Iqamah

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Iqamah Completed Form

The word Iqamah is a stemmed form of the following words:


Iqamah Dictionary Definition

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Iqamah in Wikipedia

https://en.wikipedia.org/wiki/Iqamah

Iqamah References or Citations

In Quran

nothing found

In Hadith Text Books

Iqamah In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-11053The Chapter on Asr Obligatory Prayers in HodHood Indexing, Chapter on What Has Been Related About A Man Who Misses Multiple Prayers And Which Of Them He Begin With in Sunan AlTermithi
SunanAlTermithi-017-001-11069The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Has Been Related About Saying The Phrases Of The Adhan With Deliberateness And Slowly in Sunan AlTermithi
SunanAlTermithi-017-001-11076Jabir Bin Samurah narrated: The Muadh-dhin of Allah Messenger would wait and he would not call the Iqamah until he saw the Allah Messenger had come out; he would call the Iqamah when he saw him.The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on What Has Been Related That The Imam Has be Greatest Right To The Iqamah in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11356The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11362The Chapter on Combining Obligatory Prayers in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11363It was narrated that Abu Ubaidah said: Abdullah said: The idolators kept the Prophet ﷺ from offering four prayers on the day of AlKhandaq; so he commanded Bilal to call the Adhan; then he said the Iqamah and prayed Zuhr; then he said the Iqamah and prayed Asr; then he said the Iqamah and prayed the Maghrib; then he said the Iqamah and prayed Isha.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11364Abdullah Bin Masud said: We were fighting a battle and the idolators kept us from praying Zuhr; Asr; Maghrib and Isha. When the idolators went away; the Messenger of Allah commanded a caller to say Iqamah for Zuhr prayer; and we prayed. Then he said the Iqamah for Asr; and we prayed; and he said the Iqamah for Maghrib and we prayed; and he said the Iqamah for Isha and we prayed. Then we went around among us and said: There is no group on Earth who is remembering Allah; the Mighty and Sublime; except you.The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11369The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11703It was narrated that Jabir said: A man from the Ansar came when the Iqamah for prayer hadbeen said. He entered the Masjid and prayed behind Muadh; and he Muadh made the prayer lengthy. The man went away and prayed in a comer of the Masjid; then he left. When Muadh finished praying; it was said to him that so-and-so had done such and such. Muadh said:Tomorrow I will mention that to the Messenger of Allah ﷺ. So Muadh came to the Messenger of Allah ﷺ and told him about that. The Messenger of Allah ﷺ sent for him and asked him: What made you do what you did? He said: 0 Messenger of Allah ﷺ ; I had been working with my camel to bring water all day; and when I came the Iqamah for prayer had already been said; so I entered the Masjid and joined him in the prayer; then he recited such and such a Surah and made it lengthy; soI went away and prayed in a comer of the Masjid. The Messenger of Allah ﷺ said: Do you want to cause hardship to the people; 0 Muadh do you want to cause hardship to thepeople; 0 Muadh do you want to cause hardship to the people; 0 Muadh?The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on A man exiting the prayer behind the Imam and going to pray by himself in a corner of the Masjid in Sunan AlNasai
SunanAlNasai-017-001-11739It was narrated that Ibn Buhainah said: The Iqamah for Subh prayer was said; and the Messenger of Allah ﷺ saw a man praying while the Muadhdhin saying the Iqamah. He said: Are you praying Subh with fourRakahs?The Chapter on Asr Obligatory Prayers in HodHood Indexing, Chapter on The Disapproval of praying when the iqhmah is said in Sunan AlNasai
