Move

Move Completed Form

The word Move is a stemmed form of the following words:

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Move References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNahl Ayah 49	Surat AlNahl	-0.5		68	Heaven earth, Live creatur, Arrog lord, Angel arrog, Obeis heaven, Earth move, Doth obeis, Move live, Creatur angel	وَلِلَّهِ يَسْجُدُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مِنْ دَابَّةٍ وَالْمَلَائِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ	And to Allah doth obeisance all that is in the heavens and on earth, whether moving (living) creatures or the angels: for none are arrogant (before their Lord).
Surat AlAhzab Ayah 32	Surat AlAhzab	-0.35		90	Heart diseas, Women fear, Speech heart, Fear complac, Move desir, Desir speak, Complac speech, Consort women, Speak speech, Diseas move	يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَعْرُوفًا	O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just.
Surat AlRaad Ayah 31	Surat AlRaad	-0.35		96	Promis pass, Fail promis, Guid mankind, Dead speak, Qur mountain, Willed guid, Verily fail, Moved earth, Cloven asunder, Settl close, Mankind unbelievers, Seiz deeds, Command believ, Speak command, Believ willed, Homes promis, Deeds settl, Earth cloven, Asunder dead, Ceas seiz, Pass verily, Disast ceas, Seiz deed, Close homes, Mountain moved	وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَلْ لِلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَنْ لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُمْ بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِنْ دَارِهِمْ حَتَّى يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ	If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers, - never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.
Surat AlHaqqah Ayah 14	Surat AlHaqqah	-0.24		74	Earth moved, Powder stroke, Crush powder, Earth move, Moved mountains, Mountains crush	وَحُمِلَتِ الْأَرْضُ وَالْجِبَالُ فَدُكَّتَا دَكَّةً وَاحِدَةً	And the earth is moved, and its mountains, and they are crushed to powder at one stroke, -
Surat AlImran Ayah 154	Surat AlImran	-0.24		89	Secret heart, Knoweth secret, Decre death, Death test, Suspicion suspicion, Anxieti feelings, Hide mind, Mind dare, Heart knoweth, Overcom slumber, Homes death, Indeed affair, Move wrong, Band stir, Remain homes, Affair slaughter, Suspicion due, Affair wholli, Excit distress, Even remain, Distress calm, Purg heart, Due ignor, Slumber band, Reveal affair, Death decre, Breast purg, Slaughter even, Band overcom, Ignor affair, Stir anxieti, Affair indeed, Calm band, Dare reveal, Feelings move, Wrong suspicion, Test breast	ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعَاسًا يَغْشَى طَائِفَةً مِنْكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنْفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَلْ لَنَا مِنَ الْأَمْرِ مِنْ شَيْءٍ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنْفُسِهِمْ مَا لَا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَا قُتِلْنَا هَاهُنَا قُلْ لَوْ كُنْتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ	After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.
Surat AlQasas Ayah 31	Surat AlQasas	0.2		45	Throw rod, Turn retreat, Rod move, Move accord, Accord snake, Retrac step, Retreat retrac, Snake turn, Draw fear, Fear art, Art secur, Mose draw, Aw fear	وَأَنْ أَلْقِ عَصَاكَ فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا جَانٌّ وَلَّى مُدْبِرًا وَلَمْ يُعَقِّبْ يَا مُوسَى أَقْبِلْ وَلَا تَخَفْ إِنَّكَ مِنَ الْآمِنِينَ	"Now do thou throw thy rod!" but when he saw it moving (of its own accord) as if it had been a snake, he turned back in retreat, and retraced not his steps: O Moses!" (It was said), "Draw near, and fear not: for thou art of those who are secure.
