Length

Length Completed Form

The word Length is a stemmed form of the following words:

Length Dictionary Definition

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Length in Wikipedia

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Length References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlZukhruf Ayah 38	Surat AlZukhruf	-0.5		60	East west, Ah evil, Evil companion, Us evil, Distanc east, Companion distanc, Length us, West ah	حَتَّى إِذَا جَاءَنَا قَالَ يَا لَيْتَ بَيْنِي وَبَيْنَكَ بُعْدَ الْمَشْرِقَيْنِ فَبِئْسَ الْقَرِينُ	At length, when (such a one) comes to Us, he says (to his evil companion): "Would that between me and thee were the distance of East and West!" Ah! evil is the companion (indeed)!
Surat Yunus Ayah 90	Surat Yunus	-0.48		49	Children israel, Overwhelm flood, Submit islam, Pharaoh host, Flood god, Israel sea, Spite length, Host insol, Insol spite, Whom children, God whom, Israel submit, Length overwhelm, Sea pharaoh	وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُ بَغْيًا وَعَدْوًا حَتَّى إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنْتُ أَنَّهُ لَا إِلَهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ	We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: "I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam)."
Surat Yusuf Ayah 70	Surat Yusuf	-0.45		48	Drink cup, Provis suitabl, Furnish provis, Thieves doubt, Caravan behold, Suitabl drink, Behold thieves, Length furnish, Cup brother, Saddlebag shout, Shout crier, Brother saddlebag	فَلَمَّا جَهَّزَهُمْ بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ	At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother's saddle-bag. Then shouted out a crier: "O ye (in) the caravan! behold! ye are thieves, without doubt!"
Surat AlQiyamah Ayah 7	Surat AlQiyamah	-0.38		29	Sight dazed, Length sight	فَإِذَا بَرِقَ الْبَصَرُ	At length, when the sight is dazed,
Surat AlMuminun Ayah 15	Surat AlMuminun	-0.38		53		ثُمَّ إِنَّكُمْ بَعْدَ ذَلِكَ لَمَيِّتُونَ	After that, at length ye will die
Surat Abasa Ayah 33	Surat Abasa	-0.35		22	Length deafen, Deafen noise	فَإِذَا جَاءَتِ الصَّاخَّةُ	At length, when there comes the Deafening Noise, -
Surat Maryam Ayah 75	Surat Maryam	-0.32		40	Warn fulfil, Graciou extend, Weakest forc, Length realis, Rope warn, Punish approach, Extend rope, Position weakest, Approach hour, Realis worst, Astray graciou, Worst position	قُلْ مَنْ كَانَ فِي الضَّلَالَةِ فَلْيَمْدُدْ لَهُ الرَّحْمَنُ مَدًّا حَتَّى إِذَا رَأَوْا مَا يُوعَدُونَ إِمَّا الْعَذَابَ وَإِمَّا السَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ مَكَانًا وَأَضْعَفُ جُنْدًا	Say: "If any men go astray, (Allah) Most Gracious extends (the rope) to them, until, when they see the warning of Allah (being fulfilled) - either in punishment or in (the approach of) the Hour, - they will at length realise who is worst in position, and (who) weakest in forces!
Surat AlAnfal Ayah 36	Surat AlAnfal	-0.29		88	Hinder path, Gather hell, Spend wealth, Regret sigh, Overcom unbeliev, Path continu, Length overcom, Spend regret, Unbeliev gather, Unbeliev spend, Wealth hinder, Sigh length, Continu spend	إِنَّ الَّذِينَ كَفَرُوا يُنْفِقُونَ أَمْوَالَهُمْ لِيَصُدُّوا عَنْ سَبِيلِ اللَّهِ فَسَيُنْفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَالَّذِينَ كَفَرُوا إِلَى جَهَنَّمَ يُحْشَرُونَ	The Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell;-
Surat AlNaml Ayah 18	Surat AlNaml	-0.24		44	Solomon host, Foot know, Habitations solomon, Host crush, Length lowli, Lowli vallei, Vallei ants, Crush foot, Ants ant, Ants habitations	حَتَّى إِذَا أَتَوْا عَلَى وَادِ النَّمْلِ قَالَتْ نَمْلَةٌ يَا أَيُّهَا النَّمْلُ ادْخُلُوا مَسَاكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَانُ وَجُنُودُهُ وَهُمْ لَا يَشْعُرُونَ	At length, when they came to a (lowly) valley of ants, one of the ants said: "O ye ants, get into your habitations, lest Solomon and his hosts crush you (under foot) without knowing it."
