Gold

Gold Completed Form

The word Gold is a stemmed form of the following words:

Gold Dictionary Definition

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Gold in Wikipedia

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Gold References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlZukhruf Ayah 53	Surat AlZukhruf	-0.47		60	Gold bracelet, Bestow angel, Accompani process, Angel accompani, Bracelet bestow	فَلَوْلَا أُلْقِيَ عَلَيْهِ أَسْوِرَةٌ مِنْ ذَهَبٍ أَوْ جَاءَ مَعَهُ الْمَلَائِكَةُ مُقْتَرِنِينَ	"Then why are not gold bracelets bestowed on him, or (why) come (not) with him angels accompanying him in procession?"
Surat AlImran Ayah 75	Surat AlImran	-0.3		89	Peopl book, Hoard gold, Silver coin, Ignor pagan, Demanding faith, Singl silver, Entrust hoard, Faith ignor, Constantli stoodest, Gold readili, Pai entrust, Coin repai, Entrust singl, Pagan lie, Readili pai, Repai constantli, Stoodest demanding, Book entrust	وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِنْ تَأْمَنْهُ بِقِنْطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُمْ مَنْ إِنْ تَأْمَنْهُ بِدِينَارٍ لَا يُؤَدِّهِ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ذَلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ	Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it.
Surat AlTaubah Ayah 34	Surat AlTaubah	-0.23		113	Grievou penalty, Announc grievou, Devour substanc, Falsehood devour, Gold silver, Priest anchorit, Priest anchorites, Hinder buri, Silver spend, Spend announc, Buri gold, Substanc hinder, Anchorites falsehood	يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ كَثِيرًا مِنَ الْأَحْبَارِ وَالرُّهْبَانِ لَيَأْكُلُونَ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ	O ye who believe! there are indeed many among the priests and anchorites, who in Falsehood devour the substance of men and hinder (them) from the way of Allah. And there are those who bury gold and silver and spend it not in the way of Allah: announce unto them a most grievous penalty-
Surat AlImran Ayah 91	Surat AlImran	-0.2		89	Reject faith, Penalti grievou, Offer ransom, Penalti grievous, Faith die, Die rejecting, Die reject, Grievous helper, Store penalti, Gold earth, Earth offer, Accept gold, Ransom store	إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ فَلَنْ يُقْبَلَ مِنْ أَحَدِهِمْ مِلْءُ الْأَرْضِ ذَهَبًا وَلَوِ افْتَدَى بِهِ أُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُمْ مِنْ نَاصِرِينَ	As to those who reject Faith, and die rejecting, - never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.
Surat AlZukhruf Ayah 71	Surat AlZukhruf	0.27		60	Soul desire, Pass dish, Desire ey, Delight abid, Abid ey, Gold soul, Goblet gold, Soul desir, Ey delight, Pass di, Dish goblet	يُطَافُ عَلَيْهِمْ بِصِحَافٍ مِنْ ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ الْأَنْفُسُ وَتَلَذُّ الْأَعْيُنُ وَأَنْتُمْ فِيهَا خَالِدُونَ	To them will be passed round, dishes and goblets of gold: there will be there all that the souls could desire, all that their eyes could delight in: and ye shall abide therein (for eye).
Surat Fatir Ayah 33	Surat Fatir	0.3		39	Adorn bracelet, Garden eterniti, Bracelet gold, Garment silk, Eterniti enter, Pearl garment, Gold pearl, Enter adorn	جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِنْ ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ	Gardens of Eternity will they enter: therein will they be adorned with bracelets of gold and pearls; and their garments there will be of silk.
Surat AlZukhruf Ayah 35	Surat AlZukhruf	0.37		60	Life hereaft, Sight lord, Present life, Life hereafter, Adorn gold, Gold conveni, Conveni present, Lord righteou, Hereafter sight	وَزُخْرُفًا وَإِنْ كُلُّ ذَلِكَ لَمَّا مَتَاعُ الْحَيَاةِ الدُّنْيَا وَالْآخِرَةُ عِنْدَ رَبِّكَ لِلْمُتَّقِينَ	And also adornments of gold. But all this were nothing but conveniences of the present life: The Hereafter, in the sight of thy Lord is for the Righteous.
Surat AlHajj Ayah 23	Surat AlHajj	0.4		103	River flow, Righteou deeds, Garden river, Righteou deed, Adorn bracelet, Deeds garden, Admit righteou, Bracelet gold, Garment silk, Flow adorn, Pearl garment, Gold pearl	إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِنْ ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ	Allah will admit those who believe and work righteous deeds, to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls; and their garments there will be of silk.
Surat AlKahf Ayah 31	Surat AlKahf	0.44		66	River flow, Adorn bracelet, Garden eterniti, Fine silk, Bracelet gold, Garment fine, Green garment, Couch reclin, Flow adorn, Wear green, Gold wear, Eterniti river, Recompens beauti, Rais throne, Silk brocad, Reclin rais, Beauti couch, Throne recompens, Brocad reclin	أُولَئِكَ لَهُمْ جَنَّاتُ عَدْنٍ تَجْرِي مِنْ تَحْتِهِمُ الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِنْ ذَهَبٍ وَيَلْبَسُونَ ثِيَابًا خُضْرًا مِنْ سُنْدُسٍ وَإِسْتَبْرَقٍ مُتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ نِعْمَ الثَّوَابُ وَحَسُنَتْ مُرْتَفَقًا	For them will be Gardens of Eternity; beneath them rivers will flow; they will be adorned therein with bracelets of gold, and they will wear green garments of fine silk and heavy brocade: They will recline therein on raised thrones. How good the recompense! How beautiful a couch to recline on!
Surat AlIsra Ayah 93	Surat AlIsra	0.49		46	Glori lord, Ladder ski, Adorn gold, Mount ladder, Book glori, Ski mount, Mount send, Gold mount, Lord aught, Send book	أَوْ يَكُونَ لَكَ بَيْتٌ مِنْ زُخْرُفٍ أَوْ تَرْقَى فِي السَّمَاءِ وَلَنْ نُؤْمِنَ لِرُقِيِّكَ حَتَّى تُنَزِّلَ عَلَيْنَا كِتَابًا نَقْرَؤُهُ قُلْ سُبْحَانَ رَبِّي هَلْ كُنْتُ إِلَّا بَشَرًا رَسُولًا	"Or thou have a house adorned with gold, or thou mount a ladder right into the skies. No, we shall not even believe in thy mounting until thou send down to us a book that we could read." Say: "Glory to my Lord! Am I aught but a man, - a messenger?"
Surat AlImran Ayah 14	Surat AlImran	0.54		89	Fair ey, Hoard gold, Gold silver, Hors brand, Near goal, Heaped hoard, Brand blood, Blood excel, Goal return, Love covet, Cattl till, Till such, Excel wealth, Such possess, Life near, Wealth cattl, Ey love, Women son, Silver hors, Son heaped, Covet women	زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنْطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ذَلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللَّهُ عِنْدَهُ حُسْنُ الْمَآبِ	Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to).