Surat AlNaml Ayah 10	Surat AlNaml	0.27		44	Throw rod, Turn retreat, Rod move, Move accord, Accord snake, Retrac step, Retreat retrac, Snake turn, Call fear, Presence call, Fear presence, Mose fear	وَأَلْقِ عَصَاكَ فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا جَانٌّ وَلَّى مُدْبِرًا وَلَمْ يُعَقِّبْ يَا مُوسَى لَا تَخَفْ إِنِّي لَا يَخَافُ لَدَيَّ الْمُرْسَلُونَ	"Now do thou throw thy rod!" But when he saw it moving (of its own accord) as if it had been a snake, he turned back in retreat, and retraced not his steps: "O Moses!" (it was said), "Fear not: truly, in My presence, those called as messengers have no fear, -
Surat Hood Ayah 56	Surat Hood	0.3		47	Lord lord, Straight path, Trust lord, Verily lord, Move creatur, Move creature, Lord move, Creature grasp, Forelock verily, Grasp forelock, Lord straight	إِنِّي تَوَكَّلْتُ عَلَى اللَّهِ رَبِّي وَرَبِّكُمْ مَا مِنْ دَابَّةٍ إِلَّا هُوَ آخِذٌ بِنَاصِيَتِهَا إِنَّ رَبِّي عَلَى صِرَاطٍ مُسْتَقِيمٍ	"I put my trust in Allah, My Lord and your Lord! There is not a moving creature, but He hath grasp of its fore-lock. Verily, it is my Lord that is on a straight Path.
Surat Hood Ayah 6	Surat Hood	0.41		47	Clear record, Move creatur, Deposit clear, Abod temporari, Susten dependeth, Creatur earth, Dependeth knoweth, Earth susten, Temporari deposit, Knoweth abod	وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِي كِتَابٍ مُبِينٍ	There is no moving creature on earth but its sustenance dependeth on Allah: He knoweth the time and place of its definite abode and its temporary deposit: All is in a clear Record.

In Hadith Text Books

Move In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1155		Narrated Mousa Bin Abi Aisha: Saeed Bin Jubair reported from Ibn Abbas regarding the explanation of the Verse: Do not move your tongue concerning the Quran to make haste therewith. He said; The Prophet ﷺ used to undergo great difficulty in receiving the Divine Inspiration and used to move his lips. Ibn Abbas said to Said ; I move them my lips as Allah Messenger ﷺ used to move his lips. And Saeed said to me ; I move my lips as I saw Ibn Abbas moving his lips; and then he moved his lips. So Allah revealed:- O Muhammad! Do not move your tongue concerning the Quran to make haste therewith. It is for Us to collect it and give you O Muhammad the ability to recite it. i.e.; to collect it in your chest and then you recite it. 75.16-17 But when We have recited it; to you O Muhammad through Gabriel then follow you its recital. 75.18 This means; You should listen to it and keep quiet and then it is upon Us to make you recite it. The narrator added; So Allah Messenger ﷺ used to listen whenever Gabriel came to him; and when Gabriel left; the Prophet ﷺ would recite the Quran as Gabriel had recited it to him.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Move not your tongue concerning to make haste therewith in Sahih AlBukhari
SahihAlBukhari-017-001-1370		Narrated Abu Maryam Abdullah Bin Ziyad AlAasadi: When Talha ; AlZubair and Aisha moved to Basra; Ali sent Ammar Bin Yasir andAlHassan Bin Ali who came to us at Kufa and ascended the pulpit. AlHasan Bin Ali was at the top of the pulpit and Ammar was below AlHasan. We all gathered before him. I heard Ammar saying; Aisha has moved to AlBusra. By Allah! She is the wife of your Prophet in this world and in the Hereafter. But Allah has put you to test whether you obey Him Allah or her Aisha.	The Chapter on Prayers Rows And Satan in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-3139		Narrated Abu Huraira: A man from Bani Aslam came to Allah Messenger ﷺ while he was in the Masjid and called the Prophet ﷺ saying; O Allah Messenger ﷺ ! I have committed illegal sexual intercourse. On that the Prophet ﷺ turned his face from him to the other side; whereupon the man moved to the side towards which the Prophet ﷺ had turned his face; and said; O Allah Messenger ﷺ ! I have committed illegal sexual intercourse. The Prophet turned his face from him to the other side whereupon the man moved to the side towards which the Prophet ﷺ had turned his face; and repeated his statement. The Prophet ﷺ turned his face from him to the other side again. The man moved again and repeated his statement for the fourth time. So when the man had given witness four times against himself; the Prophet ﷺ called him and said; Are you insane? He replied; No. The Prophet ﷺ then said to his companions ; Go and stone him to death. The man was a married one. Jabir Bin Abdullah AlAnsari said: I was one of those who stoned him. We stoned him at the Mousalla Id praying place in Medina. When the stones hit him with their sharp edges; he fled; but we caught him at AlHarra and stoned him till he died.	The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on A divorce given in a state of anger under compulsion or under the effect of intoxicants or insanity in Sahih AlBukhari
