Respit

Respit Completed Form

The word Respit is a stemmed form of the following words:

Respit Dictionary Definition

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Respit in Wikipedia

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Respit References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlHajj Ayah 44	Surat AlHajj	-0.47		103	Grant respit, Terribl reject, Punish terribl, Madyan peopl, Mose reject, Respit unbelievers, Unbelievers punish, Peopl mose, Reject grant, Companion madyan	وَأَصْحَابُ مَدْيَنَ وَكُذِّبَ مُوسَى فَأَمْلَيْتُ لِلْكَافِرِينَ ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ نَكِيرِ	And the Companions of the Madyan People; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was my rejection (of them)!
Surat AlHijr Ayah 8	Surat AlHijr	-0.45		50	Send angel, Behold respit, Ungodly behold, Angel ungodly	مَا نُنَزِّلُ الْمَلَائِكَةَ إِلَّا بِالْحَقِّ وَمَا كَانُوا إِذًا مُنْظَرِينَ	We send not the angels down except for just cause: if they came (to the ungodly), behold! no respite would they have!
Surat AlAhzab Ayah 16	Surat AlAhzab	-0.41		90	Respit allow, Slaughter escape, Allow enjoi, Profit run, Escape respit, Run death, Death slaughter	قُلْ لَنْ يَنْفَعَكُمُ الْفِرَارُ إِنْ فَرَرْتُمْ مِنَ الْمَوْتِ أَوِ الْقَتْلِ وَإِذًا لَا تُمَتَّعُونَ إِلَّا قَلِيلًا	Say: "Running away will not profit you if ye are running away from death or slaughter; and even if (ye do escape), no more than a brief (respite) will ye be allowed to enjoy!"
Surat Yunus Ayah 71	Surat Yunus	-0.36		49	Relat stori, Ah behold, Hard mind, Stori noah, Commemor sign, Agreement plan, Mind stai, Noah behold, Dark dubiou, Pass respit, Dubiou pass, Stai commemor, Plan partners, Plan dark, Partners plan, Trust agreement	وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِنْ كَانَ كَبُرَ عَلَيْكُمْ مَقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّهِ فَعَلَى اللَّهِ تَوَكَّلْتُ فَأَجْمِعُوا أَمْرَكُمْ وَشُرَكَاءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوا إِلَيَّ وَلَا تُنْظِرُونِ	Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah, - yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite.
Surat AlAnam Ayah 8	Surat AlAnam	-0.33		67	Respit grant, Send angel, Why angel, Matter settl, Angel send, Angel matter, Settl respit	وَقَالُوا لَوْلَا أُنْزِلَ عَلَيْهِ مَلَكٌ وَلَوْ أَنْزَلْنَا مَلَكًا لَقُضِيَ الْأَمْرُ ثُمَّ لَا يُنْظَرُونَ	They say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them.
Surat Alaaraf Ayah 195	Surat Alaaraf	-0.29		37	Ear hear, Lai hold, Worst respit, Scheme worst, Hold ey, Walk hand, Feet walk, Ey ear, Godpartners scheme, Hear godpartners, Hear god, Hand lai	أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَا أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنْظِرُونِ	Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite!
Surat Hood Ayah 55	Surat Hood	-0.29		47	Worst respit, Scheme worst, God partner, Partner scheme	مِنْ دُونِهِ فَكِيدُونِي جَمِيعًا ثُمَّ لَا تُنْظِرُونِ	"Other gods as partners! so scheme (your worst) against me, all of you, and give me no respite.
Surat AlAnbiya Ayah 40	Surat AlAnbiya	-0.27		55	Sudden confound, Power avert, Nay sudden, Confound power, Avert respit	بَلْ تَأْتِيهِمْ بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنْظَرُونَ	Nay, it may come to them all of a sudden and confound them: no power will they have then to avert it, nor will they (then) get respite.
Surat Yusuf Ayah 110	Surat Yusuf	-0.23		48	Respit grant, Punish sin, Deliv safe, Ward punish, Grant hope, Deliv safeti, Liars reach, Safeti ward, Reach deliv, Treat liars, Hope treat	حَتَّى إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَنْ نَشَاءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ	(Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin.
Surat AlRaad Ayah 32	Surat AlRaad	-0.079		96	Grant respit, Punish terribl, Terribl requit, Respit unbelievers, Mock grant, Final punish, Unbelievers final	وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِنْ قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ	Mocked were (many) messengers before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital!
Surat AlMunafiqun Ayah 10	Surat AlMunafiqun	-0.033		104	Spend chariti, Lord didst, Chariti substanc, Larg charity, Bestow death, Respit larg, Substanc bestow, Didst respit	وَأَنْفِقُوا مِنْ مَا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي إِلَى أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُنْ مِنَ الصَّالِحِينَ	and spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, "O my Lord! why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good".