In Hadith Text Books

Gold In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1076		Narrated Abdullah Bin Qais: The Prophet ﷺ said; There will be two Paradises of silver and all the utensils and whatever is therein will be of silver ; and two Paradises of gold; and its utensils and whatever therein will be of gold ; and there will be nothing to prevent the people from seeing their Lord except the Cover of Majesty over His Face in the Paradise of Eden eternal bliss.	The Chapter on Precious Metals Silver in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1385		Narrated Abu Huraira: Allah Messenger ﷺ said; Soon the river Euphrates will disclose the treasure the mountain of gold; so whoever will be present at that time should not take anything of it. AlAraj narrated from Abu Huraira that the Prophet ﷺ said the same but he said; It Euphrates will uncover a mountain of gold under it.	The Chapter on Almadinah And Angels In Alghazawat in HodHood Indexing, Chapter on The coming of the Fire in Sahih AlBukhari
SahihAlBukhari-017-001-1431		Narrated Ibn Umar: The Prophet ﷺ wore a gold ring and then the people followed him and wore gold rings too. Then the Prophet said; I had this golden ring made for myself. He then threw it away and said; I shall never put it on. Thereupon the people also threw their rings away.	The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on To follow the actions of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-2920		Narrated Abdullah: Allah Messenger ﷺ wore a gold or silver.. ring and placed its stone towards the palm of his hand. The people also started wearing gold rings like it; but when the Prophet ﷺ saw them wearing such rings; he threw away that golden ring and then wore a silver ring.	The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on Gold rings in Sahih AlBukhari
SahihAlBukhari-017-001-2921		Narrated Ibn. Umar: Allah Messenger ﷺ wore a gold ring or a silver ring and placed its stone towards the palm of his hand and had the name Muhammad; the Messenger of Allah engraved on it. The people also started wearing gold rings like it; but when the Prophet ﷺ saw them wearing such rings; he threw away his own ring and said. I will never wear it; and then wore a silver ring; whereupon the people too started wearing silver rings. Ibn Umar added: After the Prophet ﷺ Abu Bakr wore the ring; and then Umar and then Uthman wore it till it fell in the Aris well from Uthman.	The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on Sliver rings in Sahih AlBukhari
SahihAlBukhari-017-001-2922		Narrated Abdullah Bin Umar: Allah Messenger ﷺ wore a gold ring; then he threw it and said; I will never wear it. The people also threw their gold rings.	The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-3537		Narrated Anas: Abdulrahman Bin Auf married a woman and gave her gold equal to the weight of a date stone as Mahr. When the Prophet ﷺ noticed the signs of cheerfulness of the marriage on his face and asked him about it; he said; I have married a woman and gave her gold equal to a date stone in weight as Mahr.	The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on And give to the women their Mahr with a good heart in Sahih AlBukhari
SahihAlBukhari-017-001-3642		Narrated Saad father: When the emigrants reached Medina. Allah Messenger ﷺ established the bond of fraternity between Abdulrahman and Saad Bin AlRabi. Saad said to Abdulrahman I am the richest of all the Ansar; so I want to divide my property between us ; and I have two wives; so see which of the two you like and tell me; so that I may divorce her; and when she finishes her prescribed period i.e. Idda of divorce; then marry her. Abdulrahman said; May Allah bless your family and property for you; where is your market? So they showed him the Qainuqa market. He went there and returned with a profit in the form of dried yogurt and butter. He continued going to the market till one day he came; bearing the traces of yellow scent. The Prophet ﷺ asked; What is this scent ? He replied; I got married. The Prophet ﷺ asked; How much Mahr did you give her? He replied; I gave her a datestone of gold or a gold piece equal to the weight of a date-stone. The narrator; Ibrahim; is in doubt as to which is correct.	The Chapter on Precious Metals In The Market in HodHood Indexing, Chapter on Brotherhood between the Ansar and the Muhajirun in Sahih AlBukhari
SahihAlBukhari-017-001-3817		Narrated Jabir Bin Abdullah: Allah Messenger ﷺ once said to me; If the revenue of Bahrain came; I would give you this much and this much. When Allah Messenger ﷺ had died; the revenue of Bahrain came; and Abu Bakr announced; Let whoever was promised something by Allah Messenger ﷺ come to me. So; I went to Abu Bakr and said; Allah Messenger ﷺ said to me; If the revenue of Bahrain came; I would give you this much and this. much. On that Abu Bakr said to me; Scoop money with both your hands. I scooped money with both my hands and Abu Bakr asked me to count it. I counted it and it was five-hundred gold pieces. The total amount he gave me was one thousand and five hundred gold pieces. Narrated Anas: Money from Bahrain was brought to the Prophet ﷺ. He said; Spread it in the Masjid. It was the biggest amount that had ever been brought to Allah Messenger ﷺ. In the meantime AlAbbas came to him and said; O Allah Messenger ﷺ ! Give me; for I gave the ransom of myself and Aqil. The Prophet said to him ; Take. He scooped money with both hands and poured it in his garment and tried to lift it; but he could not and appealed to the Prophet; Will you order someone to help me in lifting it? The Prophet ﷺ said; No. Then AlAbbas said; Then will you yourself help me carry it? The Prophet ﷺ said; No. Then AlAbbas threw away some of the money; but even then he was not able to lift it; and so he gain requested the Prophet ﷺ Will you order someone to help me carry it? The Prophet said; No. Then AlAbbas said; Then will you yourself yelp me carry it? The Prophet ﷺ said; No. So; AlAbbas threw away some more money and lifted it on his shoulder and went away. The Prophet ﷺ kept on looking at him with astonishment at his greediness till he went out of our sight. Allah Messenger ﷺ did not get up from there till not a single Dirham remained from that money.	The Chapter on Hand Gestures Scoop in HodHood Indexing, Chapter on To whom should the Fai and the Jizya be distributed in Sahih AlBukhari
SahihAlBukhari-017-001-3942		Narrated Adi Bin Hatim: While I was in the city of the Prophet; a man came and complained to him the Prophet; of destitution and poverty. Then another man came and complained of robbery by highwaymen. The Prophet said; Adi! Have you been to AlHira? I said; I havent been to it; but I was informed about it. He said; If you should live for a long time; you will certainly see that a lady in a Howdah traveling from AlHira will safely reach Mecca and perform the Tawaf of the Kaba; fearing none but Allah. I said to myself; What will happen to the robbers of the tribe of Tai who have spread evil through out the country? The Prophet ﷺ further said. If you should live long; the treasures of Khosrau will be opened and taken as spoils. I asked; You mean Khosrau; son of Hurmuz? He said; Khosrau; son of Hurmuz; and if you should live long; you will see that one will carry a handful of gold or silver and go out looking for a person to accept it from him; but will find none to accept it from him. And any of you; when meeting Allah; will meet Him without needing an interpreter between him and Allah to interpret for him; and Allah will say to him: Didnt I send a messenger to teach you? He will say: Yes. Allah will say: Didnt I give you wealth and do you favors? He will say: Yes. Then he will look to his right and see nothing but Hell; and look to his left and see nothing but Hell. Adi further said: I heard the Prophet ﷺ saying; Save yourself from the Hell Fire even with half a date to be given in charity and if you do not find a half date; then with a good pleasant word. Adi added: later on I saw a lady in a Howdah traveling from AlHira till she performed the Tawaf of the Kaba; fearing none but Allah. And I was one of those who opened conquered the treasures of Khosrau; son of Hurmuz. If you should live long; you will see what the Prophet ﷺ Abu AlQasim had said: A person will come out with a handful. of gold...etc.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4105		Narrated Jabir: While I was riding a slow and tired camel; the Prophet ﷺ passed by and beat it and prayed for Allah Blessings for it. The camel became so fast as it had never been before. The Prophet ﷺ then said; Sell it to me for one Uqiya of gold. I said; No. He again said; Sell it to me for one Uqiya of gold. I sold it and stipulated that I should ride it to my house. When we reached Medina I took that camel to the Prophet ﷺ and he gave me its price. I returned home but he sent for me and when I went to him he said; I will not take your camel. Take your camel as a gift for you. Various narrations are mentioned here with slight variations in expressions relating the condition that Jabir had the right to ride the sold camel up to Medina.	The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on It is permissible for the seller to ride the sold animal up to a certain place in Sahih AlBukhari