Surat AlAhzab Ayah 60	Surat AlAhzab	-0.18		90	Heart diseas, Heart disease, Sedit city, Stir sedit, Neighbour length, City desist, Disease stir, Stai neighbour, Truly hypocrites, Stir stai, Desist stir, Hypocrites heart	لَئِنْ لَمْ يَنْتَهِ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْمُرْجِفُونَ فِي الْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَا إِلَّا قَلِيلًا	Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time:
Surat Ghafir Ayah 34	Surat Ghafir	-0.17		57	Clear sign, Clear signs, Leav strai, Doth leav, Ceas doubt, Length died, Mission length, Time clear, Length die, Joseph time, Transgress doubt, Strai transgress, Doubt mission, Signs ceas, Ear signs	وَلَقَدْ جَاءَكُمْ يُوسُفُ مِنْ قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِمَّا جَاءَكُمْ بِهِ حَتَّى إِذَا هَلَكَ قُلْتُمْ لَنْ يَبْعَثَ اللَّهُ مِنْ بَعْدِهِ رَسُولًا كَذَلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُرْتَابٌ	"And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt, -
Surat AlKahf Ayah 96	Surat AlKahf	-0.031		66	Fire bring, Bring block, Blow bellow, Length fill, Pour molten, Block iron, Red fire, Steep mountainsides, Iron length, Mountainsides blow, Fill space, Bellow red, Space steep, Molten lead, Bring pour	آتُونِي زُبَرَ الْحَدِيدِ حَتَّى إِذَا سَاوَى بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوا حَتَّى إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا	"Bring me blocks of iron." At length, when he had filled up the space between the two steep mountain-sides, He said, "Blow (with your bellows)" Then, when he had made it (red) as fire, he said: "Bring me, that I may pour over it, molten lead."
Surat Muhammad Ayah 4	Surat Muhammad	-0.026		59	Exact retribut, Order test, Lai burden, Meet unbeliev, Smite neck, Believ fight, Unbeliev fight, Bond firmli, Fight order, Length subdu, Slain wai, Firmli generos, Ransom until, Retribut himself, Until war, Therefore meet, Test slain, Bind bond, Himself fight, Neck length, War lai, Thu command, Subdu bind, Generos ransom, Fight smite, Burden thu	فَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّى إِذَا أَثْخَنْتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّى تَضَعَ الْحَرْبُ أَوْزَارَهَا ذَلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانْتَصَرَ مِنْهُمْ وَلَكِنْ لِيَبْلُوَ بَعْضَكُمْ بِبَعْضٍ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَنْ يُضِلَّ أَعْمَالَهُمْ	Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah, - He will never let their deeds be lost.
Surat Fatir Ayah 11	Surat Fatir	0.015		39	Creat dust, Dust spermdrop, Decre ordain, Live grant, Lai load, Grant length, Nor live, Dust sperm, Length days, Days cut, Conceives lai, Life decre, Ordain easi, Pair femal, Femal conceives, Knowledg nor, Load knowledg, Cut life, Spermdrop pair, Femal conceiv	وَاللَّهُ خَلَقَكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَاجًا وَمَا تَحْمِلُ مِنْ أُنْثَى وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَمَا يُعَمَّرُ مِنْ مُعَمَّرٍ وَلَا يُنْقَصُ مِنْ عُمُرِهِ إِلَّا فِي كِتَابٍ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ	And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah.
Surat AlNisa Ayah 77	Surat AlNisa	0.098		92	Establish regular, Regular prayer, Fear lord, Regular chariti, Turn vision, Dealt unjustli, Grant respit, Prayer spend, Order fight, Why hast, Lord why, Section fear, Term short, Hast order, Chariti length, Never dealt, Respit natur, Hereaft never, Wouldst grant, Fight wouldst, Issu behold, Enjoy hereaft, Behold section, Natur term, Hand fight, Vision hold, Fight issu, Hold hand, Fight establish, Length order, Short enjoy, Spend regular	أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلَا أَخَّرْتَنَا إِلَى أَجَلٍ قَرِيبٍ قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِمَنِ اتَّقَى وَلَا تُظْلَمُونَ فَتِيلًا	Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
Surat AlAnam Ayah 61	Surat AlAnam	0.26		67	Angel soul, Death approach, Fail duti, Irresistible watch, Worshippers set, Watch worshippers, Watch worshipp, Length death, Soul fail, Guardian length, Set guardian, Approach angel	وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّى إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ	He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty.