Surat Ibrahim Ayah 42	Surat Ibrahim	-0.0086		70	Respit dai, Stare horror, Deed wrong, Fixedli stare, Heed deed, Wrong giveth, Giveth respit, Doth heed, Dai ey, Ey fixedli	وَلَا تَحْسَبَنَّ اللَّهَ غَافِلًا عَمَّا يَعْمَلُ الظَّالِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ الْأَبْصَارُ	Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror, -
Surat Fatir Ayah 45	Surat Fatir	0.016		39	State term, Live creatur, Term term, Respit state, Creatur respit, Term expires, Sight servant, Singl live, Earth singl, Leav ear, Deserv leav, Leav earth, Expires sight, Punish deserv	وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا مَا تَرَكَ عَلَى ظَهْرِهَا مِنْ دَابَّةٍ وَلَكِنْ يُؤَخِّرُهُمْ إِلَى أَجَلٍ مُسَمًّى فَإِذَا جَاءَ أَجَلُهُمْ فَإِنَّ اللَّهَ كَانَ بِعِبَادِهِ بَصِيرًا	If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants.
Surat AlTariq Ayah 17	Surat AlTariq	0.035		84	Unbeliev respit, Therefor grant, Respit gentli, Grant delai, Delai unbeliev, Gentli awhil	فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا	Therefore grant a delay to the Unbelievers: Give respite to them gently (for awhile).
Surat AlSajda Ayah 29	Surat AlSajda	0.06		71	Grant respit, Profit unbeliev, Decision profit, Believ grant, Unbeliev grant, Dai decision	قُلْ يَوْمَ الْفَتْحِ لَا يَنْفَعُ الَّذِينَ كَفَرُوا إِيمَانُهُمْ وَلَا هُمْ يُنْظَرُونَ	Say: "On the Day of Decision, no profit will it be to Unbelievers if they (then) believe! nor will they be granted a respite."
Surat AlImran Ayah 178	Surat AlImran	0.078		89	Respit grant, Grant respit, Unbeliev respit, Shame punish, Grow iniqu, Respit grow, Iniqu shame	وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِأَنْفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ عَذَابٌ مُهِينٌ	Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment.
Surat Yunus Ayah 11	Surat Yunus	0.096		49	Wander distract, Hope meet, Rest hope, Meet us, Trespasses wander, Distract fro, Earn fain, Respit settl, Leav rest, Fain hasten, Settl leav, Us trespasses, Hasten earn	وَلَوْ يُعَجِّلُ اللَّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُمْ بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ فَنَذَرُ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا فِي طُغْيَانِهِمْ يَعْمَهُونَ	If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good, - then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro.
Surat AlNisa Ayah 77	Surat AlNisa	0.098		92	Establish regular, Regular prayer, Fear lord, Regular chariti, Turn vision, Dealt unjustli, Grant respit, Prayer spend, Order fight, Why hast, Lord why, Section fear, Term short, Hast order, Chariti length, Never dealt, Respit natur, Hereaft never, Wouldst grant, Fight wouldst, Issu behold, Enjoy hereaft, Behold section, Natur term, Hand fight, Vision hold, Fight issu, Hold hand, Fight establish, Length order, Short enjoy, Spend regular	أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلَا أَخَّرْتَنَا إِلَى أَجَلٍ قَرِيبٍ قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِمَنِ اتَّقَى وَلَا تُظْلَمُونَ فَتِيلًا	Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
Surat AlNahl Ayah 61	Surat AlNahl	0.1		68	Punish sin, State term, Live creatur, Term term, Respit state, Creatur respit, Punish wrong, Singl hour, Term expires, Singl live, Earth singl, Hour anticip, Expires delai, Punish singl, Leave earth, Anticip singl, Wrong leave, Delai punish	وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِظُلْمِهِمْ مَا تَرَكَ عَلَيْهَا مِنْ دَابَّةٍ وَلَكِنْ يُؤَخِّرُهُمْ إِلَى أَجَلٍ مُسَمًّى فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ	If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour).
Surat Ibrahim Ayah 44	Surat Ibrahim	0.22		70	Wrong lord, Warn mankind, Lord respit, Suffer declin, Term swear, Swear aforetim, Wrath reach, Mankind dai, Short term, Aforetim suffer, Reach wrong, Respit short, Dai wrath	وَأَنْذِرِ النَّاسَ يَوْمَ يَأْتِيهِمُ الْعَذَابُ فَيَقُولُ الَّذِينَ ظَلَمُوا رَبَّنَا أَخِّرْنَا إِلَى أَجَلٍ قَرِيبٍ نُجِبْ دَعْوَتَكَ وَنَتَّبِعِ الرُّسُلَ أَوَلَمْ تَكُونُوا أَقْسَمْتُمْ مِنْ قَبْلُ مَا لَكُمْ مِنْ زَوَالٍ	So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!" "What! were ye not wont to swear aforetime that ye should suffer no decline?
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In Hadith Text Books

