Interpret

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Interpret Completed Form

The word Interpret is a stemmed form of the following words:


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Interpret References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Yusuf Ayah 44Surat Yusuf-0.3848قَالُوا أَضْغَاثُ أَحْلَامٍ وَمَا نَحْنُ بِتَأْوِيلِ الْأَحْلَامِ بِعَالِمِينَThey said: "A confused medley of dreams: and we are not skilled in the interpretation of dreams."
Surat Yusuf Ayah 101Surat Yusuf0.2248رَبِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِنْ تَأْوِيلِ الْأَحَادِيثِ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ"O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events, - O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous."
Surat Yusuf Ayah 21Surat Yusuf0.2548وَقَالَ الَّذِي اشْتَرَاهُ مِنْ مِصْرَ لِامْرَأَتِهِ أَكْرِمِي مَثْوَاهُ عَسَى أَنْ يَنْفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَكَذَلِكَ مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ وَلِنُعَلِّمَهُ مِنْ تَأْوِيلِ الْأَحَادِيثِ وَاللَّهُ غَالِبٌ عَلَى أَمْرِهِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَThe man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not.
Surat Yusuf Ayah 6Surat Yusuf0.3448وَكَذَلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِنْ تَأْوِيلِ الْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ وَعَلَى آلِ يَعْقُوبَ كَمَا أَتَمَّهَا عَلَى أَبَوَيْكَ مِنْ قَبْلُ إِبْرَاهِيمَ وَإِسْحَاقَ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ"Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom."
Surat AlKahf Ayah 82Surat AlKahf0.3666وَأَمَّا الْجِدَارُ فَكَانَ لِغُلَامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ كَنْزٌ لَهُمَا وَكَانَ أَبُوهُمَا صَالِحًا فَأَرَادَ رَبُّكَ أَنْ يَبْلُغَا أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنْزَهُمَا رَحْمَةً مِنْ رَبِّكَ وَمَا فَعَلْتُهُ عَنْ أَمْرِي ذَلِكَ تَأْوِيلُ مَا لَمْ تَسْطِعْ عَلَيْهِ صَبْرًا"As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."