Surat AlShuara Ayah 206	Surat AlShuara	0.29		43	Punish promis, Yet length, Length punish	ثُمَّ جَاءَهُمْ مَا كَانُوا يُوعَدُونَ	Yet there comes to them at length the (Punishment) which they were promised!
Surat AlAhqaf Ayah 15	Surat AlAhqaf	0.29		63	Bow islam, Full strength, Favour bestow, Lord grant, Ag full, Reach ag, Kind parent, Enjoin kind, Bestow parents, Grate favour, Length reach, Parents righteous, Grant grate, Birth carri, Child wean, Attain years, Turn bow, Pain birth, Parent pain, Righteous mayest, Wean period, Truli turn, Approv graciou, Issu truli, Period month, Mayest approv, Pain bear, Carri child, Graciou issu, Month length, Strength attain, Bear pain	وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّى إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ	We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."
Surat AlJinn Ayah 24	Surat AlJinn	0.37		35	Helper import, Weakest helper, Import number, Ey promised, Length ey	حَتَّى إِذَا رَأَوْا مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا	At length, when they see (with their own eyes) that which they are promised, - then will they know who it is that is weakest in (his) helper and least important in point of numbers.
Surat AlKahf Ayah 19	Surat AlKahf	0.38		66	Satisfi hunger, Such state, Rais sleep, Therewith behav, Length stai, Stai send, Behav care, Monei town, Food bring, Send monei, Courtesy inform, Bring satisfi, State rais, Care courtesy, Stai stai, Sleep question, Hunger therewith, Stai length, Town food, Question stai	وَكَذَلِكَ بَعَثْنَاهُمْ لِيَتَسَاءَلُوا بَيْنَهُمْ قَالَ قَائِلٌ مِنْهُمْ كَمْ لَبِثْتُمْ قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالُوا رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَابْعَثُوا أَحَدَكُمْ بِوَرِقِكُمْ هَذِهِ إِلَى الْمَدِينَةِ فَلْيَنْظُرْ أَيُّهَا أَزْكَى طَعَامًا فَلْيَأْتِكُمْ بِرِزْقٍ مِنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا	Such (being their state), we raised them up (from sleep), that they might question each other. Said one of them, "How long have ye stayed (here)?" They said, "We have stayed (perhaps) a day, or part of a day." (At length) they (all) said, "Allah (alone) knows best how long ye have stayed here.... Now send ye then one of you with this money of yours to the town: let him find out which is the best food (to be had) and bring some to you, that (ye may) satisfy your hunger therewith: And let him behave with care and courtesy, and let him not inform any one about you.
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In Hadith Text Books

Length In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-055		Narrated Abu Salma Bin Abdulrahman I asked Aisha; How is the prayer of Allah Messenger ﷺ during the month of Ramadan. She said; Allah Messenger ﷺ never exceeded eleven rakat in Ramadan or in other months; he used to offer four rakat- do not ask me about their beauty and length; then four rakat; do not ask me about their beauty and length; and then three rakat. Aisha further said; I said; O Allah Messenger ﷺ ! Do you sleep before offering the witr prayer? He replied; O Aisha! My eyes sleep but my heart remains awake!	The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on The Salat prayer of the Prophet pbuh at night in Ramadan and in other months in Sahih AlBukhari
SahihAlBukhari-017-001-3918		Narrated Abu Salama Bin Abdulrahman That he asked Aisha How was the prayer of Allah Messenger ﷺ in the month of Ramadan? She replied; He used not to pray more than eleven rakat whether in Ramadan or in any other month. He used to offer four rakat; let alone their beauty and length; and then four rakat; let alone their beauty and length. Afterwards he would offer three rakat. I said; O Allah Messenger ﷺ ! Do you go to bed before offering the witr prayer? He said; My eyes sleep; but my heart does not sleep.	The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on The eyes of the Prophet used to sleep but his heart used not to sleep in Sahih AlBukhari
SahihAlBukhari-017-001-5186		Narrated Abu Salama Bin Abdulrahman that he asked Aisha How was the prayer of Allah Messenger ﷺ in Ramadan? She replied; He did not pray more than eleven rakat in Ramadan or in any other month. He used to pray four rakat -- let alone their beauty and length--and then he would pray four --let alone their beauty and length -- and then he would pray three rakat witr. She added; I asked; O Allah Messenger ﷺ ! Do you sleep before praying the witr? He replied; O Aisha! My eyes sleep but my heart does not sleep.	