Parabl

Parabl Completed Form

The word Parabl is a stemmed form of the following words:

Parabl Dictionary Definition

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Parabl in Wikipedia

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Parabl References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlFurqan Ayah 39	Surat AlFurqan	-0.71		38	Broke utter, Parabl exampl, Utter annihil, Exampl broke, Annihil sin	وَكُلًّا ضَرَبْنَا لَهُ الْأَمْثَالَ وَكُلًّا تَبَّرْنَا تَتْبِيرًا	To each one We set forth Parables and examples; and each one We broke to utter annihilation (for their sins).
Surat Ibrahim Ayah 26	Surat Ibrahim	-0.53		70	Evil evil, Torn root, Root surfac, Surfac earth, Evil tree, Tree torn, Parabl evil, Earth stabil	وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِنْ فَوْقِ الْأَرْضِ مَا لَهَا مِنْ قَرَارٍ	And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.
Surat AlNahl Ayah 76	Surat AlNahl	-0.33		68	Straight wai, Set parabl, Power sort, Command justice, Bring equal, Equal command, Command justic, Justice straight, Burden master, Direct bring, Parabl dumb, Dumb power, Master whichev, Sort wearisom, Whichev direct, Wearisom burden	وَضَرَبَ اللَّهُ مَثَلًا رَجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَى شَيْءٍ وَهُوَ كَلٌّ عَلَى مَوْلَاهُ أَيْنَمَا يُوَجِّهْهُ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَنْ يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَى صِرَاطٍ مُسْتَقِيمٍ	Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
Surat AlHajj Ayah 73	Surat AlHajj	-0.32		103	Snatch power, Petit petit, Fly met, Fly snatch, Creat fly, Listen creat, Fly feebl, Parabl listen, Releas fly, Met fly, Power releas, Feebl petit	يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ إِنَّ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ لَنْ يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا لَهُ وَإِنْ يَسْلُبْهُمُ الذُّبَابُ شَيْئًا لَا يَسْتَنْقِذُوهُ مِنْهُ ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ	O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition!
Surat Ibrahim Ayah 25	Surat Ibrahim	-0.27		70	Receiv admonit, Order receiv, Set parabl, Leav lord, Lord set, Parabl order, Fruit times, Bring fruit, Times leav	تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ	It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
Surat AlBaqara Ayah 171	Surat AlBaqara	-0.24		87	Reject faith, Deaf dumb, Dumb blind, Void wisdom, Parabl reject, Listen call, Cri deaf, Call cri, Faith shout, Shout goatherd, Goatherd listen, Blind void	وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُونَ	The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom.
Surat AlZumar Ayah 27	Surat AlZumar	-0.22		59	Receiv admonit, Order receiv, Qur parabl, Parable order, Qur parable	وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ لَعَلَّهُمْ يَتَذَكَّرُونَ	We have put forth for men, in this Qur'an every kind of Parable, in order that they may receive admonition.
Surat AlBaqara Ayah 264	Surat AlBaqara	-0.21		87	Reject faith, Last dai, Spend substanc, Guideth reject, Generos injury, Remind generos, Aught earn, Bare stone, Barren rock, Dai parabl, Mind gener, Parabl hard, Hard barren, Rain leav, Fall rain, Substanc last, Soil fall, Rock soil, Chariti remind, Stone aught, Earn guideth, Cancel chariti, Leav bare	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُمْ بِالْمَنِّ وَالْأَذَى كَالَّذِي يُنْفِقُ مَالَهُ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لَا يَقْدِرُونَ عَلَى شَيْءٍ مِمَّا كَسَبُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ	O ye who believe! cancel not your charity by reminders of your generosity or by injury, - like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.
Surat Ibrahim Ayah 18	Surat Ibrahim	-0.2		70	Reject lord, Power aught, Parabl reject, Aught earn, Strai goal, Tempestu power, Ashes wind, Earn strai, Furious tempestu, Lord work, Blow furious, Work ashes, Wind blow	مَثَلُ الَّذِينَ كَفَرُوا بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ لَا يَقْدِرُونَ مِمَّا كَسَبُوا عَلَى شَيْءٍ ذَلِكَ هُوَ الضَّلَالُ الْبَعِيدُ	The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).
Surat AlRaad Ayah 17	Surat AlRaad	-0.14		96	Thu doth, Send ski, Doth parabl, Heat fire, Eat fire, Send skies, Disappear cast, Earth thu, Vaniti scum, Channel flow, Torrent bear, Scum likewis, Parabl truth, Flow measur, Bear foam, Utensil therewith, Measur torrent, Likewis thu, Mount surfac, Even or, Truth vaniti, Therewith scum, Skies channel, Surfac even, Fire ornament, Mankind remain, Remain earth, Or heat, Scum disappear, Foam mount, Ornament utensil, Cast mankind	أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَابِيًا وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي النَّارِ ابْتِغَاءَ حِلْيَةٍ أَوْ مَتَاعٍ زَبَدٌ مِثْلُهُ كَذَلِكَ يَضْرِبُ اللَّهُ الْحَقَّ وَالْبَاطِلَ فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاءً وَأَمَّا مَا يَنْفَعُ النَّاسَ فَيَمْكُثُ فِي الْأَرْضِ كَذَلِكَ يَضْرِبُ اللَّهُ الْأَمْثَالَ	He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.
