Moon

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Moon Completed Form

The word Moon is a stemmed form of the following words:


Moon Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Moon

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Moon

Moon in Wikipedia

https://en.wikipedia.org/wiki/Moon

Moon References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlQiyamah Ayah 8Surat AlQiyamah-0.3829Moon buri, Buri darkوَخَسَفَ الْقَمَرُAnd the moon is buried in darkness.
Surat AlRaad Ayah 2Surat AlRaad-0.3596Sun moon, Term appoint, Explain sign, Firmli establish, Throne author, Meet lord, Sign detail, Establish throne, Subject sun, Moon law, Run term, Law run, Heaven pillar, Certainti meet, Pillar firmli, Regul affairs, Author subject, Detail certainti, Affairs explain, Appoint do, Appoint doth, Doth regul, Rais heaven, Regul affairاللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَى عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُمْ بِلِقَاءِ رَبِّكُمْ تُوقِنُونَAllah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.
Surat AlZumar Ayah 5Surat AlZumar-0.3259Heaven earth, Exalt power, Creat heaven, Sun moon, Subject sun, Moon law, Night subject, Make night, Earth proport, Overlap night, Appoint exalt, Dai overlap, Law appoint, Overlap dai, Proport make, Night overlapخَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُHe created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again?
Surat AlQamar Ayah 1Surat AlQamar-0.3283Hour judgment, Cleft asund, Judgment nigh, Moon cleft, Nigh moonاقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُThe Hour (of Judgment) is nigh, and the moon is cleft asunder.
Surat Alankabut Ayah 61Surat Alankabut-0.381Heaven earth, Creat heaven, Sun moon, Delud truth, Subject sun, Moon law, Reply delud, Law reply, Earth subjectوَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ لَيَقُولُنَّ اللَّهُ فَأَنَّى يُؤْفَكُونَIf indeed thou ask them who has created the heavens and the earth and subjected the sun and the moon (to his Law), they will certainly reply, "Allah". How are they then deluded away (from the truth)?
Surat AlAnam Ayah 77Surat AlAnam-0.2767Lord guid, Thi lord, Splendour thi, Rise splendour, Moon lord, R thi, Moon rise, Guid astrai, Lord moonفَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِنْ لَمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَWhen he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray."
Surat Luqman Ayah 29Surat Luqman-0.2452Sun moon, Term appoint, Night dai, Subject sun, Merg night, Moon law, Dai night, Night subject, Run term, Law run, Merg dai, Appoint acquaint, Seest merg, Dai mergأَلَمْ تَرَ أَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي إِلَى أَجَلٍ مُسَمًّى وَأَنَّ اللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌSeest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do?
Surat YaSeen Ayah 40Surat YaSeen-0.2336Moon night, Night outstrip, Sun catch, Catch moon, Permit sun, Dai swim, Orbit law, Outstrip dai, Swim orbitلَا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَIt is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law).
Surat Fatir Ayah 13Surat Fatir-0.2239Sun moon, Term appoint, Belong dominion, Subject sun, Merg night, Moon law, Dai night, Night subject, Night merg, Run term, Law run, Merg dai, Invok power, Such lord, Dominion invok, Lord belong, Appoint suchيُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ مَا يَمْلِكُونَ مِنْ قِطْمِيرٍHe merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power.
Surat AlNahl Ayah 12Surat AlNahl-0.008668Sun moon, Night dai, Sign wise, Moon star, Star subject, Subject command, Subject night, Command sign, Dai sunوَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومُ مُسَخَّرَاتٌ بِأَمْرِهِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَHe has made subject to you the Night and the Day; the sun and the moon; and the stars are in subjection by His Command: verily in this are Signs for men who are wise.
Surat AlBaqara Ayah 189Surat AlBaqara0.01187Enter hous, Fear prosper, Fix period, Virtu fear, Door fear, Sign mark, Pilgrimag virtu, Moon sign, Virtu enter, Period affair, Hous virtu, Proper door, Hous proper, Fear enter, Affair pilgrimag, Mark fixيَسْأَلُونَكَ عَنِ الْأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَThey ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper.
Surat AlHajj Ayah 18Surat AlHajj0.14103Heaven earth, Sun moon, Rais honour, Fit punish, Moon star, Hills trees, Bow worship, Punish disgrace, Anim mankind, Seest bow, Carri will, Honour carri, Mankind fit, Trees anim, Worship heaven, None rais, Star hillsأَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِنَ النَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ وَمَنْ يُهِنِ اللَّهُ فَمَا لَهُ مِنْ مُكْرِمٍ إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاءُSeest thou not that to Allah bow down in worship all things that are in the heavens and on earth, - the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace, - None can raise to honour: for Allah carries out all that He wills.