The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on The superiority of Nawafil at night in Ramadan in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17232		Iyas Bin Salama reported on the authority of his father: We set out on an expedition with; Allah Messenger ﷺ. We faced hardship in getting provisions until we decided to slaughter some of our riding animals. Allah Apostle ﷺ ; commanded us to pool our provisions of food. So we spread a sheet of leather and the provisions of the people were collected on it. I stretched myself to measure how much that was the length and breadth of the sheet on which the provisions were laid. I measured it and found that it was in length and breadth of so much size on which a goat could sit. We were fourteen hundred persons. We all ate until we were fully satisfied and then filled our bags with provisions. Then Allah Apostle ﷺ said: Is there any water for performing ablution. Then there came a man with a small bucket containing some water. He threw it in a basin. We all fourteen hundred persons performed ablution using the water in plenty. Then there came after that eight persons and they said: Is there any water to perform ablution? Thereupon Allah Messenger ﷺ said: The ablution has already been performed.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18855		Abu Huraira reported Allah Messenger ﷺ as saying: Allah; the Exalted and Glorious; created Adam in His image with His length of sixty cubits; and as He created him He told him to greet that group; and that was a party of angels sitting there; and listen to the response that they give him; for it would form his greeting and that of his offspring. He then went away and said: Peace be upon you! They the angels said: May there be peace upon you and the Mercy of Allah; and they made an addition of Mercy of Allah. So he who would get into Paradise would get in the form of Adam; his length being sixty cubits; then the people who followed him continued to diminish in size up to this day.	The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19320		Abu Huraira reported Allah Messenger ﷺ as saying: Allah; the Exalted and Glorious; said: I live in the thought of My servant and I am with him as he remembers Me. The Holy Prophet further said: By Allah; Allah is more pleased wth the repentance of His servant than what one of you would do on finding the lost camel in the waterless desert. When he draws near Me by the span of his hand. I draw near him by the length of a cubit and when he draws near Me by the length of a cubit. I draw near him by the length of a fathom and when he draws near Me walking I draw close to him hurriedly.	The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21880		Jabir reported that the sun eclipsed during the lifetime of the Messenger of Allah ﷺ on that very day when Ibrahim the Prophet son died. The Apostle of Allah ﷺ stood up and led people in two rakahs of prayer with six ruku and four prostrations. He commenced the prayer with takbir Allah-o-Akbar and then recited and prolonged his recital. He then bowed nearly the length of time that he stood up. He then raised his head from the ruku and recited but less than the first recital. He then bowed to the length of time that he stood up. He then raised his head from the ruku and again recited but less than the second recital. He then bowed to the length of time that he stood up. He then lifted his head from the ruku. He then fell in prostration and observed two prostrations. He stood up and then bowed; observing six ruku like it; without completing the rakah in them; except this difference that the first qiyam of ruku was longer than the later one; and the ruku was nearly of the same length as prostration. He then moved backward and the rows behind him also moved backward till we reached the extreme Abu Bakr said: till he reached near the women He then moved forward and the people also moved forward along with him till he stood at his original place of worship. He then completed the prayer as it was required to complete and the sun brightened and he said: O people! verily the sun and the moon are among the signs of Allah and they do not eclipse at the death of anyone among people Abu Bakr said: On the death of any human being. So when you see anything like it of the nature of eclipse ; pray till it is bright. There is nothing which you have been promised in the next world but I have seen it in this prayer of mine. Hell was brought to me as you saw me moving back on account of fear lest its heat might affect me; and I saw the owner of the curved staff who dragged his intestines in the fire; and he used to steal the belongings of the pilgrims with his curved staff. If he the owner of the staff became aware; he would say: It got accidentally entangled in my curved staff; but if he was unaware of that; he would take that away. I also saw in it in Hell the owner of a cat whom she had tied and did not feed her nor set her free so that she could eat the creatures of the earth; till the cat died of starvation. Paradise was brought to me; and it was on that occasion that you saw me moving forward till I stood at my place of worship. I stretched my hand as I wanted to catch hold of its fruits so that you may see them. Then I thought of not doing it. Nothing which you have been promised was there that I did not see in this prayer of mine.	The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-22512		Jabir Bin Samura reported: I used to observe prayer with the Messenger of Allah ﷺ and his prayer was of moderate length and his sermon too was of moderate length.	The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-23157		Ata reported: The House was burnt during the time of Yazid Bin Muawiya when the people of Syria had fought in Mecca. And it happened with it the Kaba what was in store for it. Ibn AlZubair Allah be pleased with him felt it in the same state until the people came in the season of Hajj. The idea behind was that he wanted to exhort them or incite them to war against the people of Syria. When the people had arrived he said to them: O people; advise me about the Kaba. Should I demolish it and then build it from its very foundation; or should I repair whatever has been damaged of it? Ibn Abbas said: An idea has occurred to me according to which I think that you should only repair the portion which has been damaged; and leave the House in that very state in which people embraced Islam and leave those very stones in the same state when people embraced Islam; and over which Allah Apostle ﷺ had raised it. Thereupon Ibn AlZubair said: It the house of any one of you is burnt; he would not be contented until he had reconstructed it; then what about the House of your Lord which is far more Important than your house ? I would seek good advice from my Lord thrice and then I would make up my mind about this affair. After seeking good advice thrice; he made up his mind to demolish it. The people apprehended that calamity might fall from heaven on those persons who would be first to climb over the building for the purpose of demolishing it ; till one took up courage; and ascended the roof ; and threw down one of its stones. When the people saw no calamity befalling him; they followed him; demolished it until it was razed to the ground. Then Ibn AlZubair erected pillars and hung cartains on them in order to provide facilities to the people for observing the time of its construction. And the walls were raised; and Ibn AlZubair said: I heard Aisha Allah be pleased with her say that Allah Apostle ﷺ had observed: If the people had Rot recently abandoned unbelief; find I had means enough to reconstruct it; which I had not; I would have definitely excompassed in it five cubits of area from Hijr. And I would also have constructed a door for the people to enter; and a door for their exit. I today have the means to spend and I entertain no fearfrom the side of people that they would protest against this change. So he added five cubits of area from the side of Hatim to it that there appeared the old foundation upon which Hadrat Ibrahim had built the Kaba. and the people saw that and it was upon this foundation that the wall was raised. The length of the Kaba was eighteen cubits. when addition was made to it which was in its breadth ; then naturally the length appears to be small as compared with its breadth. Then addition of ten cubits of area was made in its length also. Two doors were also constructed; one of which was meant for entrance and the other one for exit. When Ibn AlZubair Allah be pleased with him was killed; AlHajjaj wrote to Abd AlMalik Bin Marwan informing him about it; and telling him that Ibn AlZubair Allah be pleased with him had built the Kaba on those very foundations which were laid by Ibrahim and which reliable persons among the Meccans had seen. Abd AlMalik wrote to him: We are not concerned with the censuring of Ibn AlZubair in anything. Keep intact the addition made by him in the side of length; and whatever he has added frem the side of Hijr revert to its previous foundation; and wall up the door which he had opened. Thus AlHajjaj at the command of Abd AlMalik demolished it that portion and rebuilt it on its previous foundations.	The Chapter on Kabah Door in HodHood Indexing, Chapter on 69 in Sahih Muslim
SahihMuslim-017-001-23783		Abu Salama Bin Abdulrahman asked Aisha about the night prayer of the Messenger of Allah ﷺ during the month of Ramadan. She said: The Messenger of Allah ﷺ did not observe either in Ramadan or in other months more than eleven rakahs of the night prayer. He in the first instance observed four rakahs. Ask not about their excellence and their length i. e. these were matchless in perfection and length. He again observed four rakahs; and ask not about their excellence and their length. He would then observe three rakahs of the Witr prayer. Aisha again said: I said: Messenger of Allah; do you sleep before observing the Witr prayer? He said: O Aisha; my eyes sleep but my heart does not sleep.	