Liar

Liar Completed Form

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Liar References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAnam Ayah 28	Surat AlAnam	-0.85		67	Returned relaps, Conceal returned, Yea ey, Forbidden liar, Ey manifest, Relaps forbidden, Manifest conceal	بَلْ بَدَا لَهُمْ مَا كَانُوا يُخْفُونَ مِنْ قَبْلُ وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَ	Yea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars.
Surat AlQamar Ayah 25	Surat AlQamar	-0.71		83	Messag nay, Liar insol, Nay liar	أَأُلْقِيَ الذِّكْرُ عَلَيْهِ مِنْ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ	"Is it that the Message is sent to him, of all people amongst us? Nay, he is a liar, an insolent one!"
Surat Ghafir Ayah 37	Surat Ghafir	-0.58		57	Hinder path, Evil deed, Mean reach, Mose liar, Mount god, Wai mean, Mose concerned, Evil deeds, God mose, Pharaoh led, Concerned mose, Reach heavens, Deeds hinder, Plot pharaoh, Led perdit, Alluring pharaoh, Eyes evil, Thu allur, Path plot, Heavens mount, Pharaoh eyes, Thu alluring, Liar thu	أَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَى إِلَهِ مُوسَى وَإِنِّي لَأَظُنُّهُ كَاذِبًا وَكَذَلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ	"The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him).
Surat AlQasas Ayah 38	Surat AlQasas	-0.58		45	Mose liar, Mount god, Mose concerned, Lofti palace, Build lofti, God mose, Concerned mose, Clay build, Light kiln, Palace mount, Bake brick, Kiln bake, Brick clay, Lofti palac, Haman light	وَقَالَ فِرْعَوْنُ يَا أَيُّهَا الْمَلَأُ مَا عَلِمْتُ لَكُمْ مِنْ إِلَهٍ غَيْرِي فَأَوْقِدْ لِي يَا هَامَانُ عَلَى الطِّينِ فَاجْعَلْ لِي صَرْحًا لَعَلِّي أَطَّلِعُ إِلَى إِلَهِ مُوسَى وَإِنِّي لَأَظُنُّهُ مِنَ الْكَاذِبِينَ	Pharaoh said: "O Chiefs! no god do I know for you but myself: therefore, O Haman! light me a (kiln to bake bricks) out of clay, and build me a lofty palace, that I may mount up to the god of Moses: but as far as I am concerned, I think (Moses) is a liar!"
Surat AlQamar Ayah 26	Surat AlQamar	-0.55		83	Liar insol, Morrow liar, Ah morrow	سَيَعْلَمُونَ غَدًا مَنِ الْكَذَّابُ الْأَشِرُ	Ah! they will know on the morrow, which is the liar, the insolent one!
Surat AlFurqan Ayah 19	Surat AlFurqan	-0.53		38	Grievou penalti, Wrong tast, Tast grievou, Prove liar, Prove li, Avert penalti, Penalti wrong, Liar avert	فَقَدْ كَذَّبُوكُمْ بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَنْ يَظْلِمْ مِنْكُمْ نُذِقْهُ عَذَابًا كَبِيرًا	(Allah will say): "Now have they proved you liars in what ye say: so ye cannot avert (your penalty) nor (get) help." And whoever among you does wrong, him shall We cause to taste of a grievous Penalty.
Surat AlNahl Ayah 86	Surat AlNahl	-0.5		68	Partner partner, Lord partners, Partner partners, Gave partner, Throw indeed, Invok throw, Indeed liar, Partners lord	وَإِذَا رَأَى الَّذِينَ أَشْرَكُوا شُرَكَاءَهُمْ قَالُوا رَبَّنَا هَؤُلَاءِ شُرَكَاؤُنَا الَّذِينَ كُنَّا نَدْعُو مِنْ دُونِكَ فَأَلْقَوْا إِلَيْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَ	When those who gave partners to Allah will see their "partners", they will say: "Our Lord! these are our 'partners,' those whom we used to invoke besides Thee." But they will throw back their word at them (and say): "Indeed ye are liars!"
Surat AlSaffat Ayah 152	Surat AlSaffat	-0.5		56	Children liar, Begotten children	وَلَدَ اللَّهُ وَإِنَّهُمْ لَكَاذِبُونَ	"Allah has begotten children"? but they are liars!
Surat AlMujadilah Ayah 18	Surat AlMujadilah	-0.5		105	Rais judgment, Stand liar, Swear stand, Swear swear, Judgment swear	يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَى شَيْءٍ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ	One day will Allah raise them all up (for Judgment): then will they swear to Him as they swear to you: And they think that they have something (to stand upon). No, indeed! they are but liars!
