Qibla

Qibla Completed Form

The word Qibla is a stemmed form of the following words:

Qibla Dictionary Definition

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Qibla in Wikipedia

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Qibla References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 145	Surat AlBaqara	-0.22		87	Vain desir, Knowledg reach, Bring book, Vain desires, Wert vain, Indeed wrong, Deed wrong, Qibla knowledg, Even wert, Qibla art, Book sign, Sign qibla, Art qibla, Wert indeed, Wert bring, Reach wert	وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الْكِتَابَ بِكُلِّ آيَةٍ مَا تَبِعُوا قِبْلَتَكَ وَمَا أَنْتَ بِتَابِعٍ قِبْلَتَهُمْ وَمَا بَعْضُهُمْ بِتَابِعٍ قِبْلَةَ بَعْضٍ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ إِنَّكَ إِذًا لَمِنَ الظَّالِمِينَ	Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires, -then wert thou Indeed (clearly) in the wrong.
Surat AlBaqara Ayah 144	Surat AlBaqara	0.27		87	Truth lord, Sacr mosqu, Book truth, Turn face, Face direct, Lord nor, Direct sacr, Guidanc heaven, Wherev face, Face guidanc, Mosqu wherev, Direct book, Qibla turn, Nor unmind, Heaven shall, Shall qibla	قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ وَإِنَّ الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ وَمَا اللَّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ	We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do.
Surat AlBaqara Ayah 143	Surat AlBaqara	0.29		87	Full kind, Guid faith, Kindness merci, Full kindness, Faith indeed, Wast test, Test heel, Indeed momentous, Heel faith, Qibla wast, Justli balanced, Effect full, Ummat justli, Wit nations, Momentous guid, Nations wit, Thus ummat, Balanced wit, Wit appoint, Appoint qibla, Faith effect	وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنْتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَنْ يَتَّبِعُ الرَّسُولَ مِمَّنْ يَنْقَلِبُ عَلَى عَقِبَيْهِ وَإِنْ كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَحِيمٌ	Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.