The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-23873		Hudhaifa reported: I prayed with the Messenger of Allah ﷺ one night and he started reciting AlBaqara. I thought that he would bow at the end of one hundred verses; but he proceeded on; I then thought that he would perhaps recite the whole surah in a rakah; but he proceeded and I thought he would perhaps bow on completing this surah. He then started AlNisa; and recited it; he then started Ali-Imran and recited leisurely. And when he recited the verses which referred to the Glory of Allah; he glorified by saying Subhan Allah-Glory to my Lord the Great ; and when he recited the verses which tell how the Lord is to be begged; he the Holy Prophet would then beg from Him ; and when he recited the verses dealing with protection from the Lord; he sought His protection and would then bow and say: Glory be to my Mighty Lord; his bowing lasted about the same length of time as his standing and then on returning to the standing posture after ruku he would say: Allah listened to him who praised Him; and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say: Glory be to my Lord most High; and his prostration lasted nearly the same length of time as his standing. In the hadith transmitted by Jarir the words are: He the Holy Prophet would say: Allah listened to him who praised Him; our Lord; to Thee i the praise.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 27 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-11023		Ibn Abbas narrated that : the Prophet said: Jibril ﷺ led me in Prayer twice at the House. So he prayed Zuhr the first time when the shadow was similar to the length of the strap a sandal. Then he prayed Asr when everything was similar to the length of its shadow. Then he prayed Maghrib when the sun had set and the fasting person breaks fast. Then he prayed Isha when the twilight had vanished. Then he prayed Fajr when Fajr dawn began; and when eating is prohibited for the fasting person. The second time he prayed Zuhr when the shadow of everything was similar to the length of it; at the time of Asr the day before. Then he prayed Asr when the shadow of everything was about twice as long as it. Then he prayed Maghrib at the same time as he did the first time. Then he prayed Isha; the later one; when a third of the night had gone. Then he prayed Subh when the land glowed. Then Jibril turned towards me and said: O Muhammad! These are the times of the Prophets before you; and the best time is what is between these two times.	The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, Chapter on What Has Been Related About Prescribed Times for Salat From The Prophet in Sunan AlTermithi
SunanAlTermithi-017-001-11314			The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on What Has Been Related About The Description Of The Night Prayer Of The Prophet S in Sunan AlTermithi
SunanAlTermithi-017-001-9450			The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on Concerning Having Good Thoughts About Allah The Mighty And Sublime in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11758			The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11779		AlHussain Bin Bashir Bin Sallam narrated that his father said: Muhammad Bin Ali and I entered upon Jabir Bin Abdullah AlAnsari. We said to him: Tell us about the prayer of the Messenger of Allah ﷺ. That was at the time of AlAlHajjaj Bin Yousif. He said: The Messenger of Allah ﷺ came out and prayed Zuhr when the sun had passed its zenith and the shadow of a thing was the length of a sandal-strap. Then he prayed Asr when the shadow of a man was the length of a sandal-strap plus his height. Then he prayed Maghrib when the sun had set. Then he prayed Isha when the twilight disappeared. Then he prayed Fajr when dawn broke. The next day he prayed Zuhr when a man shadow was equal to his height. Then he prayed Asr when a man shadow was twice his height; and the time between the prayer and sunset lasted as long as it takes a swift rider to reach Dhu AlHulaifa. Then he prayed Maghrib when the sun set; then he prayed Isha when one-third or one-half of the night had passed - One of the narrators Zaid; was not sure - then he prayed Fajr when it had become bright.	The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-15504		It was narrated that Jabir Bin Samurah said: I used to pray with the Prophet ﷺ and his prayer was moderate in length and his Khutbah was moderate in length.	The Chapter on Tashahhud Praising And Glorifying Allah in HodHood Indexing, Chapter on Moderation in the Khutbah in Sunan AlNasai
SunanAlNasai-017-001-15506		It was narrated that Jabir Bin Samurah said: The Prophet ﷺ used to deliver the Khutbah standing; then he would sit down; then he would stand up and recite some verses and remember Allah SWT. And his Khutbah was moderate in length; and his prayer was moderate in length.	The Chapter on Pulpit And Khutba And Eid in HodHood Indexing, Chapter on Recitation and remembrance during the second Khutbah in Sunan AlNasai
