Foreleg

Foreleg Completed Form

The word Foreleg is a stemmed form of the following words:

Foreleg Dictionary Definition

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Foreleg in Wikipedia

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Foreleg References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlKahf Ayah 18	Surat AlKahf	0.012		66	Turn left, Wouldst turn, Asleep turn, Dog stretch, Flight wouldst, Threshold hadst, Foreleg threshold, Whilst asleep, Wouldst deem, Turn flight, Wouldst fill, Deem awake, Side dog, Awake whilst, Left side, Hadst wouldst, Fill terror, Stretch foreleg	وَتَحْسَبُهُمْ أَيْقَاظًا وَهُمْ رُقُودٌ وَنُقَلِّبُهُمْ ذَاتَ الْيَمِينِ وَذَاتَ الشِّمَالِ وَكَلْبُهُمْ بَاسِطٌ ذِرَاعَيْهِ بِالْوَصِيدِ لَوِ اطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا	Thou wouldst have deemed them awake, whilst they were asleep, and We turned them on their right and on their left sides: their dog stretching forth his two fore-legs on the threshold: if thou hadst come up on to them, thou wouldst have certainly turned back from them in flight, and wouldst certainly have been filled with terror of them.

In Hadith Text Books

Foreleg In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3058		Narrated Abu Qatada: Once; while I was sitting with the companions of the Prophet ﷺ at a station on the road to Mecca and Allah Messenger ﷺ was stationing ahead of us and all the people were assuming Ihram while I was not. My companion; saw an onager while I was busy Mending my shoes. They did not Inform me of the onager but they wished that I would see it Suddenly I looked and saw the onager Then I headed towards my horse; saddled it and rode; but I forgot to take the lash and the spear. So I said to them my companions ; Give me the lash and the spear. But they said; No; by Allah we will not help you in any way to hunt it I got angry; dismounted; took it the spear and the lash ; rode the horse chased the onager and wounded it Then I brought it when it had dyed. My companions started eating of its cooked meat; but they suspected that it might be unlawful to eat of its meat while they were in a state of Ihram Then I proceeded further and I kept one of its forelegs with me. When we met Allah Apostle we asked him about that. He said; Have you some of its meat with you? I gave him that foreleg and he ate the meat till he stripped the bone of its flesh although he was in a state of Ihram.	The Chapter on Horses And Ihram in HodHood Indexing, Chapter on To eat the flesh of a foreleg by stripping the bone of its meat with the teeth in Sahih AlBukhari
SahihAlBukhari-017-001-3769		The nephew of Suraqa Bin Jusham said that his father informed him that he heard Suraqa Bin Jusham saying; The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons why would kill or arrest Allah Messenger ﷺ and Abu Bakr; a reward equal to their bloodmoney. While I was sitting in one of the gatherings of my tribe. Bani Mudlij; a man from them came to us and stood up while we were sitting; and said; O Suraqa! No doubt; I have just seen some people far away on the seashore; and I think they are Muhammad and his companions. Suraqa added; I too realized that it must have been they. But I said No; it is not they; but you have seen so-and-so; and so-and-so whom we saw set out. I stayed in the gathering for a while and then got up and left for my home. and ordered my slave-girl to get my horse which was behind a hillock; and keep it ready for me. Then I took my spear and left by the back door of my house dragging the lower end of the spear on the ground and keeping it low. Then I reached my horse; mounted it and made it gallop. When I approached them i.e. Muhammad and Abu Bakr ; my horse stumbled and I fell down from it; Then I stood up; got hold of my quiver and took out the divining arrows and drew lots as to whether I should harm them i.e. the Prophet ﷺ and Abu Bakr or not; and the lot which I disliked came out. But I remounted my horse and let it gallop; giving no importance to the divining arrows. When I heard the recitation of the Quran by Allah Messenger ﷺ who did not look hither and thither while Abu Bakr was doing it often; suddenly the forelegs of my horse sank into the ground up to the knees; and I fell down from it. Then I rebuked it and it got up but could hardly take out its forelegs from the ground; and when it stood up straight again; its fore-legs caused dust to rise up in the sky like smoke. Then again I drew lots with the divining arrows; and the lot which I disliked; came out. So I called upon them to feel secure. They stopped; and I remounted my horse and went to them. When I saw how I had been hampered from harming them; it came to my mind that the cause of Allah Messenger ﷺ i.e. Islam will become victorious. So I said to him; Your people have assigned a reward equal to the bloodmoney for your head. Then I told them all the plans the people of Mecca had made concerning them. Then I offered them some journey food and goods but they refused to take anything and did not ask for anything; but the Prophet ﷺ said; Do not tell others about us. Then I requested him to write for me a statement of security and peace. He ordered Amr Bin Fuhaira who wrote it for me on a parchment; and then Allah Messenger ﷺ proceeded on his way. Narrated Urwa Bin AlZubair: Allah Messenger ﷺ met AlZubair in a caravan of Muslim merchants who were returning from Sham. AlZubair provided Allah Messenger ﷺ and Abu Bakr with white clothes to wear. When the Muslims of Medina heard the news of the departure of Allah Messenger ﷺ from Mecca towards Medina ; they started going to the Harra every morning. They would wait for him till the heat of the noon forced