Kaffara

Kaffara Completed Form

The word Kaffara is a stemmed form of the following words:

Kaffara Dictionary Definition

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Kaffara in Wikipedia

https://en.wikipedia.org/wiki/Kaffara

Kaffara References or Citations

In Quran

nothing found

In Hadith Text Books

Kaffara In Sahih AlBukhari

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In Sahih Muslim

nothing found

In Sunan AlTermithi

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In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35209		Yahya related to me from Malik from Hisham Ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement; had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia Ibn Abi Abdulrahman Malik said; That is what is done among us. Allah; the Exalted said about the kaffara for pronouncing dhihar; It is to free a slave before they touch one another. If he does not find the means to do that; then fasting for two consecutive months before they touch one another. If he cannot do that; it is to feed sixty poor people. Surat 58 ayats 4;5. Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar; and then did kaffara; and then pronounced dhihar after he had done the kaffara; he had to do kaffara again. Malik said; Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara; only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. Malik said; It is the same with dhihar using any prohibited relations of fosterage and ancestry. Malik said; Women have no dhihar. Malik said that he had heard that the commentary on the word of Allah; the Blessed; the Exalted; Those of you who pronounce the dhihar about their wives; and then retract what they have said; Surat 56 ayat 3 ; was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that; he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her; there would be no kaffara incumbent on him. Maliksaid; If he marries her after that; he does not touch her until he has completed the kaffara of pronouncing dhihar. Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her; he had to do the kaffara of the dhihar before he could sleep with her. Malik said; There is no ila in a man dhihar unless it is evident that he does not intend to retract his dhihar.	The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35396		Yahya related to me from Malik that Yahya Ibn Said heard AlQasim Ibn Muhammad say; A woman came to Abdullah Ibn Abbas and said; I have vowed to sacrifice my son. Ibn Abbas said; Do not sacrifice your son. Do kaffara for your oath. An old man with Ibn Abbas said; What kaffara is there for this? Ibn Abbas said; Allah the Exalted said; Those of you who say; regarding their wives.Be as my mother back Sura58 ayat 2 and then He went on to oblige the kaffara for it as you have seen.	The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35398		Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; umm Almuminin said; Rashness in oaths is that a man says; By Allah; No! by Allah! i.e. out of habit. Malik said; The best of what I have heard on the matter is that rashness in oaths is that a man take an oath on something to show that he is certain that it is like he said; only to find that it is other than what he said. This is rashness. Malik said; The binding oath is for example; that a man says that he will not sell his garment for ten dinars; and then he sells it for that; or that he will beat his young slave and then does not beat him; and so on. One does kaffara for making such an oath; and there is no kaffara in rashness. Malik said; As for the one who swears to a thing which he knows is wicked; and he swears to a lie he knows to be a lie; in order to please someone with it or to excuse himself to someone by it or to gain money by it; no kaffara that he does for it can cover it.	The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35400		Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever makes an oath and then sees that something else would be better than it; should do kaffara for his oath and do what is better. Yahya said that he heard Malik say; Anyone who says that he has a vow but does not mention the name of Allah; is still obliged to make the kaffara for an oath if he breaks it. Malik said; Emphasis is when a man swears one thing several times; repeating the oath in his speech time after time. For instance; the statement; By Allah; I will not decrease it from such-and-such; sworn three times or more. The kaffara of that is like the kaffara of one oath. If a man swears; I will not eat this food or wear these clothes or enter this house; that is all in one oath; and he is only obliged to do one kaffara. It is the same for a man who says to his wife; You are divorced if I clothe you in this garment or let you go to the Masjid; and it is one entire statement in the normal pattern of speech. If he breaks any of that oath; divorce is necessary; and there is no breaking of oath after that in whatever he does. There is only one oath to be broken in that. Malik said; What we do about a woman who makes a vow without her husband permission is that she is allowed to do so and she must fulfill it; if it only concerns her own person and will not harm her husband. If; however; it will harm her husband; he may forbid her to fulfill it; but it remains an obligation against her until she has the opportunity to complete it.	The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35403		Yahya related to me from Malik from Yahya Ibn Said that Sulayman Ibn Yasar said; I understood from people that when they made the kaffara for a broken oath; they gave a mudd of wheat according to the smaller mudd. They thought that that would compensate for them. Malik said; The best of what I have heard about the one who does kaffara for breaking his oath by clothing people is that if he clothes men he clothes them each in one garment. If he clothes women; he clothes them each in two garments; a long shift and a long scarf; because that is what is satisfactory for each of them in the prayer.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35407		Yahya related to me from Malik from Ayoub Ibn Mousa from Mansur Ibn Abdulrahman AlHajabi from his mother that Aisha; umm Almuminin; may Allah be pleased with her; was asked about a man who devoted his property to the door of Kaba. She said; Let him do kaffara for it with the kaffara of the oath. Malik said; that someone who devoted all his property in the way of Allah; and then broke his oath; should put a third of his property in the way of Allah; as that was what the Messenger of Allah; may Allah bless him and grant him peace; did in the case of Abu Lubaba.	The Chapter on Contracts And Disputes In Land in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35605		Maliksaid; Payment of all types of kaffara; of zakat Alfitr and of the zakat on grains for which a tenth or a twentieth is due; is made using the smaller mudd; which is the mudd of the Prophet; may Allah bless him and grant him peace; except in the case of dhihar divorce; when the kaffara is paid using the mudd of Hisham; which is the larger mudd.	The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35902		Yahya related to me from Malik that he had heard that Abdullah Ibn Abbas used to say; The least difficult thing acceptable as a sacrificial animal is a sheep. Malik said; That is what I like most out of what I have heard about the matter; because Allah; the Blessed and Exalted; says in His Book; O you who trust; do not kill game while you are in ihram. Whoever of you kills it intentionally; there shall be repayment the like of what he has slain; from livestock; as shall be judged by two men of justice among you; a sacrificial animal which will reach the Kaba; or food for poor people; or the equivalent of that in fasting; Surat 5 ayat 95 and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal; and there is no dispute among us about the matter. How; indeed; could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara; and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting; or feeding poor people.	The Chapter on Live Stock Sheep For Food in HodHood Indexing, The Book of Business Transactions in Muwata Malik