SunanAlNasai-017-001-11774It was narrated from Sulaiman Bin Buraidah that his father said: A man came to the Messenger of Allah ﷺ and asked him about the times of prayer. He said: Stay with us for these two days. Then he told Bilal to say the Iqamah at dawn and he prayed Fajr. Then he told him to do that when the sun had passed its zenith and he prayed Zuhr. Then he told him to do that when the sun was still bright; and he said the Iqamah for Asr. Then he told him to do that when the last part of the sun had dissapeared; and he said the Iqamah for Maghrib. Then he told him to do that when the twilight had disappeared and he said the Iqamah for Isha. The following day; he prayed Fajr when there was light; then he delayed Zuhr until it was cooler; and waited until it was much cooler before praying Asr but the sun was still clear; so he prayed Asr later than on the first day. Then he prayed Maghrib before the twilight disappeared. Then he told him to say the Iqamah for Isha when one-third of the night had passed; and he prayed; then he said: Where is the one who was asking about the times of prayer? The times of your prayer are between the times you have seen.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11778Abu Bakr Bin Abi Mousa narrated that his father said: A man came to the Prophet ﷺ asking him about the times of prayer; and he did not answer him. He told Bilal to say the Iqamah at dawn broke; then he told him to say the Iqamah for Zuhr when the sun had passed its zenith and a person would say: It is the middle of the day; but he the Prophet ﷺ knew better. Then he told him to say the Iqamah for Asr when the sun was still high. Then he told him to say the Iqamah for Maghrib when the sun had set. Then he told him to say the Iqamah for Isha when the twilight had dissapeared. Then the next day he told him to say the Iqamah for Fajr; at a time such that when after he had finished one would say: The sun has risen. Then he delayed Zuhr until it was nearly the time of Asr compared to the day before. Then he delayed Asr; to a time such that when he finished one would say: The su has turned red. Then he delayed Maghrib until the twilight was about to disappear. Then he delayed Isha until one-third of the night had passed. Then he said: The time for prayer is between these times.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11799Humaid narrated from Ans that a man came to the Prophet ﷺ and asked him about the time of the Subh prayer. The following morning he commanded that the Iqamah for prayer be said when dawn broke; and he led us in prayer. The next day when there was light he commanded that the Iqamah for prayer be said and he led us in prayer. Then he said: Where is the one who was asking about the time for prayer? It is between these two times.The Chapter on Prayers And Mercy And The Kabbah in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11843The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11852The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11859Jafar Bin Muhammad narrated from his father that Jabir Bin Abdullah said: The Messenger of Allah ﷺ traveled until he came to Arafat; where he found that the tent had pitched for him. He stayed there until the sun had passed its zenith; then he called for AlQaswa which was saddled for him. When he reached the bottom of the valley he addressed the people. Then Bilal called the Adhan; then the Iqamah; then he prayed Zuhr; then he called the Iqamah; then he prayed Asr; and he did not offer any other prayer in between.The Chapter on Asr Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11867It was narrated from Ibrahim Bin Muhammad Bin AlMuntashir that his father was in the Masjid of Amr Bin Shurahbil and the Iqamah for prayer was said; so they were waiting for him. He said: I was praying Witr; and Abdullah was asked: Is there any Witr after the Adhan? He said: Yes; and after the Iqamah; and he narrated that the Prophet ﷺ slept and missed the prayer until the sun rose then prayed. And the wording is that of Yahya.The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11877It was narrated that Abdullah Bin Masud said: We were with the Messenger of Allah ﷺ and we were prevented from praying Zuhr; Asr; Maghrib and Isha. I felt very upset about that and I said to myself: We are with the Messenger of Allah ﷺ and fighting for the sake of Allah. Then the Messenger of Allah ﷺ commanded Bilal to say the Iqamah and he led us in praying Zuhr. Then he said the Iqamah and he led us in praying Asr. Then he said the Iqamah and he led us in praying Maghrib. Then he said the Iqamah and he led us in praying Isha. Then he went around among us and told us: There is no group on Earth who is remembering Allah; the Mighty and Sublime; except you.The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-15634It was narrated from Ibrahim Bin Muhammad AlMuntashir; from his father; that: He was in the masjid of Amr Bin Shurahbil and the iqamah for prayer was said; and they were waiting. He came and said: I was praying witr. Abdullah was asked: Is there any witr after the adhan? He said: Yes; and after the Iqamah. And he narrated that the Prophet ﷺ once slept and missed the prayer until the sun had risen; then he prayed.The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on Witr after the adhan in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25571Jafar