Horizon
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Horizon Completed Form
The word Horizon is a stemmed form of the following words:
Horizon Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Horizon
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Horizon
Horizon in Wikipedia
https://en.wikipedia.org/wiki/Horizon
Horizon References or Citations
In Quran
nothing found
In Hadith Text Books
Horizon In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-2257 | Abu Saeed added: As you see a glittering star remaining in the eastern horizon and the western horizon. | The Chapter on Mischief And Faith Sun Alfajr And Alasr in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2383 | Narrated Ibn Abbas: Allah Messenger ﷺ said; Nations were displayed before me; one or two prophets would pass by along with a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked; Who are they Are they my followers? It was said; No. It is Moses and his followers It was said to me; Look at the horizon. Behold! There was a multitude of people filling the horizon. Then it was said to me; Look there and there about the stretching sky! Behold! There was a multitude filling the horizon; It was said to me; This is your nation out of whom seventy thousand shall enter Paradise without reckoning. Then the Prophet ﷺ entered his house without telling his companions who they the 70;000 were. So the people started talking about the issue and said; It is we who have believed in Allah and followed His Apostle; therefore those people are either ourselves or our children who are born m the Islamic era; for we were born in the Pre-lslamic Period of Ignorance. When the Prophet ﷺ heard of that; he came out and said. Those people are those who do not treat themselves with Ruqya; nor do they believe in bad or good omen from birds etc. nor do they get themselves branded Cauterized. but they put their trust only in their Lord On that Ukasha Bin Muhsin said. Am I one of them; O Allah Messenger ﷺ ? The Prophet ﷺ said; Yes. Then another person got up and said; Am I one of them? The Prophet ﷺ said; Ukasha has anticipated you. | The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on Branding cauterizing in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2425 | Narrated Ibn Abbas: The Prophet ﷺ once came out to us and said; Some nations were displayed before me. A prophet would pass in front of me with one man; and another with two men; and another with a group of people. and another with nobody with him. Then I saw a great crowd covering the horizon and I wished that they were my followers; but it was said to me; This is Moses and his followers. Then it was said to me; Look I looked and saw a big gathering with a large number of people covering the horizon. It was said; Look this way and that way. So I saw a big crowd covering the horizon. Then it was said to me; These are your followers; and among them there are 70;000 who will enter Paradise without being asked about their accounts. Then the people dispersed and the Prophet ﷺ did not tell who those 70;000 were. So the companions of the Prophet ﷺ started talking about that and some of them said; As regards us; we were born in the era of heathenism; but then we believed in Allah and His Apostle. We think however; that these 70;000 are our offspring. That talk reached the Prophet ﷺ who said; These 70;000 are the people who do not draw an evil omen from birds and do not get treated by branding themselves and do not treat with Ruqya; but put their trust only in their Lord. then Ukasha Bin Muhsin got up and said; O Allah Messenger ﷺ ! Am I one of those 70;000 ? The Prophet ﷺ said; Yes. Then another person got up and said; Am I one of them? The Prophet ﷺ said; Ukasha has anticipated you. | The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on Whoever does not treat or get treated with a Ruqya in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18817 | Husain Bin Abdulrahman reported: I was with Saeed Bin Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not busy in prayer; but was stung by a scorpion and that is the reason why I was awake and had a glimpse of the shooting star. He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: I did this according to the implied suggestion of the hadith which AlShuba narrated. He said: What did AlShuba narrate to you? I said: Buraida Bin Husaib AlAslami narrated to us. The charm is of no avail except in case of the evil influence of an eye or the sting of a scorpion. He said: He who acted according to what he had heard from the Holy Prophet acted rightly; but Ibn Abbas narrated to us from the Messenger of Allah ﷺ that he said: There were brought before me the peoples and I saw an apostle and a small group of his followers along with him; another apostle and one or two persons along with him and still another apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses and his people. You should look at the horizon; and I saw a very huge group. It was again said to me: See the other side of the horizon; and there was also a very huge group. It was said to me: This is your Ummah; and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without suffering any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without suffering any torment. Some of them said: They may be those who have had the good fortune of living in the company of the Messenger of Allah ﷺ and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah ﷺ before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm; nor ask others to practise it; nor do they take omens; and repose their trust in their Lord. Upon this Ukkasha Bin Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he Messenger of Allah said: Thou are one among them. Then another man stood up and said: Supplicate before Allah that He should make me one among them. Upon this he said: Ukkisha has preceded you. | The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on 94 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-29366 | Narrated Abdullah Ibn Umar: The Prophet ﷺ said: The month consists of twenty-nine days; but do not fast till you sight it the moon and do not break your fast till you sight it. If the weather is cloudy; calculate it thirty days. When the twenty-ninth of Shaban came; Ibn Umar would send someone who tried to sight the moon for him. If it was sighted; then well and good; in case it was not sighted; and there was no cloud and dust before him on the horizon ; he would not keep fast the next day. If there appeared on the horizon before him cloud or dust; he would fast the following day. Ibn Umar would end his fasting alone with the people; and did not follow this calculation. | The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, Chapter on The Month May Be TwentyNine Days in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29367 | Ibn Umar reported the Apostle of Allaah ﷺ as saying The month consists of twenty nine days; but do not fast till you sight it the moon and do not break your fast till you sight it. If the weather is cloudy; calculate it thirty days. When the twenty-ninth of Shaban came; Ibn Umar would send someone who tried to sight the moon for him. If it was sighted then well and good; in case it was not sighted and there was no cloud and dust before him on the horizon he would not keep fast the next day. If there appeared on the horizon before him cloud or dust; he would fast the following day. Ibn Umar would end his fasting alone with the people and did not follow this calculation. | The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, Chapter on The Month May Be TwentyNine Days in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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