Loudli

Loudli Completed Form

The word Loudli is a stemmed form of the following words:

Loudli Dictionary Definition

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Loudli References or Citations

In Quran

nothing found

In Hadith Text Books

Loudli In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1122		Narrated Ibn Abbas: regarding the Verse :- Neither say your prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca; and when he raised his voice while reciting the Quran; the pagans would hear him and abuse the Quran and its Revealer and to the one who brought it. So Allah said:- Neither say your prayer aloud; nor say it in a low tone. 17.110 That is; Do not say your prayer so loudly that the pagans can hear you; nor say it in such a low tone that your companions do not hear you. But seek a middle course between those extremes ; i.e.; let your companions hear; but do not relate the Quran loudly; so that they may learn it from you.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on He has sent it down with His Knowledge and the angels bear witness in Sahih AlBukhari
SahihAlBukhari-017-001-3687		Narrated Aisha: On the day of the battle of Uhud the pagans were defeated completely. Then Satan shouted loudly; O Allah slaves! Beware the ones behind you! So the front files attacked the back ones. Then Hudhaifa looked and saw his father; and said loudly; O Allah slaves! My father! My father! By Allah; they did not stop till they killed him i.e. Hudaifa father. Hudhaifa said; May Allah forgive you! The sub-narrator said; By Allah; because of what Hudhaifa said; he remained in a good state till he met Allah i.e. died.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on About Hudhaifa Bin AlYaman in Sahih AlBukhari
SahihAlBukhari-017-001-3724		Narrated Ibn Abbas: When Abu Dhar received the news of the Advent of the Prophet ﷺ he said to his brother; Ride to this valley of Mecca and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me. So his brother set out and came to the Prophet ﷺ and listened to some of his talks; and returned to Abu Dhar and said to him. I have seen him enjoining virtuous behavior and saying something that is not poetry. Abu Dhar said; You have not satisfied me as to what I wanted. He then took his journey-food and carried a waterskin of his; containing some water till be reached Mecca. He went to the Masjid and searched for the Prophet and though he did not know him; he hated to ask anybody about him. When a part of the night had passed away; Ali saw him and knew that he was a stranger. So when Abu Dhar saw Ali; he followed him; and none of them asked his companion about anything; and when it was dawn; Abu Dhar took his journey food and his water-skin to the Masjid and stayed there all the day long without being perceived by the Prophet; and when it was evening; he came back to his retiring place. Ali passed by him and said; Has the man not known his dwelling place yet? So Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. Ali did the same and Abu Dhar stayed with him. Then Ali said Will you tell me what has brought you here? Abu Dhar said; If you give me a firm promise that you will guide me; then I will tell you. Ali promised him; and he informed Ali about the matter. Ali said; It is true; and he is the Messenger of Allah. Next morning when you get up; accompany me; and if I see any danger for you; I will stop as if to pass water; but if I go on; follow me and enter the place which I will enter. Abu Dhar did so; and followed Ali till he entered the place of the Prophet; and Abu Dhar went in with him; Abu Dhar listened to some of the Prophet talks and embraced Islam on the spot. The Prophet ﷺ said to him; Go back to your people and inform them about it till you receive my order. Abu Dhar said; By Him in Whose Hand my life is; I will proclaim my conversion loudly amongst them i.e. the pagans. So he went out; and when he reached the Masjid; he said as loudly as possible; I bear witness that None has the right to be worshipped except Allah; and Muhammad is the Messenger of Allah. The People got up and beat him painfully. Then AlAbbas came and knelt over him to protect him and said to the people ; Woe to you! Dont you know that this man belongs to the tribe of Ghifar and your trade to Sham is through their way? So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again AlAbbas knelt over him to protect him.	The Chapter on Facts And Special Days in HodHood Indexing, Chapter on The conversion of Abu Dhar to Islam in Sahih AlBukhari
SahihAlBukhari-017-001-6391		Narrated AlBara: Allah Messenger ﷺ sent Abdullah Bin Atik and Abdullah Bin Utba with a group of men to Abu Rafi to kill him. They proceeded till they approached his castle; whereupon Abdullah Bin Atik said to them; Wait here ; and in the meantime I will go and see. Abdullah said later on; I played a trick in order to enter the castle. By chance; they lost a donkey of theirs and came out carrying a flaming light to search for it. I was afraid that they would recognize me; so I covered my head and legs and pretended to answer the call to nature. The gatekeeper called; Whoever wants to come in; should come in before I close the gate. So I went in and hid myself in a stall of a donkey near the gate of the castle. They took their supper with Abu Rafi and had a chat till late at night. Then they went back to their homes. When the voices vanished and I no longer detected any movement; I came out. I had seen where the gate-keeper had kept the key of the castle in a hole in the wall. I took it and unlocked the gate of the castle; saying to myself; If these people should notice me; I will run away easily. Then I locked all the doors of their houses from outside while they were inside; and