شَرَابُهُ وَهَذَا مِلْحٌ أُجَاجٌ وَمِنْ كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا مِنْ فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ	Nor are the two bodies of flowing water alike, - the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful.
Surat Saad Ayah 51	Surat Saad	0.32		38	Delici drink, Reclin eas, Fruit abundance, Fruit abund, Abundance delici, Therein reclin, Therein pleasur, Eas therein, Pleasur fruit	مُتَّكِئِينَ فِيهَا يَدْعُونَ فِيهَا بِفَاكِهَةٍ كَثِيرَةٍ وَشَرَابٍ	Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink;
Surat AlSaffat Ayah 46	Surat AlSaffat	0.32		56	Delici drink, Tast delici, Drink thereof, Crystalwhite tast	بَيْضَاءَ لَذَّةٍ لِلشَّارِبِينَ	Crystal-white, of a taste delicious to those who drink (thereof),
Surat AlNaba Ayah 24	Surat AlNaba	0.33		76	Noth cool, Tast drink, Cool tast	لَا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا	Nothing cool shall they taste therein, nor any drink,
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In Hadith Text Books

Drink In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1187		Narrated Ibn Abbas: The delegates of Abdul Qais came to Allah Messenger ﷺ and said; The pagans of the tribe of Mudar intervene between you and us therefore we cannot come to you except in the Holy months. So please order us to do something good Religious deeds by which we may enter Paradise by acting on them and we may inform our people whom we have left behind to observe it. The Prophet ﷺ said; I order you to do four things and forbid you from four things: I order you to believe in Allah. Do you know what is meant by belief in Allah? It is to testify that none has the right to be worshipped except Allah; to offer prayers perfectly; to give Zakat; and to give AlKhumus one-fifth of the war booty in Allah Cause. And I forbid you four things; i.e.; Do not drink alcoholic drinks AlDubba; AlNaqir; pitched water skins ; AlZuruf; AlMuzaffat and AlHantam names of utensils used for the preparation of alcoholic drinks. See Hadith No. 50; Vol. 1	The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on While Allah has created you and what you make in Sahih AlBukhari
SahihAlBukhari-017-001-1202		Narrated Anas Bin Malik: I used to offer drinks prepared from infused dates to Abu Talha AlAnsari; Abu Ubiada Bin AlJarrah and Ubai Bin Ka Bin Then a person came to them and said; All alcoholic drinks have been prohibited. Abi Talha then said; O Anas! Get up and break all these jars. So I got up and took a mortar belonging to us; and hit the jars with its lower part till they broke.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1214		Narrated Ibn Abbas: When the delegate of Abd AlQais came to Allah Messenger ﷺ ; he said; Who are the delegate? They said; The delegate are from the tribe of Rabia. The Prophet ﷺ said; Welcome; O the delegate; and welcome! O people! Neither you will have any disgrace nor will you regret. They said; O Allah Apostle! Between you and us there are the infidels of the tribe of Mudar; so please order us to do something good religious deeds that by acting on them we may enter Paradise; and that we may inform our people whom we have left behind; about it. They also asked the Prophet about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah; and asked them; Do you know what is meant by belief in Allah? They said; Allah and His Apostle know best. He said; To testify that none has the right to be worshipped except Allah; the One; Who has no partners with Him; and that Muhammad is Allah Messenger ﷺ ; and to offer prayers perfectly and to pay Zakat. the narrator thinks that fasting in Ramadan is included ; and to give one-fifth of the war booty to the state. Then he forbade four drinking utensils : AlDuba; Al56 Hantam; AlMazaffat and AlNaqir; or probably; AlMuqaiyar. And then the Prophet ﷺ said; Remember all these things by heart and preach it to those whom you have left behind.	The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on Wasat of the Prophet to the Arab delegates in Sahih AlBukhari
SahihAlBukhari-017-001-1271		Narrated Abu Burda: The Prophet ﷺ sent my father and Muadh Bin Jabal to Yemen and said to them ; Make things easy for the people and do not put hurdles in their way; and give them glad tiding; and dont let them have aversion i.e. to make people to hate good deeds and you both should work in cooperation and mutual understanding Abu Mousa said to Allah Messenger ﷺ ; In our country a special alcoholic drink called AlBit; is prepared for drinking. The Prophet ﷺ said; Every intoxicant is prohibited.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on The order of the Wali sending two Amir to one place in Sahih AlBukhari
SahihAlBukhari-017-001-1322		Narrated Sahl Bin Sad: I heard the Prophet ﷺ saying; I am your predecessor at the Lake-Fount Kauthar ; and whoever will come to it; will drink from it; and whoever will drink from it; will never become thirsty after that. There will come to me some people whom I know and they know me; and then a barrier will be set up between me and them.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on And fear the Fitnah which affects not in particular those among you who do wrong in Sahih AlBukhari
SahihAlBukhari-017-001-1472		Narrated Abu Burda: When I arrived at Medina; Abdullah Bin Salam met me and said to me; Accompany me to my house so that I may make you drink from a bowl from which Allah Messenger ﷺ used to drink; and that you may offer prayer in the Masjid in which the Prophet ﷺ used to pray. I accompanied him; and he made me drink Sawiq and gave me dates to eat; and then I prayed in his Masjid.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari
SahihAlBukhari-017-001-1536		Narrated Abu Huraira: Allah Messenger ﷺ said; When an adulterer commits illegal sexual intercourse; then he is not a believer at the time he is doing it; and when somebody drinks an alcoholic drink; then he is not believer at the time of drinking; and when a thief steals; he is not a believer at the time when he is stealing; and when a robber robs and the people look at him; then he is not a believer at the time of doing it. Abu Huraira in another narration; narrated the same from the Prophet ﷺ with the exclusion of robbery.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on Illegal sexual intercourse and the drinking of alcoholic drinks in Sahih AlBukhari
SahihAlBukhari-017-001-1570		Narrated Anas Bin Malik: A group of people from Ukl or Uraina tribe --but I think he said that they were from Ukl came to Medina and they became ill; so the Prophet ﷺ ordered them to go to the herd of Milch camels and told them to go out and drink the camels urine and milk as a medicine. So they went and drank it; and when they became healthy; they killed the shepherd and drove away the camels. This news reached the Prophet ﷺ early in the morning; so he sent some men in their pursuit and they were captured and brought to the Prophet ﷺ before midday. He ordered to cut off their hands and legs and their eyes to be branded with heated iron pieces and they were thrown at AlHarra; and when they asked for water to drink; they were not given water. Abu Qilaba said; Those were the people who committed theft and murder and reverted to disbelief after being believers Muslims ; and fought against Allah and His Apostle.	The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on The Prophet branded the eyes of those who fought in Sahih AlBukhari
SahihAlBukhari-017-001-1573		Narrated Anas: I will narrate to you a narration which nobody will narrate to you after me. I heard that from the Prophet. I heard the Prophet ﷺ saying; The Hour will not be established or said: From among the portents of the Hour is that the religious knowledge will betaken away by the death of religious Scholars and general ignorance of religion will appear; and the drinking of alcoholic drinks will be very common; and open illegal sexual intercourse will prevail; and men will decrease in number while women will increase so much so that; for fifty women there will only be one man to look after them.	The Chapter on Hour And Religion in HodHood Indexing, Chapter on The sin of illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1574		Narrated Ikrima from Ibn Abbas: Allah Messenger ﷺ s said; When a slave of Allah commits illegal sexual intercourse; he is not a believer at the time of committing it; and if he steals; he is not a believer at the time of stealing; and if he drinks an alcoholic drink; when he is not a believer at the time of drinking it; and he is not a believer when he commits a murder; Ikrima said: I asked Ibn Abbas; How is faith taken away from him? He said; Like this; by clasping his hands and then separating them; and added; But if he repents; faith returns to him like this; by clasping his hands again.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The sin of illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1575		Narrated Abu Huraira: The Prophet ﷺ said; The one who commits an illegal sexual intercourse is not a believer at the time of committing illegal sexual intercourse and a thief is not a believer at the time of committing theft and a drinker of alcoholic drink is not a believer at the time of drinking. Yet; the gate of repentance is open thereafter.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The sin of illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1993		Narrated Aisha: Allah Messenger ﷺ used to like sweets and also used to like honey; and whenever he finished the Asr prayer; he used to visit his wives and stay with them. Once he visited Hafsa and remained with her longer than the period he used to stay; so I enquired about it. It was said to me; A woman from her tribe gave her a leather skin containing honey as a present; and she gave some of it to Allah Messenger ﷺ to drink. I said; By Allah; we will play a trick on him. So I mentioned the story to Sauda the wife of the Prophet and said to her; When he enters upon you; he will come near to you whereupon you should say to him; O Allah Messenger ﷺ ! Have you eaten Maghafir? He will say; No. Then you say to him; What is this bad smell? And it would be very hard on Allah Messenger ﷺ that a bad smell should be found on his body. He will say; Hafsa has given me a drink of honey. Then you should say to him; Its bees must have sucked from the AlUrfut a foul smelling flower. I too; will tell him the same. And you; O Saifya; say the same. So when the Prophet ﷺ entered upon Sauda the following happened. Sauda said; By Him except Whom none has the right to be worshipped; I was about to say to him what you had told me to say while he was still at the gate because of fear from you. But when Allah Apostle came near to me; I said to him; O Allah Messenger ﷺ ! Have you eaten Maghafir? He replied; No. I said; What about this smell? He said; Hafsa has given me a drink of honey. I said; Its bees must have sucked AlUrfut. When he entered upon me; I told him the same as that; and when he entered upon Safiya; she too told him the same. So when he visited Hafsa again; she said to him; O Allah Messenger ﷺ ! Shall I give you a drink of it honey ? He said; I have no desire for it. Sauda said; Subhan Allah! We have deprived him of it honey. I said to her; Be quiet!	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The trick by a woman with her husband in Sahih AlBukhari
SahihAlBukhari-017-001-2096		Narrated Aisha: The Prophet ﷺ used to stay for a period in the house of Zainab bint Jahsh one of the wives of the Prophet and he used to drink honey in her house. Hafsa and I decided that when the Prophet ﷺ entered upon either of us; she would say; I smell in you the bad smell of Maghafir a bad smelling raisin. Have you eaten Maghafir? When he entered upon one of us; she said that to him. He replied to her ; No; but I have drunk honey in the house of Zainab bint Jahsh; and I will never drink it again. Then the following verse was revealed: O Prophet ! Why do you ban for you that which Allah has made lawful for you?... up to If you two wives of the Prophet ﷺ turn in repentance to Allah. 66.1-4 The two were Aisha and Hafsa And also the Statement of Allah: And Remember when the Prophet ﷺ disclosed a matter in confidence to one of his wives! 66.3 i.e.; his saying; But I have drunk honey. Hisham said: It also meant his saying; I will not drink anymore; and I have taken an oath; so do not inform anybody of that.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on If someone makes some food unlawful for himself in Sahih AlBukhari
SahihAlBukhari-017-001-2153		Narrated Abu Huraira: By Allah except Whom none has the right to- be worshipped; sometimes I used to lay sleep on the ground on my liver abdomen because of hunger; and sometimes I used to bind a stone over my belly because of hunger. One day I sat by the way from where they the Prophet ﷺ and h is companions used to come out. When Abu Bakr passed by; I asked him about a Verse from Allah Book and I asked him only that he might satisfy my hunger; but he passed by and did not do so. Then Umar passed by me and I asked him about a Verse from Allah Book; and I asked him only that he might satisfy my hunger; but he passed by without doing so. Finally Abu AlQasim the Prophet ﷺ passed by me and he smiled when he saw me; for he knew what was in my heart and on my face. He said; O Aba Hirr Abu Huraira ! I replied; Labbaik; O Allah Messenger ﷺ ! He said to me; Follow me. He left and I followed him. Then he entered the house and I asked permission to enter and was admitted. He found milk in a bowl and said; From where is this milk? They said; It has been presented to you by such-and-such man or by such and such woman. He said; O Aba Hirr! I said; Labbaik; O Allah Messenger ﷺ ! He said; Go and call the people of Suffa to me. These people of Suffa were the guests of Islam who had no families; nor money; nor anybody to depend upon; and whenever an object of charity was brought to the Prophet ﷺ ; he would send it to them and would not take anything from it; and whenever any present was given to him; he used to send some for them and take some of it for himself. The order off the Prophet upset me; and I said to myself; How will this little milk be enough for the people of AlSuffa? thought I was more entitled to drink from that milk in order to strengthen myself; but behold! The Prophet ﷺ came to order me to give that milk to them. I wondered what will remain of that milk for me; but anyway; I could not but obey Allah and His Apostle so I went to the people of AlSuffa and called them; and they came and asked the Prophet permission to enter. They were admitted and took their seats in the house. The Prophet ﷺ said; O Aba Hirr! I said; Labbaik; O Allah Messenger ﷺ ! He said; Take it and give it to them. So I took the bowl of Milk and started giving it to one man who would drink his fill and return it to me; whereupon I would give it to another man who; in his turn; would drink his fill and return it to me; and I would then offer it to another man who would drink his fill and return it to me. Finally; after the whole group had drunk their fill; I reached the Prophet ﷺ who took the bowl and put it on his hand; looked at me and smiled and said. O Aba Hirr! I replied; Labbaik; O Allah Messenger ﷺ ! He said; There remain you and I. I said; You have said the truth; O Allah Messenger ﷺ ! He said; Sit down and drink. I sat down and drank. He said; Drink; and I drank. He kept on telling me repeatedly to drink; till I said; No. by Allah Who sent you with the Truth; I have no space for it in my stomach. He said; Hand it over to me. When I gave him the bowl; he praised Allah and pronounced Allah Name on it and drank the remaining milk.	The Chapter on Boiling Drinks in HodHood Indexing, Chapter on How the Prophet and his Companions used to live in Sahih AlBukhari
SahihAlBukhari-017-001-2279		Narrated Abdullah Bin Amr: The Prophet ﷺ said; My Lake-Fount is so large that it takes a month journey to cross it. Its water is whiter than milk; and its smell is nicer than musk a kind of Perfume ; and its drinking cups are as numerous as the number of stars of the sky; and whoever drinks from it; will never be thirsty.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Regarding AlHaud in Sahih AlBukhari
SahihAlBukhari-017-001-2283		Narrated Abu Hazim from Sahl Bin Sad: The Prophet ﷺ said; I am your predecessor forerunner at the Lake-Fount; and whoever will pass by there; he will drink from it and whoever will drink from it; he will never be thirsty. There will come to me some people whom I will recognize; and they will recognize me; but a barrier will be placed between me and them.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Regarding AlHaud in Sahih AlBukhari
SahihAlBukhari-017-001-2294		Narrated Ibn Umar: Allah Messenger ﷺ said; Whoever drinks alcoholic drinks in the world and does not repent before dying ; will be deprived of it in the Hereafter.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Intoxicants gambling AlAnsab and AlAzlam are an abomination of Shaitan handiwork in Sahih AlBukhari
SahihAlBukhari-017-001-2297		Narrated Abu Huraira: The Prophet ﷺ said; An adulterer; at the time he is committing illegal sexual intercourse is not a believer; and a person; at the time of drinking an alcoholic drink is not a believer; and a thief; at the time of stealing; is not a believer. Ibn Shihab said: Abdul Malik Bin Abi Bakr Bin Abdulrahman Bin AlHarith Bin Hisham told me that Abu Bakr used to narrate that narration to him on the authority of Abu Huraira. He used to add that Abu Bakr used to mention; besides the above cases; And he who robs takes illegally something by force while the people are looking at him; is not a believer at the time he is robbing taking.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on Intoxicants gambling AlAnsab and AlAzlam are an abomination of Shaitan handiwork in Sahih AlBukhari
SahihAlBukhari-017-001-2300		Narrated Ibn Umar: Umar stood up on the pulpit and said; Now then; prohibition of alcoholic drinks have been revealed; and these drinks are prepared from five things; i.e.. grapes; dates; honey; wheat or barley And an alcoholic drink is that; that disturbs the mind.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Alcoholic drinks prepared from grapes and other things in Sahih AlBukhari
SahihAlBukhari-017-001-2301		Narrated Anas Bin Malik: I was serving Abu Ubaida; Abu Talha and Ubai Bin Kaab with a drink prepared from ripe and unripe dates. Then somebody came to them and said; Alcoholic drinks have been prohibited. On hearing that Abu Talha said; Get up. O Anas; and pour throw it out! So I poured threw it out.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Prohibition of alcoholic drinks prepared from unripe and ripe dates in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17282		Abdullah Bin Buraida reported on the authority of his father that Allah Messenger ﷺ said this: I prohibited you from visiting the graves; but now you may visit them; and I prohibited you from eating the flesh of sacrific- ed animals beyond three days; but now keep it as long as you like. I prohibited you from the use of Nabidh except that preoared in dry waterskins. Now drink Nabidh prepared in any utensil ; but do not drink when it becomes intoxicant.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17405		Anas Bin Malik reported that a person who had drink wine was brought to Allah Apostle ﷺ. He gave him forty stripes with two lashes. Abu Bakr also did that; but when Umar assumed the responsibilities of the Caliphate; he consulted people and Abdulrahman said: The mildest punishment for drinking is eighty stripes and Umar their prescribed this punishment.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17852		It has been narrated on the authority of Numan Bin Bashir who said: As I was sitting near the pulpit of the Messenger of Allah ﷺ ; a man said: I do not care if; after embracing Islam; I do not do any good deed except distributing drinking water among the pilgrims. Another said: I do not care if; after embracing Islam; I do not do any good deed beyond maintenance service to the Sacred Masjid. Another said: Jihad in the way of Allah is better than what you have said. Umar reprimanded them and said: Dont raise your voices near the pulpit of the Messenger of Allah ﷺ on Friday. When prayer was over; I entered the apartment of the Holy Prophet and asked his verdict about the matter in which they had differed. It was upon this that Allah; the Almighty and Exalted; revealed the Quranic verse: Do you make the giving of drinking water to the pilgrims and the maintenance of the Sacred Masjid equal to the service of those who believe in Allah and the Last Day and strive hard in the cause of Allah. They are not equal in the sight of God. And Allah guides not the wrongdoing people ix. 20.	The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-18033		Auf Bin Malik has narrated that a man from the Himyar tribe killed an enemy and wanted to take the booty. Khalid Bin Walid; who was the commander over them; forbade; him. Auf b Malik the narrator came to the Messenger of Allah ﷺ and informed him to this effect. The latter asked Khalid: What prevented you from giving the booty to him? Khalid said: I thought it was too much. He the Holy Prophet said: Hand it over to him. Now when Khalid by Auf; the latter pulled him by his cloak and said by way of chafing him : Hasnt the same thing happened what I reported to you from the Messenger of Allah may peace he upon him ? When the Messenger of Allah ﷺ heard it. he was angry and said : Khalid; dont give him; Khalid; dont give him. Are you going to desert the commanders appointed by roe? Your similitude and theirs is like a person who took camels and sheep for grazing. He grazed them and when it was time for them to have a drink; he brought them to a pool. So they drank from it; drinking away its clear water and leaving the turbid water below So the clear water i. e. the best reward is for you and the turbid water i e. blame is for them.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18408		It is reported on the authority of Qatada that one among the delegates of the Abd AlQais tribe narrated this tradition to him. Saeed said that Qatada had mentioned the name of Abu Nadra on the authority of Abu Saeed Khudri who narrated this tradition: That people from the- tribe of Abd AlQais came to the Messenger of Allah ﷺ and said: Messenger of Allah; we belong to the tribe of Rabia and there live between you and us the unbelievers of the Mudar tribe and we find it impossible to come to you except in the sacred months; direct us to a deed which we must communicate to those who have been left behind us and by doing which we may enter heaven. Upon this the Messenger of Allah ﷺ said: I enjoin upon you four things and forbid you to do four things : worship Allah and associate none with Him; establish prayer; pay Zakat; and observe the fast of Ramadan; and pay the fifth part out of the booty. And I prohibit you from four things : dry gourds; green-coloured jars; hollowed stumps of palm-trees; and receptacles. They the members of the delegation said: Do you know what Alnaqir is? He replied: Yes; it is a stump which you hollow out and in which you throw small dates. Saeed said: He the Holy Prophet used the word tamar dates. The Prophet then added : Then you sprinkle water over it and when its ebullition subsides; you drink it and you are so intoxicated that one amongst you; or one amongst them the other members of your tribe; who were not present there strikes his cousin with the sword. He the narrator said: There was a man amongst us who had sustained injury on this very account due to intoxication ; and he told that he tried to conceal it out of shame from the Messenger of Allah ﷺ. I; however; inquired from the Messenger of Allah it we discard those utensils which you have forbidden us to use ; then what type of vessels should be used for drink? He the Holy Prophet replied: In the waterskin the mouths of which are tied with a string. They again said: Prophet of Allah; our land abounds in rats and water-skins cannot remain preserved. The holy Prophet of Allah ﷺ said: Drink in water-skins even if these arenibbled by rats. And then addressing AlAshajj of Abd AlQais he said: Verily; you possess two such qualities which Allah loves: insight and deliberateness.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18410		It is narrated on the authority of Abu Said AlKhudri that when the delegation of the tribe of Abd AlQais came to the Prophet of Allah ﷺ ; its members said: Apostle of Allah; may God enable us to lay down our lives for you; which beverage is good for us? He the Prophet said: Not to speak of beverages; I would lay stress that you should not drink in the wine jars. They said: Apostle of Allah; may God enable us to lay down our lives for you; do you know what Alnaqir is? He the Holy Prophet replied: Yes; it is a stump which you hollow out in the middle; and added: Do not use gourd or receptacle for drink. Use water-skin the mouth of which is tied with a thong for this purpose.	The Chapter on Drink Vessels in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18491		Abu Huraira reported that the Messenger of Allah observed: The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft; and no drunkard who drinks wine is a believer as long as he drinks it. Abd AlMalik Bin Abi Bakr narrated this on the authority of Abu Bakr Bin Abdulrahman Bin Harith and then said: Abu Huraira made this addition: No plunderer who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-18496		It is narrated on the authority of Abu Huraira: A fornicator who fornicates is not a believer as long as he commits fornication; and no one who steals is a believer as long as he commits theft; and no one who drinks wine is a believer as long as he drinks it; and repentance may be accepted after that.	The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-18752		Ibn Masud reported: Verily the Messenger of Allah said: The last to enter Paradise would be a man who would walk once and stumble once and be burnt by the Fire once. Then when he gets beyond it; he will turn to it and say: Blessed is He Who has saved me from thee. Allah has given me something He has not given to any one of those in earlier or later times. Then a tree would be raised up for him and he will say: O my Lord I bring me near this tree so that I may take shelter in its shade and drink of its water. Allah; the Exalted and Great; would say: O son of Adam; if I grant you this; you will ask Me for something else. He would say: No. my Lord. And he would promise Him that he would not ask for anything else. His Lord would excuse him because He sees what he cannot help desiring; so He would bring him near it; and he would take shelter in its shade and drink of its water. Afterwards a tree more beautiful than the first would be raised up before him and he would say: O my Lord! bring me near this tree in order that I may drink of its water and take shelter in its shade and I shall not ask Thee for anything else. He Allah would say: O son of Adam; if I bring you near it you may ask me for something else. He would promise Him that he would not ask for anything else. His Lord will excuse him because He would see something he cannot help desiring. So He would bring him near it and he would enjoy its shade and drink its water. Then a tree would be raised up for him at the gate of the Paradise; more beautiful than the first two. He would say: O my Lord! bring me near this tree so that I may enjoy its shade and drink from its water. I shall not ask Thee for anything else. He Allah would say: O son of Adam! did you not promise Me that you would not ask Me anything else? He would say: Yes; my Lord; but I shall not ask Thee for anything else. His Lord would excuse him for He sees something the temptation of which he could not resist. He Allah would bring him near to it; and when He would bring him near it he would hear the voices of the inhabitants of the Paradise. He would say: O my Lord! admit me to it. He Allah would say: O son of Adam; what will bring an end to your requests to Me? Will it please you if I give you the whole world and a like one along with it? He will say: O my Lord! art Thou mocking at me; though Thou art the Lord of the worlds? Ibn Masud laughed and asked the hearers : Why dont you ask me what I am laughing at. They then said: Why do you laugh? He said: It is in this way that the Messenger of Allah ﷺ laughed. They the companions of the Holy Prophet asked: Why do you laugh. Messenger of Allah? He said: On account of the laugh of the Lord of the universe; when he ldesirer of Paradise sai Thou mocking at me though Thou art the Lord of the worlds? He would say: I am not mocking at you; but I have power to do whatever I will.	The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 83 in Sahih Muslim
SahihMuslim-017-001-18975		Abdullah Bin Umar reported that the people encamped along with Allah Messenger ﷺ in the valley of Hijr; the habitations of Thamud; and they quenched their thirst from the wells thereof and kneaded the flour with it. Thereupon Allah Messenger ﷺ commanded that the water collected for drinking should be spilt and the flour should be given to the camels and commanded them that the water for drinking should be taken from that well where the camel of Hadrat Salih used to come.	The Chapter on Food And Drinks in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19005		Abu Huraira reported that Allah Messenger ﷺ said: A group of Bani Israil was lost. I do not know what happened to it; but I think that it underwent a process of metamorphosis and assumed the shape of rats. Dont you see when the milk of the camel is placed before them; these do not drink and when the milk of goat is placed before them; these do drink. Abu Huraira said: I narrated this very hadith to Kaab and he said: Did you hear this from Allah Messenger ﷺ ? I Abu Huraira said: Yes. He said this again and again; and I said: Have I read Torah? This hadith has been transmitted on the authority of Ishaq with a slight variation of wording.	The Chapter on Milk in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19220		Abu Saeed AlKhudri reported: We came back after having performed Pilgrimage or Umra and lbn Saeed was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Said; drink that. I said it is intense heat and the milk is also hot whereas the fact was that I did not like to drink from his hands or to take it from his hand and he said: Abu Said; I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people; and he further said. Abu Saeed he who is ignorant of the saying of Allah Messenger ﷺ he is to be pardoned ; but O people of Ansar; is this hadith of Allah Messenger ﷺ concealed from you whereas you have the best knowledge of the hadith of Allah Messenger ﷺ amongst people? Did Allah Messenger ﷺ not say that he Dajjal would be a non believer whereas I am a believer? Did Allah Messenger ﷺ not say he would be barren and no child would be born to him; whereas I have left my children in Medina? Did Allah Messenger may peace upon him not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Saeed said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent.	