In Hadith Text Books

Interpret In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1291Kharija Bin Zaid Bin Thabit said that Zaid Bin Thabit said; The Prophet ﷺ ordered me to learn the writing of the Jews. I even wrote letters for the Prophet ﷺ to the Jews and also read their letters when they wrote to him.And Umar said in the presence of Ali; Abdulrahman and Uthman; What is this woman saying? the woman was non-Arab Abdulrahman Bin Hatib said: She is informing you about her companion who has committed illegal sexual intercourse with her. Abu Jamra said; I was an interpreter between Ibn Abbas and the people. Some people said; A ruler should have two interpreters.The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, Chapter on The translators of a ruler in Sahih AlBukhari
SahihAlBukhari-017-001-1493Narrated Jundab Bin Abdullah: Allah Messenger ﷺ said; Recite and study the Quran as long as you are in agreement as to its interpretation and meanings; but when you have differences regarding its interpretation and meanings; then you should stop reciting it for the time being. See Hadith No 581; Vol. 6The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on It is disliked to differ in Sahih AlBukhari
SahihAlBukhari-017-001-1677Narrated Ibn Abbas: A man came to Allah Messenger ﷺ and said; I saw in a dream; a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands; some gathering much and some a little. And behold; there was a rope extending from the earth to the sky; and I saw that you the Prophet held it and went up; and then another man held it and went up and after that another third held it and went up; and then after another fourth man held it; but it broke and then got connected again. Abu Bakr said; O Allah Messenger ﷺ ! Let my father be sacrificed for you! Allow me to interpret this dream. The Prophet ﷺ said to him; Interpret it. Abu Bakr said; The cloud with shade symbolizes Islam; and the butter and honey dropping from it; symbolizes the Quran; its sweetness dropping and some people learning much of the Quran and some a little. The rope which is extended from the sky to the earth is the Truth which you the Prophet are following. You follow it and Allah will raise you high with it; and then another man will follow it and will rise up with it and another person will follow it and then another man will follow it but it will break and then it will be connected for him and he will rise up with it. O Allah Messenger ﷺ ! Let my father be sacrificed for you! Am I right or wrong? The Prophet replied; You are right in some of it and wrong in some. Abu Bakr said; O Allah Prophet! By Allah; you must tell me in what I was wrong. The Prophet ﷺ said; Do not swear.The Chapter on Mischief In Earth Aldajjal in HodHood Indexing, Chapter on Considering the interpretation of a dream invalid in Sahih AlBukhari
SahihAlBukhari-017-001-3330Narrated Abdullah: The Prophet ﷺ said; Recite and study the Quran as long as you agree about its interpretation; but if you have any difference of opinion as regards to its interpretation and meaning then you should stop reciting it for the time being.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on Recite the Quran together as long as you agree about its interpretation in Sahih AlBukhari
SahihAlBukhari-017-001-3331Narrated Jundub: The Prophet ﷺ said; Recite and study the Quran as long as you agree about its interpretation; but when you have any difference of opinion as regards its interpretation and meaning then you should stop reciting it for the time beingThe Chapter on Recitations In Friday in HodHood Indexing, Chapter on Recite the Quran together as long as you agree about its interpretation in Sahih AlBukhari
SahihAlBukhari-017-001-3942Narrated Adi Bin Hatim: While I was in the city of the Prophet; a man came and complained to him the Prophet; of destitution and poverty. Then another man came and complained of robbery by highwaymen. The Prophet said; Adi! Have you been to AlHira? I said; I havent been to it; but I was informed about it. He said; If you should live for a long time; you will certainly see that a lady in a Howdah traveling from AlHira will safely reach Mecca and perform the Tawaf of the Kaba; fearing none but Allah. I said to myself; What will happen to the robbers of the tribe of Tai who have spread evil through out the country? The Prophet ﷺ further said. If you should live long; the treasures of Khosrau will be opened and taken as spoils. I asked; You mean Khosrau; son of Hurmuz? He said; Khosrau; son of Hurmuz; and if you should live long; you will see that one will carry a handful of gold or silver and go out looking for a person to accept it from him; but will find none to accept it from him. And any of you; when meeting Allah; will meet Him without needing an interpreter between him and Allah to interpret for him; and Allah will say to him: Didnt I send a messenger to teach you? He will say: Yes. Allah will say: Didnt I give you wealth and do you favors? He will say: Yes. Then he will look to his right and see nothing but Hell; and look to his left and see nothing but Hell. Adi further said: I heard the Prophet ﷺ saying; Save yourself from the Hell Fire even with half a date to be given in charity and if you do not find a half date; then with a good pleasant word. Adi added: later on I saw a lady in a Howdah traveling from AlHira till she performed the Tawaf of the Kaba; fearing none but Allah. And I was one of those who opened conquered the treasures of Khosrau; son of Hurmuz. If you should live long; you will see what the Prophet ﷺ Abu AlQasim had said: A person will come out with a handful. of gold...etc.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-5776Narrated Urwa: I asked Aisha : How do you interpret the statement of Allah;. : Verily! the mountains AlSafa and AlMarwa are among the symbols of Allah; and whoever performs the Hajj to the Kaba or performs Umra; it is not harmful for him to perform Tawaf between them Safa and Marwa. 2.158. By Allah! it is evident from this revelation there is no harm if one does not perform Tawaf between Safa and Marwa. Aisha said; O; my nephew! Your interpretation is not true. Had this interpretation of yours been correct; the statement of Allah should have been; It is not harmful for him if he does not perform Tawaf between them. But in fact; this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called Manat which they used to worship at a place called AlMushallal before they embraced Islam; and whoever assumed Ihram for the idol ; would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam; they asked Allah Messenger ﷺ ﷺ regarding it; saying; O Allah Apostle! We used to refrain from Tawaf between Safa and Marwa. So Allah revealed: Verily; the mountains AlSafa and AlMarwa are among the symbols of Allah. Aisha added; Surely; Allah Apostle set the tradition of Tawaf between Safa and Marwa; so nobody is allowed to omit the Tawaf between them. Later on I Urwa told Abu Bakr Bin Abdulrahman of Aisha narration and he said; I have not heard of such information; but I heard learned men saying that all the people; except those whom Aisha mentioned and who used to assume lhram for the sake of Manat; used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Kaba and did not mention Safa and Marwa in the Quran; the people asked; O Allah Messenger ﷺ ! We used to perform Tawaf between Safa and Marwa and Allah has revealed the verses concerning Tawaf of the Kaba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa? So Allah revealed: Verily AlSafa and AlMarwa are among the symbols of Allah. Abu Bakr said; It seems that this verse was revealed concerning the two groups; those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then; and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Kaba and did not mention Tawaf of Safa and Marwa till later after mentioning the Tawaf of the Kaba.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on The Tawaf Sai between AlSafa and AlMarwa in Sahih AlBukhari
SahihAlBukhari-017-001-6079Narrated Abu Said AlKhudri: Allah Messenger ﷺ said; While I was sleeping I saw in a dream some people wearing shirts of which some were reaching up to the breasts only while others were even shorter than that. Umar Bin AlKhattab was shown wearing a shirt that he was dragging. The people asked; How did you interpret it? What is its interpretation O Allah Messenger ﷺ ? He the Prophet ﷺ replied; It is the Religion.The Chapter on Dress And Saffron in HodHood Indexing, Chapter on The grades in superiority of the believers will be according to their good deeds in Sahih AlBukhari
SahihAlBukhari-017-001-6814Narrated Urwa: I said to Aisha; the wife of the Prophet; and I was at that time a young boy; How do you interpret the Statement of Allah: Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj to the House of Allah or perform the Umra; to ambulate Tawaf between them. In my opinion it is not sinful for one not to ambulate Tawaf between them. Aisha said; Your interpretation is wrong for as you say; the Verse should have been: So it is not harmful of those who perform the Hajj or Umra to the House; not to ambulate Tawaf between them. This Verse was revealed in connection with the Ansar who during the Pre-Islamic Period used to visit Manat i.e. an idol after assuming their Ihram; and it was situated near Qudaid i.e. a place at Mecca ; and they used to regard it sinful to ambulate between Safa and Marwa after embracing Islam. When Islam came; they asked Allah Messenger ﷺ about it; whereupon Allah revealed:- Verily; Safa and Marwa i.e. two mountains at Mecca are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House of Allah or perform the Umra; to ambulate Tawaf between them. 2.158The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17150The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-19639It is reported either on the authority of Ibn Abbas or on the authority of Abu Huraira that a person came to Allah Messenger ﷺ and said: Allah Messenger; I saw while I was sleeping during the night this vision that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands; some more; some less; and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards Heaven ; then another person catching hold of it; but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah Messenger; may my father be sacrificed for you; by Allah; allow me to interpret it. Allah Messenger ﷺ said: Well; give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Quran and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Quran or the small portion; and so far as the rope joining the sky with the earth is concerned; it is the Truth by which you stood in the worldly life and by which Allah would raise you to Heaven. Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah Messenger; may my father be taken as a ransom for you; tell me whether I have interpreted it correctly or I have made an error. Allah Messenger ﷺ said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah Messenger; by Allah; tell me that part where I have committed an error. Thereupon he said: Dont take an oath.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-9543The Chapter on Games And Hunting And Alquran in HodHood Indexing, The Book Of Dreams in Sunan AlTermithi