In Hadith Text Books

Qibla In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-110		Narrated Anas Bin Seereen: We went to receive Anas Bin Malik when he returned from Sham and met him at a place called Ainat- Tamr. I saw him praying riding the donkey; with his face to this direction; i.e. to the left of the Qibla. I said to him; I have seen you offering the prayer in a direction other than that of the Qibla. He replied; If I had not seen Allah Messenger ﷺ doing it; I would not have done it.	The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on To offer the Nawafil while riding a donkey in Sahih AlBukhari
SahihAlBukhari-017-001-5880		Narrated Salim: Ibn Umar used to do Rami of the Jamrat udDunya the Jamra near to the Khaif Masjid with seven small stones and used to recite Takbir on throwing every pebble. He then would go ahead till he reached the level ground where he would stand facing the Qibla for a long time to invoke Allah while raising his hands while invoking. Then he would do Rami of the Jamrat AlWusta middle Jamra and then he would go to the left towards the middle ground; where he would stand facing the Qibla. He would remain standing there for a long period to invoke Allah while raising his hands; and would stand there for a long period. Then he would do Rami of the Jamrat AlAqaba from the middle of the valley; but he would not stay by it; and then he would leave and say; I saw the Prophet ﷺ doing like this.	The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on After doing Rami of the two Jamrat one should invoke Allah in Sahih AlBukhari
SahihAlBukhari-017-001-5881		Narrated Salim Bin Abdullah: Abdullah Bin Umar used to do Rami of the Jamrat udDunya with seven small pebbles and used to recite Takbir on throwing each stone. He; then; would proceed further till he reached the level ground; where he would stay for a long time; facing the Qibla to invoke Allah while raising his hands. Then he would do Rami of the Jamrat AlWusta similarly and would go to the left towards the level ground; where he would stand for a long time facing the Qibla to invoke Allah while raising his hands. Then he would do Rami of the Jamrat AlAqaba from the middle of the valley; but he would not stay by it. Ibn Umar used to say; I saw Allah Messenger ﷺ doing like that.	The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on Invocation near AlJamratudDunya and AlJamrat AlWusta in Sahih AlBukhari
SahihAlBukhari-017-001-6805		Narrated AlBara: The Prophet ﷺ prayed facing Bait AlMaqdis i.e. Jerusalem for sixteen or seventeen months but he wished that his Qibla would be the Kaba at Mecca. So Allah Revealed 2.144 and he offered Asr prayers in his Masjid facing Kaba at Mecca and some people prayed with him. A man from among those who had prayed with him; went out and passed by some people offering prayer in another Masjid; and they were in the state of bowing. He said; I; swearing by Allah; testify that I have prayed with the Prophet ﷺ facing Mecca. Hearing that; they turned their faces to the Kaba while they were still bowing. Some men had died before the Qibla was changed towards the Kaba. They had been killed and we did not know what to say about them i.e. whether their prayers towards Jerusalem were accepted or not. So Allah revealed:- And Allah would never make your faith i.e. prayer to be lost i.e. your prayers offered towards Jerusalem. Truly Allah is Full of Pity; Most Merciful towards mankind. 2.143	The Chapter on Changing The Qiblah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-716		Narrated Anas Bin Malik: The Prophet ﷺ led us in prayer and then went up to the pulpit and beckoned with both hands towards the Qibla of the Masjid and then said; When I started leading you in prayer; I saw the display of Paradise and Hell on the wall of the Masjid facing the Qibla. I never saw good and bad as I have seen today. He repeated the last statement thrice.	The Chapter on Pulpit And Khutba On Fridays in HodHood Indexing, Chapter on To cast a look at the Imam during AlSalat the prayer in Sahih AlBukhari
SahihAlBukhari-017-001-885		Narrated Abu Ayoub AlAnsari: The Prophet ﷺ said; While defecating; neither face nor turn your back to the Qibla but face either east or west. Abu Ayoub added. When we arrived in Sham we came across some lavatories facing the Qibla; therefore we turned ourselves while using them and asked for Allah forgiveness.	The Chapter on Cities And Alquran in HodHood Indexing, Chapter on The Qiblah for the people of AlMadina Sham and the East in Sahih AlBukhari
SahihAlBukhari-017-001-896		Narrated Anas Bin Malik: The Prophet ﷺ saw some sputum in the direction of the Qibla on the wall of the Masjid and he disliked that and the sign of disgust was apparent from his face. So he got up and scraped it off with his hand and said; Whenever anyone of you stands for the prayer; he is speaking in private to his Lord or his Lord is between him and his Qibla. So; none of you should spit in the direction of the Qibla but one can spit to the left or under his foot. The Prophet ﷺ then took the corner of his sheet and spat in it and folded it and said; Or you can do this.	The Chapter on Body Parts And Facing The Qiblah in HodHood Indexing, Chapter on To scrape off the sputum from the Masjid with the hand using some tool or other or using n tool in Sahih AlBukhari