Bin Muhammad reported on the authority of his father The Prophet ﷺ prayed the noon and the afternoon prayers with one adhan and two iqamahs at Arafat and he did not offer supererogatory prayers between them. He prayed the sunset and night prayers at AlMuzdalifah with one adhan and two iqamahs and he did not offer supererogatory prayers between them.Abu Dawud said This tradition has been narrated by Hatim Bin Ismail as a part of the lengthy tradition. Muhammad Bin Ali AlJufi narrated it from Jafar from his father on the authority of Jabir; like the tradition transmitted by Hatim Bin Ismail. But this version has He offered the sunset and night prayers with one adhan and one iqamah.The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25586Ibrahim Bin Uqabah said Kuraib told me that he asked Umamah Bin Zaid saying tell me how you did in the evening when you rode behind the Apostle of Allaah ﷺ. He said We came to the valley where the people make their Camels kneel down to take rest at night. The Apostle of Allaah ﷺ made his she Camel kneel down and he then urinated. He then called for water for ablution and performed the ablution but he did not perform minutely but performed lightly. I asked Apostle of Allaah ﷺ ; prayer? He replied Prayer ahead of you. He then mounted the Camel till we came to AlMuzadalifah. There iqamah for the sunset prayer was called. The people then made their Camels kneel down at their places. The Camels were not unloaded as yet; iqamah for the night prayers was called and he prayed. The people then unloaded the Camels. The narrator Muhammad added in his version of the tradition How did you do when the morning came? He replied AlFadl rode behind him and I walked on foot among the people of the Quraish who went ahead.The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on Departing From Arafah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25590Usamah Bin Zaid said: The Apostle of Allaah ﷺ returned from Arafat. When he came to the mountain path ; he alighted; urinated and performed the ablution; but he did not perform it completely. I said to him Prayer? He said The prayer will be offered ahead of you. He then mounted. When he reached AlMuzdalifah he alighted performed the ablution; performed it well. Thereafter iqamah for the prayer was called and he offered the sunset prayer. Then everyone made his Camel kneel down at his place. Iqamah was then called for night prayer and he offered it but he did not pray between them.The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on Departing From Arafah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25592The aforesaid tradition has been transmitted by AlZuhri through a different chain of narrators. This version adds Each prayer with an iqamah. Ahmad reported on the authority of Waki he offered each prayer with a single iqamah.Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25598Ashath Bin Sulaim reported on the authority of his father I proceeded along with Ibn Umar from Arafat towards AlMuzdalifah. He was not tiring of uttering Allaah is most great and There is no god but Allaah; till we came to AlMuzdalifah. He uttered the adhan and the iqamah or ordered some person who called the adhan and the iqamah. He then led us the three rakahs of the sunset prayers and turned to us and said Another prayer. Thereafter he led us in the two rakahs of the night prayer. Then he called for his dinner. He Ashath said Ilaj Bin Amr reported a tradition like that of my father on the authority of Ibn Umar. Ibn Umar was asked about it. He said I prayed along with the Apostle of Allaah ﷺ in a similar manner.The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27421Narrated Amr Ibn Umayah AlDamri: We were in the company of the Messenger of Allah ﷺ during one of his journeys. He overslept abandoning the morning prayer until the sun had arisen. The Messenger of Allah ﷺ awoke and said: Go away from this place. He then commanded Bilal to call for prayer. He called for prayer. They the people performed ablution and offered two rakahs of the morning prayer sunnah prayer. He then commanded Bilal to utter the iqamah; i.e. to summon the people to attend the prayer. He announced the prayer i.e. uttered the iqamah and he led them in the morning prayer.The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on Whoever Sleeps Through The Prayer Time Or Forgets To Pray in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27478Abu Mahdhurah also narrated this tradition from the prophet ﷺ to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases prayer is better than sleep; prayer is better than sleep are to be pronounced in the first ADHAN i.e.; not in