SahihAlBukhari-017-001-4261		Narrated Abu Huraira: Allah Messenger ﷺ said; A man bought a piece of and from another man; and the buyer found an earthenware jar filled with gold in the land. The buyer said to the seller. Take your gold; as I have bought only the land from you; but I have not bought the gold from you. The former owner of the land said; I have sold you the land with everything in it. So both of them took their case before a man who asked; Do you have children? One of them said; I have a boy. The other said; I have a girl. The man said; Marry the girl to the boy and spend the money on both of them and give the rest of it in charity.	The Chapter on Financial Transaction And Lands in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-4332		Narrated Abu Huraira: Allah Messenger ﷺ said; The first group of people who will enter Paradise will be glittering like the moon when it is full. They will not spit or blow their noses or relieve nature. Their utensils will be of gold and their combs of gold and silver; in their centers the aloe wood will be used; and their sweat will smell like musk. Everyone of them will have two wives; the marrow of the bones of the wives legs will be seen through the flesh out of excessive beauty. They i.e. the people of Paradise will neither have differences nor hatred amongst themselves; their hearts will be as if one heart and they will be glorifying Allah in the morning and in the evening.	The Chapter on Fragrances And The Heart in HodHood Indexing, Chapter on The characteristics of Paradise and the fact that it has already been created in Sahih AlBukhari
SahihAlBukhari-017-001-4333		Narrated Abu Huraira: Allah Messenger ﷺ said; The first batch of people who will enter Paradise will be glittering like a full moon; and those who will enter next will be glittering like the brightest star. Their hearts will be as if the heart of a single man; for they will have no enmity amongst themselves; and everyone of them shall have two wives; each of whom will be so beautiful; pure and transparent that the marrow of the bones of their legs will be seen through the flesh. They will be glorifying Allah in the morning and evening; and will never fall ill; and they will neither blow their noses; nor spit. Their utensils will be of gold and silver; and their combs will be of gold; and the fuel used in their centers will be the aloeswood; and their sweat will smell like musk.	The Chapter on Precious Metals In The Market in HodHood Indexing, Chapter on The characteristics of Paradise and the fact that it has already been created in Sahih AlBukhari
SahihAlBukhari-017-001-5324		Narrated Ibrahim Bin Saad from his father from his grandfather: Abdulrahman Bin Auf said; When we came to Medina as emigrants; Allah Messenger ﷺ established a bond of brotherhood between me and Saad Bin AlRabi. Saad Bin AlRabi said to me ; I am the richest among the Ansar; so I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her; and when she has completed the prescribed period before marriage you may marry her. Abdulrahman replied; I am not in need of all that. Is there any marketplace where trade is practiced? He replied; The market of Qainuqa. Abdulrahman went to that market the following day and brought some dried buttermilk yogurt and butter; and then he continued going there regularly. Few days later; Abdulrahman came having traces of yellow scent on his body. Allah Messenger ﷺ asked him whether he had got married. He replied in the affirmative. The Prophet ﷺ said; Whom have you married? He replied; A woman from the Ansar. Then the Prophet ﷺ asked; How much did you pay her? He replied; I gave her a gold piece equal in weigh to a date stone or a date stone of gold ! The Prophet ﷺ said; Give a Walima wedding banquet even if with one sheep.	The Chapter on Food And Camels in HodHood Indexing, Chapter on What has come in the Statement of Allah Taala Then when the Salat is ended you may disperse through the land and seek the Bounty of Allah in Sahih AlBukhari
SahihAlBukhari-017-001-5325		Narrated Anas: When Abdulrahman Bin Auf came to Medina; the Prophet ﷺ established a bond of brotherhood between him and Saad Bin AlRabi AlAnsari. Saad was a rich man; so he said to Abdulrahman I will give you half of my property and will help you marry. Abdulrahman said to him ; May Allah bless you in your family and property. Show me the market. So Abdulrahman did not return from the market till he gained some dried buttermilk yogurt and butter through trading. He brought that to his house-hold. We stayed for sometime or as long as Allah wished ; and then Abdulrahman came; scented with yellowish perfume. The Prophet ﷺ said to him What is this? He replied; I got married to an Ansari woman. The Prophet ﷺ asked; What did you pay her? He replied; A gold stone or gold equal to the weight of a date stone. The Prophet ﷺ said to him ; Give a wedding banquet even if with one sheep.	The Chapter on Precious Metals In The Market in HodHood Indexing, Chapter on What has come in the Statement of Allah Taala Then when the Salat is ended you may disperse through the land and seek the Bounty of Allah in Sahih AlBukhari
SahihAlBukhari-017-001-5372		Narrated Jabir Bin Abdullah: I was with the Prophet ﷺ in a Ghazwa Military Expedition and my camel was slow and exhausted. The Prophet came up to me and said; O Jabir. I replied; Yes? He said; What is the matter with you? I replied; My camel is slow and tired; so I am left behind. So; he got down and poked the camel with his stick and then ordered me to ride. I rode the camel and it became so fast that I had to hold it from going ahead of Allah Messenger ﷺ. He then asked me; have you got married? I replied in the affirmative. He asked; A virgin or a matron? I replied; I married a matron. The Prophet ﷺ said; Why have you not married a virgin; so that you may play with her and she may play with you? Jabir replied; I have sisters young in age so I liked to marry a matron who could collect them all and comb their hair and look after them. The Prophet ﷺ said; You will reach; so when you have arrived at home ; I advise you to associate with your wife that you may have an intelligent son. Then he asked me; Would you like to sell your camel? I replied in the affirmative and the Prophet ﷺ purchased it for one Uqiya of gold. Allah Messenger ﷺ reached before me and I reached in the morning; and when I went to the Masjid; I found him at the door of the Masjid. He asked me; Have you arrived just now? I replied in the affirmative. He said; Leave your camel and come into the Masjid and pray two rakat. I entered and offered the prayer. He told Bilal to weigh and give me one Uqiya of gold. So Bilal weighed for me fairly and I went away. The Prophet ﷺ sent for me and I thought that he would return to me my camel which I hated more than anything else. But the Prophet ﷺ said to me; Take your camel as well as its price.	The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on The purchase of animals and donkeys in Sahih AlBukhari
SahihAlBukhari-017-001-5408		Narrated AlZuhri from Malik Bin Aus: That the latter said; Who has change? Talha said; I will have change when our storekeeper comes from the forest. Malik Bin Aus narrated from Umar Bin AlKhattab: Allah Messenger ﷺ said; The bartering of gold for gold is Riba usury ; except if it is from hand to hand and equal in amount; and wheat grain for wheat grain is usury except if it is form hand to hand and equal in amount; and dates for dates is usury except if it is from hand to hand and equal in amount; and barley for barley is usury except if it is from hand to hand and equal in amount.	The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, Chapter on The selling of the foodstuff and its storage in Sahih AlBukhari
SahihAlBukhari-017-001-5446		Narrated Ibn Shihab: that Malik Bin Aus said; I was in need of change for one-hundred Dinars. Talha Bin Ubaidullah called me and we discussed the matter; and he agreed to change my Dinars. He took the gold pieces in his hands and fidgeted with them; and then said; Wait till my storekeeper comes from the forest. Umar was listening to that and said; By Allah! You should not separate from Talha till you get the money from him; for Allah Messenger ﷺ said; The selling of gold for gold is Riba usury except if the exchange is from hand to hand and equal in amount; and similarly; the selling of wheat for wheat is Riba usury unless it is from hand to hand and equal in amount; and the selling of barley for barley is usury unless it is from hand to hand and equal in amount; and dates for dates; is usury unless it is from hand to hand and equal in amount	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling of barley for barley in Sahih AlBukhari
