Futur

Futur Completed Form

The word Futur is a stemmed form of the following words:

Futur Dictionary Definition

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Futur in Wikipedia

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Futur References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAhzab Ayah 37	Surat AlAhzab	-0.049		90	Adopt son, Hide heart, Shouldst fear, Join marriag, Wife fear, Receiv grace, Grace favour, Behold didst, Dissolv marriag, Futur difficulti, Didst fear, Wive adopt, Believ matter, Manifest didst, Fear didst, Marriag wive, Adopt sons, Dissolv formal, Didst hide, Marriag formality, Fear fit, Wedlock wife, Fear zaid, Marriag order, Difficulti believ, Formal marriag, Favour retain, Didst receiv, Heart manifest, Zaid dissolv, Matter marriag, Fit shouldst, Retain wedlock, Sons dissolv, Order futur, Formality join	وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا	Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.
Surat AlBaqara Ayah 282	Surat AlBaqara	0.025		87	Fear lord, Trust fear, Trust trust, Reduc write, Harm harm, Heart taint, Sin knoweth, Suffer harm, Fix period, Wicked fear, Journey scribe, Truste faithfulli, Trust truste, Evid conceal, Taint sin, Discharg trust, Possess serv, Lord conceal, Scribe pledg, Juster sight, Pledg possess, Deposit trust, Serv deposit, Conceal evid, Faithfulli discharg, Dictat faithfully, Sight suitabl, Teach acquaint, Scribe wit, Blame reduc, Refus ha, Write contract, Liabl mental, Himself dictate, Ha taught, Deal transact, Carri spot, Futur period, Faithfully witnesses, Weak unabl, Women choose, Evid disdain, Commerci contract, Lord diminish, Choose witnesses, Wit commerci, Witnesses errs, Futur oblig, Oblig fix, Witnesses women, Errs remind, Fear teach, Evidence conveni, Period juster, Prevent doubt, Disdain reduc, Ow parti, Liabil dictate, Wit suffer, Suitabl evid, Remind wit, Unabl himself, Faithfulli parti, Spot blame, Dictate guardian, Involv futur, Period reduc, Conveni prevent, Incur liabil, Harm wicked, Scribe refus, Wit refus, Write scribe, Transact involv, Taught incur, Parti liabl, Call evid, Diminish aught, Write wit, Doubt transact, Aught ow, Scribe faithfulli, Parti scribe, Acquaint journey, Contract scribe, Suitabl evidence, Transact carri, Deficient weak, Contract futur, Guardian dictat, Mental deficient, Refus call, Dictate fear	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلَى أَجَلٍ مُسَمًّى فَاكْتُبُوهُ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلَا يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْئًا فَإِنْ كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَنْ يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِنْ رِجَالِكُمْ فَإِنْ لَمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرَى وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلَا تَسْأَمُوا أَنْ تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَى أَجَلِهِ ذَلِكُمْ أَقْسَطُ عِنْدَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَى أَلَّا تَرْتَابُوا إِلَّا أَنْ تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلَا يُضَارَّ كَاتِبٌ وَلَا شَهِيدٌ وَإِنْ تَفْعَلُوا فَإِنَّهُ فُسُوقٌ بِكُمْ وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ	O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
Surat Ta Ha Ayah 97	Surat Ta Ha	0.18		41	Blaze fire, Punish life, Life wilt, Hast promis, Scatter broadcast, Melt blaze, Fire scatter, Fail god, Hast devot, Mose punish, Wilt touch, Broadcast sea, God hast, Worshipp melt, Devot worshipp, Futur penalti, Penalti hast, Promis fail	قَالَ فَاذْهَبْ فَإِنَّ لَكَ فِي الْحَيَاةِ أَنْ تَقُولَ لَا مِسَاسَ وَإِنَّ لَكَ مَوْعِدًا لَنْ تُخْلَفَهُ وَانْظُرْ إِلَى إِلَهِكَ الَّذِي ظَلْتَ عَلَيْهِ عَاكِفًا لَنُحَرِّقَنَّهُ ثُمَّ لَنَنْسِفَنَّهُ فِي الْيَمِّ نَسْفًا	(Moses) said: "Get thee gone! but thy (punishment) in this life will be that thou wilt say, 'touch me not'; and moreover (for a future penalty) thou hast a promise that will not fail: Now look at thy god, of whom thou hast become a devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it broadcast in the sea!"
Surat AlRum Ayah 4	Surat AlRum	0.38		80	Dai believ, Decision past, Within year, Past futur, Believ rejoice, Year decision, Futur dai	فِي بِضْعِ سِنِينَ لِلَّهِ الْأَمْرُ مِنْ قَبْلُ وَمِنْ بَعْدُ وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ	Within a few years. With Allah is the Decision, in the past and in the Future: on that Day shall the Believers rejoice-

