Heed
From HodHood
Revision as of 13:06, 9 October 2018 by Maintenance script (talk | contribs) (Imported from text file)
Heed Completed Form
The word Heed is a stemmed form of the following words:
Heed Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Heed
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Heed
Heed in Wikipedia
https://en.wikipedia.org/wiki/Heed
Heed References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlNaml Ayah 62 | Surat AlNaml | -0.42 | 44 | Earth god, Inheritor earth, Soul distress, Listen soul, Make mankind, Suffering make, Reliev suffering, Distress call, God littl, Call reliev, Littl heed, Mankind inheritor | أَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ أَإِلَهٌ مَعَ اللَّهِ قَلِيلًا مَا تَذَكَّرُونَ | Or, Who listens to the (soul) distressed when it calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors of the earth? (Can there be another) god besides Allah? Little it is that ye heed! | |
Surat AlIsra Ayah 57 | Surat AlIsra | -0.31 | 46 | Wrath lord, Rest hope, Merci fear, Hope merci, Wrath wrath, Mean access, Lord heed, Fear wrath, Desir mean, Access lord, Nearest hope | أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا | Those whom they call upon do desire (for themselves) means of access to their Lord, - even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of. | |
Surat Ibrahim Ayah 52 | Surat Ibrahim | -0.27 | 70 | Understand heed, Therefrom understand, Warn therefrom, Messag mankind, Mankind warn | هَذَا بَلَاغٌ لِلنَّاسِ وَلِيُنْذَرُوا بِهِ وَلِيَعْلَمُوا أَنَّمَا هُوَ إِلَهٌ وَاحِدٌ وَلِيَذَّكَّرَ أُولُو الْأَلْبَابِ | Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed. | |
Surat Hood Ayah 24 | Surat Hood | -0.23 | 47 | Deaf hear, Blind deaf, Compar blind, Hear equal, Kind compar, Compar heed, Equal compar | مَثَلُ الْفَرِيقَيْنِ كَالْأَعْمَى وَالْأَصَمِّ وَالْبَصِيرِ وَالسَّمِيعِ هَلْ يَسْتَوِيَانِ مَثَلًا أَفَلَا تَذَكَّرُونَ | These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed? | |
Surat AlZumar Ayah 9 | Surat AlZumar | -0.062 | 59 | Receiv admonit, Merci lord, Endu understand, Hope merci, Night prostrat, Understand receiv, Prostrat stand, Hour night, Worship devoutli, Equal endu, Take heed, Devoutli hour, Heed hereafter, Stand adoration, Hour nigh, Adoration take, Hereafter place, Place hope | أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ | Is one who worships devoutly during the hour of the night prostrating himself or standing (in adoration), who takes heed of the Hereafter, and who places his hope in the Mercy of his Lord - (like one who does not)? Say: "Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition. | |
Surat Ibrahim Ayah 42 | Surat Ibrahim | -0.0086 | 70 | Respit dai, Stare horror, Deed wrong, Fixedli stare, Heed deed, Wrong giveth, Giveth respit, Doth heed, Dai ey, Ey fixedli | وَلَا تَحْسَبَنَّ اللَّهَ غَافِلًا عَمَّا يَعْمَلُ الظَّالِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ الْأَبْصَارُ | Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror, - | |
Surat AlDukhan Ayah 58 | Surat AlDukhan | 0.25 | 61 | Order heed, Tongue order, Qur easy, Easy tongue, Verily qur | فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ | Verily, We have made this (Qur'an) easy, in thy tongue, in order that they may give heed. | |
Surat AlBaqara Ayah 235 | Surat AlBaqara | 0.28 | 87 | Forgiving forbear, Knoweth heart, Hearts heed, Term honour, Tie marriag, Hold heart, Fulfil knoweth, Knoweth hearts, Resolv tie, Heart cherish, Prescrib fulfil, Offer betroth, Heart secret, Blame offer, Cherish heart, Secret contract, Marriag term, Betroth hold, Contract term, Honourable resolv, Term prescrib, Term honourable, Heed forgiving | وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لَا تُوَاعِدُوهُنَّ سِرًّا إِلَّا أَنْ تَقُولُوا قَوْلًا مَعْرُوفًا وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنْفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ | There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing. | |
Surat AlNoor Ayah 27 | Surat AlNoor | 0.3 | 102 | Enter hous, Order heed, Heed seemli, Permiss salut, Ask permiss, Hous ask, Salut order | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا ذَلِكُمْ خَيْرٌ لَكُمْ لَعَلَّكُمْ تَذَكَّرُونَ | O ye who believe! enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly). | |
Surat AlAhzab Ayah 48 | Surat AlAhzab | 0.33 | 90 | Dispos affair, Trust dispos, Unbeliev hypocrites, Believ hypocrit, Hypocrites heed, Obei behest, Annoyances trust, Behest unbeliev, Unbeliev hypocrit, Heed annoyances | وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ وَدَعْ أَذَاهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلًا | And obey not (the behests) of the Unbelievers and the Hypocrites, and heed not their annoyances, but put thy Trust in Allah. For enough is Allah as a Disposer of affairs. | |
Surat Yunus Ayah 7 | Surat Yunus | 0.37 | 49 | Life present, Hope meet, Rest hope, Meet us, Heed sign, Present heed, Satisfi life, Pleas satisfi, Us pleas, Heed signs | إِنَّ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا وَرَضُوا بِالْحَيَاةِ الدُّنْيَا وَاطْمَأَنُّوا بِهَا وَالَّذِينَ هُمْ عَنْ آيَاتِنَا غَافِلُونَ | Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs, - | |
Surat AlQalam Ayah 10 | Surat AlQalam | 0.63 | 2 | Heed type, Type despic | وَلَا تُطِعْ كُلَّ حَلَّافٍ مَهِينٍ | Heed not the type of despicable men, - ready with oaths, |