SahihAlBukhari-017-001-3162		Narrated Anas Bin Malik: During the lifetime of Allah Messenger ﷺ a Jew attacked a girl and took some silver ornaments she was wearing and crushed her head. Her relative brought her to the Prophet ﷺ while she was in her last breaths; and she was unable to speak. Allah Messenger ﷺ asked her; Who has hit you? So-and so?; mentioning somebody other than her murderer. She moved her head; indicating denial. The Prophet ﷺ mentioned another person other than the murderer; and she again moved her head indicating denial. Then he asked; Was it so-and-so?; mentioning the name of her killer. She nodded; agreeing. Then Allah Messenger ﷺ ; ordered that the head of that Jew be crushed between two stones.	The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on Using gestures to express the decision of divorce in Sahih AlBukhari
SahihAlBukhari-017-001-3968		Narrated Abu Mousa: The Prophet ﷺ said; In a dream I saw myself migrating from Mecca to a place having plenty of date trees. I thought that it was AlYamama or Hajar; but it came to be Medina i.e. Yathrib. In the same dream I saw myself moving a sword and its blade got broken. It came to symbolize the defeat which the Muslims suffered from; on the Day of Uhud. I moved the sword again; and it became normal as before; and that was the symbol of the victory Allah bestowed upon Muslims and their gathering together. I saw cows in my dream; and by Allah; that was a blessing; and they symbolized the believers on the Day of Uhud. And the blessing was the good Allah bestowed upon us and the reward of true belief which Allah gave us after the day of Badr.	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-5486		Narrated Abu Huraira: The Prophet ﷺ said; The Prophet ﷺ Abraham emigrated with Sarah and entered a village where there was a king or a tyrant. The king was told that Abraham had entered the village accompanied by a woman who was one of the most charming women. So; the king sent for Abraham and asked; O Abraham! Who is this lady accompanying you? Abraham replied; She is my sister i.e. in religion. Then Abraham returned to her and said; Do not contradict my statement; for I have informed them that you are my sister. By Allah; there are no true believers on this land except you and 1. Then Abraham sent her to the king. When the king got to her; she got up and performed ablution; prayed and said; O Allah! If I have believed in You and Your Apostle; and have saved my private parts from everybody except my husband; then please do not let this pagan overpower me. On that the king fell in a mood of agitation and started moving his legs. Seeing the condition of the king; Sarah said; O Allah! If he should die; the people will say that I have killed him. The king regained his power; and proceeded towards her but she got up again and performed ablution; prayed and said; O Allah! If I have believed in You and Your Apostle and have kept my private parts safe from all except my husband; then please do not let this pagan overpower me. The king again fell in a mood of agitation and started moving his legs. On seeing that state of the king; Sarah said; O Allah! If he should die; the people will say that I have killed him. The king got either two or three attacks; and after recovering from the last attack he said; By Allah! You have sent a satan to me. Take her to Abraham and give her Ajar. So she came back to Abraham and said; Allah humiliated the pagan and gave us a slave-girl for service.	The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on The purchase of a slave from the enemy in Sahih AlBukhari
SahihAlBukhari-017-001-6061		Narrated Said Bin Jubair: Ibn Abbas in the explanation of the statement of Allah Move not your tongue concerning the Quran to make haste therewith. 75.16 said Allah Messenger ﷺ used to bear the revelation with great trouble and used to move his lips quickly with the Inspiration. Ibn Abbas moved his lips saying; I am moving my lips in front of you as Allah Messenger ﷺ used to move his. Said moved his lips saying: I am moving my lips; as I saw Ibn Abbas moving his. Ibn Abbas added; So Allah revealed Move not your tongue concerning the Quran to make haste therewith. It is for Us to collect it and to give you O Muhammad the ability to recite it the Quran 75.16-17 which means that Allah will make him the Prophet remember the portion of the Quran which was revealed at that time by heart and recite it. The statement of Allah: And when we have recited it to you O Muhammad through Gabriel then you follow its Quran recital 75.18 means listen to it and be silent. Then it is for Us Allah to make it clear to you 75.19 means Then it is for Allah to make you recite it and its meaning will be clear by itself through your tongue. Afterwards; Allah Messenger ﷺ used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it.	The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Revelation in Sahih AlBukhari