SahihAlBukhari-017-001-5447		Narrated Abu Bakra: Allah Messenger ﷺ said; Dont sell gold for gold unless equal in weight; nor silver for silver unless equal in weight; but you could sell gold for silver or silver for gold as you like.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on Selling of gold for gold in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17212		Hammim Bin Munabbih said: Abu Huraira reported so many ahadith of Allah Messenger ﷺ ; and one of them is this: A person bought from another person a piece of land; and the person who had; bought that land found in it an earthen ware which contained gold. The person who had bought the land said to the seller of the land : Take your gold from me; for I bought only the land from you and not the gold. The man who had sold the land said: I sold the land to you and whatever was in it. They referred the matter to a person. One who was made as a judge said to them: Have you any issue? One of them said: I have a boy; and the other said: I have a young daughter He the judge said: Marry this young boy with the girl; and spend something on yourselves and also give some charity out of it.	The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-18297		Abu Salid AlKhudri reported Allah Messenger ﷺ as saying: Do not sell gold for gold; except like for like; and dont increase something of it upon something; and dont sell silver unless like for like; and dont increase some thing of it upon something; and do not sell for ready money something to be given later.	The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-18298		Nafi reported that Ibn Umar told him that a person of the tribe of Laith said that Abu Saeed AlKludri narrated it the above-mentioned hadith from tile Messenger of Allah ﷺ in a narration of Qutaiba. So Abduliali and Nafi went along with him; and in the hadith transmitted by Ibn Rumh the words are that Nafi said: Abdullah Bin Umar went and I along with the person belonging to Banu Laith entered the house of Saeed AlKhudri; and he Abdullah Bin Umar said: I have been informed that you say that Allah Messenger ﷺ forbade the sale of silver with silver except in case of like for like; and sale of gold for gold except in case of like for like. Abu Saeed pointed towards this eyes and his ears with his fingers and said: My eyes saw; and my ears listened to Allah Messenger ﷺ saying: Do not sell gold for gold; and do not sell silver for silver except in case of like for like; and do not increase something of it upon something; and do not sell for ready money something; not present; but hand to hand.	The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-18300		Abu Saeed AlKhudri Allah be pleased with him reported Allah Messenger ﷺ as saying: Do not sell gold for gold and silver for silver weight for weight or of the same quality.	The Chapter on Precious Metals And Zakat in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-18302		Malik Bin Aus Bin AlHadathan reported: I came saying who was prepared toexchange dirhams for my gold ; whereupon Talha Bin Ubaidullah Allah be pleased with him as he was sitting with Umar Bin AlKhattab said: Show us your gold and then come to us at a later time. When our servant would come we would give you your silver dirhams due to you. Thereupon Umar Bin AlKhattib Allah be pleased with him said: Not at all. By Allah; either give him his silver coins. or return his gold to him; for Allah Messenger ﷺ said: Exchange of silver for gold has an element of interest in it. except when it is exchanged on the spot;and wheat for wheat is an interest unless both are handed over on the spot: barley for barley is interest unless both are handed over on the spot; dates for dates is interest unless both are handed over on the Spot.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18304		Abi Qilabah reported: I was in Syria having a circle of friends. in which was Muslim Bin Yasir. There came Ab AlAshath. He the narrator said that they the friends called him: Ab AlAshath; Ab AlAshath; and he sat down. I said to him: Narrate to our brother the hadith of Ubada Bin Samit. He said: Yes. We went out on an expedition; Muawiya being the leader of the people; and we gained a lot of spoils of war. And there was one silver utensil in what we took as spoils. Muawiya ordered a person to sell it for payment to the people soldiers. The people made haste in getting that. The news of this state of affairs reached Ubada Bin Samit; and he stood up and said: I heard Allah Messenger ﷺ forbidding the sale of gold by gold; and silver by silver; and wheat by wheat; and barley by barley; and dates by dates; and salt by salt; except like for like and equal for equal. So he who made an addition or who accepted an addition committed the sin of taking interest. So the people returned what they had got. This reached Muawiya. and he stood up to deliver an address. He said: What is the matter with people that they narrate from the Messenger ﷺ such tradition which we did not hear though we saw him the Holy Prophet and lived in his company? Thereupon; Ubida Bin Samit stood up and repeated that narration; and then said: We will definitely narrate what we heard from Allah Messenger ﷺ though it may be unpleasant to Muawiya or he said: Even if it is against his will. I do not mind if I do not remain in his troop in the dark night. Hammad said this or something like this.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18306		Ubida Bin AlSimit Allah be pleased with him reported Allah Messenger ﷺ as saying: Gold is to be paid for by gold; silver by silver; wheat by wheat; barley by barley; dates by dates; and salt by salt; like for like and equal for equal; payment being made hand to hand. If these classes differ; then sell as you wish if payment is made hand to hand.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18307		Abu Saeed AlKhudri Allah be pleased with him reported Allah Messenger ﷺ as saying: Gold is to be paid for by gold; silver by silver; wheat by wheat; barley by barley; dates by dates; salt by salt; like by like; payment being made hand to hand. He who made an addition to it; or asked for an addition; in fact dealt in usury. The receiver and the giver are equally guilty.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18311		Abu Huraira Allah be pleased with him reported Allah Mess-.; nger ﷺ as saying: Gold is to be paid for by gold with equal weight; like for like; and silver is to be paid for by silver with equal weight; like for like. He who made an addition to it or demanded an addition dealt in usury.	Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18315		Habib reported that he heard Abu Minhal as saying: I asked AlBara Bin Azib about the exchange of gold for silver or vice versa ; whereupon he said: you better ask Zaid Bin Arqam for he knows more than I. So I asked Zaid but he said: You better ask AlBara for he knows more than I. Then both of them said: Allah Messenger ﷺ forbade the sale of silver for gold when payment is to be made in future.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18316		Abd AlRabman Bin Abia Bakra reported on the authority of his father that Allah Messenger ﷺ forbade the sale of gold for gold; and silver for silver except equal for equal; and commanded us to buy silver for gold as we desired and buy gold for silver as we desired. A person asked him about the nature of payment ; whereupon he said: It is to be made on the spot. This is what I heard from Allah Messenger ﷺ.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18318		Fadala Bin Ubaid AlAnsari reported: A necklace having gold and gems in it was brought to Allah Messenger ﷺ in Khaibar and it was one of the spoils of war and was put to sale. Allah Messenger ﷺ said: The gold used in it should be separated; and then Allah Messenger ﷺ further said: Sell gold for gold with equal weight.	The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-18319		Fadila Bin Ubaid Allah be pleased with him reported: I bought on the day of the Victory of Khaibar a necklace for twelve dinars gold coins. It was made of gold studded with gems. I separated gold from gems in it; and found gold of more worth than twelve dinars. I made a mention of it to Allah Apostle ﷺ ; whereupon he said: It should not be sold unless it is separated.	The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-18321		Fadala Bin Ubaid reported: We were in the company of Allah Messenger ﷺ on the day of the Victory of Khaibar; and made transaction with the Jews for the uqiya of gold for the dinars or three gold coins ; whereupon Allah Messenger ﷺ said: Do not sell gold for gold but for equal weight	The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-18322		Hanash reported: We were along with Fadala Bin Ubaid Allah be pleased with him in an expedition. There fell to my and my friend lot a necklace made of gold; silver and jewels. I decided to buy that. I asked Fadala Bin Ubaid; whereupon he said: Separate its gold and place it in one pan of the balance and place your gold in the other pan; and do not receive but equal for equal; for I heard Allah Messenger ﷺ as saying: He who believes in Allah and the Hereafter should not take but equal for equal.	The Chapter on Precious Metals Silver in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-18329		Abu Nadra reported: I asked Ibn Abbas Allah be pleased with them about the conversion of gold and silver for silver and gold. We said: Is it hand to hand exchange? I said: Yes. whereupon he said: There is no harm in it. I informed Abu Saeed about it; telling him that I had asked Ibn Abbas about it and he said: Is it hand to hand exchange? I said: Yes; whereupon he said: There is no harm in it. He the narrator said; or he said like it: We will soon write to him; and he will not give you this fatwa religious verdict. He said: By Allah; someone of the boy-servants of Allah Messenger ﷺ brought dates; but he refused to accept them on the plea that those did not seem to be of the dates of our land. He said: Something had happened to the dates of our land; or our dates. So I got these dates in exchange by giving excess of the dates of our land ; whereupon he said: You made an addition for getting the fine dates in exchange which tantamounts; to interest; dont do that in future. Whenever you find some doubt as regards the deteriorating quality of your dates; sell them; and then buy the dates that you like.	