Respit In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3095		Narrated Jabir Bin Abdullah: There was a Jew in Medina who used to lend me money up to the season of plucking dates. Jabir had a piece of land which was on the way to Ruma. That year the land was not promising; so the payment of the debt was delayed one year. The Jew came to me at the time of plucking; but gathered nothing from my land. I asked him to give me one year respite; but he refused. This news reached the Prophet ﷺ whereupon he said to his companions; Let us go and ask the Jew for respite for Jabir. All of them came to me in my garden; and the Prophet ﷺ started speaking to the Jew; but he Jew said; O Abu Qasim! I will not grant him respite. When the Prophet ﷺ saw the Jew attitude; he stood up and walked all around the garden and came again and talked to the Jew; but the Jew refused his request. I got up and brought some ripe fresh dates and put it in front of the Prophet. He ate and then said to me; Where is your hut; O Jabir? I informed him; and he said; Spread out a bed for me in it. I spread out a bed; and he entered and slept. When he woke up; I brought some dates to him again and he ate of it and then got up and talked to the Jew again; but the Jew again refused his request. Then the Prophet ﷺ got up for the second time amidst the palm trees loaded with fresh dates; and said; O Jabir! Pluck dates to repay your debt. The Jew remained with me while I was plucking the dates; till I paid him all his right; yet there remained extra quantity of dates. So I went out and proceeded till I reached the Prophet and informed him of the good news; whereupon he said; I testify that I am Allah Messenger ﷺ.	The Chapter on Food And Trees in HodHood Indexing, Chapter on The eating of a spadix of the palm tree in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21481		Ibn Umar Allah be pleased with them reported that he divorced his wife during the period of menses. Umar Allah be; pleased with him asked Allah Apostle ﷺ ; and he commanded him Abdullah Bin Umar to have her back and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; then divorce her finally before touching her having a sexual intercourse with her ; for that is the prescribed period which Allah commanded to be kept in view for divorcing the women. When Ibn Umar Allah be pleased with them was asked about the person who divorces his wife in the state of menses; he said: If you pronounced one divorce or two; Allah Messenger ﷺ had commanded him to take her back; and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; and then divorce her finally before touching her having a sexual intercourse with her ; and if you have pronounced three divorces at one and the same time you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however finally separated from you.	The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on 1 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9987		Narrated Abu Mousa: that the Messenger of Allah ﷺ said: Indeed Allah Blessed and Most High gives respite Yumli and perhaps he said: Yumhil respite to the wrong-doer until; when He seizes him; and he cannot escape. Then he recited the Ayah: Such is the punishment of your Lord when He seizes the towns while they are doing wrong 11:102.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35352		Malik related to me from Ibn Shihab that he had heard that in the time of the Messenger of Allah; may Allah bless him and grant him peace; women were becoming muslim in their own lands and they did not do hijra while their husbands were still kafirun although they themselves had become muslim. Among them was the daughter of AlWalid Ibn AlMughira and she was the wife of Safwan Ibn Umaya. She became muslim on the day of the conquest of Makka ; and her husband; Safwan Ibn Umaya fled from Islam. The Messenger of Allah; may Allah bless him and grant him peace; sent Safwan paternal cousin; Wahb Ibn Umayr with the cloak of the Messenger of Allah; may Allah bless him and grant him peace; as a safe-conduct for Safwan Ibn Umaya; and the Messenger of Allah; may Allah bless him and grant him peace; called him to Islam and asked for him to come to him and if he was pleased with the matter to accept it. If not he would have a respite for two months. When Safwan came to the Messenger of Allah; may Allah bless him and grant him peace; with his cloak; he called out to him over the heads of the people; Muhammad! Wahb Ibn Umayr brought me your cloak and claimed that you had summoned me to come to you and if I was pleased with the matter; I should accept it and if not; you would give me a respite for two months. The Messenger of Allah; may Allah bless him and grant him peace; said; Come down; Abu Wahb. He said; No; by Allah! I will not come down until you make it clear to me. The Messenger of Allah; may Allah bless him and grant him peace; said; You have a respite of four months. The Messenger of Allah; may Allah bless him and grant him peace; went out toward Hawazin at Hunayn. He sent to Safwan Ibn Umaya to borrow some equipment and arms that he had. Safwan said; Willingly or unwillingly? He said; Willingly. Therefore he lent him the equipment and arms which he had. Then Safwan went out with the Messenger of Allah; may Allah bless him and grant him peace; while he was still a kafir. He was present at the battles of Hunayn and AlTaif while he was still a kafir and his wife was a muslim. The Messenger of Allah; may Allah bless him and grant him peace; did not separate Safwan and his wife until he had become muslim; and his wife was settled with him by that marriage.	The Chapter on Peace And Makkah in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik