Rabia

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Rabia Completed Form

The word Rabia is a stemmed form of the following words:


Rabia Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Rabia

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Rabia

Rabia in Wikipedia

https://en.wikipedia.org/wiki/Rabia

Rabia References or Citations

In Quran

nothing found

In Hadith Text Books

Rabia In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found


In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34608Malik related to me from Ibn Shihab that Abu Umama Ibn Sahl Ibn Hunayf said; Amir Ibn Rabia saw Sahl Ibn Hunayf doing a ghusl and said; I have not seen the like of what I see today; not even the skin of a maiden who has never been out of doors. Sahl fell to the ground. The Messenger of Allah; may Allah bless him and grant him peace; was approached and it was said; Messenger of Allah; can you do anything about Sahl Ibn Hunayf? By Allah; he can not raise his head. He said; Do you suspect anyone of it? They said; We suspect Amir Ibn Rabia. He continued; The Messenger of Allah; may Allah bless him and grant him peace; summoned Amir and was furious with him and said; Why does one of you kill his brother? Why did you not say; May Allah bless you? Do ghusl for it. Amir washed his face; hands; elbows; knees; the end of his feet; and inside his lower garment in a vessel. Then he poured it over him; and Sahl went off with the people; and there was nothing wrong with him.The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34788Malik related to me from Rabia Ibn Abi Abdulrahman that Umar Ibn AlKhattab spoke about a man who went out with his wife slave- girl on a journey and had intercourse with her and then the wife became jealous and mentioned that to Umar Ibn AlKhattab. Umar questioned him about it. He said; She gave her to me. Umar said; Bring me a clear proof or I will stone you. Rabia added; The wife confessed that she had given her to him.The Chapter on Wives And Relationship And Refusals in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-35026Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said; Urwa Ibn AlZubair informed me that Abu Hudhayfa Ibn Utba Ibn Rabia; one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; who was present at Badr; adopted Salim who is called Salim; the mawla of Abu Hudhayfa as the Messenger of Allah; may Allah bless him and grant him peace; adopted Zayd Ibn Haritha. He thought of him as his son; and Abu Hudhayfa married him to his brother sister; Fatima bint AlWalid Ibn Utba Ibn Rabia; who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd Ibn Haritha; Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali; Surat 33 ayat 5 people in this position were traced back to their fathers. When the father was not known; they were traced to their mawla. Sahla bint Suhayl who was the wife of Abu Hudhayfa; and one of the tribe of Amr Ibn Luay; came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room; so what do you think about the situation? The Messenger of Allah; may Allah bless him and grant him peace; said; Give him five drinks of your milk and he will be mahram by it. She then saw him as a foster son. Aisha umm Almuminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister; Umm Kulthum bint Abi Bakr AlSiddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet; may Allah bless him and grant him peace; refused to let anyone come in to them by such nursing. They said; No! By Allah! We think that what the Messenger of Allah; may Allah bless him and grant him peace; ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing! This is what the wives of the Prophet; may Allah bless him and grant him peace; thought about the suckling of an older person.The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35786Yahya related to me from Malik; from Yahya Ibn Said; from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi; that Rabia Ibn Abdullah Ibn AlHudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said; He has given directions for his sacrificial animal to be garlanded; and it is for that reason that he has put on ihram. Rabia said; I then met Abdullah Ibn AlZubair and so I mentioned this to him and he said; By the Lord of the Kaba; an innovation. Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dh AlHulayfa; but did not go into ihram until he had reached AlJuhfa;and hesaid; I do not like that; and whoever does so has not acted properly. He should only garland his sacrificial animal; or mark it; when he goes into ihram; unless it is someone who does not intend to do hajj; in which case he sends it off and stays with his family. Malik was asked if somone who was not in ihram could set out with a sacrificial animal; and he said; Yes. There is no harm in that. He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra; and he said; What we go by as far as this is concerned is what Aisha; umm Almuminin said; The Messenger of Allah; may Allah bless him and grant him peace; sent his sacrificial animal off and did not go there himself; and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed.The Chapter on Almadinah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik

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