SahihAlBukhari-017-001-6175		Narrated Abu Huraira: I said to Allah Messenger ﷺ I hear many narrations Hadiths from you but I forget them. Allah Apostle said; Spread your Rida garment. I did accordingly and then he moved his hands as if filling them with something and emptied them in my Rida and then said; Take and wrap this sheet over your body. I did it and after that I never forgot any thing.Narrated Ibrahim Bin AlMundhir Ibn Abi Fudaik narrated the same as above Hadith...119 but added that the Prophet ﷺ had moved his hands as if filling them with something and then he emptied them in the Rida of Abu Huraira.	The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on What is said regarding the memorization of religious knowledge in Sahih AlBukhari
SahihAlBukhari-017-001-6429		Narrated Abu Mousa: The Prophet ﷺ said; I saw in a dream that I moved a sword and its blade got broken; and that symbolized the casualties which the believers suffered on the day of Uhud. Then I moved it again; and it became as perfect as it had been; and that symbolized the Conquest of Mecca which Allah helped us to achieve; and the union of all the believers. I also saw cows in the dream; and what Allah does is always beneficial. Those cows appeared to symbolize the faithful believers who were martyred on the day of Uhud.	The Chapter on Funerals And The Dead in HodHood Indexing, Chapter on The Muslims who were killed on the day of Uhud in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18432		It is narrated on the authority of Muadh Bin Jabal: I was riding behind the Prophet ﷺ and there was nothing between him and me but the rear part of the saddle; when he said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He moved along for a few minutes; when again he said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He then again moved along for a few minutes and said: Muadh Bin Jabal: To which I replied. At your beck and call; and at your pleasure. Messenger of Allah He; the Holy Prophet said: Do you know what right has Allah upon His servants? I said: Allah and His Messenger know best. He the Holy Prophet said: Verily the right of Allah over His servants is that they should worship Him; not associating anything with Him. He the Holy Prophet with Muadh behind him; moved along for a few minutes and said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He the Holy Prophet said: Do you know what rights have servants upon Allah in case they do it i. e. they worship Allah without associating anything with Him ? I Muadh Bin Jabal replied: Allah and His Messenger know best. Upon this he the Holy Prophet remarked: That He would not torment them with the fire of Hell.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-21871		Aisha; the wife of the Messenger of Allah ﷺ ; reported There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. So; the Messenger of Allah may peace he upon him went to the Masjid and stood up and glorified Allah; and the people formed themselves in rows behind him. The Messenger of Allah ﷺ made a long recital of the Quran and then pronounced takbir and then observed a long ruku. He then raised his head and said: Allah listened to him who praised Him: our Lord; praise is due to Thee. He then again stood up and made a long recital; which was less than the first recital. He pronounced takbir and observed a long ruku; and it was less than the first one. He again said: Allah listened to him who praised Him; our Lord; praise is due to Thee. Abu Tahir; one of the narrators made no mention of: He then prostrated himself. He did like this in the second rakah; till he completed four rakahs and four prostrations and the sun became bright before he deported. He then stood up and addressed people; after lauding Allah as He deserved; and then said: The sun and the moon are two signs among the signs of Allah These do not eclipse either on the death of anyone or on his birth. So when you see them; hasten to prayer. He also said this: Observe prayer till Allah dispels the anxiety of this extraordinary phenomenon from you. The Messenger of Allah ﷺ said: I saw in my place everything which you have been promised. I even saw myself desiring to pluck a bunch of grapes from Paradise and it was at the time when you saw me moving forward. And I saw Hell and some of its parts crushing the others; when you saw me moving back; and I saw in it Ibn Luhay and he was the person who made the camels loiter about. In the hadith transmitted by Abu Tahir the words are: He hastened to prayer; and he made no mention of what follows.