Noon

Noon Completed Form

The word Noon is a stemmed form of the following words:

Noon Dictionary Definition

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Noon in Wikipedia

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Noon References or Citations

In Quran

nothing found

In Hadith Text Books

Noon In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-120		Narrated Anas Bin Malik: Whenever the Prophet ﷺ started a journey before noon; he used to delay the Zuhr prayer till the time of Asr and then offer them together; and if the sun declined at noon he used to offer the Zuhr prayer and then ride for the journey.	The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, Chapter on Should the Adhan and Iqama be pronounced when the Maghrib and Isha prayers are offered together in Sahih AlBukhari
SahihAlBukhari-017-001-6441		Narrated Aisha: Abu Bakr asked the Prophet ﷺ to allow him to go out of Mecca when he was greatly annoyed by the infidels. But the Prophet ﷺ said to him; Wait. Abu Bakr said; O Allah Messenger ﷺ ! Do you hope that you will be allowed to migrate ? Allah Messenger ﷺ replied; I hope so. So Abu Bakr waited for him till one day Allah Messenger ﷺ came at noon time and addressed him saying Let whoever is present with you; now leave you. Abu Bakr said; None is present but my two daughters. The Prophet ﷺ said; Have you noticed that I have been allowed to go out to migrate ? Abu Bakr said; O Allah Apostle; I would like to accompany you. The Prophet ﷺ said; You will accompany me. Abu Bakr said; O Allah Messenger ﷺ ! I have got two camels which I had prepared and kept ready for our going out. So he gave one of the two camels to the Prophet ﷺ and it was AlJada. They both rode and proceeded till they reached the Cave at the mountain of Thaur where they hid themselves. Amir Bin Fuhaira was the slave of Abdullah Bin AlTufail Bin Sakhbara Aisha brother from her mother side. Abu Bakr had a milch camel. Amir used to go with it i.e. the milch camel in the afternoon and come back to them before noon by setting out towards them in the early morning when it was still dark and then he would take it to the pasture so that none of the shepherds would be aware of his job. When the Prophet and Abu Bakr went away from the Cave ; he i.e. Amir too went along with them and they both used to make him ride at the back of their camels in turns till they reached Medina. Amir Bin Fuhaira was martyred on the day of Bir Mauna. Narrated Urwa: When those Muslims at Bir Mauna were martyred and Amr Bin Umaiya AlDamri was taken prisoner; Amir Bin AlTufail; pointing at a killed person; asked Amr; Who is this? Amr Bin Umaiya said to him; He is Amir Bin Fuhaira. Amir Bin AlTufail said; I saw him lifted to the sky after he was killed till I saw the sky between him and the earth; and then he was brought down upon the earth. Then the news of the killed Muslims reached the Prophet ﷺ and he announced the news of their death saying; Your companions of Bir Mauna have been killed; and they have asked their Lord saying; O our Lord! Inform our brothers about us as we are pleased with You and You are pleased with us. So Allah informed them i.e. the Prophet ﷺ and his companions about them i.e. martyrs of Bir Mauna. On that day; Urwa Bin Asma Bin AlSalt who was one of them; was killed; and Urwa bin AlZubair was named after Urwa Bin Asma and Mundhir bin AlZubair was named after Mundhir Bin Amr who had also been martyred on that day.	The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19958		Muadh Bin Jabal reported that he went along with Allah Apostle ﷺ in the expedition of Tabuk and he the Holy Prophet combined the prayers. He offered the noon and afternoon prayers together and the sunset and night prayers together and on the other day he deferred the prayers; he then came out and offered the noon and afternoon prayers together. He then went in and later on came out and then after that offered the sunset and night prayers together and then said: God willing; you would reach by tomorrow the fountain of Tabuk and you should not come to that until it is dawn; and he who amongst you happens to go there should not touch its water until I come. We came to that and two persons amongst us reached that fountain ahead of us. It was a thin flow of water like the shoelace. Allah Messenger ﷺ asked them whether they had touched the water. They said: Yes. Allah Apostle ﷺ scolded them; and he said to them what he had to say by the will of God. The people then took water of the fountain in their palms until it became somewhat significant and Allah Messenger ﷺ washed his hands and his face too in it; and then; took it again in that fountain and there gushed forth abundant water from that fountain; until all the people drank to their fill. He then said: Muadh; it is hoped that if you live long you would see its water irrigating well the gardens.	The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-23077		Ibn Umar reported that Allah Messenger ﷺ observed the circumambulation of Ifada on the Day of Nabr 10th of Dhu AlHijja ; and then came back and observed the noon prayer at Mina. Nafi one of the narrators said that Ibn Umar used to observe the circumambulation of Ifada on the Day Of AlNahr; and then return and observe the noon prayer at Mina; and mentioned that Allah Apostle ﷺ did that.	The Chapter on Special Days Charity And The Day Of Resurrection in HodHood Indexing, Chapter on 58 in Sahih Muslim