them to return. One day; after waiting for a long while; they returned home; and when they went into their houses; a Jew climbed up the roof of one of the forts of his people to look for some thing; and he saw Allah Messenger ﷺ and his companions dressed in white clothes; emerging out of the desert mirage. The Jew could not help shouting at the top of his voice; O you Arabs! Here is your great man whom you have been waiting for! So all the Muslims rushed to their arms and received Allah Messenger ﷺ on the summit of Harra. The Prophet ﷺ turned with them to the right and alighted at the quarters of Bani Amr Bin Auf; and this was on Monday in the month of Rabi AlAwal. Abu Bakr stood up; receiving the people while Allah Messenger ﷺ sat down and kept silent. Some of the Ansar who came and had not seen Allah Messenger ﷺ before; began greeting Abu Bakr; but when the sunshine fell on Allah Messenger ﷺ and Abu Bakr came forward and shaded him with his sheet only then the people came to know Allah Messenger ﷺ. Allah Messenger ﷺ stayed with Bani Amr Bin Auf for ten nights and established the Masjid Masjid of Quba which was founded on piety. Allah Messenger ﷺ prayed in it and then mounted his camel and proceeded on; accompanied by the people till his camel knelt down at the place of the Masjid of Allah Messenger ﷺ at Medina. Some Muslims used to pray there in those days; and that place was a yard for drying dates belonging to Suhail and Sahl; the orphan boys who were under the guardianship of Asad Bin Zurara. When his camel knelt down; Allah Messenger ﷺ said; This place; Allah willing; will be our abiding place. Allah Messenger ﷺ then called the two boys and told them to suggest a price for that yard so that he might take it as a Masjid. The two boys said; No; but we will give it as a gift; O Allah Messenger ﷺ ! Allah Messenger ﷺ then built a Masjid there. The Prophet ﷺ himself started carrying unburnt bricks for its building and while doing so; he was saying This load is better than the load of Khaibar; for it is more pious in the Sight of Allah and purer and better rewardable. He was also saying; O Allah! The actual reward is the reward in the Hereafter; so bestow Your Mercy on the Ansar and the Emigrants. Thus the Prophet ﷺ recited by way of proverb the poem of some Muslim poet whose name is unknown to me. Ibn Shibab said; In the Hadiths it does not occur that Allah Apostle recited a complete poetic verse other than this one.	The Chapter on Horses And Property in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-4757		Narrated Abdullah Bin Abu Qatada AlAslami: That his father said; One day I was sitting with some of the Prophet companions on the way to Mecca. Allah Messenger ﷺ was ahead of us. All of my companions were in the state of Ihram while I was a non-Muhrim. They saw an onager while I was busy repairing my shoes; so they did not tell me about it but they wished I had seen it. By chance I looked up and saw it. So; I turned to the horse; saddled it and rode on it; forgetting to take the spear and the whip. I asked them if they could hand over to me the whip and the spear but they said; No; by Allah; we shall not help you in that in any way. I became angry and got down from the horse; picked up both the things and rode the horse again. I attacked the onager and slaughtered it; and brought it after it had been dead. They took it cooked some of it and started eating it; but they doubted whether it was allowed for them to eat it or not; as they were in the state of Ihram. So; we proceeded and I hid with me one of its fore-legs. When we met Allah Messenger ﷺ and asked him about the case; he asked; Do you have a portion of it with you? I replied in the affirmative and gave him that fleshy foreleg which he ate completely while he was in the state of Ihram.	The Chapter on Horses And Ihram in HodHood Indexing, Chapter on Whoever asks his friends to grant him a gift in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

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In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25727		Narrated Ibn Shihab: Jabir Ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Messenger of Allah ﷺ who took its foreleg and ate from it. A group of his companions also ate with him. The Messenger of Allah ﷺ then said: Take your hands away from the food. The Messenger of Allah ﷺ then sent someone to the Jewess and he called her. He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet; it would not harm you; if you were not a prophet; we should rid ourselves of him i.e. the Prophet. The Messenger of Allah ﷺ then forgave her; and did not punish her. But some of his companions who ate it; died. The Messenger of Allah ﷺ had himself cupped on his shoulder on account of that which he had eaten from the sheep. Abu Hind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28433		Narrated Abdullah Ibn Masud: The tradition mentioned above No. 3771 has also been narrated by Ibn Masud with a different chain of narrators. This version has: The Prophet ﷺ liked the foreleg of a sheep. Once the foreleg was poisoned; and he thought that the Jews had poisoned it.	The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on Regarding eating meat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29594		Abu Huraira said The Prophet ﷺ disapproved the shikal horses. Shikal are the horses that are white on their right hind leg and white on their left foreleg or white on their right foreleg and left hind leg.Abu Dawud said This means alternate legs.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on What Is Disliked Among Horses in Sunan Abu Dawoud

In Muwata Malik

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