Releas

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Releas References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlHajj Ayah 73	Surat AlHajj	-0.32		103	Snatch power, Petit petit, Fly met, Fly snatch, Creat fly, Listen creat, Fly feebl, Parabl listen, Releas fly, Met fly, Power releas, Feebl petit	يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ إِنَّ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ لَنْ يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا لَهُ وَإِنْ يَسْلُبْهُمُ الذُّبَابُ شَيْئًا لَا يَسْتَنْقِذُوهُ مِنْهُ ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ	O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition!
Surat Saba Ayah 16	Surat Saba	-0.18		54	Dams convert, Turn flood, Fruit tamarisks, Convert garden, Garden produc, Tamarisks stunt, Stunt lotetre, Garden row, Releas dams, Produc bitter, Flood releas, Bitter fruit, Row garden	فَأَعْرَضُوا فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ الْعَرِمِ وَبَدَّلْنَاهُمْ بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَيْءٍ مِنْ سِدْرٍ قَلِيلٍ	But they turned away (from Allah), and We sent against them the Flood (released) from the dams, and We converted their two garden (rows) into "gardens" producing bitter fruit, and tamarisks, and some few (stunted) Lote-trees.
Surat Alaaraf Ayah 157	Surat Alaaraf	0.057		37	Law gospel, Forbid evil, Law pure, Messenger unlett, Prohibit bad, Pure prohibit, Yoke honour, Bad impur, Honour light, Impur releas, Command forbid, Mention scriptures, Evil law, Gospel command, Burden yoke, Releas burden, Unlett mention	الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِنْدَهُمْ فِي التَّوْرَاةِ وَالْإِنْجِيلِ يَأْمُرُهُمْ بِالْمَعْرُوفِ وَيَنْهَاهُمْ عَنِ الْمُنْكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ عَلَيْهِمْ فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنْزِلَ مَعَهُ أُولَئِكَ هُمُ الْمُفْلِحُونَ	"Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures), - in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him, - it is they who will prosper."
Surat AlNisa Ayah 6	Surat AlNisa	0.29		92	Take account, Reach ag, Releas properti, Reason releas, Ag marriag, Consum wastefully, Suffici take, Orphan reach, Properti wit, Judgment releas, Presenc suffici, Trial orphan, Properti consum, Wit presenc, Hast grow, Grow guardian, Wastefully hast, Remuneration poor, Claim remuneration, Marriag judgment, Poor reason	وَابْتَلُوا الْيَتَامَى حَتَّى إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُمْ مِنْهُمْ رُشْدًا فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَنْ يَكْبَرُوا وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ وَكَفَى بِاللَّهِ حَسِيبًا	Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.

In Hadith Text Books

Releas In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1618		Narrated Aisha: The commencement of the Divine Inspiration to Allah Messenger ﷺ was in the form of good righteous true dreams in his sleep. He never had a dream but that it came true like bright day light. He used to go in seclusion the cave of Hira where he used to worship Allah Alone continuously for many days nights. He used to take with him the journey food for that stay and then come back to his wife Khadija to take his food like-wise again for another period to stay; till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him in it and asked him to read. The Prophet ﷺ replied; I do not know how to read. The Prophet ﷺ added ; The angel caught me forcefully and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read; and I replied; I do not know how to read; whereupon he caught me again and pressed me a second time till I could not bear it anymore. He then released me and asked me again to read; but again I replied; I do not know how to read or; what shall I read?. Thereupon he caught me for the third time and pressed me and then released me and said; Read: In the Name of your Lord; Who has created all that exists. Has created man from a clot. Read and Your Lord is Most Generous...up to.......that which he knew not. 96.15 Then Allah Messenger ﷺ returned with the Inspiration; his neck muscles twitching with terror till he entered upon Khadija and said; Cover me! Cover me! They covered him till his fear was over and then he said; O Khadija; what is wrong with me? Then he told her everything that had happened and said; I fear that something may happen to me. Khadija said; Never! But have the glad tidings; for by Allah; Allah will never disgrace you as you keep good reactions with your Kith and kin; speak the truth; help the poor and the destitute; serve your guest generously and assist the deserving; calamityafflicted ones. Khadija then accompanied him to her cousin Waraqa Bin Nawfal Bin Asad Bin Abdul Uzza Bin Qusai. Waraqa was the son of her paternal uncle; i.e.; her father brother; who during the Pre-Islamic Period became a Christian and used to write the Arabic writing and used to write of the Gospels in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to him; O my cousin! Listen to the story of your