The Chapter on Food And Dates in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18330		Abu Nadra reported: I asked Ibn Umar and Ibn Abbas Allah be pleased with them about the conversion of gold with gold but they did not find any harm in that. I was sitting in the company of Abd Saeed AlKhudri Allah be pleased with him and asked him about this exchange; and he said: Whatever is addition is an interest. I refused to accept it on account of their statement statement of Ibn Abbas and Ibn Umar. He said: I am not narrating to you except what I heard from Allah Messenger ﷺ. There came to him the owner of a date-palm with one sa of fine dates; and the dates of Allah Apostle ﷺ were of that colour. Allah Apostle ﷺ said to him: Where did you get these dates? I went with two sa of inferior dates and bought one sa of these fine dates ; for that is the prevailing price of inferior dates in the market and that is the price of the fine quality of dates in the market ; whereupon Allah Messenger ﷺ said: Woe be upon you! You have dealt in interest; when you decide to do it i. e. exchange superior quality of dates for inferior quality ; so you should sell your dates for another commodity or currency and then with the help of that commodity buy the dates you like. Abu Saad said: When dates are exchanged for dates with different qualities there is the possibility of the element of interest creeping into that or when gold is exchanged for gold having different qualities. I subsequently came to Ibn Umar and he forbade me to do it ; but I did not come to Ibn Abbas; Allah be pleased with them. He the narrator said: Abu AlSahba narrated to me: He asked Ibn Abbas Allah be pleased with them in Mecca; and he too disapproved of it.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18331		Abu Salih reported: I heard Abu Saeed AlKhudri Allah be pleased with him said: Dinar gold for gold and dirham for dirham can be exchanged with equal for equal; but he who gives more or demands more in fact deals in interest. I sald to him: Ibn Abbas Allah be pleased with them says otherwise; whereupon he said: I met Ibn Abbas Allah be pleased with them and said: Do you see what you say; have you heard it from Allah Messenger ﷺ ; or found it in the Book of Allah; the Glorious and Majestic? He said: I did not hear it from Allah Messenger ﷺ. and I did not find it in the Book of Allah Glorious and Majestic ; but Usama Bin Zaid narrated it to me that Allah Apostle ﷺ said: There can be an element of interest in credit.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18344		Jabir reported: We went from Mecca to Medina with Allah Messenger ﷺ when my camel fell ill; and the rest of the hadith is the same. But it in also narrated in it: He the Holy Prophet said to me: Sell your camel to me. I said: No; but it is yours. He said: No. it cant be ; but sell it to me. I said: No; but; Allah Messenger; it is yours. He said: No; it cant be; but sell it to me. I said: Then give me an uqaya of gold for I owe that to a person and then it would be yours. He the Holy Prophet said: I take it for an uqiya of gold and you reach Medina on it. As I reached Medina; Allah Messenger ﷺ said to Bilal: Give him an uqiya of gold and make some extra payment too. He Jabir said: He gave me an uqiya of gold and made an addition of a qirat. He Jabir said: The addition made by Allah Messenger ﷺ was with me as a sacred trust for belssing and lay with me in a pocket until the people of Syria took it on the Day of Harra.	The Chapter on Cities Almadinah Aljuhfa Gold And Ihram in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-19142		Abu Huraira reported Allah Messenger ﷺ as saying: The Last Hour would not come before the Euphrates uncovers a mountain of gold; for which people would fight. Ninety-nine out of each one hundred would die but every man amongst them would say that perhaps he would be the one who would be saved and thus possess this gold.	The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on 8 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10575		Anas said: :When Abdulrahman Bin Awuf arrived in AlMadinah; the Messenger of Allah established a bond of brotherhood between him and Saad Bin AlRabi. So he said to him: Come here; I will divide my wealth and give you half; and I have two wives; I will divorce one of them; and when she completes her waiting period you may marry her. He said: May Allah bless you in your family and your wealth. Show me where the market is. So they showed him where the market was and he did not return that day except with some cottage cheese and cooking fat which he had earned as a profit. The Messenger of Allah saw him after that; and he had traces of yellow on him. So he said to him: What is this? He said: I married a woman from the Ansar. He said : What dowry did you give her? He said: A date-stone of gold - one of the narrators Humaid said: Or he said: - gold equal to the weight of a date-stone. So he said: Have a banquet; even if with only a sheep.	The Chapter on Precious Metals In The Market in HodHood Indexing, Chapter on What Has Been Related About Consoling The Brother in Sunan AlTermithi
SunanAlTermithi-017-001-7727			The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on What Has Been Related About That Wheat Is To Be Exchanged For Wheat Kind For Kind And That An Increase In It Is Disliked in Sunan AlTermithi
SunanAlTermithi-017-001-7728			The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on What Has Been Related About Exchange in Sunan AlTermithi
SunanAlTermithi-017-001-7729			The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on What Has Been Related About Exchange in Sunan AlTermithi
SunanAlTermithi-017-001-7730			The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on What Has Been Related About Exchange in Sunan AlTermithi
SunanAlTermithi-017-001-8701		Narrated AlBara Bin Azib: The Messenger of Allah ﷺ ordered us with seven things and he forbade us from seven. He ordered us to follow the funeral; visit the ill; reply to the sneezing person; accept the invitation; assist the oppressed; to help the one who made an oath; and to return the Salam. And he forbade us from seven things: From the gold ring; or ringlets of gold; silver vessels; wearing silk; AlDibaj; AlIstabraq; And AlQassi.	The Chapter on Precious Metals In The Market in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-9484		Abu Huraira narrated that the Messenger of Allah s.a.w said: The first batch to enter Paradise will appear like the moon of a night that it is full; they do not spit; nor do their noses run; nor do they defecate. Their vessels are of gold; their combs are of silver and gold; their perfume is of Aluwah; and their sweat is musk. Each one of them has two wives; so beautiful that the marrow of their shins can be seen through the flesh. There is no differing among them nor mutual hatred; and their hearts are like the heart of one man; and they glorify Allah morning and evening.	The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9971		Narrated Thawban: When the following was revealed: And those who hoard up gold and silver... 9:34 He said: We were with the Messenger of Allah ﷺ during one of his journeys; so some of his Companions said: This has been revealed about gold and silver; if we knew which wealth was better then we would use it. So he ﷺ said: The most virtuous of it is a remembering tongue; a grateful heart; and a believing wife that helps him with his faith.	The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13100		It was narrated that Muslim Bin Yasar and Abdullah Bin Atik said: Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah told them: The Messenger of Allah forbade selling gold for gold; silver for silver; wheat for wheat; barley for barley; dates for dates- one of them said: salt for salt; but the other did not say it-unless it was like for like; hand to hand. And he commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; and to hand; however we wanted. And one of them said: Whoever gives more or ask for more has engaged in Riba.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Wheat For Wheat in Sunan AlNasai
SunanAlNasai-017-001-13101		Muslim Bin Yasar and Abdullah Bin Ubaid who was called Ibn Hurmuz narrated that Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah told them: The Messenger of Allah forbade selling gold for gold; silver for silver; dates for dates; wheat for wheat; barley for barley- one of them said: salt for salt; but the other did not say it-unless it was equal amount for equal amount; like for like. One of them said: Whoever gives more or takes more has engaged in Riba; but he other one did not say it. And he commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; hand to hand; however we wanted.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Wheat For Wheat in Sunan AlNasai
SunanAlNasai-017-001-13102		Muslim Bin Yasar and Abdullah Bin Ubaid said: Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah said: The Messenger of Allah forbade us to sell gold for gold; silver for silver; wheat for wheat; barley for barley; dates for dates - one of them said: salt for salt; but the other did not say unless it was equal amount for equal amount; like for like. One of them said: Whoever gives more or takes more has engaged in Riba; but the other one did not say it. And the commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; hand to hand; however we wanted. News of this hadith reached Muawiyah and he stood up and said: What is the matter with men who narrate Hadiths from the Messenger of Allah when we accompanied him and we never heard him say it? News of that reached Ubadah Bin AlSamit and he stood up and repeated the Hadith; then he said: We will narrate what we heard from the Messenger of Allah; whether Muawiyah likes it or not. Qatadah contradicted him; he reported it from Muslim Bin Yasar; from Abu Al=Ashath; from Ubadah.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai
SunanAlNasai-017-001-13103		It was narrated from Ubdah Bin AlSamit-who had been present at Badar and had given his pledge to the Prophet swearing not to fear the blame of any blamer for the sake of Allah that Ubadah stood up to deliver a speech and said: O people; you have invented kinds of transactions; I do not know what they are; but make sure it is gold for gold; of the same weight; or silver for silver; of the same weight. There is nothing wrong with selling silver for gold; hand to hand; giving more silver than gold; but no credit is allowed. When you sell wheat for wheat and barley for barley; it should be measure for measure; but there is nothing wrong with selling barley for wheat; hand to hand; giving more barley than wheat; but no credit is allowed. And when you sell dates for dates; it should be measure for measure And he mentioned salt; measure for measure; and whoever gives more or asks for more has engaged in Riba.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai
SunanAlNasai-017-001-13104		It was narrated that Ubadah Bin AlSamit said: The messenger of Allah said: Gold for gold; of equal measure; silver for silver; of equal measure; salt for salt; dates for dates wheat for wheat; barley for barley; like for like. Whoever gives more or takes more has engaged in Riba. Sahih The wording is that of Muhammad Yaqub did not mention - Wheat for wheat.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai
SunanAlNasai-017-001-13105		It was narrated from Sulaiman Bin Ali: Abu AlMutawakkil passed by them in the market and some people; including me; stood up to greet him. We said: We have come to you to ask you about transactions. He said: I heard a man say to Abu Saeed AlKhudri: Is there anyone between you and the Messenger of Allah in the chain of narrators apart from Abu Saeed AlKhudri? He said: There is no one else between him and I. He said: Gold for gold; silver for silver; wheat for wheat; barley for barley; dates for dates; salt for salt; equal amounts. Whoever gives more than that or takes more has engaged in Riba; and the taker and the giver are the same.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai
SunanAlNasai-017-001-13109		It was narrated that Abu Huraira said: The Messenger of Allah said: Gold for gold; weight for weight; like for like; and silver for silver; weight for weight; like for like. Whoever gives more or takes more has engaged in Riba.	The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on Selling Dirhams For Dirhams in Sunan AlNasai
SunanAlNasai-017-001-13110		It was narrated from Abu Saeed AlKhudri that the Messenger of Allah said: Do not sell gold for gold except like for like and do not differentiate. Do not sell silver for silver except like for like; and do not sell it in return for something to be paid later.	The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Seling Gold For Gold in Sunan AlNasai
SunanAlNasai-017-001-13111		It was narrated that Abu Saeed AlKhudri said: My eyes saw and my ears heard the Messenger of Allah. And he mentioned the prohibition of selling gold for gold and silver for silver; unless it is equal amounts; like for like. And do not sell it in return for something to be paid later; and do not differentiate.	The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on Seling Gold For Gold in Sunan AlNasai
SunanAlNasai-017-001-13118		Abdulrahman Bin Abi Bakrah narrated that his father said: The Messenger of Allah forbade selling silver for silver and gold for gold; unless it was of equal amounts. And he told us to sell gold for silver however we wanted; and silver for gold however we wanted.	The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Selling Silvder For Gold And Selling Gold For Silver in Sunan AlNasai
SunanAlNasai-017-001-13119		It was narrated from Abdulrahman Bin Abi Bakrah that his father said: The Messenger of Allah forbade us from selling silver for silver unless it was of equal amounts; or selling gold for gold unless it was of equal amounts. The messenger of Allah said: Sell gold for silver however you want; and silver for gold however you want.	The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Selling Silvder For Gold And Selling Gold For Silver in Sunan AlNasai
SunanAlNasai-017-001-13123		It was narrated that Ibn Umar said: I used to sell gold for silver; or silver for gold. I came to the Messenger of Allah and told him about that; and he said: If you make a deal with your companion; d o not leave him when there is still any ambiguity in the deal between you.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on Exchanging Silver For Gold And Gold For Silver And Mentioning The Different Wordings Reported In The Narration Of Ibn Umar in Sunan AlNasai
SunanAlNasai-017-001-13508		Asma bint Yazid narrated that: The Messenger of Allah SAWSYMOBOL said: Any woman who puts on a necklace of gold; Allah will put something similar of fire around her neck. Any woman who puts earrings of gold on her ears; Allah; the Mighty and Sublime; will put earrings of fire on her ears on the Day of Resurrection.	The Chapter on Days And Charity in HodHood Indexing, Chapter on Dislike for Women to Show Their Jewelry and Gold in Sunan AlNasai
SunanAlNasai-017-001-13511		It was narrated that Abu Huraira said: I was sitting with the Prophet SAWSYMOBOL when a woman came to him and said: O Messenger of Allah; two bracelets of gold. He said: Two bracelets of fire. She said: O Messenger of Allah; a necklace of gold. He said: A necklace of fire. She said: Two earrings of gold. He said: Two earrings of fire. She was wearing two bracelets of gold; so she took them off and said: O Messenger of Allah; if a woman does not adorn herself for her husband; she will become unattractive to him. He said: What is there to keep any one of you from making earrings of silver and painting them yellow with saffron or some Abir? This is the wording of Ibn Harb.	The Chapter on Precious Metals Silver in HodHood Indexing, Chapter on Dislike for Women to Show Their Jewelry and Gold in Sunan AlNasai
SunanAlNasai-017-001-13533		It was narrated that Ibn Umar said: The Messenger of Allah SAWSYMOBOL started to wear a gold ring; and the people started to wear gold rings. The Messenger of Allah SAWSYMOBOL said: I was wearing this ring; but I will never wear it again. He threw it away and the people threw their rings away.	The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on Gold Rings in Sunan AlNasai
SunanAlNasai-017-001-13583		It was narrated that Ibn Umar said: The Messenger of Allah SAWSYMOBOL put on a ring of gold and put its stone toward his palm. Then the people started to wear rings of gold. Then the Messenger of Allah SAWSYMOBOL threw away his ring and said: I will never wear it again; and the people threw away their rings.	The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on Taking Off One Ring When Entering AlKhala The Area in Which One Relieves Oneself in Sunan AlNasai
SunanAlNasai-017-001-13586		It was narrated from Ibn Umar that: The Messenger of Allah SAWSYMOBOL wore a ring of gold for three days; and when his Companions saw it; gold rings became popular. Then he threw it away and we did not realize what he had done. Then he ordered that a ring of silver be made; and that the words : Muhammad Rasul Allah be engraved on it. It remained on the hand of the Messenger of Allah SAWSYMOBOL until he died; then on the hand of Abu Bakr until he died; then on the hand of Umar until he died. Then it remained on the hand of Uthman for the first six years of his duties; but when he had to write many letters; he gave it to a man from among Ansar who used to seal letters with it. Then the Ansari went out to a well belonging to Uthman and the ring fell. They looked for it but could not find it. He ordered that a similar ring be made and engraved the words : Muhammad Rasul Allah on it.	The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on Taking Off One Ring When Entering AlKhala The Area in Which One Relieves Oneself in Sunan AlNasai
SunanAlNasai-017-001-13587		It was narrated from Ibn Umar that: The Messenger of Allah SAWSYMOBOL put on a ring of gold; and he used to wear its stone Fass next to his palm. Then the people started to wear rings of gold. Then the Messenger of Allah SAWSYMOBOL discarded it; and the people discarded their rings. Then he acquired a ring of silver with which he used to seal letters; but he did not wear it.	The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on Taking Off One Ring When Entering AlKhala The Area in Which One Relieves Oneself in Sunan AlNasai
SunanAlNasai-017-001-13644		It was narrated that Ibn Umar said: The Messenger of Allah SAWSYMOBOL took a ring of gold and put it on; and the people started to wear gold rings too. The Messenger of Allah SAWSYMOBOL said: I used to wear this ring; but I will never wear it again. Then he threw it away; and the people threw their rings away.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on Description of the Ring of the Prophet SAW and its Inscription in Sunan AlNasai
