Mahr

Mahr Completed Form

The word Mahr is a stemmed form of the following words:

Mahr Dictionary Definition

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Mahr in Wikipedia

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Mahr References or Citations

In Quran

nothing found

In Hadith Text Books

Mahr In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1981		Narrated Abdullah: Nafi narrated to me that Abdullah said that Allah Messenger ﷺ forbade the Shighar. I asked Nafi; What is the Shighar? He said; It is to marry the daughter of a man and marry one daughter to that man at the same time without Mahr in both cases ; or to marry the sister of a man and marry one own sister to that man without Mahr. Some people said; If one; by a trick; marries on the basis of Shighar; the marriage is valid but its condition is illegal. The same scholar said regarding AlMuta; The marriage is invalid and its condition is illegal. Some others said; The Muta and the Shighar are permissible but the condition is illegal.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Tricks in marriages in Sahih AlBukhari
SahihAlBukhari-017-001-1986		Narrated Urwa: That he asked Aisha regarding the Verse: If you fear that you shall not be able to deal justly with the orphan girls; marry other women of your choice. 4.3 Aisha said; It is about an orphan girl under the custody of her guardian who being attracted by her wealth and beauty wants to marry her with Mahr less than other women of her status. So such guardians were forbidden to marry them unless they treat them justly by giving them their full Mahr. Then the people sought the verdict of Allah Apostle for such cases; whereupon Allah revealed: They ask your instruction concerning women.. 4.127 The sub-narrator then mentioned the Hadith.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Playing of tricks by the guardian of an attractive orphangirl in Sahih AlBukhari
SahihAlBukhari-017-001-2926		Narrated Sahl: A woman came to the Prophet ﷺ and said; I have come to present myself to you for marriage. She kept standing for a long period during which period the Prophet ﷺ looked at her carefully. When she stayed for a Long period; a man said to the Prophet ﷺ If you are not in need of her; then marry her to me. The Prophet ﷺ said; Have you got anything to give her as Mahr ? The man said; No. The Prophet said; Go to your house and search for something. The man went and came back to say; By Allah; I could not find anything. The Prophet ﷺ said; Go again and search for something; even if it be an iron ring. He went again and came back saying; No; by Allah; I could not get even an iron ring. The man had only an Izar and had no Rida upper garment. He said; I will give her my Izar as Mahr. On that the Prophet ﷺ said; Your Izar? If she wears it; nothing of it will remain on you; and if you wear it nothing of it will be on her The man went Aasi de and sat down When the Prophet ﷺ saw him leaving after a while ; he called back and asked. How much Quran do you know by heart ? He said; I know such and such Suras; naming some Suras. The Prophet ﷺ said; I marry her to you for the amount of Quran you know by heart.	The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on An iron ring in Sahih AlBukhari
SahihAlBukhari-017-001-3456		Narrated Urwa: that he asked Aisha about the Statement of Allah: If you fear that you shall not be able to deal justly with the orphan girls; then marry other women of your choice; two or three or four; but if you fear that you shall not be able to deal justly with them ; then only one; or the captives that your right hands possess. That will be nearer to prevent you from doing injustice. 4.3 Aisha said; O my nephew! This Verse has been revealed in connection with an orphan girl under the guardianship of her guardian who is attracted by her wealth and beauty and intends to marry her with a Mahr less than what other women of her standard deserve. So they such guardians have been forbidden to marry them unless they do justice to them and give them their full Mahr; and they are ordered to marry other women instead of them.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Awakening the desire for marriage in Sahih AlBukhari