ascended to Abu Rafi by a staircase. I saw the house in complete darkness with its light off; and I could not know where the man was. So I called; O Abu Rafi! He replied; Who is it? I proceeded towards the voice and hit him. He cried loudly but my blow was futile. Then I came to him; pretending to help him; saying with a different tone of my voice; What is wrong with you; O Abu Rafi? He said; Are you not surprised? Woe on your mother! A man has come to me and hit me with a sword! So again I aimed at him and hit him; but the blow proved futile again; and on that Abu Rafi cried loudly and his wife got up. I came again and changed my voice as if I were a helper; and found Abu Rafi lying straight on his back; so I drove the sword into his belly and bent on it till I heard the sound of a bone break. Then I came out; filled with astonishment and went to the staircase to descend; but I fell down from it and got my leg dislocated. I bandaged it and went to my companions limping. I said to them ; Go and tell Allah Messenger ﷺ of this good news; but I will not leave this place till I hear the news of his i.e. Abu Rafis death. When dawn broke; an announcer of death got over the wall and announced; I convey to you the news of Abu Rafi death. I got up and proceeded without feeling any pain till I caught up with my companions before they reached the Prophet ﷺ to whom I conveyed the good news.	The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, Chapter on The killing of Ab Rafi Abdullah Bin Abi AlHuqaiq in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18576		It is narrated on the authority of Abu Burda that Abu Mousa fell unconscious and his wife Umm Abdullah came there and wailed loudly. When he felt relief he said: Dont you know? -and narrated to her: Verily the Messenger of Allah ﷺ said: I have no concern with one who shaved her hair; lamented loudly and tore her clothes in grief.	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-21690		Aisha Allah be pleased with her ; the wife of Allah Apostle ﷺ ; reported that Rifaa AlQuraid Allah be pleased with him divorced his wife; making her divorce irrevocable. Afterwards she married Abd at-Rahman Bin AlZubair Allah be pleased with him ; She came to AllahsApostle ﷺ and said to Allah messenger ﷺ that she had been the wife of Rifaa Allah be pleased with him and he had divorced her by three pronouncements and afterwards she married Abdulrahman Bin AlZubair. By Allah; all he possesses is like the fringe of a garment; and she took hold of the fringe of her garment. Thereupon Allah Messenger ﷺ laughed and said: Perhaps you wish to return to Rifaa; but you cannot do it until he has tasted your sweetness and you have tasted his sweetness. Abu Bakr Alsiddiq Allah be pleased with him was sitting at that time with Allah Messenger ﷺ and Khalid Bin Saeed Bin AlAs Allah be pleased with him was sitting at the door of his apartment and he was not permitted to enter the room ; and Kbalid called loudly saying: Abu Bakr; why dont you scold her for what she is saying loudly in the presence of Allah Messenger ﷺ ?	The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-23363			The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-23472		Ibn Abbas reported: The word of Allah Great and Glorious: And utter not thy prayer loudly; nor be low in it xvii. 110 was revealed as the Messenger of Allah may peace beupon him was hiding himself in Mecca. When he led his Companions in prayer he raised his voice while reciting the Quran. And when the polytheists heard that; they reviled the Quran and Him Who revealed it and him who brought it. Upon this Allah; the Exalted; said to His Apostle ﷺ : Utter not thy prayer so loudly that the polytheists may hear thy recitation and recite it not so low that it may be inaudible to your Companions. Make them hear the Quran; but do not recite it loudly and seek a middle way between these. Recite between loud and low tone.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on 31 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-15611		It was narrated that Abdullah Bin Abi Qais said: I asked Aisha: How did the Messenger of Allah ﷺ recite at night- did he recite loudly or silently? She said: He used to do both; sometimes he recited loudly and sometimes he recited silently.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on How to recite at night in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24766		Abdullah Bin Abu Qais said: I asked Aisha about the witr observes by the Messenger of Allah ﷺ. She replied: Sometime he observed the witr prayer in the early hours of the night; sometimes he observed it at the end of it. I asked: How did he recite the Quran ? Did he recite the Quran quietly or loudly ? She replied: He did it in any way. Sometimes he recited quietly and sometimes loudly; sometimes he took bath and then slept and sometimes he performed ablution and then slept.Abu Dawud said: The narrators other than Qutaibah said: This refer to his bath due to sexual defilement.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on The Time Of The Witr Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25108		Narrated Zayd Ibn Arqam: I was sitting with the Prophet ﷺ. A man came from the Yemen; and said: Three men from the people of the Yemen came to Ali; quarrelling about a child; asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity. He said to two of them: Give this child to this man the third person with pleasure. But they refused and cried loudly. Again he said to two of them: Give the child to the man the third person willingly. But they refused and cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot; will acquire the child; and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them; and gave the child to the one who received the lot. The Messenger of Allah ﷺ laughed so much that his canine or molar teeth appeared.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Those Who Said That Lots Should Be Drawn If They Differ About The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25614		Narrated Abdulrahman Yamar AlDayli: I came to the Holy Prophet ﷺ when he was in Arafat. Some people or a group of people came from Najd. They commanded someone to ask the Prophet about hajj. So he called the Messenger of Allah ﷺ ; saying: How is the hajj done? He the Prophet ordered a man to reply. He shouted loudly: The hajj; the hajj is on the day of Arafat. If anyone comes over there before the dawn prayer on the night of AlMuzdalifah; his hajj will be complete. The period of halting at Mina is three days. Then whoever hastens his departure by two days; it is no sin for him; and whoever delays it there is no sin for him. The narrator said: He the Prophet then put a man behind him on the camel. He began to proclaim this loudly.Abu Dawud said: This tradition has been narrated by Mahran from Sufyan in a similar way. This version adds: The Hajj; the Hajj; twice. The version narrated by Yaya Bin Saeed AlQattan has the words: The Hajj only once.	The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Whoever Missed Arafah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26382		Narrated Aisha; Ummul Muminin: Ghudayf Ibn AlHarith reported: I asked Aisha: Have you seen the Messenger of Allah ﷺ washing because of defilement at the beginning of the night or at the end? She replied: Sometimes he would take a bath at the beginning of the night and sometimes at the end. Thereupon I exclaimed: Allah is most Great. All Praise be to Allah Who made this matter accommodative. I again asked her: What do you think; did the Messenger of Allah ﷺ say the witr prayer additional prayer after obligatory prayer at night in the beginning of the night or at the end? She replied: Sometimes he would say the witr prayer at the beginning of the night and sometimes at the end. I exclaimed: Allah is most Great. All praise be to Allah Who made the matter accommodative. Again I asked her: What do you think; did the Messenger of Allah ﷺ recite the Quran in the prayer loudly or softly? She replied: Sometimes he would recite loudly and sometimes softly. I exclaimed: Allah is most Great. All praise be to Allah Who made the matter flexible.	The Chapter on Bowing In Prayers Praise And Makkah And Almadinah in HodHood Indexing, Chapter on The Sexually Impure Person Delaying Ghusl in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27801		Nafib. Mahmudb. AlRabi AlAnsari said: Ubadah Bin Alsamit came to late to lead the morning prayer. Abu Nuaim; the muadhdhin; pronounced the takbir and he led the people in prayer. Then Ubadah came and I was with him. We Joined the row behind Abu Nuaim; while Abu Nuaim was reciting the Quran loudly. Then Ubadah began to recite the Umm AlQuran I.e Surah AlFatihah. When he finished; I said to Ubadah: I heard you reciting the Umm AlQuran while Abu Nuaim was reciting Quran loudly. He replied: yes> The Messenger of Allah ﷺ led us in a certain prayer in which the Quran is recited loudly; but he became confused in the recitation. When he finished he turned his face to us and said: Do you recite when I recite the Quran loudly? Some of us said: we do so; this is why I said to myself: What is that which confused me in the recitation of the Quran. Do not recite anything from the Quran when I recite it loudly except the Umm AlQuran.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on The One Who Did Not Recite The Faithah In His Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29723		Narrated Wathilah Ibn AlAsqa: The Messenger of Allah ﷺ announced to go on expedition for Tabuk. I went to my family and then proceeded on journey. The vanguard of the Companions of the Messenger of Allah ﷺ had already proceeded. So I began to announce loudly in Medina: Is there anyone who takes a man on his ride; and he will get his share from the booty? An old man from the Ansar Helpers spoke loudly: We shall have his share if we take him with us on our mount by turns; and he will have his meal with us. I said: Yes. He said: So go on journey with Allah blessing. I then proceeded along with my best companion and Allah gave us booty. Some camels were given to me as my share of booty. I drove them till I reached him. He came out and sat on the rear part of the saddle of his camel. He then said: Drive them backward. He again said: Drive them forward. He then said: I find your camels very gentle. He said: This is your booty which I stipulated for you. He replied: Take your camels; my nephew; we did not intend to get your portion.	The Chapter on Camels And Herdsmen And Vessels in HodHood Indexing, Chapter on Regarding A Man Who Rents His Riding Animal For Half Or A Share Of The Spoils in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35767		Yahya related to me from Malik that he had heard the people of knowledge say; Women do not have to raise their voices when they are doing talbiya; and a woman should only speak loudly enough to hear herself. Malik said; Some one who is in ihram should not raise his voice when doing talbiya if he is in a Masjid where there are groups of people. He should only speak loudly enough for himself and those who are near him to be able to hear; except in the Masjid alHaram and the Masjid at Mina; where he should raise his voice. Malik said; I have heard some of the people of knowledge recommending people to do talbiya at the end of every prayer and at every rise on the route.	The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, The Book of Hajj in Muwata Malik