Ghifar
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Ghifar Completed Form
The word Ghifar is a stemmed form of the following words:
Ghifar Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Ghifar
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Ghifar
Ghifar in Wikipedia
https://en.wikipedia.org/wiki/Ghifar
Ghifar References or Citations
In Quran
nothing found
In Hadith Text Books
Ghifar In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-3866 | Narrated Abu Bakra: AlAqra Bin Habis said to the Prophet ﷺ Nobody gave you the pledge of allegiance but the robbers of the pilgrims i.e. those who used to rob the pilgrims from the tribes of Aslam; Ghifar; Muzaina. Ibn Abi Yaqub is in doubt whether AlAqra added. And Juhaina. The Prophet ﷺ said; Dont you think that the tribes of Aslam; Ghifar; Muzaina and also perhaps Juhaina are better than the tribes of Bani Tamim; Bani Amir; Asad; and Ghatafan? Somebody said; They were unsuccessful and losers! The Prophet said; Yes; by Him in Whose Hands my life is; they i.e. the former are better than they i.e. the latter. | The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on The mention of the tribes of Aslam Ghifar Muzaina Juhaina and Ashja in Sahih AlBukhari | |
SahihAlBukhari-017-001-3872 | Narrated Abu Jamra: Ibn Abbas said to us; Shall I tell you the story of Abu Dhar conversion to Islam? We said; Yes. He said; Abu Dhar said: I was a man from the tribe of Ghifar. We heard that a man had appeared in Mecca; claiming to be a Prophet. ! said to my brother; Go to that man and talk to him and bring me his news. He set out; met him and returned. I asked him; What is the news with you? He said; By Allah; I saw a man enjoining what is good and forbidding what is evil. I said to him; You have not satisfied me with this little information. So; I took a waterskin and a stick and proceeded towards Mecca. Neither did I know him i.e. the Prophet ﷺ ; nor did I like to ask anyone about him. I Kept on drinking Zam zam water and staying in the Masjid. Then Ali passed by me and said; It seems you are a stranger? I said; Yes. He proceeded to his house and I accompanied him. Neither did he ask me anything; nor did I tell him anything. Next morning I went to the Masjid to ask about the Prophet but no-one told me anything about him. Ali passed by me again and asked; Hasnt the man recognized his dwelling place yet I said; No. He said; Come along with me. He asked me; What is your business? What has brought you to this town? I said to him; If you keep my secret; I will tell you. He said; I will do; I said to him; We have heard that a person has appeared here; claiming to be a Prophet. I sent my brother to speak to him and when he returned; he did not bring a satisfactory report; so I thought of meeting him personally. Ali said to Abu Dhar ; You have reached your goal; I am going to him just now; so follow me; and wherever I enter; enter after me. If I should see someone who may cause you trouble; I will stand near a wall pretending to mend my shoes as a warning ; and you should go away then. Ali proceeded and I accompanied him till he entered a place; and I entered with him to the Prophet ﷺ to whom I said; Present the principles of Islam to me. When he did; I embraced Islam immediately. He said to me; O Abu Dhar! Keep your conversion as a secret and return to your town; and when you hear of our victory; return to us. I said; By H him Who has sent you with the Truth; I will announce my conversion to Islam publicly amongst them i.e. the infidels ; Abu Dhar went to the Masjid; where some people from Quraish were present; and said; O folk of Quraish ! I testify that None has the right to be worshipped except Allah; and I also testify that Muhammad is Allah Slave and His Apostle. Hearing that the Quraishi men said; Get at this Sabi i.e. Muslim ! They got up and beat me nearly to death. AlAbbas saw me and threw himself over me to protect me. He then faced them and said; Woe to you! You want to kill a man from the tribe of Ghifar; although your trade and your communications are through the territory of Ghifar? They therefore left me. The next morning I returned to the Masjid and said the same as I have said on the previous day. They again said; Get at this Sabi! I was treated in the same way as on the previous day; and again AlAbbas found me and threw himself over me to protect me and told them the same as he had said the day before. So; that was the conversion of Abu Dhar may Allah be Merciful to him to Islam. | The Chapter on Pre-Islam And Makkah in HodHood Indexing, Chapter on The story of Zamzam in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-20852 | Abu Bakra reported from his father that AlAqra Bin Habis reported that he came to Allah Messenger ﷺ and said to him: How did the tribes of Aslam; Ghifar; Muzaina and I think he also said Juhaina and the narrator is in doubt about it owe allegiance to you; whereas they plundered the pilgrims? Thereupon Allah Messenger ﷺ said: you were to say that Aslam; Ghifar; Muzaina and I think Juhaina are better than Banu Tamim; Banu Amir and Asad; Ghatfan; then would these people of latter group of tribes be in loss? He said: Yes. Thereupon he the Holy Prophet said: By Him in Whose Hand is my life; these people are better than Banu Tamim; Banu Amir; Asad and Ghatfan; and in this hadith of Abu Shaiba these words are not found that Muhammad the narrator had a doubt about. | The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
SahihMuslim-017-001-20856 | Abu Bakra reported on the authority of his father that Allah Messenger ﷺ said: What is your view if Juhaina; Aslam; Ghifar were better than Banu Tamim; Banu Abdullah Bin Ghatfan and Amir Bin Sasaa respectively then what would be status of the latter one ? He said this in a loud voice. They said: Allah Messenger; they would be definitely at a loss and disadvantage. Thereupon he said: They the first group are decidedly better than the others; and in the hadith transmitted on the authority of Abu Kuraib the words are: It you were to find that Juhaina; Muzaina and Aslam and Ghifar are better than.... | The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 47 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-26469 | Narrated Woman of Banu Ghifar: Umayah; daughter of AbusSalt; quoted a certain woman of Banu Ghifar; whose name was mentioned to me; as saying: The Messenger of Allah ﷺ made me ride behind him on the rear of the camel saddle. By Allah; the Messenger of Allah ﷺ got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it saddle and that was the first menstruation that I had. I stuck to the camel and felt ashamed. When the Messenger of Allah ﷺ saw what had happened to me and saw the blood; he said: Perhaps you are menstruating. I said: Yes. He then said: Set yourself right i.e. tie some cloth to prevent bleeding ; then take a vessel of water and put some salt in it; and then wash the blood from the back of the saddle; and then return to your mount. When the Messenger of Allah ﷺ conquered Khaybar; he gave us a portion of the booty. Whenever the woman became purified from her menses; she would put salt in water. And when she died; she left a will to put salt in the water for washing her after death. | The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Performing Ghusl After Menses in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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