In Sunan AlNasai

nothing found


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25849Ibn Abbas said: Abu Huraira said that a man came to the Messenger of Allah ﷺ and said: I saw in my dream a piece of cloud from which ghee and honey were dropping. I saw the people spreading their hands. Some of them took much and some a little. I also saw a rope hanging from Heaven to Earth. I saw; Messenger of Allah; that you caught hold of it and ascended by it. Then another man caught hold of it and ascended it. Then another man caught hold of it and ascended it. Then another man caught hold of it; but it broke; and then it was joined and he ascended it. Abu Bakr said: May my parents be sacrificed for you; if you allow; I shall interpret it. He said: Interpret it. He said: The piece of cloud is the cloud of Islam; the ghee and honey that were dropping from it are the Quran; which contains softness and sweetness. Those who received much or little of it are those who learn much or little of the Quran. The rope hanging from Heaven to Earth is the truth which you are following. You catch hold of it and then Allah will raise you to Him. Then another man will catch hold of it and ascend it; Then another man will catch hold of it and it will break. But it will be joined and he will ascend it. Tell me. Messenger of Allah; whether I am right or wrong. He said: You are partly right and partly wrong. He said: I adjure you by Allah; you should tell me where I am wrong. The Prophet ﷺ said: Do not take an oath.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26963Narrated Abu Razin: The Prophet ﷺ said: The vision flutters over a man as long as it is not interpreted ; but when it is interpreted; it settles. And I think he said: Tell it only to one who loves i.e. friend or one who has judgment.The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on Regarding dreams in Sunan Abu Dawoud

In Muwata Malik

nothing found

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