Jizya

Jizya Completed Form

The word Jizya is a stemmed form of the following words:

Jizya Dictionary Definition

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Jizya in Wikipedia

https://en.wikipedia.org/wiki/Jizya

Jizya References or Citations

In Quran

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In Hadith Text Books

Jizya In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3811		Narrated Amr Bin Dinar: I was sitting with Jabir Bin Zaid and Amr Bin Aus; and Bjalla was narrating to them in 70 A.H. the year when mousab Bin AlZubair was the leader of the pilgrims of Basra. We were sitting at the steps of Zamzam well and Bajala said; I was the clerk of Juz Bin Muawiya; AlAhnaf paternal uncle. A letter came from Umar Bin AlKhattab one year before his death; and it was read:- Cancel every marriage contracted among the Magians between relatives of close kinship marriages that are regarded illegal in Islam: a relative of this sort being called Dhu Mahram. Umar did not take the Jizya from the Magian infidels till Abdulrahman Bin Auf testified that Allah Messenger ﷺ had taken the Jizya from the Magians of Hajar.	The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on AlJizya taken from the Dhimmi in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35593		Yahya related to me from Malik from Zayd Ibn Aslam from his father that he said to Umar Ibn AlKhattab; There is a blind camel behind the house; soUmar said; Hand it over to a household so that they can make some use of it. He said; But she is blind. Umar replied; Then put it in a line with other camels. He said; How will it be able to eat from the ground? Umar asked; Is it from the livestock of the jizya or the zakat? and Aslam replied; From the livestock of the jizya. Umar said; By AIIah; you wish to eat it. Aslam said; It has the brand of the jizya on it. So Umar ordered it to be slaughtered. He had nine platters; and on each of the platters he put some of every fruit and delicacy that there was and then sent them to the wives of the Prophet; may Allah bless him and grant him peace; and the one he sent to his daughter Hafsa was the last of them all; and if there was any deficiency in any of them it was in Hafsa portion. He put meat from the slaughtered animal on the platters and sent them to the wives of the Prophet; may Allah bless him and grant him peace; and he ordered what was left of the meat of the slaughtered animal to be prepared. Then he invited the Muhajirun and the Ansar to eat it. Malik said; I do not think that livestock should be taken from people who pay the jizya except as jizya.	The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35594		Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims. Malik said; The sunna is that there is no jizya due from women or children of people of the Book; and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor; whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in; they do not have to pay anything on their property except the jizya. If; however; they trade in muslim countries; coming and going in them; a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions; which they have agreed on; namely that they will remain in their own countries; and that war will be waged for them on any enemy of theirs; and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt; and then goes to Syria; and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina; or Yemen; or other similar places; has to pay a tenth. People of the Book and magians do not have to pay any zakat on any of their property; livestock; produce or crops. The sunna still continues like that. They remain in the deen they were in; and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so; since that is outside what they have agreed upon; and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, The Book of Hajj in Muwata Malik