Surat Hood Ayah 93	Surat Hood	-0.49		47	Descend penalti, Penalti ignomini, Watch watch, Ignomini liar, Liar watch	وَيَا قَوْمِ اعْمَلُوا عَلَى مَكَانَتِكُمْ إِنِّي عَامِلٌ سَوْفَ تَعْلَمُونَ مَنْ يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَمَنْ هُوَ كَاذِبٌ وَارْتَقِبُوا إِنِّي مَعَكُمْ رَقِيبٌ	"And O my people! Do whatever ye can: I will do (my part): Soon will ye know who it is on whom descends the penalty of ignominy; and who is a liar! and watch ye! for I too am watching with you!"
Surat Alaaraf Ayah 66	Surat Alaaraf	-0.39		37	Art liar, Imbecil art, Unbeliev ah, Leader unbeliev, Ah art, Art imbecil	قَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِنْ قَوْمِهِ إِنَّا لَنَرَاكَ فِي سَفَاهَةٍ وَإِنَّا لَنَظُنُّكَ مِنَ الْكَاذِبِينَ	The leaders of the Unbelievers among his people said: "Ah! we see thou art an imbecile!" and "We think thou art a liar!"
Surat Alankabut Ayah 12	Surat Alankabut	-0.37		81	Believ follow, Fact liar, Consequ fault, Never bear, Bear fault, Fault never, Path bear, Follow path, Unbeliev follow, Fault fact, Bear consequ	وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا اتَّبِعُوا سَبِيلَنَا وَلْنَحْمِلْ خَطَايَاكُمْ وَمَا هُمْ بِحَامِلِينَ مِنْ خَطَايَاهُمْ مِنْ شَيْءٍ إِنَّهُمْ لَكَاذِبُونَ	And the Unbelievers say to those who believe: "Follow our path, and we will bear (the consequences) of your faults." Never in the least will they bear their faults: in fact they are liars!
Surat AlMunafiqun Ayah 1	Surat AlMunafiqun	-0.34		104	Bear wit, Beareth wit, Wit art, Yea knoweth, Wit hypocrit, Messenger beareth, Art messenger, Art yea, Hypocrit liar, Hypocrit bear, Knoweth art	إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ وَاللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ	When the Hypocrites come to thee, they say, "We bear witness that thou art indeed the Messenger of Allah." Yea, Allah knoweth that thou art indeed His Messenger, and Allah beareth witness that the Hypocrites are indeed liars.
Surat AlShuara Ayah 223	Surat AlShuara	-0.32		43	Pour hearsai, Vanities liar, Ear pour, Hearsai vanities	يُلْقُونَ السَّمْعَ وَأَكْثَرُهُمْ كَاذِبُونَ	(Into whose ears) they pour hearsay vanities, and most of them are liars.
Surat Yusuf Ayah 26	Surat Yusuf	-0.28		48	Tale liar, Bore witness, Bore wit, Household bore, Shirt rent, Rent front, Front tale	قَالَ هِيَ رَاوَدَتْنِي عَنْ نَفْسِي وَشَهِدَ شَاهِدٌ مِنْ أَهْلِهَا إِنْ كَانَ قَمِيصُهُ قُدَّ مِنْ قُبُلٍ فَصَدَقَتْ وَهُوَ مِنَ الْكَاذِبِينَ	He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar!
Surat AlNoor Ayah 13	Surat AlNoor	-0.24		102	Stand liar, Bring wit, Why bring, Wit prove, Prove brought, Brought wit, Sight stand, Witnesses sight, Brought witness, Brought witnesses	لَوْلَا جَاءُوا عَلَيْهِ بِأَرْبَعَةِ شُهَدَاءَ فَإِذْ لَمْ يَأْتُوا بِالشُّهَدَاءِ فَأُولَئِكَ عِنْدَ اللَّهِ هُمُ الْكَاذِبُونَ	Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of Allah, (stand forth) themselves as liars!
Surat Yusuf Ayah 110	Surat Yusuf	-0.23		48	Respit grant, Punish sin, Deliv safe, Ward punish, Grant hope, Deliv safeti, Liars reach, Safeti ward, Reach deliv, Treat liars, Hope treat	حَتَّى إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَنْ نَشَاءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ	(Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin.
Surat Yusuf Ayah 27	Surat Yusuf	-0.21		48	Tell truth, Shirt torn, Liar tell, Torn liar	وَإِنْ كَانَ قَمِيصُهُ قُدَّ مِنْ دُبُرٍ فَكَذَبَتْ وَهُوَ مِنَ الصَّادِقِينَ	"But if it be that his shirt is torn from the back, then is she the liar, and he is telling the truth!"