SahihMuslim-017-001-23485		Abu Saeed AlKhudri reported: We used to estimate how long Allah Messenger ﷺ stood in the noon and afternoon prayers; and we estimated hat he stood in the first two rakahs of the noon prayer as long as it takes to recite Alif Lam Mim; Tanzil; i. e. AlSajda. We estimated that he stood half that time in the last two rakahs; that he stood in the first two of the afternoon as long as he did in the last two at noon; and in the last two of the afternoon prayer about half that time. Abu Bakr in his narration has made no mention of Alif Lam Mim; Tanzil; but said: As long as it takes to recite thirty verses.	The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-23500		Jabir Bin Samura reported: The Apostle of Allah ﷺ used to recite in the noon prayer: By the night when it envelopes xcii. ; and in the afternoon like this; but he prolonged the morning prayer as compared to that noon and afternoon prayers.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-23592		aown Bin Abu Juhaifa narrated from the Messenger of Allah ﷺ on the authority of his father a hadith like that of Sufyan; and Umar Bin Abu Zaida made this addition: Some of them tried to excel the others in obtaining water ; and in the hadith transmitted by Malik Bin Mighwal the words are : When it was noon; Bilal came out and summoned people to noon prayer.	The Chapter on Jews And Alquran in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-23687		Anas Bin Malik reported: When the Messenger of Allah ﷺ set out on a journey before the sun declined from the meridian ; he delayed the noon prayer till the afternoon prayer; and then dismounted his ride and combined them noon and afternoon prayers ; but if the sun had declined before his setting out on a journey; he observed the noon prayer and then mounted the ride.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-24378		Sulaiman Bin Buraida narrated it on the authority of his father that a person asked the Messenger of Allah ﷺ about the time of prayer. Upon this he said: Pray with us these two; meaning two days. When the sun passed the meridian; he gave command to Bilal who uttered the call to prayer. Then he commanded him and pronounced Iqama for noon prayer Then at the time of the afternoon prayer he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high; white and clear. He then commanded and Iqama for the evening prayer was pronounced; when the sun had set. He then commanded him and the Iqama for the night prayer was pronounced when the twilight had disappeared. He then commanded him and the Iqama for the morning prayer was pronounced; when the dawn had appeared. When it was the next day; he commanded him to delay the noon prayer till the extreme heat had passed and he did so; and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high; delaying it beyond the time he had previously observed it. He observed the evening prayer before the twilight had vanished; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. He the Holy Prophet then said: Where is the man who inquired about the time of prayer? He the inquirer said: Messenger of Allah; here I am. He the Holy Prophet said: The time for your prayer is within the limits of what you have seen.	The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-24379		Buraida narrated on the authority of his father that a man came to the Prophet ﷺ and asked about the times of prayer. He said: You observe with us the prayer. He commanded Bilal; and he uttered the call to prayer in the darkness of night preceding daybreak and he said the morning prayer till dawn had appeared. He then commanded him Bilal to call for the noon prayer when the sun had declined from the zenith. He then commanded him Bilal to call for the afternoon prayer when the sun was high. He then commanded him for the evening prayer when the sun had set. He then commanded him for the night prayer when the twilight had disappeared. Then on the next day he commanded him to call for prayer when there was light in the morning. He then commanded him to call for the noon prayer when the extreme heat was no more. He then commanded him for the afternoon prayer when the sun was bright and clear and yellowness did not blend with it. He then commanded him to observe the sunset prayer. He then commanded him for the night prayer when a third part of the night bad passed or a bit less than that. Harami the narrator of this hadith was in doubt about that part of the mentioned hadith which concerned the portion of the night. When it was dawn; he the Holy Prophet said: Where is the inquirer who inquired about the times of prayer and added : Between these two extremes is the time for prayer.