Surat YaSeen Ayah 39Surat YaSeen0.2236Wither lower, Lower datestalk, Mansion travers, Measur mansion, Return wither, Travers returnوَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّى عَادَ كَالْعُرْجُونِ الْقَدِيمِAnd the Moon, - We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk.
Surat Alaaraf Ayah 54Surat Alaaraf0.2437Heaven earth, Creat heaven, Sun moon, Firmli establish, Throne author, Establish throne, Cherish sustain, Days firmli, Guardianlord creat, Earth days, Sustain world, Lord creat, Night veil, Draweth night, Veil oer, Moon star, Command creat, Moon stars, Bless cherish, Creat sun, Author draweth, Law command, Seek rapid, Success creat, Govern bless, Creat govern, Stars govern, Rapid success, Govern law, Oer seekإِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ تَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَYour Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!
Surat Ibrahim Ayah 33Surat Ibrahim0.2470Sun moon, Subject sun, Night subject, Moon dilig, Pursu cours, Cours night, Dilig pursuوَسَخَّرَ لَكُمُ الشَّمْسَ وَالْقَمَرَ دَائِبَيْنِ وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَAnd He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you.
Surat Yunus Ayah 5Surat Yunus0.2649Thu doth, Explain sign, Sign detail, Detail understand, Moon light, Shine glori, Truth righteous, Doth explain, Righteous thu, Sun shine, Light beauty, Nowis creat, Measur stage, Beauty measur, Creat truth, Stage year, Count nowis, Year count, Truth righteou, Glori moonهُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ مَا خَلَقَ اللَّهُ ذَلِكَ إِلَّا بِالْحَقِّ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَIt is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.
Surat AlAnam Ayah 96Surat AlAnam0.2867Exalt power, Sun moon, Night rest, Make night, Reckon such, Such judgment, Dark make, Break dark, Judgment order, Order exalt, Tranquillity sun, Power omniscient, Rest tranquillity, Cleaveth break, Moon reckonفَالِقُ الْإِصْبَاحِ وَجَعَلَ اللَّيْلَ سَكَنًا وَالشَّمْسَ وَالْقَمَرَ حُسْبَانًا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِHe it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient.

In Hadith Text Books

Moon In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1067Narrated Jarir: We were sitting with the Prophet ﷺ and he looked at the moon on the night of the full-moon and said; You people will see your Lord as you see this full moon; and you will have no trouble in seeing Him; so if you can avoid missing through sleep or business; etc. a prayer before sunrise Fajr and a prayer before sunset Asr you must do so. See Hadith No. 529; Vol. 1The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1069Narrated Jarir: Allah Messenger ﷺ came out to us on the night of the full moon and said; You will see your Lord on the Day of Resurrection as you see this full moon and you will have no difficulty in seeing Him.The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1070Narrated Ata Bin Yazid AlLaithi: On the authority of Abu Huraira: The people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Do you have any difficulty in seeing the moon on a full moon night? They said; No; O Allah Messenger ﷺ. He said; Do you have any difficulty in seeing the sun when there are no clouds? They said; No; O Allah Messenger ﷺ. He said; So you will see Him; like that. Allah will gather all the people on the Day of Resurrection; and say; Whoever worshipped something in the world should follow that thing ; so; whoever worshipped the sun will follow the sun; and whoever worshiped the moon will follow the moon; and whoever used to worship certain other false deities; he will follow those deities. And there will remain only this nation with its good people or its hypocrites. The sub-narrator; Ibrahim is in doubt. Allah will come to them and say; I am your Lord. They will deny Him and say; We will stay here till our Lord comes; for when our Lord comes; we will recognize Him. So Allah will come to them in His appearance which they know; and will say; I am your Lord. They will say; You are our Lord; so they will follow Him. Then a bridge will be laid across Hell Fire I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be; O Allah; save! Save! In Hell or over The Bridge there will be hooks like the thorns of AlSadan thorny plant. Have you seen AlSadan? They replied; Yes; O Allah Messenger ﷺ ! He said; So those hooks look like the thorns of AlSadan; but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell be destroyed because of their evil deeds; and some will be cut or torn by the hooks and fall into Hell and some will be punished and then relieved. When Allah has finished His Judgments among the people; He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified in the world that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration on their foreheads ; for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the Hell Fire; completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent. Then Allah will finish the judgments among the people; and there will remain one man facing the Hell Fire and he will be the last person among the people of Hell to enter Paradise. He will say; O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me. So he will invoke Allah in the way Allah will wish him to invoke; and then Allah will say to him; If I grant you that; will you then ask for anything else? He will reply; No; by Your Power; Honor I will not ask You for anything else. He will give his Lord whatever promises and covenants Allah will demand. So Allah will turn his face away from Hell Fire. When he will face Paradise and will see it; he will remain quiet for as long as Allah will wish him to remain quiet; then he will say; O my Lord! Bring me near to the gate of Paradise. Allah will say to him; Didnt you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you; O Adam son! How treacherous you are! He will say; O my lord; and will keep on invoking Allah till He says to him; If I give what you are asking; will you then ask for anything else? He will reply; No; by Your Honor Power; I will not ask for anything else. Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise; Paradise will be opened and spread before him; and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet; and then he will say; O my Lord! Admit me into Paradise. Allah will say; Didnt you give your covenants and promises that you would not ask for anything more than what you had been given? Allah will say; Woe on you; O Adam son! How treacherous you are! The man will say; O my Lord! Do not make me the most miserable of Your creation; and he will keep on invoking Allah till Allah will laugh because of his sayings; and when Allah will laugh because of him; He will say to him; Enter Paradise; and when he will enter it; Allah will say to him; Wish for anything. So he will ask his Lord; and he will wish for a great number of things; for Allah Himself will remind him to wish for certain things by saying; Wish for so-and-so. When there is nothing more to wish for; Allah will say; This is for you; and its equal is for you as well. Ata Bin Yazid added: Abu Saeed AlKhudri who was present with Abu Huraira; did not deny whatever the latter said; but when Abu Huraira said that Allah had said; That is for you and its equal as well; Abu Saeed AlKhudri said; And ten times as much; O Abu Huraira! Abu Huraira said; I do not remember; except his saying; That is for you and its equal as well. Abu Saeed AlKhudri then said; I testify that I remember the Prophet ﷺ saying; That is for you; and ten times as much. Abu Huraira then added; That man will be the last person of the people of Paradise to enter Paradise.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-2255Narrated Sahl Bin Sad: Allah Messenger ﷺ said; Seventy thousand or seven hundred thousand of my followers will enter Paradise. Abu Hazim; the sub-narrator; is not sure as to which of the two numbers is correct. They will be holding on to each other; the first will not entering the last one does; their faces like the moon on a full moon night.The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari
SahihAlBukhari-017-001-3732Narrated Abdullah: The moon was split into two pieces while we were with the Prophet ﷺ in Mina. He said; Be witnesses. Then a Piece of the moon went towards the mountain.The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on The splitting of the moon into two pieces in Sahih AlBukhari
SahihAlBukhari-017-001-544Narrated Jarir Bin Abdullah: We were with the Prophet ﷺ on a full moon night. He looked at the moon and said; You will certainly see your Lord as you see this moon; and there will be no trouble in seeing Him. So if you can avoid missing through sleep; business; etc. a prayer before the rising of the sun Fajr and before its setting Asr you must do so. He the Prophet ﷺ then recited the following verse: And celebrate the praises Of Your Lord before The rising of the sun And before its setting. 50.39The Chapter on Mischief Horizons And The Moon in HodHood Indexing, Chapter on Superiority of the Fajr early morning prayer in Sahih AlBukhari
SahihAlBukhari-017-001-5810Narrated Abdullah: the slave of Asma During the night of Jam; Asma got down at AlMuzdalifa and stood up for offering the prayer and offered the prayer for some time and then asked; O my son! Has the moon set? I replied in the negative and she again prayed for another period and then asked; Has the moon set? I replied; Yes. So she said that we should set out for Mina ; and we departed and went on till she threw pebbles at the Jamra Jamrat AlAqaba and then she returned to her dwelling place and offered the morning prayer. I asked her; O you! I think we have come to Mina early in the night. She replied; O my son! Allah Messenger ﷺ gave permission to the women to do so.The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on Whosoever sent the weak early from AlMuzdalifa to Mina in Sahih AlBukhari
SahihAlBukhari-017-001-6895Narrated Abu Saeed AlKhudri: During the lifetime of the Prophet ﷺ some people said; : O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky? They replied; No. He said; Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky? They replied; No. The Prophet ﷺ said; Similarly you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection; a call-maker will announce; Let every nation follow that which they used to worship. Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell Fire ; till there will remain none but those who used to worship Allah; both those who were obedient i.e. good and those who were disobedient i.e. bad and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them; Who do you use to worship? They will say; We used to worship Ezra; the son of Allah. It will be said to them; You are liars; for Allah has never taken anyone as a wife or a son. What do you want now? They will say; O our Lord! We are thirsty; so give us something to drink. They will be directed and addressed thus; Will you drink; whereupon they will be gathered unto Hell Fire which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them; Who do you use to worship? They will say; We used to worship Jesus; the son of Allah. It will be said to them; You are liars; for Allah has never taken anyone as a wife or a son; Then it will be said to them; What do you want? They will say what the former people have said. Then; when there remain in the gathering none but those who used to worship Allah Alone; the real Lord of the Worlds whether they were obedient or disobedient. Then Allah the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said; What are you waiting for? Every nation have followed what they used to worship. They will reply; We left the people in the world when we were in great need of them and we did not take them as friends. Now we are waiting for our Lord Whom we used to worship. Allah will say; I am your Lord. They will say twice or thrice; We do not worship any besides Allah.The Chapter on Worshiping Idols And Partners in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7164Narrated Jarir Bin Abdullah: We were in the company of the Prophet ﷺ on a fourteenth night of the lunar month ; and he looked at the full moon and said; You will see your Lord as you see this moon; and you will have no trouble in looking at Him. So; whoever can; should not miss the offering of prayers before sunrise Fajr prayer and before sunset Asr prayer. Then the Prophet ﷺ recited: And celebrate the praises of your Lord before the rising of the sun and before its setting. 50.39The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18740Abu Haraira reported: The people said to the Messenger of Allah ﷺ : Messenger of Allah; shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah; no. He the Messenger further said: Do you feel any trouble in seeing the sun; when there is no cloud over it? They said: Messenger of Allah. no. He the Holy Prophet said: Verily you would see Him like this as you see the sun and the moon. God will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun; and those who worshipped the moon would follow the moon; and those who worshipped the devils would follow the devils. This Ummah of Islam alone would be left behind and there would be hypocrites too amongst it. Allah would then come to them in a form other than His own Form; recognisable to them; and would say: I am your Lord. They would say: We take refuge with Allah from thee. We will stay here till our Lord comes to us. and when our Lord would come we would recognise Him. Subsequently Allah would come to them in His own Form; recognisable to them; and say: I am your Lord. They would say: Thou art our Lord. And they would follow Him; and a bridge would be set over the Hell; and I the Holy Prophet and my Ummah would be the first to pass over it; and none but the messengers would speak on that day; and the prayer of the messengers on that day would be: O Allah! grant safety; grant safety. In Hell; there would be long spits like the thorns of Sadan He the Holy Prophet said: Have you seen Sadan? They replied: Yes; Messenger of Allah. He said: Verily those hooks would be like the thorns of Sadan; but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their good deeds; and some would be rewarded for their deeds till they get salvation. When Allah would finish judging His bondsmen and because of His mercy decide to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy. those who would say: There is no god but Allah. They the angels would recognise them in the Fire by the marks of prostration; for Hell-fire will devour everything limb of the sons of Adam except the marks of prostration. Allah has forbidden the fire to consume the marks of prostration. They will be taken out of the Fire having been burnt; and the water of life would be poured over them; and they will sprout as seed does In the silt carried by flood. Then Allah would finish judging amongst His bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my Lord I turn my face away from Hell; for its air has poisoned me ard its blaze has burnt me. He will then call to Allah as long as Allah would wish that he should call to Him. Then Allah; Blessed and Exalted; would say: If I did that; perhaps you would ask for more than that. He would say: I would not ask You more than this; and he would give his Lord covenants and agreements as Allah wished; and so He would turn his face away from the Fire When he turns towards the Paradise and sees it; he will remain silent as long as Allah wishes him to remain so. He will then say: O my Lord I bring me forward to the gate of the Paradise. Allah would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to thee! O son of Adam; how treacherous you are! He would say: O my Lord! and would continue calling to Allah till He would say to him: If I grant you that; perhaps you will ask for more. He will reply: No; by Thy greatness; and he will give His Lord promises and covenants as Allah had wished. He would then bring him to the gate of the Paradise; and when he would stand at the gate of the Paradise; it would lay open before him. and he would see the bounty and the joy that there is in it. He would remain quiet as long as Allah would desire him to remain silent. He would then say: O my Lord; admit me to Paradise. Allah. Blessed and Exalted; would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! son of Adam; how treacherous you are! And he would say: O my Lord; I do not wish to be the most miserable of Thy creatures. He would continue calling upon Allah till Allah; Blessed and Exalted; would laugh. When Allah would laugh at him; He would say: Enter the Paradise. When he would enter; Allah would say: State your wish. He would express his wishes till Allah would remind him the desire of such and such things. When his desires would be exhausted Allah would say: That is for thee and; besides it; the like of it also. Ata Bin Yazid said: Abu Saeed AlKhudri was with Abu Huraira and be did not reject anything from the hadith narrated by him; but when Abu Huraira narrated: Allah said to that man; ind its like along with it; Abu Saeed said: Ten like it along with it; O Abu Huraira. Abu Huraira said: I do not remember except the words: That is for you and a similar one along with it. Abu Saeed said: I bear witness to the fact that I remembered from the Messenger of Allah ﷺ his words: That is for thee and ten like it. Abu Huraira said: That man was the last of those deserving of Paradise to enter Paradise.