The Chapter on Thirst in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19240		AlNawas Bin Saman reported that Allah Messenger ﷺ made a mention of the Dajjal one day in the morning. He ﷺ sometimes described him to be insignificant and sometimes described his turmoil as very significant and we felt as if he were in the cluster of the date-palm trees. When we went to him to the Holy Prophet in the evening and he read the signs of fear in our faces; he ﷺ said: What is the matter with you? We said: Allah Messenger; you made a mention of the Dajjal in the morning sometimes describing him to be insignificant and sometimes very important; until we began to think as if he were present in some near part of the cluster of the date-palm trees. Thereupon he ﷺ said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you; I shall contend with him on your behalf; but if he comes forth while I am not amongst you; a man must contend on his own behalf and Allah would take care of every Muslim on my behalf and safeguard him against his evil. He Dajjal would be a young man with twisted; contracted hair; and a blind eye. I compare him to Abd AlUzza Bin Qatan. He who amongst you would survive to see him should recite over him the opening verses of Surat Kahf xviii. He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere to the path of Truth. We said: Allah Messenger; how long would he stay on the earth? He ﷺ said: For forty days; one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah Messenger; would one day prayer suffice for the prayers of day equal to one year? Thereupon he ﷺ said: No; but you must make an estimate of time and then observe prayer. We said: Allah Messenger; how quickly would he walk upon the earth? Thereupon he ﷺ said: Like cloud driven by the wind. He would come to the people and invite them to a wrong religion and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening; their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures; and the treasures would come out and collect themselves before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and make these pieces lie at a distance which is generally between the archer and his target. He would then call that young man and he will come forward laughing with his face gleaming with happiness and it would be at this very time that Allah would send Christ; son of Mary; and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head; there would fall beads of perspiration from his head; and when he would raise it up; beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him Dajjal until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus; son of Mary; and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass; he would say: There was once water there. Jesus and his companions would then be besieged here at Tur; and they would be so much hard pressed that the head of the ox would be dearer to them than one hundred dinars and Allah Apostle; Jesus; and his companions would supplicate Allah; Who would send to them insects which would attack their necks and in the morning they would perish like one single person. Allah Apostle; Jesus; and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah Apostle; Jesus; and his companions would then again beseech Allah; Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or the tent of camels hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and; as a result thereof; there would grow such a big pomegranate that a group of persons would be able to eat that; and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such a large quantity of milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe people even under their armpits; and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.	The Chapter on Rain And Clouds Earth And Aldajjal in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-19323		Harith Bin Suwaid said: I went to see Abdullah to inquire about his health as he was sick and he narrated to us a hadith of Allahs Messenger ﷺ. He heard Allah Messenger ﷺ as saying: Allah is more pleased with the repentance of His believing servant than a person who loses his riding beast carrying food and drink. He sleeps being disappointed of its recovery and then gets up and goes in search for that; until he is stricken with thirst. then comes back to the place where he had been before and goes to sleep completely exhausted placing his head upon his hands waiting for death. And when he gets up; lot there is before him his riding beast and his provisions of food and drink. Allah is more pleased with the repentance of His servant than the recovery of this riding beast along with the provisions of food and drink.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19327		AlBara Bin Azib reported Allah Messenger ﷺ as saying that Allah Messenger ﷺ said: What is your opinion about the delight of a person whose camel loaded with the provisions of food and drink is lost and that moves about with its nosestring trailing upon the waterless desert in which there is neither food nor drink; and lie wanders about in search of that until he is completely exhausted and then accidentally it happens to pass by the trunk of a tree and its nosestring gets entangled in that and he finds it entangled therein? He in response to the question of the Holy Prophet said: Allah Messenger; he would feel highly delighted. Thereupon Allah Messenger ﷺ said. By Allah; Allah is more delighted at the repentance of His servant than that person as he finds his lost camel.	The Chapter on Prayers Rows And Gestures in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19725		Abu Huraira reported Allah Messenger ﷺ as saying: Verily; Allah; the Exalted and Glorious; would say on the Day of Resurrection: O son of Adam; I was sick but you did not visit Me. He would say: O my Lord; how could I visit Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Didnt you know that such and such servant of Mine was sick but you did not visit him and were you not aware of this that if you had visited him; you would have found Me by him? O son of Adam; I asked food from you but you did not feed Me. He would say: My Lord; how could I feed Thee whereas Thou art the Lord of the worlds? He said: Didnt you know that such and such servant of Mine asked food from you but you did not feed him; and were you not aware that if you had fed him you would have found him by My side? The Lord would again say: O son of Adam; I asked drink from you but you did not provide Me. He would say: My Lord; how could I provide Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Such and such of servant of Mine asked you for a drink but you did not provide him; and had you provided him drink you would have found him near Me.	The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19964		Abu Mousa reported Allah Apostle ﷺ as saying: The similitude of that guidance and knowledge with which Allah; the Exalted and Glorious; has sent me is that of rain falling upon the earth. There is a good piece of land which receives the rainfall eagerly and as a result of it there is grown in it herbage and grass abundantly. Then there is a land hard and barren which retains water and the people derive benefit from it and they drink it and make the animals drink. Then there is another land which is barren. Neither water is retained in it; nor is the grass grown in it. And that is the similitude of the first one who develops the understanding of the religion of Allah and it becomes a source of benefit to him with which Allah sent me. The second one is that who acquires the knowledge of religion and imparts it to others. Then the other type is one who does not pay attention to the revealed knowledge and thus does not accept guidance of Allah with which I have been sent.	The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19979		Sahl Bin Sad reported: I heard Allah Apostle ﷺ as saying: I shall go to the Cistern before you and he who comes would drink and he who drinks would never feel thirsty; and there would come to me people whom I would know and who would know me. Then there would be intervention between me and them. Abu Hazim said that Numan Bin Abu Ayash heard it and I narrated to them this hadith; and said: Is it this that you heard Sahl saying? He said: Yes; and I bear witness to the fact that I heard it from Abu Saeed Khudri also; but he made this addition that he the Holy Prophet would say: They are my followers; and it would be said to him: You do not know what they did after you and I will say to them: Woe to him who changes his religion after me.	The Chapter on Thirst in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-19998		Abu Dharr said: Allah Messenger; what about the vessels of that Cistern? He said: By Him in Whose Hand is the life of Muhammad; the vessels would outnumber the stars in the sky and its planets shining on a dark cloudless night. These would be the vessels of Paradise. He who drinks out of it the Cistern would never feel thirsty. There would flow in it two spouts from Paradise and he who would drink out of it would not feel thirsty; and the distance between its two corners is that between Amman and Aila; and its water is whiter than milk and sweeter than honey.	The Chapter on Thirst in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-20387		Umm Salamah; the wife of Allah Apostle ﷺ ; said: He who drinks in the vessel of silver in fact drinks down in his belly the fire of Hell.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 1 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10150		Narrated Abu Wail: from a man of Rabiah who said: I arrived in AlMadinah; entered upon the Messenger of Allah ﷺ and mentioned the emissary of Ad to him. I said: I seek refuge in Allah from being like the emissary of Ad. So the Messenger of Allah ﷺ said: And what of the emissary of Ad? He said: I said: You have got the one who is informed about it. When Ad suffered from famine they sent Qail and he stayed with Bakr Bin Muawiyah. He gave him wine to drink and two slave girls to sing for him. Then he went out towards the mountains of Murrah and said: O Allah! I did not come to You to cure a sick person; nor to ransom a captive! So give water to Your slave as You used to do; and give water to Bakr Bin Muawiyah along with him. He said that out of gratitude for the wine which he gave him to drink. So two clouds appeared and it was said to him: Choose one of them. So he chose the black one. It was said to him: Take it as ashes that will leave none in Ad. So he mentioned that the wind sent upon them was not more than this circle - meaning the circle of a ring - then he recited:...We sent against them the barren wind; it spared nothing that it reached; but blew it into broken spreads of rotten ruins. 51:41 & 42	The Chapter on Almaghazi And Ransoms in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10345			The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What Has Been Related About Ibn Sayad in Sunan AlTermithi
SunanAlTermithi-017-001-10358		It was narrated from Kaab Bin Ujrah who said: The Messenger of Allah s.a.w came out to us; we were made up of nine; five and four. The first of the numbers for the Arabs; and the latter for the non-Arabs. He said: Listen; have you heard that after me there will leaders; whoever enters upon them and condones to their lies; and supports them in their oppression; then he is not from me and I am not from him; and he shall not drink with me from the Hawd. And whoever does not enter upon them; nor help them in their oppression; nor condones to their lies; then he is from me; and I am from him; and he shall drink with me at the Hawd.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on Regarding The Danger Of Agreeing With Evil Leaders in Sunan AlTermithi
SunanAlTermithi-017-001-10415		Abu Saeed said: A man came to the Prophet S.A.W and said: My brother is suffering from loose bowels. He said: Let him drink Honey. So he drank it. Then he came and said: O Messenger of Allah S.A.W ! He has drunk honey; but it has only made him more worse. So the Messenger of Allah S.A.W said: Let him drink honey. He said: So he drank it. Then he came and said: O Messenger of Allah S.A.W ! I gave him some more to drink; but it has only made him more worse. He said: The Messenger of Allah S.A.W said: Allah has told the truth;and your brother stomach has lied. Give him honey to drink. So he gave him some more honey to drink and he was cured.	The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10434			The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on What Has Been Related About The Prohibition Of Eating And Drinking With The Left Hand in Sunan AlTermithi
SunanAlTermithi-017-001-10435		Narrated AlZuhri: From Salim; from his father; that the Messenger of Allah ﷺ said: When one of you eats; then let him eat with his right hand; and let him drink with his right hand; for indeed AlShaitan eats with his left hand; and he drinks with his left hand.	The Chapter on Body Parts Dreams And Satan in HodHood Indexing, Chapter on What Has Been Related About The Prohibition Of Eating And Drinking With The Left Hand in Sunan AlTermithi
SunanAlTermithi-017-001-10451			The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on What Has Been Related About Praising Allah For The Food When One Is Finished Eating From It in Sunan AlTermithi
SunanAlTermithi-017-001-10454			The Chapter on Milk in HodHood Indexing, Chapter on What Has Been Related About The Believer Eats With One Intestine And The Disbeliever Eats With Seven Intestines in Sunan AlTermithi
SunanAlTermithi-017-001-10500			The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on What Has Been Related About Drinking Khamr in Sunan AlTermithi
SunanAlTermithi-017-001-10501			The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on What Has Been Related About Drinking Khamr in Sunan AlTermithi
SunanAlTermithi-017-001-10510			The Chapter on Forbidden Utensils And Selling in HodHood Indexing, Chapter on What Has Been Related About Preparing Nabidh In A Water Skin in Sunan AlTermithi
SunanAlTermithi-017-001-10525			The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What Has Been Related About Breathing Into The Vessel in Sunan AlTermithi
SunanAlTermithi-017-001-10527			The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Blow Into The Drink in Sunan AlTermithi
SunanAlTermithi-017-001-10535			The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Has Been Related About Which Drink Was The Most Beloved To The Messenger Of Allah in Sunan AlTermithi
SunanAlTermithi-017-001-10536			The Chapter on Food And Drinks in HodHood Indexing, Chapter on What Has Been Related About Which Drink Was The Most Beloved To The Messenger Of Allah in Sunan AlTermithi
SunanAlTermithi-017-001-11069			The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Has Been Related About Saying The Phrases Of The Adhan With Deliberateness And Slowly in Sunan AlTermithi
SunanAlTermithi-017-001-7378			The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on About Rinsing Out The Mouth After Drinking Milk in Sunan AlTermithi
SunanAlTermithi-017-001-7704			The Chapter on Boiling Drinks in HodHood Indexing, Chapter on What Has Been Related About Auctioning in Sunan AlTermithi
SunanAlTermithi-017-001-7785			The Chapter on Milk in HodHood Indexing, Chapter on What Has Been Related About Milking Livestock Without Permission Of The Owners in Sunan AlTermithi
SunanAlTermithi-017-001-8046		Talq Bin Ali narrated that : The Messenger of Allah said: Eat and drink; and do not be disturbed by the rising glow; eat and drink until the redness appears to you on the horizon.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Has Been Related About Clarifying AlFajr in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11341		It was narrtaed from Khubaib Bin Abdulrahman that his paternal aunt Unaisah said: The Messenger of Allah ﷺ said: When Ibn Umm Maktum calls the Adhan; eat and drink; and when Bilal calls the Adhan; do not eat nor drink.	The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11476		It was narrated from Shuraih that he asked Aisha: Can a woman eat with her husband while she is menstruating? She said: Yes. The Messenger of Allah ﷺ would call me to eat with him while I was menstruating. He would take a piece of bone on which some bits of meat were left and insist that I take it first; so I would nibble a little from it; then put it down. Then he would take it and nibble from it; and he would put his mouth where mine had been on the bone. Then he would call for a drink and insist that I take it first before he drank from it. So I would take it and drink from it; then put it down; then he would take it and drink from it; putting his mouth where mine had been on the cup.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Eating With A Menstruating Woman And What Is Leftover After Her in Sunan AlNasai
SunanAlNasai-017-001-11479		It was narrated that Aisha said: I would drink when I was menstruating; then I would hand it to the Prophet ﷺ ; and he would put his mouth where mine had been and drink. And I would nibble at a bone on which some bits of meat were left when I was menstruating; then I would give it to the Prophet ﷺ and he would put his mouth where my mouth had been.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Using The Leftovers Of A Menstruating Woman in Sunan AlNasai
SunanAlNasai-017-001-12004		It was narrated from Ibn Buraidah that his father said: The Messenger of Allah said: I used to forbid you from doing three things: to visit graves; but now visit three; for you may benefit from that. And I used to forbid you from eating the meat of sacrificial animals after three days but now eat it; and keep whatever you want. A and I forbade you to drink form certain kinds of vessels; but now drink form whatever kind of vessel you want but do not drink any kind of intoxicant. Sahih Muhammad one of the narrators did not mention: kept whatever you want.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Permission To Do That in Sunan AlNasai
SunanAlNasai-017-001-12187		It was narrated from Abu Huraira that the Messenger of Allah said: No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believe at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; and no robber is a believer at the moment when he is robbing and the people are looking on.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The Seriousness of Theft in Sunan AlNasai
SunanAlNasai-017-001-12188		It was narrated from Abu Huraira that the Prophet - and Ahmad said in his Hadith: The Messenger of Allah said: No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; but repentance is available to him after that.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The Seriousness of Theft in Sunan AlNasai
SunanAlNasai-017-001-12189		It was narrated that Abu Huraira said: No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it. - And he mentioned a fourth but I the narrator have forgotten it - When he does that the yoke of Islam is shed from his neck; but if he repents; Allah accepts his repentance.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The Seriousness of Theft in Sunan AlNasai
SunanAlNasai-017-001-12392		It was narrated that Jabir said: The Messenger of Allah sent us with Abu Ubaidah and we numbered over three hundred men. He supplied us with a sack of dates and gave them out by the handful. When he ran short; he gave us one date at a time; until we used to suck on it like an infant; and we would drink water with it. When we ran out of them it became very difficult for us. We used to hit the Khabat leaves with our bows to knock them down and swallow them; then drink water with it. We became known as Jaish AlKhabat the Khabat army. Then; when we were about to turn inland; we saw a beast like a hill; caloled AlAnbar. Abu Ubaidah said: It is dead meat; do not eat it. Then he said: The army of the Messenger of Allah in the cause of Allah; the Mighty and Sublime; and we are forced by necessity; eat in the name of Allah. So we arte from it and we made some if it into jerked meat. Thirteen men could sit in its eye-socket. Abu Ubaidah took one of its ribs and seated a man on the biggest camel that the people had; and they passed beneath it. When we came to the Messenger of Allah; he said: What kept you so long? We said: The Quraish and we told him about the beast. He said: That is provision that Allah granted to you. Do you have anything of it with you? We said: Yes.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Dead Meat From The Sea in Sunan AlNasai
SunanAlNasai-017-001-12420		It was narrated that Ibn Abbas said: There were kings after Isa Bin Mariam who altered the Tawrah and the Injil; but there were among them believers who read the Tawrah. It was said to their kings: We have never heard of any slander worse than that of those believers who slander us and recite: And whosoever does not judge by what Allah has revealed; such are the disbelievers. In these Verses; they are criticizing us for our deeds when they recite them. So he called them together and gave them the choice between being put to death; or giving up reading the Tawrah and Injil; except for what had been altered. They said: Why do you want us to change? Leave us alone. Some of them said: Build us a tower and let us go up there; and give us something to lift up our food and drink so we do not have to mix with you. Others said: Let us go and wander throughout the land; and we will drink as the wild animals drink; and if you capture us in your land; you may kill us. Others said: Build houses for us in the wilderness; and we will dig wells and grow vegetables; and we will not mix with you or pass by you; for there is no one of the tribes among whom we do not have close relatives. So they did that; and Allah revealed the words: But the monasticism which they invented for themselves; We did not prescribe for them; but they sought it only to please Allah therewith; but that they did not observe it with the right observance. Then others said: We will worship as so-and-so worshipped; and we will wander as so-and-so wandered; and we will adopt houses in the wilderness as so-and-so did. But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet SAWSYMOBOL; and they were only a few of them left; a man came down from his cell; and a wanderer came from his travels; and a monk came from his monastery; and they believed in him. And Allah said: O you who believe! Fear Allah; and believe in His Messenger Muhammad ; He will give you a double portion of His mercy - meaning; two rewards; because of their having believed in Isa and in the Tawrah and Injil; and for having believing in Muhammad SAWSYMOBOL; and He will give you a light by which you shall walk straight ; - meaning; the Quran; and their following the Prophet SAWSYMOBOL; and He said: So that the people of the Scripture Jews and Christians may know that they have no power whatsoever over the Grace of Allah.	The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on Meaning of the Verse And Whosoever Does Not Judge By What Allah Has Revealed Such Are The Disbelievers in Sunan AlNasai
SunanAlNasai-017-001-12499			The Chapter on Oaths And Pledges And Tribe Of Kinana And Bani Hashim in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12701		It was narrated from Abu Salamah that Aisha said: If the Messenger of Allah ﷺ wanted to sleep while he was Junub; he would perform Ablution; and if he wanted to eat or drink; she said: he would wash his hands and then eat or drink.	The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12723		It was narrated from Shuraih that he asked Aisha: Can a woman eat with her husband while she is menstruating? She said: Yes. The Messenger of Allah ﷺ would call me to eat with him while I was menstruating. He would take a piece of bone on which some bits of meat were left and insist that I take it first; so I would nibble a little from it; then put it down. Then he would take it and nibble from it; and he would put his mouth where mine had been on the bone. Then he would ask for a drink and insist that I take it first before he drank from it. So I would take it and drink from it; then put it down; then he would take it and drink from it; putting his mouth where mine had been on the cup.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12726		It was narrated that Aisha said: I would drink while I was menstruating; then I would hand it to the Prophet ﷺ ; and he would put his mouth where mine had been and drink. And I would nibble at the bone on which some bits of meat were left while I was menstruating; then I would give it to the Prophet ﷺ and he would put his mouth where my mouth had been.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12732			The Chapter on Menstruation And Tawaf in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12798		It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL forbade mixing AlBusr with dried dates; or raisins with dried dates; or raisins with AlBusr; and he said: Whoever among you wants to drink them; let him drink each one of them on its own: dried dates on their own; or AlBusr on their own; or raisins on their own.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Concession Allowing Soaking of Dried Dates on Their Own in Sunan AlNasai
SunanAlNasai-017-001-12799		Abu Saeed AlKhudri narrated that: The Prophet SAWSYMOBOL forbade mixing AlBusr with dried dates; or raisins with dried dates; or raisins with AlBusr; and he said: Whoever among you wants to drink them; let him drink each one on its own.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Concession Allowing Soaking of Dried Dates on Their Own in Sunan AlNasai
SunanAlNasai-017-001-12811		It was narrated that Ibn Seereen said: A man came to Ibn Umar and said: Our families make drinks for us by soaking fruits at night; and in the morning we drink them. He said: I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that the people of Khaibar used to make drinks by soaking such and such; and they called it such and such but it was Khamr. The people of Fadak used to make drinks by soaking such and such; and they called it such and such but it was Khamr. And he listed four things; one of which was honey.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Prohibition of Intoxicating Drinks Made From Fruit and Grains of All Types in Sunan AlNasai
SunanAlNasai-017-001-12824		It was narrated from Aisha that: The Prophet SAWSYMOBOL was asked about mead and he said: Every drink that intoxicates is unlawful. And mead is a drink made of honey.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Prohibition of Every Drink that Intoxicates in Sunan AlNasai
SunanAlNasai-017-001-12826		It was narrated from Abu Burdah that his father said: The Messenger of Allah SAWSYMOBOL sent Muadh and me to Yemen. Muadh said: You are sending us to a land where the people have many kinds of drinks. What should I drink? He said: Drink; but do not drink any intoxicant.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on Prohibition of Every Drink that Intoxicates in Sunan AlNasai
SunanAlNasai-017-001-12833		Abu Bakr Bin Abi Mousa narrated that his father said: The Messenger of Allah SAWSYMOBOL sent me to Yemen and I said: O Messenger of Allah; there are different kinds of drinks there; what should I drink; and what should I refrain from? He said: What are they? I said: AlBit mead and AlMizr beer. He said: What are mead and beer? I said: Mead is a drink made from honey and beer is a drink made from grains. The Messenger of Allah SAWSYMOBOL said: Do not drink any intoxicant; for I have forbidden all intoxicants.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Explanation of AlBit Mead and AlMizr Beer in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25278		Narrated Abu Saeed AlKhudri : The Prophet ﷺ said: If any Muslim clothes a Muslim when he is naked; Allah will clothe him with some green garments of Paradise; if any Muslim feeds a Muslim when he is hungry; Allah will feed him with some of the fruits of Paradise; and if any Muslim gives a Muslim drink when he is thirsty; Allah will give him some of the pure wine which is sealed to drink.	The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on On The Excellence Of Supplying Drinking Water in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26187		Narrated Abu Qatadah: The Prophet sal Allaahu alayhi wa sallam said: When any one of you urinates; he must not touch his penis with his right hand; and when he goes to relieve himself he must not wipe himself with his right hand in the privy ; and when he drinks; he must not drink in one breath.	Chapter on Disapproval Of Touching One Private Part With The Right Hand While Purifying in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26351		Narrated Umm Habibah: Abu Sufyan Ibn Saeed Ibn AlMughirah reported that he entered upon Umm Habibah who presented him a glass of sawiq a drink prepared with flour and water to drink. He called for water and rinsed his mouth. She said: O my cousin; dont you perform ablution? The Prophet ﷺ said: Perform ablution after eating anything cooked with fire; or he said: anything touched by fire.Abu Dawud said: The version of AlZuhri has: O my paternal cousin.	The Chapter on Drink Vessels in HodHood Indexing, Chapter on Strictness In This Regard in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26414		Anas Bin malik said: Among the jews; when a women menstruated; they ejected her from the house; and they did not eat with her; nor did they drink with her; nor did they associate with her in their houses so the Messenger of Allah ﷺ was questioned about that. Thereupon Allah revealed : They question thee concerning menstruation. Say : I: is an illness; so let woman alone at such times ii 222. The Messenger of Allah ﷺ then said: Associate with them in the houses and do everything except sexual intercourse. Thereupon the Jews said: This man does not want to leave anything we do without opposing us in it. Usaid Bin Hudair and Abbad Bin Bishr came and said: Messenger of Allah; the jews are saying such and such a thing. Shall we not then have intercourse with women during mensuration? The face of the Apostle Allah ﷺ underwent such a change that we thought he was angry with them; but when they went out they received a gift of milk which was being brought to the Messenger of Allah ﷺ ; and he sent after them and gave them a drink; whereupon we thought that he was not angry with them.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Eating With A Menstruating Woman And Being Around Her in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26675		Anas Bin Malik said: The Prophet ﷺ gave a beating with palm-branches and sandals for drinking wine and Abu Bakr gave lashes. When Umar came to power; he called upon people and said to them: The people are living now near watering placing; and; according to Mousaddads version; near villages and watering places; so what do you say about the punishment for drinking wine? Abdulrahman Bin Awuf said: We think that you should prescribe the lightest punishment. So he fixed eight lashes for it.Abu Dawud said: It has also been transmitted by Ibn AlArubah from Qatadah from the Prophet ﷺ to the effect that he gave a beating forty times with palm branches and sandals. And Shubah narrated it from Qatadah on the authority of Anas from Prophet ﷺ. This version has: He gave a beating with two palm-branches about forty times.	The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Regarding the hadd punishment for drinking khamr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26676		Hudayn Ibn AlMundhir AlRuqashi; who was Abu Sasan; said: I was present with Uthman Ibn Affan when AlWalid Ibn Uqbah was brought to him. Humran and another man bore witness against him for drinking wine. One of them testified that he had seen him drinking wine; and the other testified that he had seen him vomiting it. Uthman said: He could not vomit it; unless he did not drink it. He said to Ali: Inflict the prescribed punishment on him. Ali said to AlHasan: Inflict the prescribed punishment on him. AlHasan said: He who has enjoyed its pleasure should also bear its burden. So Ali said to Abdullah Ibn Jafar: Inflict the prescribed punishment on him. He took a whip and struck him with it while Ali was counting. When he reached struck forty lashes ; he said: It is sufficient. The Prophet ﷺ gave forty lashes. I think he also said: And Abu Bakr gave forty lashes; and Uthman eighty. This is all sunnah standard practice. And this is dearer to me.	