nephew. Waraqa asked; O my nephew! What have you seen? The Prophet ﷺ described whatever he had seen. Waraqa said; This is the same Namus i.e.; Gabriel; the Angel who keeps the secrets whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out. Allah Messenger ﷺ asked; Will they turn me out? Waraqa replied in the affirmative and said: Never did a man come with something similar to what you have brought but was treated with hostility. If I should remain alive till the day when you will be turned out then I would support you strongly. But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet ﷺ became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down; Gabriel would appear before him and say; O Muhammad! You are indeed Allah Messenger ﷺ in truth whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long; he would do as before; but when he used to reach the top of a mountain; Gabriel would appear before him and say to him what he had said before. Ibn Abbas said regarding the meaning of: He it is that Cleaves the daybreak from the darkness 6.96 that AlAsbah. means the light of the sun during the day and the light of the moon at night.	The Chapter on Revelation And Angles in HodHood Indexing, Chapter on Commencement of the Divine Revelation to Allahs Messenger was in the form of good dreams in Sahih AlBukhari
SahihAlBukhari-017-001-6059		Narrated Aisha: the mother of the faithful believers The commencement of the Divine Inspiration to Allah Messenger ﷺ was in the form of good dreams which came true like bright daylight; and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship Allah alone continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to his wife Khadija to take his food likewise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet ﷺ replied; I do not know how to read. The Prophet ﷺ added; The angel caught me forcefully and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied; I do not know how to read. Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied; I do not know how to read or what shall I read ? Thereupon he caught me for the third time and pressed me; and then released me and said; Read in the name of your Lord; who has created all that exists ; created man from a clot. Read! And your Lord is the Most Generous. 96.1; 96.2; 96.3 Then Allah Messenger ﷺ returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said; Cover me! Cover me! They covered him till his fear was over and after that he told her everything that had happened and said; I fear that something may happen to me. Khadija replied; Never! By Allah; Allah will never disgrace you. You keep good relations with your kith and kin; help the poor and the destitute; serve your guests generously and assist the deserving calamity-afflicted ones. Khadija then accompanied him to her cousin Waraqa Bin Nawfal Bin Asad Bin Abdul Uzza; who; during the pre-Islamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa; Listen to the story of your nephew; O my cousin! Waraqa asked; O my nephew! What have you seen? Allah Messenger ﷺ described whatever he had seen. Waraqa said; This is the same one who keeps the secrets angel Gabriel whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out. Allah Messenger ﷺ asked; Will they drive me out? Waraqa replied in the affirmative and said; Anyone man who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly. But after a few days Waraqa died and the Divine Inspiration was also paused for a while.	The Chapter on Revelation And Angles in HodHood Indexing, The Book of Revelation in Sahih AlBukhari
SahihAlBukhari-017-001-7265		Narrated Aisha: the wife of the Prophet The commencement of the Divine Inspiration to Allah Messenger ﷺ was in the form of true dreams in his sleep; for he never had a dream but it turned out to be true and clear as the bright daylight. Then he began to like seclusions; so he used to go in seclusion in the cave of Hira where he used to worship Allah continuously for many nights before going back to his family to take the necessary provision of food for the stay. He come back to his wife Khadija again to take his provision of food likewise; till one day he received the Guidance while he was in the cave of Hira. An Angel came to him and asked him to read. Allah Messenger ﷺ replied; I do not know how to read. The Prophet ﷺ added; Then the Angel held me forcibly and pressed me so hard that I felt distressed. Then he released me and again asked me to read; and I replied; I do not know how to read. Thereupon he held me again and pressed me for the second time till I felt distressed. He then released me and asked me to read; but again I replied. I do not know how to read. Thereupon he held me for the third time and pressed me till I got distressed; and then he released me and said; Read; in the Name of your Lord Who has created all that exists ; has created man out of a clot; Read! And your Lord is the Most Generous. Who has taught the writing by the pen; has taught man that which he knew not. 96.1-5. Then Allah Messenger ﷺ returned with that experience; and