Surat AlNahl Ayah 112	Surat AlNahl	-0.0071		68	Set parabl, Susten yet, Yet ungrat, Evil wrought, Suppli susten, Ungrat favour, Extrem close, Side evil, Secur quiet, Abundantli suppli, Parabl citi, Quiet abundantli, Garment side, Favour tast, Hunger terror, Enjoi secur, Terror extrem, Tast hunger, Citi enjoi, Close garment	وَضَرَبَ اللَّهُ مَثَلًا قَرْيَةً كَانَتْ آمِنَةً مُطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِنْ كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللَّهِ فَأَذَاقَهَا اللَّهُ لِبَاسَ الْجُوعِ وَالْخَوْفِ بِمَا كَانُوا يَصْنَعُونَ	Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.
Surat Ibrahim Ayah 24	Surat Ibrahim	0.19		70	Receiv admonit, Order receiv, Set parabl, Firmli fixed, Lord set, Parabl order, Firmli fix, Goodli goodli, Reach heavens, Root firmli, Branch reach, Seest set, Fixed branch, Goodli tree, Tree root	أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ	Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens, - of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
Surat Ibrahim Ayah 45	Surat Ibrahim	0.33		70	Wrong soul, Parabl behoof, Soul shown, Dwelt dwell, Shown dealt, Dwell wrong, Dealt parabl	وَسَكَنْتُمْ فِي مَسَاكِنِ الَّذِينَ ظَلَمُوا أَنْفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ الْأَمْثَالَ	"And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!"
Surat AlNoor Ayah 35	Surat AlNoor	0.35		102	Heaven earth, East west, Doth guid, Light light, Doth parabl, Light doth, Parabl light, Light nich, Nich lamp, Light heaven, Guid light, Luminous fire, Lamp lamp, West nigh, Enclos glass, Olive east, Bless tree, Tree olive, Glass brilliant, Lit bless, Glass glass, Lamp enclos, Earth parabl, Parabl doth, Brilliant star, Nigh luminous, Star lit, Touch light, Scarc touch, Fire scarc	اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِنْ شَجَرَةٍ مُبَارَكَةٍ زَيْتُونَةٍ لَا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُورٌ عَلَى نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَنْ يَشَاءُ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ	Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things.
Surat AlZukhruf Ayah 8	Surat AlZukhruf	0.35		60	Pass parabl, Parabl peopl	فَأَهْلَكْنَا أَشَدَّ مِنْهُمْ بَطْشًا وَمَضَى مَثَلُ الْأَوَّلِينَ	So We destroyed (them)- stronger in power than these;- and (thus) has passed on the Parable of the peoples of old.
Surat AlZumar Ayah 29	Surat AlZumar	0.35		59	Prais knowledg, Varianc belong, Belong partner, Parabl belong, Equal comparison, Comparison prais, Partner varianc, Belong master, Equal compar, Master equal, Put parabl	ضَرَبَ اللَّهُ مَثَلًا رَجُلًا فِيهِ شُرَكَاءُ مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ	Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge.
Surat Muhammad Ayah 15	Surat Muhammad	0.39		59	Grace lord, Drink boil, Fire drink, Garden righteou, Pure clear, Parabl garden, Kind fruit, Boil cut, Fruit grace, Wine joi, Righteou promis, Incorrupt river, Tast river, Cut bowel, River wine, Clear kind, Lord bliss, Bliss compar, River milk, Bowel piec, Honei pure, Promis river, Joi drink, Drink river, Dwell fire, River incorrupt, Milk tast, Compar dwell, River honei	مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ فِيهَا أَنْهَارٌ مِنْ مَاءٍ غَيْرِ آسِنٍ وَأَنْهَارٌ مِنْ لَبَنٍ لَمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَارٌ مِنْ خَمْرٍ لَذَّةٍ لِلشَّارِبِينَ وَأَنْهَارٌ مِنْ عَسَلٍ مُصَفًّى وَلَهُمْ فِيهَا مِنْ كُلِّ الثَّمَرَاتِ وَمَغْفِرَةٌ مِنْ رَبِّهِمْ كَمَنْ هُوَ خَالِدٌ فِي النَّارِ وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ	(Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)?
Surat AlRaad Ayah 35	Surat AlRaad	0.45		96	Flow river, Unbeliev fire, Garden righteou, Parabl garden, Righteou unbeliev, Enjoy thereof, Perpetu enjoy, Righteou promis, Shade righteou, Righteou promised, Thereof shade, River perpetu, Promised flow	مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ أُكُلُهَا دَائِمٌ وَظِلُّهَا تِلْكَ عُقْبَى الَّذِينَ اتَّقَوْا وَعُقْبَى الْكَافِرِينَ النَّارُ	The parable of the Garden which the righteous are promised!- beneath it flow rivers: perpetual is the enjoyment thereof and the shade therein: such is the end of the Righteous; and the end of Unbelievers in the Fire.
Surat AlNahl Ayah 75	Surat AlNahl	0.48		68	Set parabl, Prais understand, Dominion power, Power sort, Bestow goodli, Favour ourselves, Thereof freely, Equal mean, Slave dominion, Freely privat, Ourselves spend, Goodli favour, Mean prais, Privat publicli, Publicli equal, Spend thereof, Thereof free, Parabl slave, Sort bestow	ضَرَبَ اللَّهُ مَثَلًا عَبْدًا مَمْلُوكًا لَا يَقْدِرُ عَلَى شَيْءٍ وَمَنْ رَزَقْنَاهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنْفِقُ مِنْهُ سِرًّا وَجَهْرًا هَلْ يَسْتَوُونَ الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ	Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.