The Chapter on Gifts Of Clothing in HodHood Indexing, Chapter on Regarding the hadd punishment for drinking khamr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26678		Narrated Muawiyah Ibn Abu Sufyan: The Prophet ﷺ said: If they the people drink wine; flog them; again if they drink it; flog them. Again if they drink it; kill them.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on One who drinks khamr repeatedly in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26680		Narrated Abu Huraira: The Prophet ﷺ said: If he is intoxicated; flog him; again if he is intoxicated; flog him; again if he is intoxicated; flog him if he does it again a fourth time; kill him. Abu Dawud said: And there is a similar tradition of Umar Ibn Abu Salamah; from his father; on the authority of Abu Huraira; from the Prophet ﷺ : If he drinks wine; flog him if he does it so again; a fourth time; kill him.Abu Dawud said: And there is similar tradition of Suhail from Abu Salih on the authority of Abu Huraira; from the Prophet ﷺ : It they drink a fourth time; kill them. And there is similar tradition of Ibn Abi Num on the authority of Ibn Umar from Prophet ﷺ. There is also similar tradition of Abdullah Bin Amr from the Prophet ﷺ ; and from Sharid from the Prophet ﷺ. And in the tradition of AlJadli from Muawiyah; the Prophet ﷺ said: If he does so again third or fourth time; kill him.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on One who drinks khamr repeatedly in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26681		Narrated Qabisah Ibn Dhuwayb: The Prophet ﷺ said: If anyone drinks wine; flog him; if he repeats it; flog him; and if he repeats it; flog him. If he does it again a third or a fourth time; kill him. A man who had drunk wine was brought to him and he gave him lashes. He was again brought to him; and he flogged him. He was again brought to him and he flogged him. He was again brought to him and he flogged him. The punishment of killing for drinking was repealed; and a concession was allowed.Sufyan said: AlZuhri transmitted this tradition when Mansur Bin AlMutamir amd Mukhawal Bin Rashid were present with him. He said to them: Take this tradition as a present to the people of Iraq.Abu Dawud said: This tradition has been transmitted by AlSharid Bin Suwaid; Sharahbil Bin Aws; Abdullah Bin Amr; Abdullah Bin Umar; Abu Ghutaif AlKindi; and Abu Salamah Bin Abdulrahman from Abu Huraira.	The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, Chapter on One who drinks khamr repeatedly in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26685		Narrated Abdulrahman Ibn Azhar: I saw the Messenger of Allah ﷺ on the morning of the conquest of Mecca when I was a young boy. He was walking among the people; seeking the camp of Khalid Ibn AlWalid. A man who had drunk wine was brought before him and he ordered them to beat him. So they beat him with what they had in their hands. Some struck him with whips; some with sticks and some with sandals. The Messenger of Allah ﷺ threw some dust on his face. When a man who had drunk wine was brought before Abu Bakr; he asked them i.e. the people about the number of beatings which they gave him. They numbered it forty. So Abu Bakr gave him forty lashes. When Umar came to power; Khalid Ibn AlWalid wrote to him: The people have become addicted to drinking wine and they look down upon the prescribed punishment and its penalty. He said: They are with you; ask them. The immigrants who embraced Islam in the beginning were with him. He asked them and they agreed on the fact that a drunkard should be given eighty lashes. Ali said: When a man drinks wine; he tells lies. I; therefore; think that he should be prescribed punishment that is prescribed for telling lies..Abu Dawud said: Uqail Bin Khalid included in the chain of this tradition: Abdullah Bin Abdulrahman Bin AlAzhar from his father between AlZuhri and Ibn AlAzhar.	The Chapter on Thirst in HodHood Indexing, Chapter on One who drinks khamr repeatedly in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26835		Narrated Uqbah Ibn Amir: AbulHaytham quoted Dukhayn; the scribe of Uqbah Ibn Amir; saying: We had some neighbours who used to drink wine. I forbade them; but they did not stop. I then said to Uqbah Ibn Amir: These neighbours of ours drink wine; and I tried to prevent them but they did not stop; and I am going to call the police about them. He said: Leave them. I again came to Uqbah Ibn Amir and said: Our neighbours have refused to refrain from drinking wine; and I am going to call the police for them. He said: Woe to thee! Leave them alone. I heard the Messenger of Allah ﷺ say: he then mentioned the tradition to the same effect as recorded above on the authority of the narrator Muslim. Abu Dawud said: In this version Hashim Bin AlQasim said on the authority of Laith: Do not do it; but preach them and threaten them.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Concealing the fault of a Muslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26983		Narrated Tikhfat AlGhifari: Yaish Ibn Tikhfat AlGhifari said: My father was one of the people in the Suffah. The Messenger of Allah ﷺ said: Come with us to the house of Aisha. So we went and he said: Give us food; Aisha. She brought hashishah and we ate. He then said: Give us food; Aisha. She then brought haysah as small in quantity as a pigeon and we ate. He then said: Give us something to drink; Aisha. So she brought a bowl of milk; and we drank. Again he said: Give us something to drink; Aisha. She then brought a small cup and we drank. He then said: If you wish; you may spend the night here ; or if you wish; you may go to the Masjid. He said: While I was lying on my stomach because of pain in the lung; a man began to shake me with his foot and then said: This is a method of lying which Allah hates. I looked and saw that he was the Messenger of Allah ﷺ.	The Chapter on Boiling Drinks in HodHood Indexing, Chapter on Regarding a man lying on his stomach in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28217		Ibn Umar reported the Apostel of Allah ﷺ as saying: Every intoxicant is forbidden. He who drinks wine in this world; and dies when he is addiction to it; will not drink it in the next.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What has been reported regarding Intoxicants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28218		Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said: Every intoxicant is khamr wine and every intoxicant is forbidden. If anyone drinks wine; Allah will not accept prayer from him for forty days; but if he repents; Allah will accept his repentance. If he repeats it a fourth time; it is binding on Allah that He will give him tinat Alkhabal to drink. He was asked: What is tinat Alkhabal; Messenger of Allah? He replied: Discharge of wounds; flowing from the inhabitants of Hell. If anyone serves it to a minor who does not distinguish between the lawful and the unlawful; it is binding on Allah that He will give him to drink the discharge of wounds; flowing from the inhabitants of Hell.	The Chapter on Thirst in HodHood Indexing, Chapter on What has been reported regarding Intoxicants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28233		A man of the deputation of Abd AlQais who came to the Prophet ﷺ said - the narrator Awuf thinks that his name was Qais Bin AlNuman: The Prophet ﷺ said: Do not drink from hollowed stumps; vessel smeared with pitch; pumpkins; and green jars; but drink from a skin which is tied with string. If the drink ferments; lighten it by infusing water. If you are helpless; then pour it away.	The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on Regarding vessels in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28234		Ibn Abbas said : The deputation of Abd AlQais asked the prophet :From which vessels should we drink ? He the prophet replied: Do not drink from the pumpkins; vessels smeared with pitch; and hollow stumps ; and steep dates in skins. They asked: Messenger of Allah; if it ferments? He replied: infuse water in it. They asked: Messenger of Allah... repeating the same words. He replied to them third or fourth time: Pour it away. He then said: Allah has forbidden me; or he said: He has forbidden me wine; game of chance and kubah drums. He said: Every intoxicant is unlawful. Sufyan said: I asked All Bin Badhimah about kubah. He replied: Drum.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Regarding vessels in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28236		Narrated Buraydah Ibn AlHasib: The Prophet ﷺ said: I forbade you three things; and now I command permit you for them. I forbade you to visit graves; now you may visit them; for in visiting them there is admonition. I forbade you drinks except from skin vessels; but now you may drink from any kind of vessels; but do not drink an intoxicant. I forbade you to eat the meat of sacrificial animals after three days; but now you may eat and enjoy it during your journeys.	The Chapter on Drink Vessels in HodHood Indexing, Chapter on Regarding vessels in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28246		Narrated Aisha; Ummul Muminin: Safiyah; daughter of Atiyah; said: I entered upon Aisha with some women of AbdulQays; and asked her about mixing dried dates and raisins for drink. She replied: I used to take a handful of dried dates and a handful or raisins and put them in a vessel; and then crush them and soak in water. Then I would give it to the Prophet ﷺ to drink.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mixing two items in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28247		Qatadah said on the authority of Jabir Bin Zaid and Ikrimah that they disapprove of drink made exclusively from unripe dates. This they reported on the authority of Ibn Abbas said: I am afraid it may not be muzza from which the people of Abd AlQais were prohibited. I asked Qatadah : What is muzza? He replied: Drink of dates made in a green jar and vessels smeared with pitch.