In Hadith Text Books

Futur In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1025		Narrated Jabir Bin Abdullah: AlSalami: Allah Messenger ﷺ used to teach his companions to perform the prayer of Istikhara for each and every matter just as he used to teach them the Suras from the Quran He used to say; If anyone of you intends to do some thing; he should offer a two rakat prayer other than the compulsory prayers; and after finishing it; he should say: O Allah! I consult You; for You have all knowledge; and appeal to You to support me with Your Power and ask for Your Bounty; for You are able to do things while I am not; and You know while I do not; and You are the Knower of the Unseen. O Allah If You know It this matter name your matter is good for me both at present and in the future; or in my religion ; in my this life and in the Hereafter; then fulfill it for me and make it easy for me; and then bestow Your Blessings on me in that matter. O Allah! If You know that this matter is not good for me in my religion; in my this life and in my coming Hereafter or at present or in the future ; then divert me from it and choose for me what is good wherever it may be; and make me be pleased with it. See Hadith No. 391; Vol. 8	The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on Say He has power to send torment on you from above in Sahih AlBukhari
SahihAlBukhari-017-001-4137		Narrated Abu Huraira: We were in the company of the Prophet ﷺ at a banquet and a cooked mutton forearm was set before him; and he used to like it. He ate a morsel of it and said; I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last people in one level place where an observer will be able to see all of them and they will be able to hear the announcer; and the sun will come near to them. Some People will say: Dont you see; in what condition you are and the state to which you have reached? Why dont you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father; Adam. They will go to him and say: O Adam! You are the father of all mankind; and Allah created you with His Own Hands; and ordered the angels to prostrate for you; and made you live in Paradise. Will you not intercede for us with your Lord? Dont you see in what miserable state we are; and to what condition we have reached? On that Adam will reply; My Lord is so angry as He has never been before and will never be in the future; besides ; He forbade me to eat from the tree; but I disobeyed Him ; I am worried about myself! Myself! Go to somebody else; go to Noah. They will go to Noah and say; O Noah! You are the first amongst the messengers of Allah to the people of the earth; and Allah named you a thankful slave. Dont you see in what a miserable state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet Muhammad. The people will come to me; and I will prostrate myself underneath Allah Throne. Then I will be addressed: O Muhammad! Raise your head; intercede; for your intercession will be accepted; and ask for anything. for you will be given.	The Chapter on Allah And Prophets Anger in HodHood Indexing, Chapter on The Statement of Allah Aza Wajal And indeed We sent Nuh to his people in Sahih AlBukhari

In Sahih Muslim

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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-11015		Jabir Bin Abdullah narrated: Allah Messenger would teach us AlIsthikhara for all of our affairs just as he would teach us a Surah of the Quran; saying: When one of you is worried about a matter; then let him perform two Rakah other than the obligatory prayer ; then let him say: Allahumma inni astakhiruka biilmika; wa astaqdiruka biqudratika; wa asaluka min falikal-azim; fa innaka taqdiru wa la qadiru; wa talami wa la alamu; wa anta allam Alghayub. Allahumma in kunta talamu anna hadhal-amra khairun li fi dini wa maishati wa aqibati amri; or said: Fi ajili amri wa ajilihi fayassirhu li;thumma barik li fihi; wa in kunta talamu anna hadhal-amra sharrun li fi dini wa maishati wa aqibati amri; or said: Fi ajili amri wa ajilihi fasrifhu anni wasrifni anhu waqdur Lil-khaira haithu kana; thumma ardini bih. O Allah! I consult Your knowledge; and seek ability from Your power; and I ask You from Your magnificent bounty; for indeed You have power and I do not have power; and You know while I do not know; and You know the unseen. O Allah! If you know that this matter is good for me in my religion or my livelihood; and for my life in the Hereafter - or he said: for my present and future - then make it easy for me; then bless me in it. If You know that this matter is bad for me in my religion and my livelihood and my life in the Hereafter - or he said: for my present and future - then divert it from me and divert me from it; enable me to find the good wherever it is; then make me pleased with it.He said: And he mentions his need.	The Chapter on in HodHood Indexing, Chapter on What Has Been Related About Salat AlIsthikharah in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

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