Surat Ghafir Ayah 28	Surat Ghafir	-0.17		57	Clear sign, Sign lord, Tell truth, Truli guid, Lie tell, Sin lie, Lord liar, Conceal faith, Guid transgress, Fall calam, Truth fall, Believer pharaoh, Warn truli, Calam warn, Liar sin, Faith slai, Transgress li, Pharaoh conceal	وَقَالَ رَجُلٌ مُؤْمِنٌ مِنْ آلِ فِرْعَوْنَ يَكْتُمُ إِيمَانَهُ أَتَقْتُلُونَ رَجُلًا أَنْ يَقُولَ رَبِّيَ اللَّهُ وَقَدْ جَاءَكُمْ بِالْبَيِّنَاتِ مِنْ رَبِّكُمْ وَإِنْ يَكُ كَاذِبًا فَعَلَيْهِ كَذِبُهُ وَإِنْ يَكُ صَادِقًا يُصِبْكُمْ بَعْضُ الَّذِي يَعِدُكُمْ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفٌ كَذَّابٌ	A believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'?- when he has indeed come to you with Clear (Signs) from your Lord? and if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: Truly Allah guides not one who transgresses and lies!
Surat AlTaubah Ayah 107	Surat AlTaubah	-0.16		113	Doth declar, Intent doth, Aforetim swear, Swear intent, Prepar war, Declar liar, Mosqu mischief, Mischief infidel, War aforetim	وَالَّذِينَ اتَّخَذُوا مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًا بَيْنَ الْمُؤْمِنِينَ وَإِرْصَادًا لِمَنْ حَارَبَ اللَّهَ وَرَسُولَهُ مِنْ قَبْلُ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَا إِلَّا الْحُسْنَى وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ	And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars.
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In Hadith Text Books

Liar In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1016		Narrated Masruq: Aisha said; If anyone tells you that Muhammad has seen his Lord; he is a liar; for Allah says: No vision can grasp Him. 6.103 And if anyone tells you that Muhammad has seen the Unseen; he is a liar; for Allah says: None has the knowledge of the Unseen but Allah.	The Chapter on in HodHood Indexing, Chapter on He Alone is the Al AlKnower of the Unseen and He reveals to none His Unseen in Sahih AlBukhari
SahihAlBukhari-017-001-3178		Narrated Saeed Bin Jubair: I asked Ibn Umar; What is the verdict if a man accuses his wife of illegal sexual intercourse? Ibn Umar said; The Prophet ﷺ separated by divorce the couple of Bani AlAjlan; and said; to them ; Allah knows that one of you two is a liar; so will one of you repent? But both of them refused. He again said; Allah knows that one of you two is a liar; so will one of you repent? But both of them refused. So he separated them by divorce. Ayoub ; a sub-narrator said: Amr Bin Dinar said to me; There is something else in this Hadith which you have not mentioned. It goes thus: The man said; What about my money i.e. the Mahr that I have given to my wife ? It was said; You have no right to restore any money; for if you have spoken the truth as regards the accusation ; you have also consummated your marriage with her; and if you have told a lie; you are less rightful to have your money back.	The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on The Mahr in the case Lian in Sahih AlBukhari
SahihAlBukhari-017-001-3179		Narrated Saeed Bin Jubair: I asked Ibn Umar about those who were involved in a case of Lien. He said; The Prophet ﷺ said to those who were involved in a case of Lien; Your accounts are with Allah. One of you two is a liar; and you the husband have no right over her she is divorced. The man said; What about my property Mahr ? The Prophet ﷺ said; You have no right to get back your property. If you have told the truth about her then your property was for the consummation of your marriage with her; and if you told a lie about her; then you are less rightful to get your property back. Sufyan; a sub-narrator said: I learned the Hadith from Amr. Narrated Ayoub : I heard Saeed Bin Jubair saying; I asked Ibn Umar; If a man accuses his wife for an illegal sexual intercourse and carries out the process of Lian what will happen ? Ibn Umar set two of his fingers apart. Sufyan set his index finger and middle finger apart. Ibn Umar said; The Prophet ﷺ separated the couple of Bani AlAjlan by divorce and said thrice; Allah knows that one of you two is a liar; so will one of you repent to Allah ?	The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on Surely one of you two is a liar so will one of you repent to Allah in Sahih AlBukhari
SahihAlBukhari-017-001-3212		Narrated Saeed Bin Jubair: I said to Ibn Umar; If a man accuses his wife of illegal sexual intercourse what is the judgment ? He said; Allah Prophet separated the couple of Bani Ajlan when the husband accused his wife for an illegal sexual intercourse. The Prophet ﷺ said; Allah knows that one of you two IS a liar; so will one of you repent? But they refused. He then again said; Allah knows that one of you two is a liar; so will one of you repent? But they refused; whereupon he separated them by divorce. Ayoub a subnarrator said: Amr Bin Dinar said to me; In the narration there is something which I do not see you mentioning; i.e. the husband said; What about my money Mahr ? The Prophet ﷺ said; You are not entitled to take back money; for if you told the truth you have already entered upon her and consummated your marriage with her and if you are a liar then you are less entitled to take it back.	The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on The Mahr of the lady whose husband entered upon her to consummate his marriage in Sahih AlBukhari
SahihAlBukhari-017-001-3213		Narrated Ibn Umar: The Prophet ﷺ said to those who were involved in a case of Lian; Your accounts are with Allah. One of you two is a liar. You husband have right on her wife. The husband said; My money; O Allah Apostle! The Prophet ﷺ said; You are not entitled to take back any money. If you have told the truth; the Mahr that you paid; was for having sexual relations with her lawfully; and if you are a liar; then you are less entitled to get it back.	The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on The gift given by a husband to a divorced lady for whom Mahr has not been fixed in Sahih AlBukhari