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21880		Jabir reported that the sun eclipsed during the lifetime of the Messenger of Allah ﷺ on that very day when Ibrahim the Prophet son died. The Apostle of Allah ﷺ stood up and led people in two rakahs of prayer with six ruku and four prostrations. He commenced the prayer with takbir Allah-o-Akbar and then recited and prolonged his recital. He then bowed nearly the length of time that he stood up. He then raised his head from the ruku and recited but less than the first recital. He then bowed to the length of time that he stood up. He then raised his head from the ruku and again recited but less than the second recital. He then bowed to the length of time that he stood up. He then lifted his head from the ruku. He then fell in prostration and observed two prostrations. He stood up and then bowed; observing six ruku like it; without completing the rakah in them; except this difference that the first qiyam of ruku was longer than the later one; and the ruku was nearly of the same length as prostration. He then moved backward and the rows behind him also moved backward till we reached the extreme Abu Bakr said: till he reached near the women He then moved forward and the people also moved forward along with him till he stood at his original place of worship. He then completed the prayer as it was required to complete and the sun brightened and he said: O people! verily the sun and the moon are among the signs of Allah and they do not eclipse at the death of anyone among people Abu Bakr said: On the death of any human being. So when you see anything like it of the nature of eclipse ; pray till it is bright. There is nothing which you have been promised in the next world but I have seen it in this prayer of mine. Hell was brought to me as you saw me moving back on account of fear lest its heat might affect me; and I saw the owner of the curved staff who dragged his intestines in the fire; and he used to steal the belongings of the pilgrims with his curved staff. If he the owner of the staff became aware; he would say: It got accidentally entangled in my curved staff; but if he was unaware of that; he would take that away. I also saw in it in Hell the owner of a cat whom she had tied and did not feed her nor set her free so that she could eat the creatures of the earth; till the cat died of starvation. Paradise was brought to me; and it was on that occasion that you saw me moving forward till I stood at my place of worship. I stretched my hand as I wanted to catch hold of its fruits so that you may see them. Then I thought of not doing it. Nothing which you have been promised was there that I did not see in this prayer of mine.	The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-22807		Ibrahim Bin Abdullah narrated on the authorrity of his father that there cropped up a difference of opinion between Abdullah Bin Abbas and AlMiswar Bin Makhrama at a place called Abwa. Abdullah Bin Abbas contended that a Muhrim is permitted to wash his head; whereas Miswar contended that a Muhrim is not permit- fed to wash his head. So Ibn Abbas sent me the father of Ibrabim to Abu Ayoub AlAnsirl to ask him about it. So I went to him and found him taking bath behind two poles covered by a cloth. I gave him salutation; whereupon be asked: Who is this? I said: I am Abdullah Bin Hunain. Abdullah Bin Abbas has sent me to you to find out how the Messenger of Allah ﷺ washed his head in the state of Ihram. Abu Ayoub Allah be pleased with him placed his hand on the cloth and lowered it a little till his head became visible to me; and he said to the man who was pouring water upon him to pour water. He poured water on his head. He then moved his head with the help of his hands and moved them the hands forward and backward and then said: This is how I saw him the Messenger of Allah doing.	The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22870		Jabir Bin Abdullah Allah be pleased with them reported that when Allah Messenger ﷺ proceeded to Mecca; he came to it the Black Stone. he kissed it. and moved to his right. and moved quickly in three circuits; and walked in four circuits.	The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-23423		Mughira Bin Shuba reported that he participated In the expedition of Tabuk along with the Messenger of Allah ﷺ. The Messenger of Allah ﷺ went out to answer the call of nature before the morning prayer. and I carried along with him a jar full of water. When the Messenger of Allah ﷺ came back to me after relieving himself. I began to pour water upon his hands out of the jar and he washed his hands three times; then washed his face three times. He then tried to tuck up the sleeves of his cloak upon his forearms but since the sleeves were tight he inserted his hands in the cloak and then brought out his forearms up to the elbow below the cloak; and then wiped over his shoes and then moved on. Mughira said: I also moved along with him till he came to the people and he found that they had been saying their prayer under the Imamah of Abdulrahman Bin Auf. The Messenger of Allah ﷺ could get one rak ah out of two and said this last rakah along with the people. When Abdulrahman Bin Auf pronounced the salutation; the Messenger of Allah ﷺ got up to complete the prayer. This made the Muslims terrified and most of them began to recite the glory of the Lord. When the Messenger of Allah ﷺ finished his prayer; he turned towards them and then said: You did well; or said with a sense of joy: You did the right thing that you said prayer at the appointed hour.	