SahihAlBukhari-017-001-906		Narrated Anas: The Prophet ﷺ saw expectoration on the wall of the Masjid in the direction of the Qibla and scraped it off with his hand. It seemed that he disliked it and the sign of disgust was apparent from his face. He said; If anyone of you stands for the prayer; he is speaking in private to his Lord; or his Lord is between him and his Qibla; therefore he should not spit towards his Qibla; but he could spit either on his left or under his foot. Then he took the corner of his sheet and spat in it; folded it and said; Or do this.	The Chapter on Body Parts And Facing The Qiblah in HodHood Indexing, Chapter on If the spit or sputum comes out suddenly then one should spit in the corner of one garnet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-23149		Ibn Juraij reported: I said to Ata: Have you heard Ibn Abbas saying: You have been commanded to observe circumambulation; and not commanded to enter it the Kaba ? He Ata said: He Ibn Abbas at the same time did not forbid entrance into it. I; however; heard him saying: Usama Bin Zaid informed me that when Allah Apostle ﷺ entered the House; he supplicated in all sides of it; and he did not observe prayer therein till he came out; and as he came out he observed two rakahs in front of the House; and said: This is your Qibla. I said to him: What is meant by its sides? Does that mean its corners? He said: In all sides and nooks of the House there is Qibla.	The Chapter on House And Tawaf in HodHood Indexing, Chapter on 68 in Sahih Muslim
SahihMuslim-017-001-23682		Anas Bin Seereen reported: We met Anas Bin Malik as he came to Syria at a place known as Ain AlTamar and saw him observing prayer on the back of his donkey with his face turned in that direction. Hammam one of the narrators pointed towards the left of Qibla; so I said to him: I find you observing prayer towards the side other than that of Qibla. Upon this he said: Had I not seen the Messenger of Allah ﷺ doing like this; I would not have done so at all.	The Chapter on Directions Towards Alqiblah in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-24085		Abu Ayoub reported: The Apostle of Allah ﷺ said: Whenever you go to the desert; neither turn your face nor turn your back towards the Qibla while answering the call of nature; but face towards the east or the west. Abu Ayoub said: When we came to Syria we found that the latrines already built there were facing towards the Qibla. We turned our faces away from them and begged forgiveness of the Lord. He said: Yes.	The Chapter on Entering in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-24087		Wasi Bin Habban reported: I was offering my prayer in the Masjid and Abdullah Bin Umar was sitting there reclining with his back towards the Qibla. After completing my prayer. I went to him from one side. Abdullah said: People say when you go to the latrine; you should neither turn your face towards the Qibla nor towards Bait AlMaqdis. Abdullah said farther : I went up to the roof of the house and saw the Messenger of Allah ﷺ squatting on two bricks for relieving himself with his face towards Bait AlMaqdis.	The Chapter on Building in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-24173		Anas reported: The Messenger of Allah ﷺ used to pray towards Bait AlMaqdis; that it was revealed to him : Indeed We see the turning of the face to heaven; wherefore We shall assuredly cause thee to turn towards Qibla which shall please thee. So turn thy face towards the sacred Masjid Kaba ii. 144. A person from Banu Salama was going; he found the people in ruku while praying the dawn prayer and they had said one rakah. He said in a loud voice: Listen! the Qibla has been changed and they turned towards the new Qibla Kaba in that very state.	The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on 2 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34357		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Amr Ibn Hazm that he had heard Abbad Ibn Tamim say that he had heard Abdullah Ibn Zayd AlMazini say; The Messenger of Allah; may Allah bless him and grant him peace; came out to the place of prayer and asked for rain; and when he faced the qibla he turned his cloak inside out. Malik was asked how many rakas there were in the prayer of asking for rain and he said; Two rakas; and the imam does the prayer before he gives the khutba. He prays two rakas; and then he gives a khutba and makes dua; facing the qibla and turning his cloak inside out. He recites out loud in both rakas; and when he turns his cloak inside out he puts what is on his right on his left; and what is on his left on his right; and all the people turn their cloaks inside out when the imam does so; and face the qibla; sitting.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Ramadan in Muwata Malik
MuwataMalik-017-001-35880		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that when he brought an animal to be sacrificed from Madina he would garland it and brand it at Dh AlHulayfa; doing the garlanding before the branding; but doing both in the same place; while facing the qibla. He would garland the animal with two sandals and brand it on its left side. It would then be driven with him until he observed the standing together with everybody at Arafa. Then he would drive it on with him when everybody else moved on; and then when he arrived at Mina on the morning of the sacrifice; he would sacrifice the animal; before he shaved his head. He would sacrifice the animals with his own hands ;lining them up standing and facing the qibla. He would then eat some of the meat; and give some of it away.	The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik