Express

Express Completed Form

The word Express is a stemmed form of the following words:

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Express References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlZukhruf Ayah 52	Surat AlZukhruf	-0.73		60	Contempt wretch, Moses contempt, Wretch scarc, Scarc express	أَمْ أَنَا خَيْرٌ مِنْ هَذَا الَّذِي هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ	"Am I not better than this (Moses), who is a contemptible wretch and can scarcely express himself clearly?
Surat AlJumuah Ayah 6	Surat AlJumuah	-0.2		110	Express desir, Desir death, Judaism friend, Death truth, Friend exclus, Exclus express, Stand judaism	قُلْ يَا أَيُّهَا الَّذِينَ هَادُوا إِنْ زَعَمْتُمْ أَنَّكُمْ أَوْلِيَاءُ لِلَّهِ مِنْ دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِنْ كُنْتُمْ صَادِقِينَ	Say: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!"
Surat AlNahl Ayah 64	Surat AlNahl	0.32		68	Guid merci, Differ guid, Book express, Clear differ, Express shouldst, Shouldst clear	وَمَا أَنْزَلْنَا عَلَيْكَ الْكِتَابَ إِلَّا لِتُبَيِّنَ لَهُمُ الَّذِي اخْتَلَفُوا فِيهِ وَهُدًى وَرَحْمَةً لِقَوْمٍ يُؤْمِنُونَ	And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe.