SunanAlNasai-017-001-15600		It was narrated that Saad Bin Hisham Bin Amir said: I came to AlMadinah and entered upon Aisha; may Allah SWT be pleased with her. She said: Who are you? I said: I am Saad Bin Hisham Bin Amir. She said: May Allah have mercy on your father. I said: Tell me about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ did such and such. I said: Yes indeed. She said: The Messenger of Allah ﷺ used to pray Isha at night; then he would go to his bed and sleep. In the middle of the night; he would get up to relieve himself and go to his water for purification and perform Ablution. Then he went into the Masjid and prayed eight rakahs. I think he made the recitation; bowing and prostration equal in length. Then he prayed one rakah of witr; then he prayed two rakahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped; and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. This is how the Messenger of Allah ﷺ used to pray until he grew older and gained weight- and she mentioned whatever Allah SWT willed about his gaining weight. She said: And the Prophet ﷺ used to lead the people in praying witr; then he would go to his bed. In the middle of the night; he would get up and go to water for purification; and to relieve himself; then he would perform Ablution. Then he would go into the masjid and pray six rakahs; and I think he made the recitation; bowing; and prostration equal in length. Then he prayed one rakah of witr; then he prayed two rakahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped; and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. She said: And this is how the Messenger of Allah ﷺ continued to pray.	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on What is done when one begins the prayer standing and mentioning the differences with those who reported from Aisha concerning it in Sunan AlNasai
SunanAlNasai-017-001-16587		It was narrated that Jabir Bin Samurah said: The Prophet ﷺ used to deliver the khutbah standing; then he would sit; then he would stand up and recite some Verses and remember Allah SWT ; the Mighty and Sublime. His khutbah was moderate in length and his prayer was moderate in length.	The Chapter on Recitation And Prostration in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24685		Abu Salamah Bin Abdulrahman asked Aisha; the wife of the Prophet ﷺ : How did the Messenger of Allah ﷺ pray during Ramadhan ? She said: The Messenger of Allah ﷺ did not pray more than eleven rakahs during Ramadhan and other than Ramadhan. He would pray four rakahs. Do not ask about their elegance and length. He then would pray for rakahs. Do not ask about their alegance and length. Then he would pray three rakahs. Aisha said: I asked: Messenger of Allah; do you sleep before observing witr ? He replied: Aisha; my eyes sleep; but my heart does not sleep.	The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24710		Khalid AlJuhani said: I shall watch the prayer of the Messenger of Allah ﷺ at night. I slept at the threshold of his door or of his tent. The Messenger of Allah ﷺ prayed two light rakahs; and then prayed two long; long; long rakahs. He then prayed two rakahs that were not so long as the two rakahs before them ; he then prayed two rakahs that were less in duration; than the rakahs before them; again he prayed two rakahs that were less in length then the preceding rakahs; he then prayed two rakahs that were less in length than the previous rakahs. This made altogether thirteen rakahs.	The Chapter on Bowing In Prayers And Shorting The Prayers in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35676		Yahya related to me from Malik from Said Ibn Abi Said AlMaqburi from Abu Salama Ibn Abdulrahman Ibn Awuf that he asked Aisha; the wife of the Prophet; may Allah bless him and grant him peace; what the prayer of the Messenger of Allah; may Allah bless him and grant him peace; was like during Ramadan. She said; The Messenger of Allah; may Allah bless him and grant him peace; did not go above eleven rakas in Ramadan or at any other time. He prayed four - do not ask me about their beauty or length. Then he prayed another four - do not ask me about their beauty and length. Then he prayed three. Aisha continued; I said; Messenger of Allah; are you sleeping before you do the witr? He said; Aisha; my eyes sleep but my heart does not sleep.	The Chapter on Prayers In Friday in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36197		Yahya related to me from Malik from Nafi; the mawla of Abdullah Ibn Umar; that Umar Ibn AlKhattab wrote to his governors saying; The most important of your affairs in my view is the prayer. Whoever protects it and observes it carefully is protecting his deen; while whoever is negligent about it will be even more negligent about other things. Then he added; Pray dhuhr any time from when the afternoon shade is the length of your forearm until the length of your shadow matches your height. Pray asr when the sun is still pure white; so that a rider can travel two or three farsakhs before the sun sets. Pray maghrib when the sun has set. Pray isha any time from when the redness in the western sky has disappeared until a third of the night has passed - and a person who sleeps; may he have no rest; a person who sleeps; may he have no rest. And pray subh when all the stars are visible and like a haze in the sky.	The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, The Book of The Quran in Muwata Malik