Retain
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Retain Completed Form
The word Retain is a stemmed form of the following words:
Retain Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Retain
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Retain
Retain in Wikipedia
https://en.wikipedia.org/wiki/Retain
Retain References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlNahl Ayah 59 | Surat AlNahl | -0.49 | 68 | Ah evil, Contempt buri, Shame hide, Bad new, Buri dust, Evil choic, Shall retain, New shall, Suffer contempt, Choic decid, Hide bad, Retain suffer, Dust ah | يَتَوَارَى مِنَ الْقَوْمِ مِنْ سُوءِ مَا بُشِّرَ بِهِ أَيُمْسِكُهُ عَلَى هُونٍ أَمْ يَدُسُّهُ فِي التُّرَابِ أَلَا سَاءَ مَا يَحْكُمُونَ | With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on? | |
Surat AlAhzab Ayah 37 | Surat AlAhzab | -0.049 | 90 | Adopt son, Hide heart, Shouldst fear, Join marriag, Wife fear, Receiv grace, Grace favour, Behold didst, Dissolv marriag, Futur difficulti, Didst fear, Wive adopt, Believ matter, Manifest didst, Fear didst, Marriag wive, Adopt sons, Dissolv formal, Didst hide, Marriag formality, Fear fit, Wedlock wife, Fear zaid, Marriag order, Difficulti believ, Formal marriag, Favour retain, Didst receiv, Heart manifest, Zaid dissolv, Matter marriag, Fit shouldst, Retain wedlock, Sons dissolv, Order futur, Formality join | وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا | Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled. |
In Hadith Text Books
Retain In Sahih AlBukhari
nothing found
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-19964 | Abu Mousa reported Allah Apostle ﷺ as saying: The similitude of that guidance and knowledge with which Allah; the Exalted and Glorious; has sent me is that of rain falling upon the earth. There is a good piece of land which receives the rainfall eagerly and as a result of it there is grown in it herbage and grass abundantly. Then there is a land hard and barren which retains water and the people derive benefit from it and they drink it and make the animals drink. Then there is another land which is barren. Neither water is retained in it; nor is the grass grown in it. And that is the similitude of the first one who develops the understanding of the religion of Allah and it becomes a source of benefit to him with which Allah sent me. The second one is that who acquires the knowledge of religion and imparts it to others. Then the other type is one who does not pay attention to the revealed knowledge and thus does not accept guidance of Allah with which I have been sent. | The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
SahihMuslim-017-001-20065 | Aisha reported that Harith Bin Hisham asked Allah Apostle ﷺ : How does the the wahi inspiration come to you? He said: At times it comes to me like the ringing of a bell and that is most severe for me and when it is over I retain that what I had received in the form of wahi ; and at times an Angel in the form of a human being comes to me and speaks and I retain whatever he speaks. | The Chapter on Mischief In Earth Aldajjal in HodHood Indexing, Chapter on 23 in Sahih Muslim | |
SahihMuslim-017-001-23248 | Abu Saeed Maula AlMahri reported that they were hard pressed by the distress and hardship of Medina; and he come to AbU Saeed AlKhudri and said to him: I have a large family to support and we are enduring hardships; I have; therefore; made up my mind to take my family to some fertile land. Thereupon Abu Saeed said: Dont do that; stick to Medina; for we have come out with Allah Apostle ﷺ ; and I think that he also said until we reached Usfan; and he the Prophet along with his Companions stayed there for some nights. There the people said: By Allah; we are lying here idle; whereas our children are unprotected behind us; and we do not feel secure about them. This apprehension of theirs reached Allah Apostle ﷺ ; whereupon he said: What is this matter concerning you that has reached me? I do not retain how he said it; whether he said like this: By Him in the name of Whom I take oath; or he said like this: By Him in Whose Hand is my life; I made up my mind or if you like I do not retain what word did he actually say ; I should command my camel to proceed and not to let it halt until it comes to Medina and then said: Ibrahim declared Mecca as the sacred territory and it became sacred; and I declare Medina as the sacred territory-the area between the two mountains Air and Uhud. Thus no blood is to be shed within its bounds and no weapon is to be carried for fighting; and the leaves of the trees there should not be beaten off except for fodder. O Allah; bless us in our city; O Allah; bless us in our sil; O Allah; bless us in our mudd; O Allah; bless us in our sa; O Allah; bless us in our mudd. O Allah; bless us in our city. O Allah; bless with this blessing two more blessings. By Him in Whose Hand is my life; there is no ravine or mountain path of Medina which is not protected by two angels until you reach there. He then said to the people: Proceed; and we; therefore; proceeded and we came to Medina By Him in Whose name we take oath and in Whose name oath is taken Hammad is in doubt about it ; we had hardly put down our camel saddles on arriving at Medina that we were attacked by the people of the tribe of Abdullah Bin Ghatafan but none dared to do it before. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on 86 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-28582 | Narrated Kaab Ibn Malik: I said: Messenger of Allah; to make my repentance complete I should divest myself of my property as sadaqah alms for Allah and His Apostle. The Messenger of Allah ﷺ said: Retain some of your property; for that will be better for you. So he said: I shall retain the portion I have at Khaybar. | The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on The One Who Vows To Give His Wealth In Charity in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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