SahihAlBukhari-017-001-3496		Narrated Uqba Bin AlHarith: I married a woman and then a black lady came to us and said; I have suckled you both you and your wife. So I came to the Prophet ﷺ and said; I married so-and-so and then a black lady came to us and said to me; I have suckled both of you. But I think she is a liar. The Prophet ﷺ turned his face away from me and I moved to face his face; and said; She is a liar. The Prophet ﷺ said; How can you keep her as your wife when that lady has said that she has suckled both of you? So abandon i.e.; divorce her your wife.	The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on The witness of a wet nurse in Sahih AlBukhari
SahihAlBukhari-017-001-3967		Narrated Ibn Abbas: Mousailama AlKadhdhab i.e. the liar came in the life-time of Allah Messenger ﷺ with many of his people to Medina and said; If Muhammad makes me his successor; I will follow him. Allah Messenger ﷺ went up to him with Thabit Bin Qais Bin Shams; and Allah Messenger ﷺ was carrying a piece of a datepalm leaf in his hand. He stood before Mousailama and his companions and said; If you asked me even this piece of a leaf ; I would not give it to you. You cannot avoid the fate you are destined to; by Allah. If you reject Islam; Allah will destroy you. I think that you are most probably the same person whom I have seen in the dream. Abu Huraira told me that Allah Messenger ﷺ ; said; While I was sleeping; I saw in a dream two gold bracelets round my arm; and that worried me too much. Then I was instructed divinely in my dream; to blow them off and so I blew them off; and they flew away. I interpreted the two bracelets as symbols of two liars who would appear after me. And so one of them was AlAnsi and the other was Mousailama AlKadhdhab from AlYamama.	The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-6799		Narrated Anas: Abdullah Bin Salam heard the news of the arrival of Allah Messenger ﷺ at Medina while he was on a farm collecting its fruits. So he came to the Prophet ﷺ and said; I will ask you about three things which nobody knows unless he be a prophet. Firstly; what is the first portent of the Hour? What is the first meal of the people of Paradise? And what makes a baby look like its father or mother?. The Prophet ﷺ said; Just now Gabriel has informed me about that. Abdullah said; Gabriel? The Prophet ﷺ said; Yes. Abdullah said; He; among the angels is the enemy of the Jews. On that the Prophet ﷺ recited this Holy Verse:- Whoever is an enemy to Gabriel let him die in his fury! for he has brought it i.e. Quran down to your heart by Allah permission. 2.97 Then he added; As for the first portent of the Hour; it will be a fire that will collect the people from the East to West. And as for the first meal of the people of Paradise; it will be the caudite i.e. extra lobe of the fish liver. And if a man discharge proceeded that of the woman; then the child resembles the father; and if the woman discharge proceeded that of the man; then the child resembles the mother. On hearing that; Abdullah said; I testify that None has the right to be worshipped but Allah; and that you are the Messenger of Allah; O; Allah Messenger ﷺ ; the Jews are liars; and if they should come to know that I have embraced Islam; they would accuse me of being a liar. In the meantime some Jews came to the Prophet and he asked them; What is Abdullah status amongst you? They replied; He is the best amongst us; and he is our chief and the son of our chief. The Prophet ﷺ said; What would you think if Abdullah Bin Salam embraced Islam? They replied; May Allah protect him from this! Then Abdullah came out and said; I testify that None has the right to be worshipped but Allah and that Muhammad is the Messenger of Allah. The Jews then said; Abdullah is the worst of us and the son of the worst of us; and disparaged him. On that Abdullah said; O Allah Messenger ﷺ ! This is what I was afraid of!	The Chapter on Hour And Gabriel in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6895		Narrated Abu Saeed AlKhudri: During the lifetime of the Prophet ﷺ some people said; : O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky? They replied; No. He said; Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky? They replied; No. The Prophet ﷺ said; Similarly you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection; a call-maker will announce; Let every nation follow that which they used to worship. Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell Fire ; till there will remain none but those who used to worship Allah; both those who were obedient i.e. good and those who were disobedient i.e. bad and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them; Who do you use to worship? They will say; We used to worship Ezra; the son of Allah. It will be said to them; You are liars; for Allah has never taken anyone as a wife or a son. What do you want now? They will say; O our Lord! We are thirsty; so give us something to drink. They will be directed and addressed thus; Will you drink; whereupon they will be gathered unto Hell Fire which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them; Who do you use to worship? They will say; We used to worship Jesus; the son of Allah. It will be said to them; You are liars; for Allah has never taken anyone as a wife or a son; Then it will be said to them; What do you want? They will say what the former people have said. Then; when there remain in the gathering none but those who used to worship Allah Alone; the real Lord of the Worlds whether they were obedient or disobedient. Then Allah the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said; What are you waiting for? Every nation have followed what they used to worship. They will reply; We left the people in the world when we were in great need of them and we did not take them as friends. Now we are waiting for our Lord Whom we used to worship. Allah will say; I am your Lord. They will say twice or thrice; We do not worship any besides Allah.	