The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-23476		Ibn Abbas reported with regard to the words: Do not move thy tongue there with to make haste; that the Messenger of Allah ﷺ felt it hard and he moved his lips. Ibn Abbas said to me Saeed Bin Jubair : I move them just as the Messenger of Allah ﷺ moved them. Then said Said: I move them just as Ibn Abbas moved them; and he moved his lips. Allah; the Exalted; revealed this: Do not move your tongue therewith to make haste. It is with US that its collection rests and its recital AlQuran; ixxv. 16. He said: Its preservation in your heart and then your recital. So when We recite it; follow its recital. He said: Listen to it; and be silent and then it rests with Us that you recite it. So when Gabriel came to the Messenger of Allah ﷺ ; he listened to him attentively; and when Gabriel went away; the Messenger of Allah ﷺ recited as he Gabriel had recited it.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-24441		Ibn Juraij reported: I said to Ata: Which time do you deem fit for me to say the Isya prayer; -as an Imam or alone; -that time which is called by people Atama? He said: I heard Ibn Abbas saying: The Apostle of Allah ﷺ one night delayed the Isya prayer till the people went to sleep. They woke up and again went to sleep and again woke up. Then Umar Bin AlKhattab stood up and said loudly Prayer. Ata further reported that Ibn Abbas said: The Apostle of Allah ﷺ came out; and as if I am still seeing him with water trickling from his head; and with his hand placed on one side of the head; and he said: Were it not hard for my Ummah; I would have ordered them to observe this prayer like this i. e. at late hours. I inquired from Ata how the Messenger of Allah ﷺ placed his hand upon his head as Ibn Abbas had informed. So Ata spread his fingers a little and then placed the ends of his fingers on the side of his head. He then moved them like this over his head till the thumb touched that part of the ear which is near the face and then it went to the earlock and the part of the heard. It the bind neither held nor caught anything but this is how it moved oil. I said to Ata: Was it mentioned to you by Ibn Abbas how long did the Apostle ﷺ delay it the prayer during that eight? He said: I do not know I cannot give you the exact time. Ali said: I love that I should say prayer; whether as an Imam or alone at delayed hours as the Messenger of Allah ﷺ said that night; but if It is hard upon you in your individual capacity or upon people in the congregation and you are their Imam; then say prayer Isha at the middle hours neither too early nor too late.	The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, Chapter on 39 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-15535		Abu Huraira said: The Messenger of Allah ﷺ was camping between Dajnan and Usfan; besieging the idolaters. The idolaters said: These people have a prayer that is dearer to them than their sons and daughters. Plan it; then strike them with a single heavy blow. Jibril; ﷺ ; came and told the Messenger of Allah ﷺ to divide his companions into two groups; then lead one group in prayer while the others faced the enemy; on guard and with weapons at the ready. So he led them in praying one rakah; then they moved back and the others moved forward; and he led them in praying on rakah; so that each one of them had prayed one rakah with the Prophet ﷺ and the Prophet ﷺ had prayed two rakahs.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
SunanAlNasai-017-001-15538		It was narrated that Jabir said: We witnessed the fear prayer with the Messenger of Allah ﷺ. We stood behind him in two rows; and the enemy was between us and the Qiblah. The Messenger of Allah ﷺ said the takbir. He bowed and we bowed; and he stood up again and we stood up. When he went down in prostration; the Messenger of Allah ﷺ and those who were closest to him prostrated; and the second row remained standing until the Messenger of Allah ﷺ and the row closest to him stood up. Then the second row prostrated when the Messenger of Allah ﷺ had stood up; where they were. Then the row that had been closest to the Prophet ﷺ moved back and the second row moved forward; each standing in the place where the other had been. The Prophet ﷺ bowed and we bowed; then he stood up and we stood up; and when he went down in prostration; those who were closest to him prostrated and the others remained standing. When the Messenger of Allah ﷺ and those who were closest to him sat up; the others prostrated; then he said the taslim.	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