SahihAlBukhari-017-001-3484		Narrated Urwa: that he asked Aisha regarding the Verse: If you fear that you shall not be able to deal justly with the orphans 4.3 She said; O my nephew! This Verse refers to the orphan girl who is under the guardianship of her guardian who likes her beauty and wealth and wishes to marry her and curtails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving them their full Mahr; and they have been ordered to marry other than them. The people asked for the verdict of Allah Messenger ﷺ after that; so Allah revealed: They ask your instruction concerning the women... whom you desire to marry. 4.127 So Allah revealed to them that if the orphan girl had beauty and wealth; they desired to marry her and for her family status. They can only marry them if they give them their full Mahr. And if they had no desire to marry them because of their lack of wealth and beauty; they would leave them and marry other women. So; as they used to leave them; when they had no interest; in them; they were forbidden to marry them when they had such interest; unless they treated them justly and gave them their full Mahr Apostle said; If at all there is evil omen; it is in the horse; the woman and the house. a lady is to be warded off. And the Statement of Allah: Truly; among your wives and your children; there are enemies for you i.e may stop you from the obedience of Allah 64.14	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The marriage of a poor man with a wel Altodo lady in Sahih AlBukhari
SahihAlBukhari-017-001-3530		Narrated Urwa Bin AlZubair: that he asked Aisha; saying to her; O Mother! In what connection was this Verse revealed : If you fear that you shall not be able to deal justly with orphan girls to the end of the verse that your right hands possess? 4.3 Aisha said; O my nephew! It was about the female orphan under the protection of her guardian who was interested in her beauty and wealth and wanted to marry her with a little or reduced Mahr. So such guardians were forbidden to marry female orphans unless they deal with them justly and give their full Mahr; and they were ordered to marry women other than them.Aisha added; Later the people asked Allah Messenger ﷺ ; for instructions; and then Allah revealed: They ask your instruction concerning the women... And yet whom you desire to marry. 4.127 So Allah revealed to them in this Verse that-if a female orphan had wealth and beauty; they desired to marry her and were interested in her noble descent and the reduction of her Mahr; but if she was not desired by them because of her lack in fortune and beauty they left her and married some other woman. So; as they used to leave her when they had no interest in her; they had no right to marry her if they had the desire to do so; unless they deal justly with her and gave her a full amount of Mahr.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The giving of an orphan girl in marriage in Sahih AlBukhari
SahihAlBukhari-017-001-3537		Narrated Anas: Abdulrahman Bin Auf married a woman and gave her gold equal to the weight of a date stone as Mahr. When the Prophet ﷺ noticed the signs of cheerfulness of the marriage on his face and asked him about it; he said; I have married a woman and gave her gold equal to a date stone in weight as Mahr.	The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on And give to the women their Mahr with a good heart in Sahih AlBukhari
SahihAlBukhari-017-001-4080		Narrated AlZuhri: Urwa Bin AlZubair said that he asked Aisha about the meaning of the Quranic Verse:- And if you fear that you will not deal fairly with the orphan girls then marry other women of your choice. 4.2-3 Aisha said; It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth; and likes to marry her with a Mahr less than what is given to women of her standard. So they i.e. guardians were forbidden to marry the orphans unless they paid them a full appropriate Mahr otherwise they were ordered to marry other women instead of them. Later on the people asked Allah Messenger ﷺ about it. So Allah revealed the following Verse:- They ask your instruction O Muhammad! regarding women. Say: Allah instructs you regarding them... 4.127 and in this Verse Allah indicated that if the orphan girl was beautiful and wealthy; her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get; but if she was undesirable for lack of beauty or wealth; then he would not marry her; but seek to marry some other woman instead of her. So; since he did not marry her when he had no inclination towards her; he had not the right to marry her when he had an interest in her; unless he treated her justly by giving her a full Mahr and securing all her rights.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The Statement of Allah Taala And if you fear that you shall not be able to deal justly with the orphangirls in Sahih AlBukhari