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Regarding Nabidh made from unripened dates AlBusr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28248		Narrated AlDaylami: We came to the Prophet ﷺ and said to him: Messenger of Allah; you know who we are; from where we are and to whom we have come. He said: To Allah and His Apostle. We said: Messenger of Allah; we have grapes; what should we do with them? He said: Make them raisins. We then asked: What should we do with raisins? He replied: Steep them in the morning and drink in the evening; and steep them in the evening and drink in the morning. Steep them in skin vessels and do not steep them in earthen jar; for it it is delayed in pressing; it becomes vinegar.	The Chapter on Drink Vessels in HodHood Indexing, Chapter on Regarding the description of Nabidh in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34693		Yahya related to me from Malik from Yahya Ibn Said from Abdulrahman Ibn AlQasim that Aslam; the mawla of Umar Ibn AlKhattab informed him that he had visited Abdullah Ibn Ayash AlMakhzumi. He saw that he had some nabidh with him and he was at that moment on the way to Makka. Aslam said to him; Umar Ibn AlKhattab loves this drink. Abdullah Ibn Ayash therefore carried a great drinking bowl and brought it to Umar Ibn AlKhattab and placed it before him. Umar brought it near to him and then raised his head. Umar said; This drink is good; so he drank some of it and then passed it to a man on his right. When Abdullah turned to go; Umar Ibn AlKhattab called him and asked; Are you the person who says that Makka is better than Madina? Abdullah said; I said that it was the Haram of Allah; and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah or His Haram. Then Umar repeated Are you the person who says that Makka is better than Madina? He replied; I said that it was the Haram of Allah and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah and His Haram. Then Abdullah left.	The Chapter on Fragrances And The Companions in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34704		Yahya related to me from Malik from Ibn Shihab from Abu Bakr Ibn Ubaydullah Ibn Abdullah Ibn Umar from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; When you eat; eat with your right hand and drink with your right hand. Shaytan eats with his left hand and drinks with his left hand.	The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34708		Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; gave hospitality to a kafir guest. The Messenger of Allah; may Allah bless him and grant him peace; ordered a sheep to be brought for him and it was milked. He drank its milk. Then another came; and he drank it. Then another came and he drank it until he had drunk the milk of seven sheep. In the morning he became muslim; and the Messenger of Allah; may Allah bless him and grant him peace; ordered a sheep for him. It was milked and he drank its milk. Then he ordered another for him and he could not finish it. The Messenger of Allah; may Allah bless him and grant him peace; said; The mumin drinks in one intestine; and the kafir drinks in seven intestines.	The Chapter on Milk in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34732		Yahya related to me from Malik that Yahya Ibn Said said that he had heard AlQasim Ibn Muhammad say that a man came to Abdullah Ibn Abbas and said to him; I have an orphan and he has camels. Can I drink from the camels milk? Ibn Abbas said; If you search for the lost camels of his and treat the camels mange and fill in the cracks in their water basin and give it water on the day it drinks; then drink it without doing harm to the suckling camels by milking them excessively.	The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34733		Yahya related to me from Malik from Hisham Ibn Urwa that his father never brought food or drink; nor even a remedy which he ate or drank but that he said; Praise be to Allah who has guided us and fed us and given us to drink and blessed us. Allah is greater. O Allah! We have found Your blessing with every evil; give us every good in the morning and evening. We ask You for its completion and its gratitude. There is no good except Your good. There is no god other than You; the God of the salihun and the Lord of the Worlds. Praise be to Allah. There is no god but Allah. What Allah wills. There is no power except in Allah. O Allah! Bless us in what You have provided us with and protect us from the punishment of the Fire! Alhamdu lillahi-lladhi hadana wa at amana wa saqana wa naamana. Allahu akbar. Allahummal fatna nimatik bi-kulli sharr. Fa asbahna minha wa amsayna bi-kulli khayr. Nasaluka tamamaha wa shukraha. La khayr illa khayruk. Wa la ilaha ghayruk. Ilaha-saliheen wa rabbal-alameen. Alhamdu lillah. Wa la ilaha illallah. Ma shaallah. Wa la quwata illa billah. Allahumma barik lana fima razaqtana. Waqina adhaban-nar.	The Chapter on Supplications And Heaven And Earth in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34749		Yahya related to me from Malik from Thawr Ibn Zayd AlDili that Umar Ibn AlKhattab asked advice about a man drinking wine. Ali Ibn Abi Talib said to him; We think that you flog him for it with eighty lashes. Because when he drinks; he becomes intoxicated; and when he becomes intoxicated; he talks confusedly; and when he talks confusedly; he lies. 80 lashes is the same amount as for slandering Umar gave eighty lashes for drinking wine.	The Chapter on Food And Drinks in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34765		Yahya related to me from Malik from Daud Ibn AlHusayn that Waqid Ibn Amr Ibn Sad Ibn Muadh informed him from Mahmud Ibn Labid AlAnsari that when Umar Ibn AlKhattab went to AlSham; the people of AlSham complained to him about the bad air of their land and its heaviness. They said; Only this drink helps. Umar said; Drink this honey preparation. They said; Honey does not help us. A man from the people of that land said; Can we give you something of this drink which does not intoxicate? He said; Yes. They cooked it until two- thirds of it evaporated and one-third of it remained. Then they brought it to Umar. Umar put his finger in it and then lifted his head and extended it. He said; This is fruit juice concentrated by boiling. This is like the distillation with which you smear the camel scabs. Umar ordered them to drink it. Ubada Ibn AlSamit said to him; You have made it halal; by Allah! Umar said; No; by Allah! O Allah! I will not make anything halal for them which You have made haram for them! I will not make anything haram for them which You have made halal for them.	The Chapter on Boiling Drinks in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34766		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that some men from Iraq said to him; Abu Abdulrahman we buy the fruit of the palm and grapes and we squeeze them into wine and we sell it. Abdullah Ibn Umar said; I call on Allah and His angels and whoever hears of jinn and men to testify to you that I order you not to buy it nor sell it nor to press it nor to drink it nor to give it to people to drink. It is something impure from the work of Shaytan.	The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35410		Yahya related to me from Malik from Zayd Ibn Aslam from Abu Salih AlSamman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Horses are a reward for one man; a protection for another; a burden for another. The one who has them as a reward is the one who dedicates them for use in the way of Allah; and tethers them in a meadow or grassland. Whatever the horse enjoys of the grassland or meadow in the length of its tether are good deeds for him. If it breaks its tether and goes over a hillock or two; its tracks and droppings are good deeds for him. If it crosses a river and drinks from it while he did not mean to allow it to drink it; that counts as good deeds for him; and the horse is a reward for him. Another man uses his horse to gain self reliance and up- standingness and does not forget Allah right on their necks and backs i.e. he does not ill treat or over-work them. Horses are a protection for him. Another man uses them out of pride to show them off and in hostility to the people of Islam. They are a burden on that man. The Messenger of Allah; may Allah bless him and grant him peace; was asked about donkeys; and he said; Nothing has been revealed to me about them except this single Allinclusive ayat; Whoever does an atom of good will see it; and whoever does an atom of evil; will see it. Surat 99 Ayats 7;8.	The Chapter on Horses And Weapons in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35535		Yahya said that he heard Malik say; Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast; but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting; and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason; and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his Ablution. Malik said; Once a man has begun doing any of the right actions Alamal AlSaliha such as the prayer; the fast and the hajj; or similar right actions of a voluntary nature; he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day fast. If he goes into ihram he should not return until he has completed his hajj; and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them; except if something happens such as illness or some other matter by which a man is excused. This is because Allah; the Blessed and Exalted; says in His Book; And eat and drink until the white thread becomes clear to you from the black thread of dawn; and then complete the fast until night-time; Surat 2 ayat 187 ; and so he must complete his fast as Allah has said. Allah; the Exalted; also says; And complete the hajj and the umra for Allah; and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj on a previous occasion ; he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it; just as an obligatory act must be completed. This is the best of what I have heard.	The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-36088		Yahya related to me from Malik from Ishaq Ibn Abdullah Ibn Abi Talha from Humayda bint Abi Ubayda Ibn Farwa that her maternal aunt Kabsha bint Kaab Ibn Malik; who was the wife of the son of Abu Qatada AlAnsari; told her that once Abu Qatada was visiting her and she poured out some water for him to do Ablution with. Just then a cat came to drink from it; so he tilted the vessel towards it to let it drink. Kabsha continued; He saw me looking at him and said; Are you surprised; daughter of my brother? I said; Yes. He replied that the Messenger of Allah; may Allah bless him and grant him peace; said; cats are not impure. They intermingle with you. Yahya said that Malik said; There is no harm in that unless one sees impurities on the cat mouth.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, The Book of Zakat in Muwata Malik