SunanAlNasai-017-001-13661		It was narrated from Ibn Umar that: The Messenger of Allah SAWSYMOBOL put on a ring of gold; and he used to wear its stone Fass next to his palm. Then the people started to wear rings of gold too. Then the Messenger of Allah SAWSYMOBOL threw it away; and the people threw their rings away too. Then he took a ring of silver and he used to seal letters with it; but he did not wear it.	The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on Discarding a Ring and Not Wearing it Anymore in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26694		Narrated Ibn Umar: The Messenger of Allah ﷺ took a signet-ring of gold; and put the stone next the palm of his hand. He engraved on it Muhammad; the Messenger of Allah. The people then took signet-rings of gold. When he saw that they had taken them like his ring he threw it away and said: I shall never wear it. He then fashioned a silver ring and engraved on it Muhammad; the Messenger of Allah. Then Abu Bakr wore it after him; then Umar wore it after Abu Bakr; and the Uthman wore it after Umar till it fell down in a well called Aris.Abu Dawud said: The people did not disagree on Uthman till the signet-rin fell down from his hand.	The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on What Has Been Reported About Using A Ring in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26712		Narrated Abu Huraira: The Prophet ﷺ said: If anyone wants to put a ring of fire on one he loves; let him put a gold ring on him: if anyone wants to put a necklace of fire on one he loves; let him put a gold necklace on him; and if anyone wants to put a bracelet of fire on one he loves let him put a gold bracelet on him. Keep to silver and amuse yourselves with it.	The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on What Has Been Reported About Gold For Women in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26714		Narrated Asma daughter of Yazid: The Prophet ﷺ as saying: Any woman who wears a gold necklace will have a similar one of fire put on her neck on the Day of Resurrection; and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear on the Day of Resurrection.	The Chapter on Days And Charity in HodHood Indexing, Chapter on What Has Been Reported About Gold For Women in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28838		Narrated Umar: The Messenger of Allah ﷺ as saying: Gold for gold is interest unless both hand over on the spot ; wheat for wheat is interest unless both hand over on the spot ; dates for dates is interest unless both hand over on the spot ; barley for barley is interest unless both hand over on the spot.	Chapter on Regarding Exchange in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28839		Narrated Ubadah Ibn AlSamit: The Messenger of Allah ﷺ said: Gold is to be paid for with gold; raw and coined; silver with silver; raw and coined in equal weight ; wheat with wheat in equal measure; barley with barley in equal measure; dates with dates in equal measure; salt by salt with equal measure; if anyone gives more or asks more; he has dealt in usury. But there is no harm in selling gold for silver and silver for gold ; in unequal weight; payment being made on the spot. Do not sell them if they are to be paid for later. There is no harm in selling wheat for barley and barley for wheat in unequal measure; payment being made on the spot. If the payment is to be made later; then do not sell them.Abu Dawud said: This tradition has also been transmitted by Saeed Bin Abi Arubah; Hisham AlDastawai and Qatadah from Muslim Bin Yasar through his chain.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Regarding Exchange in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28841		Narrated Fudalah Ibn Ubayd: The Prophet ﷺ was brought a necklace in which there were gold and pearls. The narrators Abu Bakr and Ahmad Ibn Mani said: The pearls were set with gold in it; and a man bought it for nine or seven dinars. The Prophet ﷺ said: It must not be sold till the contents are considered separately. The narrator said: He returned it till the contents were considered separately. The narrator Ibn Asa said: By this I intended trade.Abu Dawud said: The word hijarah stone was recorded in his note-book before; but he changed it and narrated tijarah trade.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on Regarding Jewelry On Swords Being Sold For Dirhams in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28843		Narrated Fudalah Bin Ubaid: We were with the Messenger of Allah ﷺ at the battle of Khaibar. We were selling to the Jews one uqiyah of gold for one dinar. The narrators other than Qutaibah said: for two or three dinars. Then both the versions agreed. The Messenger of Allah ﷺ said: Do not sell gold except with equal weight.	The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Regarding Jewelry On Swords Being Sold For Dirhams in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28883		Hanzalah Ibn Qays said that he asked Rafi Ibn Khadij about the lease of land. He replied: The Messenger of Allah ﷺ forbade the leasing of land. I asked: Did he forbid for gold and silver i.e. dinars and dirhams ? He replied: If it is against gold and silver; then there is no harm in it.	The Chapter on Precious Metals In The Market in HodHood Indexing, Chapter on Muzaraah Sharecropping in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34630		Yahya said that he heard Malik say; I disapprove of youths wearing any gold because I heard that the Messenger of Allah; may Allah bless him and grant him peace; forbade wearing gold rings; and I disapprove of it for males old or young. Yahya said; I heard Malik say about men wearing wraps dyed with safflower in their houses and courtyards; I do not know that any of that is haram but I prefer other garments than that.	The Chapter on Alansar And Brotherhood in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34841		Malik related to me that he had heard that Umar Ibn AlKhattab estimated the full blood-money for the people of urban areas. For those who had gold; he made it one thousand dinars. and for those who had silver he made it ten thousand dirhams. Malik said; The people of gold are the people of AlSham and the people of Egypt. The people of silver are the people of Iraq Yahya related to me from Malik that he heard that the blood-money was divided into instalments over three or four years. Malik said; Three is the most preferable to me of what I have heard on that. Malik said; The generally agreed on way of doing things in our community is that camels are not accepted from the people of cities for blood-money nor is gold or silver accepted from the desert people. Silver is not accepted from the people of gold and gold is not accepted from the people of silver.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34921		Yahya said that he heard Malik say; What is done in our community about someone who consumed an animal without the permission of its owner; is that he must pay its price on the day he consumed it. He is not obliged to replace it with a similar animal nor does he compensate the owner with any kind of animal. He must pay its price on the day it was consumed; and giving the value is more equitable in compensation for animals and goods. Yahya said that he heard Malik say about someone who consumes some food without the permission of its owner; He returns to the owner a like weight of the same kind of food. Food is in the position of gold and silver. Gold and silver are returned with gold and silver. The animal is not in the position of gold in that. What distinguishes between them is the sunna and the behaviour which is in force. Yahya said that he heard Malik say; If a man is entrusted with some wealth and then trades with it for himself and makes a profit; the profit is his because he is responsible for the property until he returns it to its owner.	The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-35062		Yahya related to me from Malik from Nafi from Abu Said AlKhudri that the Messenger of Allah; may Allah bless him and grant him peace; said; Do not sell gold for gold except like for like and do not increase one part over another part. Do not sell silver for silver; except like for like and do not increase one part over another part. Do not sell some of it which is not there for some of it which is.	The Chapter on Precious Metals Selling Gold in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35066		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that Umar Ibn AlKhattab said; Do not sell gold for gold except like for like; and do not increase one part over another part. Do not sell silver for silver except like for like; and do not increase one part over another part. Do not sell silver for gold; one of them at hand and the other to be given later. If someone seeks to delay paying you until he has been to his house; do not leave him. I fear rama for you. Rama is usury.	The Chapter on Precious Metals Silver in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35067		Yahya related to me from Malik from Abdullah Ibn Dinar from Abdullah Ibn Umar that Umar Ibn AlKhattab said; Do not sell gold for gold except like for like. Do not increase part of it over another part. Do not sell silver for silver except like for like; and do not increase part of it over another part. Do not sell some of it which is there for some of it which is not. If someone asks you to wait for payment until he has been to his house; do not leave him. I fear rama for you. Rama is usury.	The Chapter on Precious Metals Selling Gold in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35070		Yahya related to me from Malik that Yahya Ibn Said heard Said Ibn AlMusayab say; Keeping gold and silver out of circulation is part of working corruption in the land. Malik said; There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery; there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat; dried dates; and such food-stuffs; which are sold without measuring; even though things like them are measured Malik spoke about buying a Quran; a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said; The value of the object bought with dinars; which has gold in it is looked at. If the value of the gold is up to one-third of the price; it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it; the value is looked at. If the value of the silver is one- third; it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us.	