The Chapter on Worshiping Idols And Partners in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7009		Narrated Urwa Bin AlZubair: That when he asked Aisha about the statement of Allah Until when the Apostles gave up hope of their people. 12.110 she told him its meaning ; Urwa added; I said; Did they Apostles suspect that they were betrayed by Allah or that they were treated as liars by their people ? Aisha said; They suspected that they were treated as liars by their people ; I said; But they were sure that their people treated them as liars and it was not a matter of suspicion. She said; Yes; upon my life they were sure about it. I said to her. So they Apostles suspected that they were betrayed by Allah. She said; Allah forbid! The Apostles never suspected their Lord of such a thing. I said; What about this Verse then? She said; It is about the Apostles followers who believed in their Lord and trusted their Apostles; but the period of trials was prolonged and victory was delayed till the Apostles gave up all hope of converting those of the people who disbelieved them and the Apostles thought that their followers treated them as liars; thereupon Allah help came to them.	The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7168		Narrated Masruq: I said to Aisha; O Mother! Did Prophet Muhammad see his Lord? Aisha said; What you have said makes my hair stand on end ! Know that if somebody tells you one of the following three things; he is a liar: Whoever tells you that Muhammad saw his Lord; is a liar. Then Aisha recited the Verse: No vision can grasp Him; but His grasp is over all vision. He is the Most Courteous Well-Acquainted with all things. 6.103 It is not fitting for a human being that Allah should speak to him except by inspiration or from behind a veil. 42.51 Aisha further said; And whoever tells you that the Prophet knows what is going to happen tomorrow; is a liar. She then recited: No soul can know what it will earn tomorrow. 31.34 She added: And whoever tell you that he concealed some of Allah orders ; is a liar. Then she recited: O Apostle! Proclaim the Message which has been sent down to you from your Lord.. 5.67 Aisha added. But the Prophet ﷺ saw Gabriel in his true form twice.	The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18040		It is reported by Zuhri that this tradition was narrated to him by Malik Bin Aus who said: Umar Bin AlKhattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead; reclining on a leather pillow. He said to me : Malik; some people of your tribe have hastened to me with a request for help. I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik; take it and do what you have been told. At this moment his man-servant Yarfa came in and said: Commander of the Faithful; what do you say about Uthman; Abd AlRabman Bin Auf; AlZubair and Saad who have come to seek an audience with you ? He said: Yes; and permitted them. so they entered. Then he Yarfa came again and said: What do you say about Ali and Abbas who are present at the door ? He said: Yes; and permitted them to enter. Abbas said: Commander of the Faithful; decide the dispute between me and this sinful; treacherous; dishonest liar. The people who were present also said: Yes. Commander of the Faithful; do decide the dispute and have mercy on them. Malik Bin Aus said: I could well imagine that they had sent them in advance for this purpose by Ali and Abbas. Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained; dont you know that the Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity? They said: Yes. Then he turned to Abbas and Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained; dont you know that the Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is to be given in charity? They too said: Yes. Then Umar said: Allah; the Glorious and Exalted; had done to His Messenger ﷺ a special favour that He has not done to anyone else except him. He quoted the Quranic verse: What Allah has bestowed upon His Apostle from the properties of the people of township is for Allah and His Messenger. The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah ﷺ distrbuted among you the properties abandoned by Banu Nadir. By Allah; he never preferred himself over you and never appropriated anything to your exclusion. After a fair distribution in this way this property was left over. The Messenger of Allah ﷺ would meet from its income his annual expenditure; and what remained would be deposited in the Bait AlMal. Continuing further he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah ﷺ passed away; Abu Bakr said: I am the successor of the Messenger of Allah ﷺ. Both of you came to demand your shares from the property left behind by the Messenger of Allah. Referring to Hadrat Abbas ; he said: You demanded your share from the property of your nephew; and he referring to Ali demanded a share on behalf of his wife from the property of her father. Abu Bakr Allah be pleased with him said: The Messenger of Allah ﷺ had said: We do not have any heirs; what we leave behind is to be given in charity. So both of you thought him to be a liar; sinful; treacherous and dishonest. And Allah knows that he was true; virtuous; well-guided and a follower of truth. When Abu Bakr passed away and I have become the successor of the Messenger of Allah ﷺ and Abu Bakr Allah be pleased with him ; you thought me to be a liar; sinful; treacherous and dishonest. And Allah knows that I am true; virtuous; well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you; it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah ﷺ used it. So both of you got it. He said: Wasnt it like this? They said: Yes. He said: Then you have again come to me with the request that I should adjudge between you. No; by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition; return it to me.	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18644		It is narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ observed: He who perjured with a view to appropriating the property of a Muslim; and he is in fact a liar and would meet Allah in a state that He would be angry with him. He the narrator said: There came Ashath Bin Qais and said to the people : What does Abu Abdulrahman the Kunya of Abdullah Bin Umar narrate to you? They replied: So and so. Upon this he remarked: Abu Abdulrahman told the truth. This command has been revealed in my case. There was a piece of land in Yemen over which I and another person had a claim. I brought the dispute with him to the Messenger of Allah to decide He the Holy Prophet said: Can you produce an evidence in your support ? I said: No. He the Holy Prophet observed: Then the decision would be made on his oath. I said: He would readily take an oath. Upon this the Messenger of Allah ﷺ remarked: He who perjured for appropriating the wealth of a Muslim; whereas he is a liar; would meet Allah while He would be angry with him. This verse was then revealed: Verily those who barter Allah covenant and their oaths at a small price... iii 77.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on 61 in Sahih Muslim
SahihMuslim-017-001-19216		Abu Saeed reported that Allah Messenger ﷺ met him Ibn Sayad and so did Abu Bakr and Umar on some of the roads of Medina. Allah Messenger ﷺ said: Do you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: Do you bear testimony to the fact that I am the messenger of Allah? Thereupon Allah Messenger ﷺ said: I affirm my faith in Allah and in His Angels and in His Books; and what do you see? He said: I see the throne over water. Whereupon Allah Messenger ﷺ said: You see the throne of Iblis upon the water; and what else do you see? He said: I see two truthfuls and a liar or two liars and one truthful. Thereupon Allah Messenger ﷺ said: Leave him He has been confounded.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19646		Ibn Abbas reported that Mousailima AlKadhdhab the greater liar who claimed prophethood after the death of the Holy Prophet came during the lifetime of Allah Apostle ﷺ to Medina and said: If Muhammad assigns his caliphate to me after him I would follow him; and there came along with him a large body of persons of his tribe; and there came to him Allah Apostle ﷺ along with Thabit Bin Qais Bin Shammas and the Prophet of Allah ﷺ had a piece of wood in his hand until he came in front of Mousailima in the company of his companions and said: If you were to ask even this wood ; I would never give it to you. I am not going to do anything against the will of God in your case; and if you turn away from what I say Allah will destroy you. And I find you in the same state which I was shown in the dream and here is Thabit and he would answer you on my behalf. He the Holy Prophet then went back. Ibn Abbas said: I asked the meaning of the words of Allah Apostle ﷺ : You are the same what I was made to see about you in my dream. and Abu Huraira reported that Allah Messenger ﷺ said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them; so I blew over them and they were no more. And I interpreted these two bangles as the two great liars who would appear after me and the one amongst them was AlAnasi the inhabitant of Sana and the other one Mousailima the inhabitant of Yamama.	The Chapter on Life And Death And Praise in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20903		Abu Nawfal reported: I saw the dead body of Abdullah Bin AlZubair hanging on the road of Medina leading to Mecca. The Quraish passed by it and other people too; that Abdullah Bin Umar happened to pass by it. He stood up there and said: May there be peace upon you; Abu Khubaib the Kunya of Hadrat Abdullah Bin AlZubair ; may there be peace upon you Abu Khubaib; may there be peace upon you; Abu Khubaib! By Allah; I used to forbid you from this; by Allah; I used to forbid you from this; by Allah I used to forbid you from this. By Allah; so far as I know; you had been very much devoted to fasting and prayer and you had been paying very much care to cementing the ties of blood. By Allah; the group to which you belong are labelled as a wicked person is indeed a fine group. Then Abdullah Bin Umar went away. The stand Abdullah Bin Umar took in regard to the inhuman treatment meted out to Abdullah Bin AlZubair and his words in that connection were conveyed to AlHajjaj Bin Yousif and as a consequence of that he the body of Abdullah Bin AlZubair was brought down from the stump the scaffold by which it was hanging and thrown into the graves of the Jews. He AlHajjaj sent his messenger to Asma bint Abu Bakr; Abdullah mother. But she refused to come. He again sent the messenger to her with the message that she must come; otherwise he would bring her forcibly catching hold of her hair. But she again refused and said: By Allah; I will not come to you until you send one to me who would drag me by pulling my hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked on quickly swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world; whereas he has spoiled your next life. It has been conveyed to me that you used to call him Abdullah Bin AlZubair as the son of one having two belts. By Allah; I am indeed a woman of two belts. One is that with the help of which I used to suspend high the food of Allah Messenger ﷺ and that of Abu Bakr making it out of the reach of animals and; so far as the second belt is concerned; that is the belt which no woman can dispense with. Verily Allah Messenger ﷺ told us that in Thaqif; there would be born a great liar and great murderer. The liar we have seen; and as far as the murderer is concerned; I do not find anyone else besides you. Thereupon he AlHajjaj stood up and did not give any reply to her.	The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on 58 in Sahih Muslim