the muscles between his neck and shoulders were trembling till he came upon Khadija his wife and said; Cover me! They covered him; and when the state of fear was over; he said to Khadija; O Khadija! What is wrong with me? I was afraid that something bad might happen to me. Then he told her the story. Khadija said; Nay! But receive the good tidings! By Allah; Allah will never disgrace you; for by Allah; you keep good relations with your Kith and kin; speak the truth; help the poor and the destitute; entertain your guests generously and assist those who are stricken with calamities. Khadija then took him to Waraqa Bin Naufil; the son of Khadija paternal uncle. Waraqa had been converted to Christianity in the Pre-lslamic Period and used to write Arabic and write of the Gospel in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa ; O my cousin! Listen to what your nephew is going to say. Waraqa said; O my nephew! What have you seen? The Prophet ﷺ then described whatever he had seen. Waraqa said; This is the same Angel Gabriel who was sent to Moses. I wish I were young. He added some other statement. Allah Messenger ﷺ asked; Will these people drive me out? Waraqa said; Yes; for nobody brought the like of what you have brought; but was treated with hostility. If I were to remain alive till your day when you start preaching. then I would support you strongly. But a short while later Waraqa died and the Divine Inspiration was paused stopped for a while so that Allah Messenger ﷺ was very much grieved.	The Chapter on Revelation And Angles in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8580		Narrated Abdulrahman Bin Abi Laila: that Abu Ayoub AlAnsari had a store house in which he kept dates. A ghoul would come and take from it; so he complained about that to the Prophet ﷺ. So he said: Go; and when you see her say: In the Name of Allah; answer to the Messenger of Allah ﷺ. He said: So I caught her; and she swore that she would not return; so I released her. He went to the Prophet ﷺ and he said: What did your captive do? He said: She swore not to return. He said: She has lied; and she will come again to lie. He said: I caught her another time and she swore that she would not return; so I released her; and went to the Prophet ﷺ. He said: What did your captive do? He said: She swore that she would not return. So he said: She lied and she will come again to lie. So he caught her and said: I shall not let you go until you accompany me to the Prophet ﷺ. She said: I shall tell you something: If you recite Ayat AlKursi in your home; then no Shaitan; nor any other shall come near you. So he went to the Prophet ﷺ and he said: What did your captive do? He said: I informed him of what she said; and he said: She told the truth and she is a continuous liar.	The Chapter on Games And Hunting And Cutting in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12303		It was Narrated from Adiy Bin Hatim the he asked the Messenger of Allah : I release my trained dog and he catches game. He said: If you release the trained dog and you say the name of Allah over him; and he catches something ; then eat. I said: Even if he kills it? He said: shoot with the Mirad. He said: If it hits the game with its sharp point; then eat; but if it hits it with its broad side; then do not eat	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on Hunting With A Trained Dog in Sunan AlNasai
SunanAlNasai-017-001-12305		It was narrated that Adiy Bin Hatim said: I said: O Messenger of Allah; I release my trained dogs and they catch game for me; can I eat It? He said: When you release your trained dogs and they catch game for you; then eat. I said: Even if they kill it. He said: So long as no other dogs have joined them. I said: I shoot with the Mirad. And they penetrate the game. He said If they penetrate it; then eat; but if the broad said strikes it; then do not eat.	The Chapter on Games And Hunting And What Is Forbidden in HodHood Indexing, Chapter on If The Dog Kills The Game in Sunan AlNasai
SunanAlNasai-017-001-12310		It was narrated that Adiy Bin Hatim said: I asked the Messenger of Allah: I release my dog. He said: If you release your dog and mention the name of Allah; then eat. But it he has eaten some of it; the do not eats; for the caught it for himself. If you release your dog then you find another dog with it; then do not eat; for you said the name of Allah over your dog; and not over any other.	Chapter on If He Finds Another Dog With His Dog in Sunan AlNasai
SunanAlNasai-017-001-12343		t was narrated that Adiy Bin Hatim said: I said: O Messenger of Allah; I release my trained dogs and they catch the game for me - should I eat of it? he said: If you release your trained dogs; and mention the name of Allah; and they catch it for your; then eat. I said: Even if they kill it? He said: Even if they kill it; so long as another; strange dog has not joined them I said: And I shoot the game with the Mirad and I hit it - should I eat? He said: If you shoot the and it penetrates the target ; then eat; but if it hits it with its broad edge; then do not6 eat it.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on Hunting With A Mirad in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26584		Narrated Rafi Ibn Khadij: Muhammad Ibn Yahya Ibn Hibban said: A slave stole a plant of a palm-tree from the orchard of a man and planted it in the orchard of his master. The owner of the plant went out in search of the plant and he found it. He solicited help against the slave from Marwan Ibn AlHakam who was the Governor of Medina at that time. Marwan confined the slave and intended to cut off his hand. The slave master went to Rafi Ibn Khadij and asked him about it. He told him that he had heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. The man then said: Marwan has seized my slave and wants to cut off his hand. I wish you to go with me to him and tell him that which you have heard from the Messenger of Allah ﷺ. So Rafi Ibn Khadij went with him and came to Marwan Ibn AlHakam. Rafi said to him: I heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. So Marwan gave orders to release the slave and then he was released.Abu Dawud said: Kathar means pith of the palm-tree.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on For what the thief hand is not to be cut off in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29740		Marwan and AlMiswar Bin Makhramah told that when the deputation of the Hawazin came to the Muslims and asked the Apostle of Allaah ﷺ to return to them their property; the Apostle of Allaah ﷺ said to them with me are those whom you see. The speech dearest to me is the one which is true; so choose one of the two either the captives or the property. They said We choose our captives. The Apostle of Allaah ﷺ stood up; extolled Allaah and then said To proceed; your brethren have come repentant I have considered that I should return their captives to them; so let those of you who are willing to release the captives act accordingly; but those who wish to hold on to what they have till we give them some of the first booty Allaah gives us may do so. The people said We are willing for that to release their captives ; Apostle of Allaah. The Apostle of Allaah ﷺ said We cannot distinguish between those of you who have granted that and those who have not ; so return till your headmen may tell us about your affair. The people then returned and their headmen spoke to them; then they informed that they were agreeable and had given their permission.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Regarding Ransoming Captives With Wealth in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34677		Yahya related to me from Malik from Muhammad Ibn AlMunkadir from Jabir Ibn Abdullah that a Bedouin took an oath of allegiance in Islam with the Messenger of Allah; may Allah bless him and grant him peace. A fever befell the Bedouin at Madina. He came to the Messenger of Allah; and said; Messenger of Allah; release me from my pledge. The Messenger of Allah; may Allah bless him and grant him peace; refused. Then he came to him again and said; Release me from my pledge. The Messenger of Allah may Allah bless him and grant him peace; refused. Then he came again and said; Release me from my pledge. He refused. Then he came again and said; Release me from my pledge. He refused. The Bedouin left and the Messenger of Allah; may Allah bless him and grant him peace; said; Madina is like the blacksmith furnace. It removes the impurities and purifies the good.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34839		Malik related to me that he had asked Ibn Shihab about a slave who was released. He said; He gives his wala to whomever he likes. If he dies and has not given his wala to anyone; his inheritance goes to the muslims and his blood-money is paid by them. Malik said; The best of what has been heard about a slave who is released is that no one gets his wala; and his inheritance goes to the muslims; and they pay his blood-money. Malik said that when the slave of a jew or christian became muslim and he was freed before being sold; the wala of the freed slave went to the muslims. If the jew or christian became muslim afterwards; the wala did not revert to him. He said; However; if a jew or christian frees a slave from their own deen; and then the freed one becomes muslim before the jew or christian who freed him becomes muslim and then the one who freed him has become muslim; his wala reverts to him because the wala was confirmed for him on the day he freed him. Malik said that the muslim child of a jew or christian inherited the mawali of his jewish or christian father when the freed mawla became muslim before the one who freed him became muslim. If the freed one was already muslim when he was freed; the muslim children of the christian or jew had nothing of the wala of a muslim slave because the jew and the christian did not have the wala. The wala of a muslim slave went to the community of muslims.	The Chapter on Selling Of Slaves in HodHood Indexing, The Book of General Subjects in Muwata Malik