The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35071		Yahya related to me from Malik from Ibn Shihab from Malik Ibn Aus Ibn AlHadathan AlNasri that one time he asked to exchange 100 dinars. He said; Talha Ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand; and then said; I cant do it until my treasurer brings the money to me from AlGhaba. Umar Ibn AlKhattab was listening and Umar said; By Allah! Do not leave him until you have taken it from him! Then he said; The Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand. Malik said; When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it; the exchange of the dinars breaks down; and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. and Umar Ibn AlKhattab said; If someone asks you to wait to be paid until he has gone back to his house; do not leave him. When he returns a dirham to him from the exchange after he has left him; it is like a debt or something deferred. For that reason; it is disapproved of; and the exchange collapses. Umar Ibn AlKhattab wanted that all gold; silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale; whether it involved one commodity or different sorts of commodities.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35072		Yahya related to me from Malik that Yazid Ibn Abdullah Ibn Qusayt saw Said Ibn AlMusayab sell gold counterpoising for gold. He poured his gold into one pan of the scales; and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced; they took and gave. Malik said; According to the way things are done among us there is no harm in selling gold for gold; and silver for silver by counterpoising weight; even if 11 dinars are taken for 10 dinars hand to hand; when the weight of gold is equal; coin for coin; even if the number is different. Dirhams in such a situation are treated the same way as dinars. Malik said; If; when counterpoising gold for gold or silver for silver; there is a difference of weight; one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price; it could be as if he had bought it separately; so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties. Malik said; If he had really been sold the difference without anything else with it; he would not have taken it for a tenth of the price for which he took it in order to put a legal front on the transaction. This leads to allowing what is forbidden. The matter is forbidden. Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold; which was unpopular and to then treat the exchange as like for like. Malik said; The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his good gold over the gold of the other party; the other party would not have counterpoised the unminted gold for his kufic gold; and the deal would have been refused. It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates; and on being told that it was not good; then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him a sa of ajwa for a sa of poor dates. He would only give him that because of the excellence of kabis dates. Or it is like a man asking some one to sell him three sa of white wheat for two and a half sa of Syrian wheat; and being told that it was not good except like for like; and so offering two sa of wheat and one sa of barley intending to make the sale possible between them. That is not good because no one would have given a sa of barley for a sa of white wheat had that sa been by itself. It was only given because of the excellence of Syrian wheat over the white wheat. This is not good. It is the same as the case of the unminted gold. Malik said; Where gold; silver and food; things which should only be sold like for like; are concerned; something disliked and of poor quality should not be put with something good and desirable in order to make the sale possible and to make a bad situation halal. When something of desirable quality is put with something of poor quality and it is only included so that its excellence in quality is noticed; something is being sold which if it had been sold on its own; would not have been accepted and to which the buyer would not have paid any attention. It is only accepted by the buyer because of the superiority of what comes with it over his own goods. Transactions involving gold; silver; or food; must not have anything of this description enter into them. If the owner of the poor quality goods wants to sell them; he sells them on their own; and does not put anything with them. There is no harm if it is like that.	The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35080		Yahya related to me from Malik that Abuz-Zinad heard Saeed Ibn AlMusayab andSulayman Ibn Yasar forbid a man to sell wheat for gold on delayed terms and then to buy dried dates with the gold before he had taken delivery of the gold.	The Chapter on Precious Metals Selling Gold in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35081		Yahya related to me from Malik that Kathir Ibn Farqad asked Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm about a man who sold food to be delivered at a future date to a man for gold and then with the gold; he bought dates before he had taken delivery of the gold. He disapproved of that and forbade it. Yahya related to me from Malik from Ibn Shihab the like of that. Malik said; Said Ibn AlMusayab; Sulayman Ibn Yasar; Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm; and Ibn Shihab forbade that a man sell wheat for gold and then buy dates with that gold before he had received the gold from the transaction in which he sold the wheat. There is no harm for someone to buy dates on delayed terms; on the strength of the gold for which he sold the wheat; from someone other than the person to whom he sold the wheat before taking possession of the gold; and to refer the one from whom he bought the dates to his debtor who bought the wheat; for the gold he is owed for the dates. Malik said; I asked more than one of the people of knowledge about that and they did not see any harm in it.	The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35548		Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governor in Damascus about zakat saying; Zakat is paid on the produce of ploughed land; on gold and silver; and on livestock. Malik said; Zakat is only paid on three things: the produce of ploughed land; gold and silver; and livestock.	The Chapter on Precious Metals In The Market in HodHood Indexing, The Book of Faraid in Muwata Malik
MuwataMalik-017-001-35552		Yahya related to me from Malik that Ibn Shihab said; The first person to deduct zakat from allowances was Muawiya Ibn Abi Sufyan. i.e. the deduction being made automatically. Malik said; The agreed sunna with us is that zakat has to be paid on twenty dinars of gold coin ; in the same way as it has to be paid on two hundred dirhams of silver. Malik said; There is no zakat to pay on gold that is clearly less than twenty dinars in weight but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly; there is no zakat to pay on silver that is clearly less than two hundred dirhams in weight ; but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay; whether it be dinars or dirhams. i.e. the zakat is assessed by the weight and not the number of the coins. Malik said; about a man who had one hundred and sixty dirhams by weight; and the exchange rate in his town was eight dirhams to a dinar; that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams. Malik said; in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade; that; as soon as it increased to a zakatable amount and then a year elapsed; he had to pay zakat on it; even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it. Malik said; in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them; that he paid zakat on them right then and did not wait until a year had elapsed over them; counting from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them. Malik said; What we are agreed upon here in Madina regarding income from hiring out slaves; rent from property; and the sums received when a slave buys his freedom; is that no zakat is due on any of it; whether great or small; from the day the owner takes possession of it until a year has elapsed over it from the day when the owner takes possession of it. Malik said; in the case of gold and silver which was shared between two co-owners; that zakat was due from any one whose share reached twenty dinars of gold; or two hundred dirhams of silver; and that no zakat was due from anyone whose share fell short of this zakatable amount. If all the shares reached the zakatable amount and the shares were not equally divided; zakat was taken from each man according to the measure of his share. This applied only when the share of each man among them reached the zakatable amount; because the Messenger of Allah; may Allah bless him and grant him peace; had said; There is no zakat to pay on less than five awaq of silver. Malik commented; This is what I prefer most out of what I have heard about the matter. Malik said; When a man has gold and silver dispersed among various people he must add it all up together and then take out the zakat due on the total sum. Malik said; No zakat is due from some one who acquires gold or silver until a year has elapsed over his acquisition from the day it became his.	The Chapter on Precious Metals And Zakat in HodHood Indexing, The Book of Faraid in Muwata Malik
MuwataMalik-017-001-35558		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to adorn his daughters and slave-girls with gold jewellery and he did not take any zakat from their jewellery. Malik said; Anyone who has unminted gold or silver; or gold and silver jewellery which is not used for wearing; must pay zakat on it every year. It is weighed and one-fortieth is taken; unless it falls short of twenty dinars of gold or two hundred dirhams of silver; in which case there is no zakat to pay. Zakat is paid only when jewellery is kept for purposes other than wearing. Bits of gold and silver or broken jewellery which the owner intends to mend to wear are in the same position as goods which are worn by their owner - no zakat has to be paid on them by the owner. Malik said; There is no zakat to pay on pearls; musk or amber.	The Chapter on Precious Metals And Zakat in HodHood Indexing, The Book of Faraid in Muwata Malik