Iqamah of the morning prayer.Abu Dawud said; The version narrated by Mousaddad is more clear. It reads: He the prophet taught me IQAMAH to pronounce each phrase twice: Allah is most great. Allah is most great. I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah: come to prayer; come to prayer: come to salvation; come to salvation: Allah is most great. Allah is great; there is no god but Allah.Abu Dawud said: The narrator Abd AlRazzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come; the time for prayer has come. The Prophet said to Abu Mahdhurah : did you listen to me ? Abu Mahdhurah would not have the hair of his forehead cut; nor would he separate them from him because the Prophet ﷺ wiped over them.The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27479Abu Mahdhurah reported ; The Messenger of Allah ﷺ taught him nineteen phrases in ADHAN and seventeen phrases in IQAMAH. ADHAN runs; Allah is most great. Allah is most great. Allah is most great. Allah is most great; I testify that there is no god but Allah. I testify that Muhammad is the Messenger of Allah. I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is Messenger of Allah: come to prayer; come to prayer; come to salvation; Allah is most great; Allah is most great: there is no god but Allah. IQAMAH runs: Allah is most great; Allah is most great. Allah is most great; Allah is most great: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer: come to salvation. Come to salvation; the time for prayer has come the time for prayer has come: Allah is most great; Allah is most great: there is no god but Allah. This is recorded in his collection i.e.; in the collection of the narrator Hammam Bin Yahya according to the tradition reported by Abu Mahdhurah i.e.; IQAMAH contains seventeen phrasesThe Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27485Anas reported; Bilal was commanded to pronounce Adhan in double pairs and IQAMAH in single pairs.Hammam added in his version; except IQAMAH.The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on The Iqamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27487Narrated Abdullah Ibn Umar: The words of adhan were pronounced from the time of the Messenger of Allah ﷺ twice in pairs i.e. four times each; and the words of iqamah were pronounced once in pairs twice each ; except that the phrase The time for prayer has come would be pronounced twice. When we heard iqamah; we would perform ablution; and go out for prayer. Shubah said: I did not hear Abu Jafar narrating any other tradition except this one.The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on The Iqamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27491Narrated Ziyad Ibn AlHarith AlSudai: When the adhan for the dawn prayer was initially introduced; the Prophet ﷺ commanded me to call the adhan and I did so. Then I began to ask: Should I utter iqamah; Messenger of Allah? But he began to look at the direction of the east; waiting for the break of dawn; and said: No. When the dawn broke; he came down and performed ablution and he then turned to me. In the meantime his Companions joined him. Then Bilal wanted to utter the iqamah; but the Prophet ﷺ said to him: The man of Suda has called the adhan; and he who calls the adhan utters the iqamah.The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on One Person Calling The Adhan And Another Calling The Iqamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27519Humaid reported : I asked Thabit AlBunani whether it was permissible for a man to talk after the qamah had been pronounced. He narrated a tradition on the authority of Anas: once the Iqamah was pronounced; and a person came to the apostle of Allah ﷺ and detained him after the Iqamah had been pronounced.The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on People Sitting After The Iqamah While Waiting For The Imam If He Has Not Come in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28001Narrated Muawiyah Ibn Khudayj: One day the Messenger of Allah ﷺ prayed and gave the salutation while a rakah of the prayer remained to be offered. A man went to him and said: You forgot to offer one rakah of prayer. Then he returned and entered the Masjid and ordered Bilal to utter the Iqamah. He uttered the Iqamah for prayer. He then led the people in one rakah of prayer. I stated it to the people. They asked me: Do you know who he was? I said: No; but I can recognise him if I see him. Then the man passed by me; I said: It is he. The people said: This is Talha h Ibn Ubaydullah.The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on If One Prays Five Rakah in Sunan Abu Dawoud

In Muwata Malik

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