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-24380		Abu Mousa narrated on the authority of his father that a person came to the Messenger of Allah ﷺ for inquiring about the times of prayers. He the Holy Prophet gave him no reply because he wanted to explain to him the times by practically observing these prayers. He then said the morning player when it was daybreak; but the people could hardly recognise one another. He then commanded and the Iqama for the noon prayer was pronounced when the tan had passed the meridian and one would say that it was midday but he the Holy Prophet knew batter than them. He then again commanded and the Iqama for the afternoon prayer was pronounced when the sun was high. He then commanded and Iqama for the evening prayer was pronounced when the sun had sunk. He then commanded and Iqama for the night prayer was pronounced when the twilight had disappeared. He then delayed the morning prayer on the next day so much so that after returning from it one would say that the sun had risen or it was about to rise. He then delayed the noon prayer till it was near the time of afternoon prayer as it was observed yesterday. He then delayed the afternoon prayer till one after returning from it would say that the sun had become red. He then delayed the evening prayer till the twilight was about to disappear. He then delayed the night prayer till it was one-third of the night. He then called the inquirer in the morning and said: The time for prayers is between these two extremes.	The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-24395		Khabbab reported: We came to the Messenger of Allah ﷺ and we complained to the Messenger of Allah ﷺ about saying prayer on the extremely heated ground or sand ; but he paid no heed to us. Zuhair said: I asked Abu Ishaq whether it was about the noon prayer. He said: Yes. I again said whether it concerned the offering of the noon prayer in earlier hours. He said: Yes. I said: Did it concern expediting it? He said: Yes.	The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-24401		Ala Bin Abdulrahman reported that they came to the house of Anas Bin Malik in Basra after saying the noon prayer. His Anas house was situated by the side of the Masjid. As revisited him he Anas said: Have you said the afternoon prayer? We said to him: It is just a few minutes before that we finished the noon prayer. He said: Offer the afternoon prayer. So we stood up and said our prayer. And when we completed it; he said: I have heard the Messenger of Allah ﷺ saying: This is how the hypocrite prays: he sits watching the sun; and when it is between the horns of devil; he rises and strikes the ground four times in haste mentioning Allah a little during it.	The Chapter on Prayers And Forgiveness in HodHood Indexing, Chapter on 34 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14627		It was narrated that Sahl Bin Saad said: The Messenger of Allah ﷺ said: Going out before noon or after noon; in the cause of Allah; the Mighty and Sublime; is better than this world and everything in it.	Chapter on The Virtue Of Going Out Before Noon In The Cause Of Allah The Mighty and Sublime in Sunan AlNasai
SunanAlNasai-017-001-14628		It was narrated from Abu Abdulrahman AlHubuli that he heard Abu Ayoub AlAnsari say: The Messenger of Allah ﷺ said: Going out before noon and after noon; in the cause of Allah; is better than everything on which the sun rises and sets.	The Chapter on Mischief Noon Rope And Death in HodHood Indexing, Chapter on The Virtue Of Going Out After Noon In The Cause Of Allah The Mighty And Sublime in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25342		Narrated Muadh Bin Jabal : They the Companions proceeded on the expedition of Tabuk along with the Messenger of Allah ﷺ. He combined the noon and afternoon prayers and the sunset and night prayers. One day he delayed the prayer and came out of his dwelling and combined the noon and the afternoon prayers. He then went it and then came out and combined the sunset and the night prayers.	