SahihMuslim-017-001-21198		Saeed b Jubair reported: I was asked about the invokers of curses during the reign of mousab Bin AlZubair whether they could separate themselves by this process. He said: I did not understand what to say. So I went to the house of Ibn Umar Allah be pleased with them in Mecca. I said to his servant: Seek permission for Me. He said that he Ibn Umar had been taking rest. He Ibn Umar heard my voice. and said: Are you Ibn Jubair? I said: Yes. Hesaid: Come in. By Allah; it must be some great need which has brought you here at this Hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O AbuAbd AlRahman; should there be separation between the invokers of curses? He said: Hallowed be Allah; yes; The first one who asked about it was so and so. he said: Messenger of Allah; tell me If one of us finds his wife committing adultery: what should he do? If he talks; that is something great; and if he keeps quiet that is also something great which he cannot afford to do. Allah Prophet ﷺ kept quiet or some time. After some time he that very person came to him Allah Messenger and said: I have been involved in that very cage about which I had asked you Allah the Exalted and Majestic then revealed these verses of Surah Nur: Those who accuse their wives verse 6 ; and he the Holy Prophet recited them to him and admonished him; and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No; by Him Who sent you with Truth; I did not tell a lie against her. He the Holy Prophet then called her the wife of that person who had accused her and admonished her; and exhorted her; and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No; by Him Who sent thee with Truth; he is a liar. it was the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful. and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he her husband was among the liars; and at the fifth time she said : Let there be curse upon her if he were among the truthful. He the Holy Prophet then effected separation between the two.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on 1 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10055		Narrated Saeed Bin Jubair: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told he was taking a nap; but he heard me taking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need. He said: So I entered and found him laying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about hat was so-and-so the son of so-and-so. He came to the Prophet ﷺ and said O Messenger of Allah! If one of us saw his wife committing adultery; what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible. He said: So the Prophet ﷺ remained silent and did not answer him. Afterwards he came to the Prophet ﷺ and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur: And those who accuse their wives and have no witnesses except themselves; let the testimony of one of them be four testimonies by Allah 24:6-10 - until the end of those Ayat. He said: So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the Truth! I did not lie about her. Then he ﷺ did the same with the woman; admonishing her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the Truth! He is not telling the truth. He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.	The Chapter on Wives And Relationship Lian in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7818		Abdullah Bin Abi Mulaikah narrated: Ubaid Bin Abi Maryam narrated to me from Uqbah Bin AlHarith and; he Abdullah Bin Abi Mulaikah said: And I heard it from Uqbah Bin AlHarith; but to me; the narration of Ubaid is better preserved; he said: Uqbah Bin AlHarith narrated: I married a woman; then a black woman came to us and she said: I suckled both of you. So I went to the Prophet and said: I married so-and-so the daughter of so-and-so; then a black women came to us; and said: I suckled both of you but she is a liar. He said: Then he pbuh turned away from me. He said: So I went around to face him and he pbuh turned his face away from me so I said: She is a liar. He said: How can you stay with her while she claims that she suckled both of you? Leave her.	The Chapter on Directions Head And Mouth in HodHood Indexing, Chapter on What has been related about one woman testimony about suckling in Sunan AlTermithi
SunanAlTermithi-017-001-7953		Saeed Bin Jubair narrated: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told that he was taking a nap; but he heard me talking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need.He said: So I entered and found him lying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about that was so-and-so the son of so-and-so. He came to the Prophet and said: O Messenger of Allah! If one of us saw his wife committing adultery what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible.He said: So the Prophet remained silent and did not answer him. Afterwards he came to the Prophet and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur. And those who accuse their wives and have no witnesses except themselves - until the end of those Ayat. So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the truth! I did not lie about her. Then he did the same with the woman; admonished her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the truth! He is not telling the truth.He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on What has been related about Lian in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27483		Ibn Abi Laila said: Prayer passed through three stages. And out people narrated to us that Messenger of Allah ﷺ said; it is to my liking that the prayer of Muslims or believers should be united i.e.; in congregation ; so much so that I intended to send people to the houses to announce the time of prayer; and I also resolved that I should order people to stand at the tops of the forts and announce the time of the prayer for Muslims; and