In Hadith Text Books

Parabl In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8512		Narrated Saeed Bin Hilal: that Jabir Bin Abdullah AlAnsari said: One day the Messenger of Allah ﷺ came out to us and said: While I was sleeping I had a vision as if Jibrail was at my feet. One of them said to his companion: Make a parable for him so he said: Listen so that your ears may hear. Hearken so that your heart may understand! The parable of you and your Ummah is but the parable of a king who conquers a land; then he constructs a house in it. Then he places a table-spread in it; then he sends a messenger to call the people to eat from it. Among them are those who answer the call of the messenger; and among them are those who forsake it. So Allah is the king and the land is Islam; and the house is Paradise; and you O Muhammad! You are the Messenger; so whoever responds to you he enters Islam; and whoever enters Islam he enters Paradise; and whoever enters Paradise; he shall eat of what is in it.	The Chapter on Entering in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8513			The Chapter on Body Parts And Tashahhud in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8515			The Chapter on Fragrances And Reward in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8517		Narrated Abu Mousa AlAshari: that the Messenger of Allah ﷺ narrated: The parable of the believer who recites the Quran is that of a citron; its fragrance is nice and its taste is nice. The parable of the believer who does not recite the Quran is that of a date; it has no smell but its taste is sweet. The parable of the hypocrite who recites the Quran is that of basil; its fragrance is nice but its taste is bitter. The parable of the hypocrite who does not recite the Quran is that of the colocynth; its smell is better and its taste is bitter.	The Chapter on Fragrances And Alquran in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8518		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: The parable of the believer is like the plant; the wind does not stop causing it to sway; and the believer does not stop suffering trials. The parable of the hypocrite is that of a cedar tree; it does not give in until it is cut down.	The Chapter on Fragrances And Alquran in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8576			The Chapter on Recitation From Memory in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-9996		Narrated Anas Bin Malik: The Messenger of Allah ﷺ was brought a dish with unripe dates on it. He said: The parable of a goodly word is that of a goodly tree; whose root is firmly fixed; and its branches reach to the sky 14:24 & 25. And he said: It is the date-palm. And the parable of an evil tree uprooted from the surface of the earth; having no stability 14:26. He said: It is the colocynth tree.	The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11934		Abu Mousa AlAshari said: The Prophet SAWSYMOBOL said: The parable of the believer who recites the Quran is that of a citron; the taste and smell of which are good. The parable of a believer who does not read the Quran is that of a date; the taste of which is good but it has no smell. The parable of a hypocrite who reads the Quran is that of basil; the smell of which is good but its taste is bitter. And the parable of a hypocrite who does not read the Quran is that of a colocynth bitter-apple ; the taste of which is bitter and it has no smell.	The Chapter on Fragrances And Alquran in HodHood Indexing, Chapter on The Parable of the Believer and the Hypocrite who Read the Quran in Sunan AlNasai

In Sunan Abu Dawoud

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In Muwata Malik

nothing found