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-19055Anas reported that the moon was split up in two parts and in the hadith recorded in Abu Dawud; the words are: The moon was split up into two parts during the life of Allah Messenger ﷺ.The Chapter on Ramadan And Fasting And What Is Forbidden in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-21879Jabir Bin Abdullah reported: The sun eclipsed on one extremely hot day during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ prayed along with his Companions. He prolonged his qiyam standing posture in prayer till they his Companions began to fall down. He then observed a long ruku. He raised his head and stood up for long and then observed a long ruku. He then raised his head and stood up for a long time and then made two prostrations. He then stood up and did like this and thus he observed four ruku and four prostrations in two rakahs and then said: All these things were brought to me in which you will be made to enter. Paradise was brought to me till I was so close to it that if I had intended to pluck a bunch of grapes out of it. I would have got it; or he the Holy Prophet said: I intended to get a bunch out of that but my hand could not reach it. Hell was also brought to me and I saw in it a woman belonging to the tribe of Israel who was tormented for a cat whom she had tied; but did not give it food nor set it free to eat the creatures of the earth; and I saw Abu Thumama Amr Bin Malik who was dragging his intestines in Hell. They the Arabs used to say that the sun and the moon do not eclipse but on the death of some great person; but in reality both these the sun and the moon are among the signs of Allah which are shown to you; so when there is an eclipse; observe prayer till it the sun or the moon brightens. This hadith has been narrated by Hisham with the same chain of transmitters except this I saw a dark woman with a tail stature and loud voice; but he made no mention of from among Bani Israel.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-22138IbnUmar Allah be pleased with-both of them reported Allah Messenger ﷺ as saying: The month of Ramadan may consist of twenty-nine days. So do not fast till you have sighted it the new moon and do not break fast; till you have sighted it the new moon of Shawal ; and if the sky is cloudy for you; then calculate.Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-22139Abdullah Bin Umar Allah be pleased with both of them reported Allah Messenger ﷺ as saying: The month of Ramadan may consist of twenty nine days; so when you see the new moon observe fast and when you see the new moon again at the commencement of the month of Shawal then break It; and if the sky is cloudy for you; then calculate it and complete thirty days.The Chapter on Special Days Of Reward in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-22150Abu Huraira reported Allah Messenger ﷺ as saying: Whenever you sight the new moon of the month of Ramadan observe fast. and when you sight it the new moon of Shawal break it; and if the sky is cloudy for you; then observe fast for thirty days.The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-22151Abu Huraira reported Allah Messenger ﷺ as saying: Observe fast on sighting it the new moon and break fast on sighting it the new moon ; but if the sky is cloudy for you; then complete the number of thirty.The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-22153Abu Huraira Allah be pleased with him narrated that the Messenger of Allah may peace he upon him made a mention of the new moon and in this connection said: Observe fast when you see it the new moon and break fast when you see it the new moon of Shawal ; but when the actual position of the month is concealed from you on account of cloudy sky ; then count thirty days.Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-22164Kuraib reported that Umm Fadl; daughter of Harith; sent him Fadl; i.e. her son to Muawiya in Syria. I Fadl arrived in Syria; and did the needful for her. It was there in Syria that the month of Ramadan commenced. I saw the new moon of Ramadan on Friday. I then came back to Medina at the end of the month. Abdullah Bin Abbas Allah be pleased with him asked me about the new moon of Ramadan and said: When did you see it? I said: We saw it on the night of Friday. He said: Did you see it yourself? I said: Yes; and the people also saw it and they fasted and Muawiya also fasted; whereupon he said: But we saw it on Saturday night. So we will continue to fast till we complete thirty fasts or we see it the new moon of Shawal. I said: Is the sighting of the moon by Muawiya not valid for you? He said: No; this is how the Messenger of Allah ﷺ has commanded us. Yahya Bin Yahya was in doubt whether the word used in the narration by Kuraib was Naktafi or Taktafi.The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-22165Ab