In Hadith Text Books
Heed In Sahih AlBukhari
nothing found
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-18085 | It has been narrated on the authority of Anas that when the news of the advance of Abu Sufyan at the head of a force reached him. the Messenger of Allah ﷺ held consultations with his Companions. The narrator said: Abu Bakr spoke expressing his own views ; but he the Holy Prophet did not pay heed to him. Then spoke Umar expressing his views ; but he the Holy Prophet did not pay heed to him too. Then Saad Bin Ubada stood up and said: Messenger of Allah; you want us to speak. By God in Whose control is my life; if you order us to plunge our horses into the sea; we would do so. If you order us to goad our horses to the most distant place like Bark AlGhimad; we would do so. The narrator said: Now the Messenger of Allah ﷺ called upon the people for the encounter. So they set out and encamped at Badr. Soon the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu AlHajjaj. The Companions of the Messenger of Allah ﷺ caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan; but Abu Jahl; Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him. Then he said: All right; I will tell you about Abu Sufyan. They would stop beating him and then ask him again about Abu Sufyan. He would again say; I know nothing about Abu Sufyan; but Abu Jahl. Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him likewise. The Messenger of Allah ﷺ was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life; you beat him when he is telling you the truth; and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah ﷺ said: This is the place where so and so would be killed. He placed his hand on the earth saying here and here; and none of them fell away from the place which the Messenger of Allah ﷺ had indicated by placing his hand on the earth. | The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 30 in Sahih Muslim | |
SahihMuslim-017-001-23420 | Sahl Bin Saad AlSaidi reported: The Messenger of Allah ﷺ went to the tribe of Bani Amr Bin Auf in order to bring reconciliation amongst its members ; and It was a time of prayer. The Muadhdhin came to Abu Bakr and said: Would you lead the prayer in case I recite takbir tahrima; with which the prayer begins ? He Abu Bakr said: Yes. He the narrator said: He Abu Bakr started leading the prayer. The people were engaged in observing prayer when the Messenger of Allah ﷺ happened to come there and made his way through the people till he stood in a row. The people began to clap their hands ; but Abu Bakr paid no heed to it in prayer. When the people clapped more vigorously; he Abu Bakr then paid heed and saw the Messenger of Allah ﷺ there. He was about to withdraw when the Messenger of Allah ﷺ signed to him to keep standing at his place. Abu Bakr lifted his hands and praised Allah for what the Messenger of Allah ﷺ had commanded him and then Abu Bakr withdrew himself till he stood in the midst of the row and the Messenger of Allah ﷺ stepped forward and led the prayer. When the prayer was over; he the Holy Prophet said: 0 Abu Bakr; what prevented you from standing at that place as I ordered you to do? Abu Bakr said: It does not become the son of Abu Quhafa to lead prayer before the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said to the people around him: What is it that I saw you clapping so vigorously? Behold when anything happens in prayer; say: Subha Allah; for when you would utter it; it would attract the attention; while clapping of hands is meant for women. | The Chapter on Prayers Rows And Gestures in HodHood Indexing, Chapter on 22 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlNasai-017-001-14193 | Ibn Abbas narrated that : There was a blind man during the time of the Messenger of Allah SAWSYMOBOL who had an Umm Walad by whom he had two sons. She used to slander and defame the Messenger of Allah SAWSYMOBOL a great deal; and he would rebuke her; but she would not pay heed; and he would forbid her to do that; but she ignored him. The blind man said One night I mentioned the Prophet SAWSYMOBOL; and she slandered him. I could not bear it so I went and got a dagger which I thrust into her stomach and leaned upon it; and killed her. In the morning she was found slain. Mention of that was made to the Prophet SAWSYMOBOL and he gathered the people and said: I adjure by Allah; a man over whom I have the right; that he should obey me; and he did what he did; to stand up. The blind man started to tremble and said: O Messenger of Allah SAWSYMOBOL; I am the one who killed her. She was my Umm Walad and she was kind and gentle toward me; and I have two sons like pearls from her; but she used to slander and defame you a great deal. I forbade her; but she did not stop; and I rebuked her; but she did not pay heed. Finally; I mentioned your name and she slandered you; so I went and got a dagger which I thrust into her stomach; and leaned on it until I killed her. The Messenger of Allah SAWSYMOBOL said: I bear witness that her blood is permissible. | The Chapter on Liability In Crimes And Felonies in HodHood Indexing, Chapter on The Ruling on the One Who Defames the Prophet SAW in Sunan AlNasai |
In Sunan Abu Dawoud
nothing found
In Muwata Malik
nothing found
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template