they struck the bell or were about to strike the bell to announce the time for prayer. Then came a person from among the Ansar who said: Messenger of Allah; when I returned from you; as I saw your anxiety. I saw in sleep a person with two green clothes on him; he stood on the Masjid and called people to prayer. He then sat down for a short while and stood up and pronounced in a like manner; except that he added: The time for prayer has come. If the people did not call me a liar ; and according to the version of Ibn AlMuthanna; if you did not call me a liar. I would say that I was awake; I was awake; I was not asleep. The Messenger of Allah ﷺ said: According to the version of Ibn AlMuthanna; Allah has shown you a good dream. But the version of Amr does not have the words: Allah has shown you a good dream. Then ask Bilal to pronounce the ADHAN to call to the prayer. Umar in the meantime said: I also had a dream like the one he had. But as he informed earlier. I was ashamed to inform. Our people have narrated to us: when a person came to the Masjid during the prayer in congregation ; he would ask about the RAKAHS of prayer ; and he would be informed about the number of RAKAHS already performed. They would stand in prayer along with the Messenger of Allah ﷺ : some in standing position; others bowing; some sitting and some praying along with the Messenger of Allah ﷺ Ibn AlMuthanna reported from Amr from Hussain Bin Abi Laila; saying ; Until Muadh came. Shubah said ; I heard it from Hussain who said : I shall follow the position in the prayer in which I find him the prophet... you should do in a similar way.Abu Dawud said: I then turned to the tradition reported by Amr Bin Marzuq he said; then Maadh came and they the people hinted at him. Shubah said; I heard it from hussain who said: Muadh then said; I shall follow the position in the prayer when I join it in which I find him the prophet. He then said: Muadh has prayer when I join it in which I find him the prophet. He then said: MUadh has introduced for you a SUNNAH a model behaviour ; so you should do in a like manner.He said; our people have narrated to us; when the Messenger of Allah ﷺ came to Madina; he commanded them the people to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month. The concession was granted to the patient and the traveler; all were commanded to keep fast.	The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35223		Yahya related to me from Malik from Nafic from Abdullah Ibn Umar that a man cursed his wife in the time of the Messenger of Allah; may Allah bless him and grant him peace; and disowned her child. The Messenger of Allah; may Allah bless him and grant him peace; separated them and gave the child to the woman. Malik said; Allah the Blessed; the Exalted; said; The testimony of men who accuse their wives but do not have any witnesses except themselves is to testify by Allah four times that he is being truthful; and a fifth time; that the curse of Allah will be upon him; if he should be a liar. She will avoid punishment if she testifies by Allah four times that he is a liar; and a fifth time; that the wrath of Allah shall be upon her; if he should be telling the truth. Surat 24 ayat 6. Malik said; The sunna with us is that those who curse each other are never to be remarried. If the man calls himself a liar; i.e. takes back his accusation ; he is flogged with the hadd-punishment; and the child is given to him; and his wife can never return to him. There is no doubt or dispute about this sunna among us. Malik said; If a man separates from his wife by an irrevocable divorce by which he cannot return to her; and then he denies the paternity of the child she is carrying; whilst she claims that he is the father; and it is possible by the timing; that he be so; he must curse her; and the child is not recognised as his. Malik said; That is what is done among us; and it is what I have heard from the people of knowledge. Malik said that a man who accused his wife after he had divorced her trebly while she was pregnant; and he had at first accepted being the father but then claimed that he had seen her committing adultery before he separated from her; was flogged with the hadd-punishment; and did not curse her. If he denied the paternity of her child after he had divorced her trebly; and he had not previously accepted it; then he cursed her. Malik said; This is what I have heard. Malik said; The slave is in the same position as the free man as regards making accusations and invoking mutual curses lian. He acts in the lian as the free man acts although there is no hadd applied for slandering a female-slave. Malik said; The muslim slave-girl and the christian and jewish free woman also do lian when a free muslim marries one of them and has intercourse with her. That is because Allah - may He be blessed and Exalted; said in His Book; As for those who accuse their wives; and they are their wives. This is what is done among us. Malik said that a man who did the lian with his wife; and then stopped and called himself a liar after one or two oaths and he had not cursed himself in the fifth one; had to be flogged with the hadd-punishment; but they did not have to be separated. Malik said that if a man divorced his wife and then after three months the woman said; I am pregnant; and he denied paternity; then he had to do lian. Malik said that the husband of a female slave who pronounced the lian on her and then bought her; was not to have intercourse with her; even if he owned her. The sunna which had been handed down about a couple who mutually cursed each other in the lian was that they were never to return to each other. Malik said that when a man pronounced the lian against his wife before he had consummated the marriage; she only had half of the bride price.	The Chapter on Wives And Relationship Lian in HodHood Indexing, The Book of Marriage in Muwata Malik