AlBakhtari reported: We went out to perform Umra and when we encamped in the valley of Nakhla; we tried to see the new moon. Some of the people said: It was three nights old; and others said that it was two nights old. We then met Ibn Abbas and told him we had seen the new moon; but that some of the people said it was three nights old and others that it was two nights old. He asked on which night we had seen it; and when we told him we had seen it on such and such night; he said the Prophet of Allah ﷺ had said: Verily Allah deferred it till the time it is seen; so it is to be reckoned from the night you saw it.The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-22166Ab AlBakhtari reported: We saw the new moon of Ramadan as we were at Dhit-i-Irq. We sent a man to Ibn Abbas Allah be pleased with both of them to ask him whether the sighting of a small moon had something of the nature of defect in it. Upon this Ibn Abbas Allah be pleased with both of them said that the Messenger of Allah ﷺ had said: Verily Allah deferred its sight; but if the new moon is hidden from you; then; complete its number thirty.The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-22202Abu Huraira Allah be pleased with him reported: The Messenger of Allah ﷺ forbade his Companions from observing fast uninterruptedly. One of the Muslims said: Messenger of Allah; you yourself observe Saum Wisal; whereupon the Messenger of Allah ﷺ said: Who among you is like me? I spend night in a state that my Allah feeds me and provides me drink. When they the Companions of the Holy Prophet did not agree in abandoning the uninterrupted fast; then the Prophet ﷺ also observed this fast with them for a day; and then for a day. They then saw the new moon and he the Holy Prophet said: If the appearance of the new moon were delayed. I would have observed more fasts with you and he did it by way of warning to them as they had not agreed to refrain from observing Saum WisalThe Chapter on Special Days Of Reward in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-23034Abdullah; the freed slave of Hadrat Asma; reported: Asma Allah be pleased with her ; as she was in the house at Muzdalifa; asked me whether the moon had set. I said: No. She prayed for some time; and again said: My son has the moon set? I said: Yes. And she said: Set forth along with me; and so we set forth until we reached Mini and the stoned at AlJamra. She then prayed in her place. I said to her: Respected lady; we set forth in the very early part of dawn when it was dark; whereupon she said: My son; there is no harm in it; Allah Apostle ﷺ had granted permission to women.The Chapter on Sons And Children in HodHood Indexing, Chapter on 49 in Sahih Muslim
SahihMuslim-017-001-24423Jarir Bin Abdullah is reported to have said: We were sitting with the Messenger of Allah ﷺ that he looked at the full moon and observed: You shall see your Lord as you are seeing this moon; and you will not be harmed by seeing Him. So if you can; do not let -yourselves be overpowered in case of prayer observed before the rising of the sun and its setting; i. e. the Asr prayer and the morning prayer. Jarir then recited it: Celebrate the praise of thy Lord before the rising of the sun and before Its setting xx. 130.The Chapter on Mischief Horizons And The Moon in HodHood Indexing, Chapter on 37 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10162Narrated Ibn Masud; may Allah be pleased with him: We were with the Messenger of Allah ﷺ in Mina; when the moon was cleft asunder into two parts. Part of it was behind the mountain; and part of it before it. The Messenger of Allah ﷺ said to us: Bear witness meaning: The house has drawn near; and the moon has been cleft asunder 54:1.The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10163Narrated Anas: The people of Makkah asked the Prophet ﷺ for a sign; so the moon was cleft asunder in Makkah two times meaning two parts ; so the following was revealed: The Hour has drawn near; and the moon has been cleft asunder; up to his saying: Magic; Mustamir 54:1 & 2 meaning Going away.The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-8703Narrated Jabir Bin Samurah: I saw the Prophet ﷺ on a clear night; so I looked at the Messenger of Allah ﷺ and at the moon; and he was wearing a red Hullah; and he looked better than the moon to me.The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-9498Jarir Bin Abdullah AlBajali narrated: We were seated with the Prophet ﷺ when he looked towards the moon on the night of a full moon and said:Indeed you shall be placed before your Lord and you shall see Him as you see this moon. You will see Him without trouble. So if you are able to keep from becoming overwhelmed from prayer before the rising of the sun and before its setting; then do so. Then he recited: And glorify the praises of your Lord before the setting.The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9501Abu Huraira narrated that the Messenger of Allah s.a.w said: Do you crowd one another in order to see the moon on the night of a full moon? Do you crowd one another in order to see the sun? They said: No. He said: So verily; you shall see your Lord as you see the moon on the night of a full moon; you shall not crowd one another to see Him.The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9504The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-15459It was narrated that AlNuman Bin Bashir said: The sun eclipsed during the time of the Messenger of Allah ﷺ and he rushed out; dragging his cloak until he came to the masjid. He continued leading us in prayer until the eclipse ended. When it ended; he said: People claim that the eclipse of the sun and moon only happen when a great man dies; but that is not so. Eclipses of the sun and the moon do not happen for the death or birth of anyone; but they are signs from Allah SWT ; the Mighty and Sublime. When Allah; the Mighty and Sublime; manifests Himself to anything of His creation; it humbles itself before Him; so if you see that then pray like the last obligatory prayer you did before that.