In Hadith Text Books

Express In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1648		Narrated Abu Huraira: I heard Allah Messenger ﷺ saying; I have been sent with Jawami AlKalim i.e.; the shortest expression carrying the widest meanings ; and I was made victorious with awe caste into the hearts of the enemy ; and while I was sleeping; the keys of the treasures of the earth were brought to me and were put in my hand. Muhammad said; Jawami AlKalim means that Allah expresses in one or two statements or thereabouts the numerous matters that used to be written in the books revealed before the coming of the Prophet ﷺ.	The Chapter on Communication And Answers in HodHood Indexing, Chapter on The seeing of keys in ones hand in Sahih AlBukhari
SahihAlBukhari-017-001-1743		Narrated Anas: A Jew killed a girl so that he may steal her ornaments. He struck her with a stone; and she was brought to the Prophet ﷺ while she was still alive. The Prophet ﷺ asked her; Did such-and-such person strike you? She gestured with her head; expressing denial. He asked her for the second time; and she again gestured with her head; expressing denial. When he asked her for the third time; she beckoned; Yes. So the Prophet ﷺ killed him the Jew with two stones.	The Chapter on Sutra For Prayers Taking Sutra For Prayers in HodHood Indexing, Chapter on Whoever punished with a stone in Sahih AlBukhari
SahihAlBukhari-017-001-3836		Narrated AlBara: When the Prophet ﷺ intended to perform the Umra he sent a person to the people of Mecca asking their permission to enter Mecca. They stipulated that he would not stay for more than three days and would not enter it except with sheathed arms and would not preach Islam to any of them. So Ali Bin Abi Talib started writing the treaty between them. He wrote; This is what Muhammad; Apostle of Allah has agreed to. The Meccans said; If we knew that you Muhammad are the Messenger of Allah; then we would not have prevented you and would have followed you. But write; This is what Muhammad Bin Abdullah has agreed to.. On that Allah Messenger ﷺ said; By Allah; I am Muhammad Bin Abdullah; and; by Allah; I am Apostle of Allah. Allah Messenger ﷺ used not to write; so he asked Ali to erase the expression of Apostle of Allah. On that Ali said; By Allah I will never erase it. Allah Apostle said to Ali ; Let me see the paper. When Ali showed him the paper; the Prophet ﷺ erased the expression with his own hand. When Allah Messenger ﷺ had entered Mecca and three days had elapsed; the Meccans came to Ali and said; Let your friend i.e. the Prophet quit Mecca. Ali informed Allah Messenger ﷺ about it and Allah Messenger ﷺ said; Yes; and then he departed.	The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on It is permissible to conclude a peace treaty of three days or any other fixed period in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18085		It has been narrated on the authority of Anas that when the news of the advance of Abu Sufyan at the head of a force reached him. the Messenger of Allah ﷺ held consultations with his Companions. The narrator said: Abu Bakr spoke expressing his own views ; but he the Holy Prophet did not pay heed to him. Then spoke Umar expressing his views ; but he the Holy Prophet did not pay heed to him too. Then Saad Bin Ubada stood up and said: Messenger of Allah; you want us to speak. By God in Whose control is my life; if you order us to plunge our horses into the sea; we would do so. If you order us to goad our horses to the most distant place like Bark AlGhimad; we would do so. The narrator said: Now the Messenger of Allah ﷺ called upon the people for the encounter. So they set out and encamped at Badr. Soon the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu AlHajjaj. The Companions of the Messenger of Allah ﷺ caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan; but Abu Jahl; Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him. Then he said: All right; I will tell you about Abu Sufyan. They would stop beating him and then ask him again about Abu Sufyan. He would again say; I know nothing about Abu Sufyan; but Abu Jahl. Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him likewise. The Messenger of Allah ﷺ was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life; you beat him when he is telling you the truth; and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah ﷺ said: This is the place where so and so would be killed. He placed his hand on the earth saying here and here; and none of them fell away from the place which the Messenger of Allah ﷺ had indicated by placing his hand on the earth.	The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-18668		It is narrated on the authority of Saad that the Messenger of Allah ﷺ bestowed upon a group of persons things ; and Saad was sitting amongst them. Saad said: The Messenger of Allah ﷺ ignored some of them. And he who was ignored seemed to be more deserving in my eyes as compared with others. I Sad said: Messenger of Allah I why is it that you did not give to such and such man ? Verily I see him a believer. Upon this the Messenger of Allah ﷺ observed: Or a Muslim? I kept quiet for some time but I was again impelled to express what I knew about him. I said: Messenger of Allah why is it that you did not give it to such and such? Verily; by Allah; see him a believer. Upon this the Messenger of Allah ﷺ remarked: Nay; not a believer but a Muslim. He Sad said: I again kept quite for some time but what I knew about him again impelled me to express my opinion and I said: Why is it that you did not give the share to so and so: By Allah; verily I see him a believer. The Messenger of Allah ﷺ remarked; Nay; not so but a Muslim. Verily at times I give a share to a certain man apprehending that he may not be thrown prostrate in the Fire; whereas the other man who is not given is dearer to me as compared with him.	The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on 68 in Sahih Muslim
SahihMuslim-017-001-18742		Hammam Bin Munabbih said: This is what Abu Huraira transmitted to us from the Messenger of Allah ﷺ ; and he narrated many of them;- one of them was: The Messenger of Allah ﷺ said: The lowest in rank among you in Paradise would be asked: Desire whatever you like. And he would express his desire and again and again express a desire. tHe would be asked: Have you expressed your desire? He would say: Yes. Then He Allah would say: For thee is granted what thou desirest; and the like of it along with it.	The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-18751		It is narrated on the authority of Abdullah Bin Masud that the Messenger of Allah ﷺ said: I recognise the last of the inhabitants of Fire to be taken out thereof. A man will come out of it crawling. It will be said to him: Go and enter Paradise. He the Holy Prophet said: He would go there to enter Paradise; but would find persons who have already occupied all its apartments. It would be said to him: Do you recall the time when you were in it in the Hell ? He would say: Yes. It would be said to him: Express any desire. And he would express the desire. It would be said to him: For thee is that which thou desireth and ten times the world worldly resources. He the Holy Prophet said: He would say: Art Thou making a fun of me; though Thou art the King? I saw the Messenger of Allah laugh till his front teeth were visible.	The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on 83 in Sahih Muslim
SahihMuslim-017-001-19455		It is reported on the authority of Abu Muawiya that the Holy Prophet said: Every new-born babe is born on the millat of Islam and he remains on this until his tongue is enabled to express himself. This hadith has been narratted on the authority of Abu Muawiya through another chain of transmitters and the words are : Every child is born but on this Fitra so long as he does not express himself with his tongue.	The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21998		Abu Huraira reported Allah Apostle ﷺ as saying: A man expressed his intention to give charity; so he came out with charity and placed it in the hand of an adulteress. In the morning; the people were talking and saying: charity was given to an adulteress last night. He the giver of Sadaqa said: 0 Allah; to Thee be the praise-to an adulteress. He then again expressed his intention to give charity; so he went out with the charity and placed it in the hand of a rich person. In the morning the people were talking and saying: Charity was given to a rich person. He the giver of charity said: 0 Allah; to Thee be the praise-to a well-to-do person. He then expressed his intention to give charity; so he went out with charity and placed it in the hand of a thief. In the morning; the people were talking and saying: Charity was given to a thief. So one of the persons said: 0 Allah; to Thee be the praise what a misfortune it is that charity has been given to the adulteress; to a rich person. to a thief! There came the angel to him and he was told: Your charity has been accepted. As for the adulteress the charity might become the means whereby she might restrain herself from fornication. The rich man might perhaps learn a lesson and spend from what Allah has given him; and the thief might thereby refrain from committing theft.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on 24 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26800		Narrated Abdullah Ibn Amr Ibn AlAs: There are some expressions which a man utters three times when he gets up from an assembly he will be forgiven for what happened in the assembly; and no one utters them in an assembly held for a noble cause or for remembrance of Allah but that is stamped with them just as a document is stamped with a signet-ring. These expressions are: Glory be to Thee; O Allah; and I begin with praise of Thee; there is no god but thou; I ask Thy pardon; and return to Thee in repentance.	The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on Regarding expiation of a gathering in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27016		Narrated Abdullah Ibn Ghannam: The Prophet ﷺ said: If anyone says in the morning: O Allah! whatever favour has come to me; it comes from Thee alone Who has no partner; to Thee praise is due and thanksgiving;! he will have expressed full thanksgiving for the day; and if anyone says the same in the evening; he will have expressed full thanksgiving for the night.	The Chapter on Inheritance And Half Brothers in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud

In Muwata Malik

nothing found