Requir

Requir Completed Form

The word Requir is a stemmed form of the following words:

Requir Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Requir

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Requir

Requir in Wikipedia

https://en.wikipedia.org/wiki/Requir

Requir References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNoor Ayah 62	Surat AlNoor	0.093		102	Forgiving merci, Forgiv forgiving, Leav leave, Leav leav, Ask leav, Requir collect, Depart ask, Action depart, Forgiv forgiv, Busi leav, Collect action, Leave busi, Believers matter, Wilt forgiv, Leav wilt, Matter requir	إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ وَإِذَا كَانُوا مَعَهُ عَلَى أَمْرٍ جَامِعٍ لَمْ يَذْهَبُوا حَتَّى يَسْتَأْذِنُوهُ إِنَّ الَّذِينَ يَسْتَأْذِنُونَكَ أُولَئِكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ فَإِذَا اسْتَأْذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَنْ لِمَنْ شِئْتَ مِنْهُمْ وَاسْتَغْفِرْ لَهُمُ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	Only those are believers, who believe in Allah and His Messenger: when they are with him on a matter requiring collective action, they do not depart until they have asked for his leave; those who ask for thy leave are those who believe in Allah and His Messenger; so when they ask for thy leave, for some business of theirs, give leave to those of them whom thou wilt, and ask Allah for their forgiveness: for Allah is Oft-Forgiving, Most Merciful.
Surat AlBaqara Ayah 272	Surat AlBaqara	0.45		87	Dealt unjustli, Benefit soul, Seek face, Whatev render, Face whatev, Path set, Benefit souls, Messenger path, Souls seek, Render dealt, Whatev be, Path pleaseth, Pleaseth whatev, Whatev benefit, Set path	لَيْسَ عَلَيْكَ هُدَاهُمْ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ وَمَا تُنْفِقُوا مِنْ خَيْرٍ فَلِأَنْفُسِكُمْ وَمَا تُنْفِقُونَ إِلَّا ابْتِغَاءَ وَجْهِ اللَّهِ وَمَا تُنْفِقُوا مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنْتُمْ لَا تُظْلَمُونَ	It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.

In Hadith Text Books

Requir In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-5956		Narrated Anas: When Abu Bakr; sent me to collect the Zakat from Bahrain; he wrote to me the following:- In the name of Allah; the Beneficent; the Merciful. These are the orders for compulsory charity Zakat which Allah Messenger ﷺ had made obligatory for every Muslim; and which Allah had ordered His Apostle to observe: Whoever amongst the Muslims is asked to pay Zakat accordingly; he should pay it to the Zakat collector and whoever is asked more than that what is specified in this script he should not pay it; for twenty-four camels or less; sheep are to be paid as Zakat; for every five camels one sheep is to be paid; and if there are between twenty-five to thirty-five camels; one Bint Makhad is to be paid; and if they are between thirty-six to forty-five camels ; one Bint Labun is to be paid; and if they are between forty-six to sixty camels ; one Hiqqa is to be paid; and if the number is between sixty-one to seventy-five camels ; one Jadha is to be paid; and if the number is between seventy-six to ninety camels ; two Bint Labuns are to be paid; and if they are from ninety-one to one-hundredand twenty camels ; two Hiqqas are to be paid; and if they are over one-hundred and-twenty camels ; for every forty over one-hundred-and-twenty one Bint Labun is to be paid; and for every fifty camels over one-hundred-and-twenty one Hiqqa is to be paid; and who ever has got only four camels; has to pay nothing as Zakat; but if the owner of these four camels wants to give something; he can. If the number of camels increases to five; the owner has to pay one sheep as Zakat. As regards the Zakat for the flock of sheep; if they are between forty and one-hundred-and-twenty sheep; one sheep is to be paid; and if they are between one-hundred-and-twenty to two hundred sheep ; two sheep are to be paid; and if they are between two-hundred to three-hundred sheep ; three sheep are to be paid; and for over three-hundred sheep; for every extra hundred sheep; one sheep is to be paid as Zakat. And if somebody has got less than forty sheep; no Zakat is required; but if he wants to give; he can. For silver the Zakat is one-fortieth of the lot i.e. 2.5% ; and if its value is less than two-hundred Dirhams; Zakat is not required; but if the owner wants to pay he can.	The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on The Zakat of sheep in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-23565		Rabia Bin Kaab said: I was with Allah Messenger ﷺ one night. and I brought him water and what he required. He said to me: Ask anything you like. I said: I ask your company in Paradise. He the Holy Prophet said: Or anything else besides it. I said: That is all what I require. He said: Then help me to achieve this for you by devoting yourself often to prostration.	The Chapter on Obligations Towards Expiatory in HodHood Indexing, Chapter on 43 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10024		Narrated Zirr Bin Hubaish: I said to Hudhaifah Bin AlYaman: Did the Messenger of Allah ﷺ perform Prayer in Bait AlMaqdis? He said: No. I said: But he did. He said: You say that; O bald one! Based upon what do you say that? I said: Based upon the Quran; the Judge between you and I is the Quran. So Hudhaifah said: Whoever argues using the Quran; then he has indeed succeeded. One of the narrators Sufyan said: He means: He has indeed proven - and perhaps he Sufyan said: He triumphed. He Zirr said: Glorified is He Who took His slave for a journey by night from AlMasjid AlHaram to AlMasjid AlAqsa 17:1. He Hudhaifah said: Do you see this proves that he ﷺ performed Prayer in it? I said: No. He said: If he had performed Prayer in it; then it would have been required upon you that you perform Prayer in it; just as it is required that you perform Prayer in AlMasjid AlHaram. Hudhaifah said: The Messenger of Allah ﷺ was brought a beast with a long back - stretching out like this - one stride of it; is as far as his vision. So; the two of them remained upon the back of AlBuraq until they saw Paradise and the Fire; and all of what has been prepared for the Hereafter; then they returned back to where they began. He said: They say that he was fettered; but for what? Because he might flee? The Knower of the unseen and the witness subdued him.	The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10806			The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on What Has Been Related About No Obedience To The Created In Disobedience To The Creator in Sunan AlTermithi
SunanAlTermithi-017-001-7402		Aisha narrated: The Prophet was asked about a man who finds wetness and he does not remember having a wet dream. So he said: He is to perform Ghusl. And he was asked about a man who had a wet dream but does not find any wetness; so he said: No Ghusl is required of him. Umm Salamah said: O Messenger of Allah! Is the woman required to perform Ghusl if she sees that? He replied: Yes. Indeed women are the partners of men.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on What Has Been Related About One Who Awakens To Find Wetness But He Does Not Recall Having A Wet Dream in Sunan AlTermithi
SunanAlTermithi-017-001-7842		Narrated Abu AlBakhtari: An Army from the armies of the Muslims; whose commander was Salman AlFarisi; besieged one of the Persian castles. They said: O Abu Abdullah! Should we charge them? He said: Leave me to call them to Islam as I heard the Messenger of Allah ﷺ call them. So Salman went to them and said: I am only a man from among you; a Persian; and you see that the Arabs obey me. If you become Muslims then you will have the likes of what we have; and from you will be required that which is required from us. If you refuse; and keep your religion; then we will leave you to it; and you will give us the Jizyah from your hands while you are submissive. He said to them in Persian: And you are other than praiseworthy and if you refuse then we will equally resist you. They said: We will not give you the Jizyah; we will fight you instead. So they said: O Abu Abdullah! Should we charge them? He said: No. He said: So for three days he called them to the same things ; and then he said: Charge them. He said: So we charged them; and we conquered the castle.	The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on What Has Been Related About Calling To Islam Before Fighting in Sunan AlTermithi
SunanAlTermithi-017-001-7921			The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on What Has Been Related About The Exhortation Of The Prophet Regarding Fighting in Sunan AlTermithi
SunanAlTermithi-017-001-8267		Anas narrated: We used to hope that an intelligent Bedouin would show up to question the Prophet while we were with him. So one while we were with him; a Bedouin came; kneeling in front of the Prophet; and he said: O Muhammad; your messenger came to us and told us that you say that Allah sent you. So the Prophet say: Yes. He said; So; swear by the One who raised the heaves; and spread out the earth; and erected the mountains; has Allah sent you? The Prophet said; Yes. He said: Your messenger told us that you say that there are five prayers required from us in a day and a night. The Prophet said; Yes. He said; By the One Who sent you; has Allah ordered that you you? He said; Yes. He said; Your messenger told us that you say that we are required to fast for a month out of the year. He said; He told the truth. He said; By the One Who sent you; has Allah ordered that you? The Prophet said; Yes. He said; Your messenger told us that Zakat is required from our wealth. The Prophet said; He told the truth. He said; By the One Who sent you; has Allah ordered you that? The Prophet said; Yes. He said; Your messenger told us that you say that we are required to perform Hajj to Allah House if able to undertake the journey. The Prophet said; Yes. He said; By the One Who sent you; has Allah Commanded you that? The Prophet said: Yes. So he said: By the One Who sent you with the Truth; I will not leave any of them; nor surpass them. Then he got up quickly leaving. The Prophet said: If the Bedouin told the truth; then he will enter Paradise.	The Chapter on Obligations Of Fasting in HodHood Indexing, Chapter on What Has Been Related About When You Pay The Zakat You Have Fulfilled What Is Required Of You in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-28308		Abu Huraira reported the Prophet ﷺ as saying: If anyone emancipates his share in a slave; he is to be completely emancipated by his money if he has money. But if he has no money; a fair price for the slave should be fixed; and the slave is required to work for his master according to the proportion of his price; but he must not be overburdened.Abu Dawud said: In the version of both the narrators the words are he will be required to work and must not be overburdened. This is the version of Ali.	The Chapter on Financial Transactions And Loans in HodHood Indexing, Chapter on Whoever Mentioned Working In Order To Pay Off The Remaining Portion In This Hadith in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28309		The tradition mentioned above by Rawh Bin Ubadah from Saeed Bin Abu Arubah. In this version he did not mention the words the slave should be required to work. If has also been transmitted by Jarir Bin Hazim and Mousa Bin Khalaf from Qatadah through the chain of Yazid Bin Zurai and to the same effect. In this version they mentioned the words the slave should be required to work	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Whoever Mentioned Working In Order To Pay Off The Remaining Portion In This Hadith in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34254		Malik said; The imam does not come down and prostrate when he recites a piece of Quran requiring a prostration while he is on the mimbar. Malik said; The position with us is that there are eleven prescribed prostrations in the Quran; none of which are in the mufassal. Malik said; No-one should recite any of the pieces of Quran that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah; may Allah bless him and grant him peace; forbade prayer after subh until after the sun had risen; and after asr until the sun had set; and prostration is part of the prayer. So no-one should recite any piece of Quran requiring a prostration during these two periods of time. Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Quran requiring a prostration; and he said; Neither a man nor a woman should prostrate unless they are ritually pure. Malik was asked whether a man in the company of a woman who was reciting a passage of Quran requiring a prostration should prostrate with her; and he said; He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Quran that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-35556		Malik said; The position which we are agreed upon; and which I have heard the people of knowledge mentioning; is that rikaz refers to treasure which has been found which was buried during the jahiliya; as long as neither capital is required; nor expense; great labour or inconvenience incurred in recovering it. If capital is required or great labour is incurred; or on one occasion the mark is hit and on another it is missed; then it is not rikaz.	The Chapter on Friday And Supplications in HodHood Indexing, The Book of Faraid in Muwata Malik