SunanAlNasai-017-001-15541		It was narrated that Abu Ayash AlZuraqi said: We were with the Messenger of Allah ﷺ in Usfan and the Messenger of Allah ﷺ led us in praying Zuhr. The idolaters were led that day by Khalid Bin AlWalid; and the idolaters said: We have caught them unawares. Then the fear prayer was revealed between Zuhr and Asr. The Messenger of Allah ﷺ led us in praying Asr and divided us into two groups; a group that prayed with the Prophet ﷺ and a group that guarded him. He said takbir with those who were closest to him and those who were guarding them; then he bowed and both groups bowed with him. Then those who were closest to him prostrated. Then they moved back and the others moved forward and prostrated. Then he stood and led them all in bowing; those who were closest to him and those who were guarding him. Then he led those who were closest to him in prostrating; then they moved back and took the place of their companions and the others came forward and prostrated. Then he said the taslim so each group had prayed two rakahs with their imam. And he offered the fear prayer once in the land of Banu Sulaym.	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25344		Narrated Muadh Ibn Jabal: On the expedition to Tabuk if the sun had passed the meridian before the apostle of Allah ﷺ moved off; he combined the noon and the afternoon prayers; but if he moved off before the sun had passed the meridian; he delayed the noon prayer till he halted for the afternoon prayer. He acted similarly for the sunset prayer; if the sun set before he moved off; he combined the sunset and the night prayers; but if he moved off before sunset; he delayed the sunset prayer till he halted for the night prayer and then combined them.Abu Dawud said: Hisham Bin Urwah narrated this tradition from Husain Bin Abdullah from Kuraib on the authority of Ibn Abbas from the Prophet ﷺ like the tradition narrated by Mufaddal and AlLaith.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25356		Narrated Muadh Ibn Jabal: The Prophet ﷺ was engaged in the Battle of Tabuk. If he moved off before the sun had declined; he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined; he would combine the noon and afternoon prayers; and then he proceeded; if he moved off before the evening prayer; he would delay the evening prayer; he would offer it along with the night prayer; he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer; he would offer the night prayer earlier and offer it along with the evening prayer.Abu Dawud said: This tradition has not been narrated by anyone except by Qutaibah.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26274		Amr Bin Yahya AlMazini reports on the authority of his father who asked Abdullah Bin Zaid; the grandfather of Amr Bin Yahya AlMazini: Can you show me how the Messenger of Allah ﷺ performed ablution? Abdullah Bin Zaid replied: Yes. He called for ablution water; poured it over his hands; and washed them; then he rinsed his mouth and snuffed up water in the nose three times; then he washed his face three times and washed his forearms up to elbow twice; then he wiped his head with both hands; moving them front and back of the head; beginning from his forehead; and moved them to the nape; then he pulled them back to the place from where he had started wiping ; then he washed his feet.	The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26401		Maimunah reported: I placed the vessel of water for the Prophet ﷺ to wash himself because of sexual intercourse. He lowered down the vessel and poured water on his right hand. He then washed it twice or thrice. He then poured water over his private parts and washed them with his left hand. Then he put it on the ground and wiped it. He then rinsed his mouth and snuffed up water; and washed his face and hands. He then poured water over his head and body. Then he moved Aasi de and washed his feet. I handed him a garment; but he began to shake he moved Aasi de and washed his feet. I handed him a garment; but he began to shake off water from his body. I mentioned it to Ibrahim. He said that they companions did not think there was any harm in using the garment to wipe the water ; but they disliked its use as a habit.Abu Dawud said: Mousaddad said: I asked Abdullah Bin Dawud whether they the companions disliked to make it a habit. He replied: it the tradition goes in a similar way and I found it in a similar way in this book of mine.	The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud

In Muwata Malik

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