The Chapter on Leading Prayers in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25344		Narrated Muadh Ibn Jabal: On the expedition to Tabuk if the sun had passed the meridian before the apostle of Allah ﷺ moved off; he combined the noon and the afternoon prayers; but if he moved off before the sun had passed the meridian; he delayed the noon prayer till he halted for the afternoon prayer. He acted similarly for the sunset prayer; if the sun set before he moved off; he combined the sunset and the night prayers; but if he moved off before sunset; he delayed the sunset prayer till he halted for the night prayer and then combined them.Abu Dawud said: Hisham Bin Urwah narrated this tradition from Husain Bin Abdullah from Kuraib on the authority of Ibn Abbas from the Prophet ﷺ like the tradition narrated by Mufaddal and AlLaith.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25354		Narrated Anas Bin Malik : When the Messenger of Allah ﷺ proceeded before the sun had declined; he delayed the noon prayer till the time of the afternoon prayer; he would then alight and combine the two prayers. If the sun declined before he moved off; he would offer the noon prayer and rode the beast - ﷺ.Abu Dawud said: The narrator Mufaddal was the judge of Egypt. His supplication was accepted by Allah; he was the son of Fudalah.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25356		Narrated Muadh Ibn Jabal: The Prophet ﷺ was engaged in the Battle of Tabuk. If he moved off before the sun had declined; he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined; he would combine the noon and afternoon prayers; and then he proceeded; if he moved off before the evening prayer; he would delay the evening prayer; he would offer it along with the night prayer; he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer; he would offer the night prayer earlier and offer it along with the evening prayer.Abu Dawud said: This tradition has not been narrated by anyone except by Qutaibah.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25372		Narrated Abu Ayash AlZuraqi: We accompanied the Messenger of Allah ﷺ at Usfan; and Khalid Ibn AlWalid was the chief of unbelievers. We offered the noon prayer. Thereupon; the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed; relating to the shortening of the prayer in time of danger between the noon and afternoon prayer. When the time of the afternoon prayer came; the Messenger of Allah ﷺ stood facing the qiblah; and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah ﷺ and there was another row behind this row. The Messenger of Allah ﷺ bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up; those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Messenger of Allah ﷺ then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah ﷺ and the row near him i.e. the front row were seated; the people in the second row behind them prostrated themselves. Then all of them were seated. He the Prophet then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.Abu Dawud said: This tradition has been narrated by Ayoub and Hisham from Abu AlZubair on the authority of Jabir to the same effect from the Prophet ﷺ. Similarly; this has been transmitted by Dawud Bin Husain from Ikrimah; on the authority of Ibn Abbas. This has also been reported by Abd AlMalik; from Ata from Jabir in like manner. This has also been narrated by Qatadah from AlHasan from Hittan on the authority of Abu Mousa in a similar way. Similarly; this has been reported by Ikrimah Bin Khalid from Mujahid from the Prophet ﷺ. This has also been reported by Hisham Bin Urwah from his father from the Prophet ﷺ. This is the opinion of AlThawri.	The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The Prayer Of Fear Salati AlKhawf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25578		Ibn Umar said the Apostle of Allaah ﷺ proceeded from Mina when he offered the dawn prayer on Yaum AlArafah 9th of Dhu AlHijja in the morning till he came to Arafat and he descended at Namrah. This is the place where the imam prayer leader at Arafat takes his place. When the time of the noon prayer came; the Apostle of Allaah ﷺ proceeded earlier and combined the noon and afternoon prayers. He then addressed the people i.e.; recited the sermon and proceeded. He stationed at a place of stationing in Arafat.	