SahihAlBukhari-017-001-4118		Narrated AlZuhri: Urwa said; Aisha told me that Allah Messenger ﷺ used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated after embracing Islam and that the Muslims should not keep unbelieving women as their wives; Umar divorced two of his wives; Qariba; the daughter of Abu Umayah and the daughter of Jarwal AlKhuzai. Later on Muawiya married Qariba and Abu Jahm married the other. When the pagans refused to pay what the Muslims had spent on their wives; Allah revealed: And if any of your wives have gone from you to the unbelievers and you have an accession by the coming over of a woman from the other side then pay to those whose wives have gone the equivalent of what they had spent on their Mahr. 60.11 So; Allah ordered that the Muslim whose wife has gone; should be given; as a compensation of the Mahr he had given to his wife; from the Mahr of the wives of the pagans who had emigrated deserting their husbands. We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir Bin Aasi d AlThaqafi came to the Prophet ﷺ as a Muslim emigrant during the truce. AlAkhnas Bin Shariq wrote to the Prophet ﷺ requesting him to return Abu Basir.	The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
SahihAlBukhari-017-001-4947		Narrated Urwa Bin AlZubair: That he had asked Aisha about the meaning of the Statement of Allah: If you fear that you shall not Be able to deal justly With the orphan girls; then Marry Other women of your choice Two or three or four. 4.3 She said; O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr bridal-money which might have been given by another suitor. So; such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman. Aisha further said; After that verse the people again asked the Prophet about the marriage with orphan girls ; so Allah revealed the following verses:- They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book; concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry... 4.127 What is meant by Allah Saying:- And about what is Recited unto you is the former verse which goes:- If you fear that you shall not Be able to deal justly With the orphan girls; then Marry other women of your choice. 4.3 Aisha said; Allah saying in the other verse:-Yet whom you desire to marry 4.127 means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty in which case he should treat her justly. The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them; as they generally refrain from marrying them when they are neither beautiful nor wealthy.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on The partnership of orphans and inheritors in Sahih AlBukhari
SahihAlBukhari-017-001-6545		Narrated Abd AlAziz Bin Suhaib: Anas Bin Malik said; The Prophet ﷺ took Safiya as a captive. He manumitted her and married her. Thabit asked Anas; What did he give her as Mahr i.e. marriage gift ? Anas replied. Her Mahr was herself; for he manumitted her.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-6888		Narrated Urwa Bin AlZubair: That he asked Aisha regarding the Statement of Allah: If you fear that you shall not be able to deal justly with the orphan girls... 4.3 She said; O son of my sister! An Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian; being attracted by her wealth and beauty; would intend to marry her without giving her a just Mahr; i.e. the same Mahr as any other person might give her in case he married her. So such guardians were forbidden to do that unless they did justice to their female wards and gave them the highest Mahr their peers might get. They were ordered by Allah; to marry women of their choice other than those orphan girls. Aisha added; The people asked Allah Messenger ﷺ his instructions after the revelation of this Divine Verse whereupon Allah revealed: They ask your instruction regarding women 4.127 Aisha further said; And the Statement of Allah: And yet whom you desire to marry. 4.127 as anyone of you refrains from marrying an orphan girl under his guardianship when she is lacking in property and beauty. Aisha added; So they were forbidden to marry those orphan girls for whose wealth and beauty they had a desire unless with justice; and that was because they would refrain from marrying them if they were lacking in property and beauty.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-862		Narrated Abd AlAziz: Anas said; When Allah Messenger ﷺ invaded Khaibar; we offered the Fajr prayer there early in the morning when it was still dark. The Prophet ﷺ rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet ﷺ passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet ﷺ. He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town; he said; Allahu Akbar! Khaibar is ruined. Whenever we approach near a hostile nation to fight then evil will be the morning of those who have been warned. He repeated this thrice. The people came out for their jobs and some of them said; Muhammad has come. Some of our companions added; With his army. We conquered Khaibar; took the captives; and the booty was collected. Dihya came and said; O Allah Prophet! Give me a slave girl from the captives. The Prophet said; Go and take any slave girl. He took Safiya bint Huyai. A man came to the Prophet ﷺ and said; O Allah Messenger ﷺ s! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraidha and AlNadir and she befits none but you. So the Prophet ﷺ said; Bring him along with her. So Dihya came with her and when the Prophet ﷺ saw her; he said to Dihya; Take any slave girl other than her from the captives. Anas added: The Prophet ﷺ then manumitted her and married her. Thabit asked Anas; O Abu Hamza! What did the Prophet ﷺ pay her as Mahr ? He said; Her self was her Mahr for he manumitted her and then married her. Anas added; While on the way; Um Sulaim dressed her for marriage ceremony and at night she sent her as a bride to the Prophet ﷺ. So the Prophet was a bridegroom and he said; Whoever has anything food should bring it. He spread out a leather sheet for the food and some brought dates and others cooking butter. I think he Anas mentioned AlSawaq. So they prepared a dish of Hais a kind of meal. And that was Walima the marriage banquet of Allah Messenger ﷺ.	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on What is said about the thigh in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-22117		Abd AlMuttalib Bin Rabia Bin AlHarith reported that Rabia Bin AlHarith and Abbas Bin Abd AlMuttalib gathered together and said: By Allah; if we had sent these two young boys i. e. I and Fadl Bin Abbas to the Messenger of Allah ﷺ and they had spoken to him; he would have appointed them as the collectors of these sadaqat; and they would collect them and pay to the Holy Prophet as other people collectors paid and would get a share as other people got it. As they were talking about it there came Ali Bin Abu Talib and stood before them; and they made a mention of it to him. Ali Bin Abu Talib said: Dont do that; by Allah he the Holy Prophet would not do that would not accept your request. Rabia Bin Harith turned to him and said: By Allah; you are not doing so but out of jealousy that you nurse against us By Allah; you became the son-in-law of the Messenger of Allah ﷺ but we felt no jealousy against you for this great privilege of yours. Ali then said: Send them if you like. They set out and Ali lay on the bed. When the Messenger of Allah ﷺ offered the noon prayer. we went ahead of him to his apartment and stood near it till he came out. He took hold of our ears out of love and affection and then said: Give out what you have kept in your hearts. He then entered the apartment and we also went in and he the Holy Prophet was on that day in the house of Zainab Bin jahsh. We urged each of us to speak. Then one of us thus spoke: Messenger of Allah; you are the best of humanity and the best to cement the ties of blood-relations. We have reached the-marriageable age. We have come to you so that you may appoint us as collectors of these sadaqat. and we would pay you just as thin people other collectors pay you; and get our share as others get it. He the Holy Prophet kept silence for a long time till we wished that we should speak with him again ; and Zainab pointied to us from behind the curtain not to talk any more. He the Holy Prophet said; It does not become the family of Muhammad to accept sadaqat for they are the impurities of people. You call to me Mahmiya and he was in charge of khums; i. e; of the one-fifth part that goes to the treasury out of the spoils of war ; and Nawfal Bin Harith Bin Abd AlMuttalib. They both came to him; and he the Holy Prophet said to Mahmiya: Marry your daughter to this young man i. e. Fadl Bin Abbas ; and he married her to him And he said to Nawfal Bin Harith: Marry your daughter to this young man i e. Abd AlMuttalib Bin Rabia; the narrator of this hadith and he married her to me; and he said to Mahmiya: Pay so much mahr on behalf of both of them from this khums Zuhri; however. said: He did not determine the amount of mahr.	The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 51 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-15024		It was narrated from Ibn Masud; that he was asked about a man who married a woman; but did not name a Mahr or consummate the marriage before he died. Ibn Masud said: She should have a Mahr like that of women like her; no less and no more; she has to observe the Iddah; and she is entitled to inherit. Maaqil Bin Sinan AlAshjai stood up and said: The Messenger of Allah passed a similar judgment among us concerning Birwa bint Washiq. And Ibn Masud rejoiced at that.	The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on The Iddah Of A Woman Whose Husband Dies Before Consummating The Marriage in Sunan AlNasai

In Sunan Abu Dawoud

nothing found

In Muwata Malik

nothing found