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-15464It was narrated from AlNuman Bin Bashir that : The Prophet ﷺ came rushing out to the masjid one day when the sun eclipsed; and he prayed until the eclipse ended; then he said: The people of Jahilliyah used to say that eclipses of the sun and the moon only happened when some great man on earth died. But eclipses of the sun and the moon do not happen for the death or birth of anyone. Rather they are two of the creations of Allah SWT and Allah SWT causes to happen in His creation what He wills. Whichever of them becomes eclipsed; pray until it is over or Allah SWT causes something to happen.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25946Jarir Bin Abdullah said : When we are were sitting with the Messenger of Allah ﷺ he looked at the moon on the night when it was full; that is; fourteenth; and said : You will see your Lord as you see this moon and have no doubts about seeing him. If; therefore; you can keep from being prevented from prayer before the sun rises and before it sets; do so. He then recited :Celebrate the praise of your Lord before the rising of the sun and before its setting.The Chapter on Mischief Horizons And The Moon in HodHood Indexing, Chapter on The Vision Of Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27035Narrated Qatadah: When the Prophet of Allah ﷺ saw the new moon; he said: a new moon of good and right guidance; a new moon of good and right guidance; a new moon of good and right guidance. I believe in Him Who created you three times. He would then say: Praise be to Allah Who has made such and such a month to pass and has brought such and such a month.Chapter on What a man should say when he sees the new crescent in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29366Narrated Abdullah Ibn Umar: The Prophet ﷺ said: The month consists of twenty-nine days; but do not fast till you sight it the moon and do not break your fast till you sight it. If the weather is cloudy; calculate it thirty days. When the twenty-ninth of Shaban came; Ibn Umar would send someone who tried to sight the moon for him. If it was sighted; then well and good; in case it was not sighted; and there was no cloud and dust before him on the horizon ; he would not keep fast the next day. If there appeared on the horizon before him cloud or dust; he would fast the following day. Ibn Umar would end his fasting alone with the people; and did not follow this calculation.The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, Chapter on The Month May Be TwentyNine Days in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29367Ibn Umar reported the Apostle of Allaah ﷺ as saying The month consists of twenty nine days; but do not fast till you sight it the moon and do not break your fast till you sight it. If the weather is cloudy; calculate it thirty days. When the twenty-ninth of Shaban came; Ibn Umar would send someone who tried to sight the moon for him. If it was sighted then well and good; in case it was not sighted and there was no cloud and dust before him on the horizon he would not keep fast the next day. If there appeared on the horizon before him cloud or dust; he would fast the following day. Ibn Umar would end his fasting alone with the people and did not follow this calculation.The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, Chapter on The Month May Be TwentyNine Days in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29368Narrated Ayoub : Umar Bin Abd AlAziz wrote a letter to the people of Basrah: It has reached us from the Messenger of Allah ﷺ ; like the tradition narrated by Ibn Umar from the Prophet ﷺ. This version adds: The best calculation is that when we sight the moon of Shaban on such-and-such date; fasting will being on such-and-such dates; Allah willing; except they they sight the moon before that date.The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on The Month May Be TwentyNine Days in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29373Narrated Hudhayfah: The Prophet ﷺ said: Do not fast for Ramadan before the coming of the month until you sight the moon or complete the number of thirty days ; then fast until you sight the moon or complete the number of thirty days.The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on When Sighting The Crescent for The Month Was Obscured in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29379Narrated Kuraib: That Umm AlFadl; daughter of AlHarith; sent him to Muaqiyah in Syria. He said: I came to syria and performed her work. The moon of Ramadan appeared while I was in Syria. We sighted the moon on the night of Friday. When I came to Median towards the end of the month of Ramadan ; Ibn Abbas asked me about the moon. He said: When did you sight the moon ? I said: I sighted it on the night of Friday. He asked: Did you sight it yourself ? I said: Yes; and the people sighted it. They fasted and Muawiyah also fasted. He said: But we sighted it on the night of saturday. Since then we have been fasting until we complete thirty days or we sight it. Then I said: Are the sighting of the moon by Muawiyah and