The Chapter on Throwing And Arafat And Mina in HodHood Indexing, Chapter on Leaving Mina for Arafah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26443		Narrated Hamnah daughter of Jahsh: Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah ﷺ for a decision and told him. I found him in the house of my sister; Zaynab; daughter of Jahsh. I said: Messenger of Allah; I am a woman who menstruates in great quantity and it is severe; so what do you think about it? It has prevented me from praying and fasting. He said: I suggest that you should use cotton; for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that; for my blood keeps flowing. The Messenger of Allah ﷺ said: I shall give you two commands; whichever of them you follow; that will be sufficient for you without the other; but you know best whether you are strong enough to follow both of them. He added: This is a stroke of the Devil; so observe your menses for six or seven days; Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean; pray during twenty-three or twenty-four days and nights and fast; for that will be enough for you; and do so every month; just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon Zuhr prayer and advance the afternoon Asr prayer; to wash; and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer; to wash; and then combine the two prayers; do so: and to wash at dawn; do so: and fast if you are able to do so if possible.The Messenger of Allah ﷺ said: Of the two commands this is more to my liking.1Abu Dawud said: Amr Bin Thabit narrated from Ibn Aqil: Hamnah said: Of the two commands this is the one which is more to my liking.2 In this version these words were not quoted as the statement of the Prophet ﷺ ; it gives it as a statement of Hamnah.Abu Dawud said: Amr Bin Thabit was a Rafidi. This has been said by Yahya Bin Main.Abu Dawud said: I heard Ahmad Bin Hanbal say: I am doubtful about the tradition transmitted by Ibn Aqil.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27370		Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said: Gabriel ﷺ led me in prayer at the House i.e. the Kabah. He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast. On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer at the time when one who is fasting breaks the fast; he prayed the night prayer with me when about the third of the night had passed; and he prayed the dawn prayer with me when there was a fair amount of light. Then turning to me he said: Muhammad; this is the time observed by the prophets before you; and the time is anywhere between two times.	The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27775		Abu Qatadah said: The apostle of Allah ﷺ used to lead us in prayer and recite in the first two rakahs of the noon prayers Fatihat Alkitab and two surahs; and he would sometimes recite loud enough for us to hear the verse. He would prolong the first rakah of the noon prayer and shorten the second; and he did so in the morning prayer.Abu Dawud said: Mousaddad did not mention the words fatihat Alkitab and surah.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on Recitation In Zuhr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27781		Abu said AlKhudri said: We used to estimate how long the Messenger of Allah ﷺ stood in the noon and the afternoon prayer; and we estimated that he stood in the first two rakahs of the noon prayer as long as it takes to recite thirty verses of the Quran ; such as A AlM Tanzil AlSajdah. And we estimated that he stood in the last two rakahs half the time he stood in the first two rakahs. We estimated that he stood in the first two rakahs of the afternoon prayer as long as he did in the last two at noon; and we estimated that he stood in the last two rakahs of the afternoon prayer half the time he did in first two.	The Chapter on Standing For Prayers And Bowing in HodHood Indexing, Chapter on Shorting The Last Two Rakah in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34605		Yahya related to me from Malik from Abu Hazim Ibn Dinar that Abu Idris AlKhawlani said; I entered the Damascus Masjid and there was a young man with a beautiful mouth and white teeth sitting with some people. When they disagreed about something; they referred it to him and proceeded from his statement. I inquired about him; and it was said; This is Muadh Ibn Jabal. The next day I went to the noon prayer; and I found that he had preceded me to the noon prayer and I found him praying. Abu Idris continued; I waited for him until he had finished the prayer. Then I came to him from in front of him and greeted him and said; By Allah! I love you for Allah! He said; By Allah? I said; By Allah. He said; By Allah? I said; By Allah. He said; By Allah? I said; By Allah. He continued; He took me by the upper part of my cloak and pulled me to him and said; Rejoice! I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Allah; the Blessed and Exalted; said; My love is obliged for those who love each other in Me; and those who sit with each other in Me; and those who visit each other in Me; and those who give to each other generously in Me.	The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, The Book of Judgements in Muwata Malik