his fasts not sufficient for us? He replied: No. The Messenger of Allah ﷺ commanded us to do so.The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on When The Crescent Is Sighted In A Land A Night Before It Is Sighted In Other Lands in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29386Narrated Ribi Bin Hirash: On the authority of a man from the Companions of the Prophet ﷺ : People differed among themselves on the last day of Ramadan about the appearance of the moon of Shawal. Then two bedouins came and witnessed before the Prophet ﷺ swearing by Allah that they had sighted moon the previous evening. So the Messenger of Allah ﷺ commanded the people to break the fast. The narrator Khalaf has added in his version: and that they should proceed to the place of prayer for Id.The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on Testimony Of Two Men About Sighting The Crescent Of Shawal in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29387Narrated Abdullah Ibn Abbas: A bedouin came to the Prophet ﷺ and said: I have sighted the moon. AlHasan added in his version: that is; of Ramadan. He asked: Do you testify that there is no god but Allah? He replied: Yes. He again asked: Do you testify that Muhammad is the Messenger of Allah? He replied: Yes. and he testified that he had sighted the moon. He said: Bilal; announce to the people that they must fast tomorrow.The Chapter on Ramadan And Fasting And What Is Forbidden in HodHood Indexing, Chapter on Regarding The Testimony Of A Single Person About Seeing The Crescent Of Ramadan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29388Narrated Ikrimah: Once the people doubted the appearance of the moon of Ramadan; and intended neither to offer the tarawih prayer nor to keep fast. A bedouin came from AlHarrah and testified that he had sighted the moon. He was brought to the Prophet ﷺ. He asked: Do you testify that there is no god but Allah; and that I am the Messenger of Allah? He said: Yes; and he testified that he had sighted the moon. He commanded Bilal who announced to the people to offer the tarawih prayer and to keep fast.The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on Regarding The Testimony Of A Single Person About Seeing The Crescent Of Ramadan in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35480Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; once mentioned Ramadan and said; Do not begin the fast until you see the new moon; and do not break the fast at the end of Ramadan until you see it. If the new moon is obscured from you; then work out when it should be.The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35481Yahya related to me from Malik from Abdullah Ibn Dinar from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; A month has twenty-nine days in it. Do not start the fast or break it until you see the new moon. If the new moon is obscured from you; then work out when it should be.The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35482Yahya related to me from Malik from Thawr Ibn Zayd AlDili from Abdullah Ibn Abbas that the Messenger of Allah; may Allah bless him and grant him peace; once mentioned Ramadan and said; Do not start the fast or break it until you see the new moon. If the new moon is obscured from you; then complete a full thirty days.The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35483Yahya related to me from Malik that he had heard that once in the time of Uthman Ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set. Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added; Some one who sees the new moon of Shawal when he is on his own does not break the fast; because people suspect the reliability of someone among them who breaks the fast. Such people should say; when they sight the new moon; We have seen the new moon. Whoever sees the new moon of Shawal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming. Yahya said that he heard Malik say; If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day; then they should break the fast on that day at whatever time the news comes to them. However; they do not pray the id prayer if they hear the news after the sun has begun to decline.The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35639Yahya related to me from Malik from Yahya Ibn Said that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; I saw three moons fall into my room; and I related my vision to Abu Bakr AlSiddiq. Then; when the Messenger of Allah died; may Allah bless him and grant him peace; and was buried in my house; Abu Bakr said to me; This is one of your moons; and he is the best of them.The Chapter on Peace And Ablution in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35780Yahya related to me from Malik; from AIqama Ibn Abi AIqama; from his mother; that Aisha; umm Almuminin; used to camp on the plain of Arafa at a place called Namira; and then later she changed to another place called AlArak. She said; Aisha; and those who were with her; would say the talbiya while she was at the place where they were camping; and then; when she had mounted and set out towards the place of standing; she would stop doing so. She continued; Aisha used to do umra when she was in Makka after the hajj was over; in the month of Dhu AlHijja.Then she stopped doing that; and instead would set out before the new moon of Muharram for AlJ uhfa; where she would stay until she saw the new moon; and then; when she had seen the new moon; she would go into ihram to do umra.The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik

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