Sadaqah

Sadaqah Completed Form

The word Sadaqah is a stemmed form of the following words:

Sadaqah Dictionary Definition

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Sadaqah in Wikipedia

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Sadaqah References or Citations

In Quran

nothing found

In Hadith Text Books

Sadaqah In Sahih AlBukhari

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In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14715			The Chapter on Food And Charity in HodHood Indexing, Chapter on Zakah On Cannels in Sunan AlNasai
SunanAlNasai-017-001-14716		It was narrated from Abu Saeed AlKhudri that the Messenger of Allah said: No Sadaqah is due on less than five Dhawd head of camel ; and no Sadaqah is due on less than five Awaq; and no Sadaqah is due on less than five Awsuq.	The Chapter on Food And Charity in HodHood Indexing, Chapter on Zakah On Cannels in Sunan AlNasai
SunanAlNasai-017-001-14717		It was narrated from Anas Bin Malik that Abu Bakar wrote to them: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah ; the Mighty and Sublime; commanded the Messenger of Allah.Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty five; then a Bint Makhad a one-year old camel is due; up to thirty-five. If a Bint Makhad is not available; then a Bin Labun a two-year old male camel. If the number reaches thirty-six; then a Bint Labun a two-yer-old camel is due; up to forty-five. If the number reaches forty-six; then a Hiqqqah a three-year-old camel that has been bred from a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-six; then two Bint Labuns two-year-old camels0 are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs three-year-old camels that have been bred from stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun; and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations; then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah; then a Hiqqah should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams; If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah; then if should be accepted from him; and the Zakah collector should give him twenty Dirhams; or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one; but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah; then it should be accepted from him and the Zakah collector should give him twenty Dirhams; or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad; then it should be accepted from him; and he should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it should be accepted from him; and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep; if there are forty; then one sheep is due upon them; up to one hundred and twenty. If there is one more; then two sheep are due; up to two hundred. If there is one more; then three sheep are due; up to three hundred. If there are more than that; then for every hundred; one sheep is due. No feeble; defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner who has a share in a combined flock should pay the Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them; unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety Dirhams; no Zakah is due unless the owner wishes.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakah On Cannels in Sunan AlNasai
SunanAlNasai-017-001-14725		It was narrated from Anas Bin Malik that Abu Bakar; may Allah be pleased with him; wrote to him: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah commanded the Messenger of Allah Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty-five; then a Bint Makhad a one-year-old camel is due; up to thirty-five. If a Bint Makhad a one-year-old male camel. If the number reaches thirty-six; then a Bint Labun a two-year-old camel is due; up to forty five. If the number reaches forty-six; then a Hiqqah a three year old camel that was bred by a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-five. If the number reaches seventy-six; then two Bint Labun are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs that have been bred by stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Sadaqah regulation; then if a person owes a Jadhah but he has a Hiqqah; then the Hiqqah should be accepted from him and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Hiqqah as Sadaqah but he only has a Jadhah; then it shold be accepted from him; and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Hiqqah and does not have one but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it; if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqqah; it should be accepted from him; and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Bint Labun as Sadaqah and he does not have a Bint Labun; but he has a Bint Makhad. It should be accepted from him; and he should give two sheep along with it; if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it shold be accepted from him and nothing else need be given with it. If a person has only four camels; then nothing is due on them; unless their owner wishes to give something. With regard to the Sadaqah of grazing sheep; if there are forty then one sheep is due; up to one hundred and twenty. If there is one more than that; then two sheep are due; up to two hundred. If there is one more than that; then three sheep are due; up to three hundred. If there is one more than that; then for every hundred one sheep is due; and no decrepit or defecting sheep or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah; Each partner who has a share in a combined flock shold pay Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety; nothing is due unless the owner wishes.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakah On Sheep in Sunan AlNasai
SunanAlNasai-017-001-14732		It was narrated that Muslim Bin Thafihan said: Ibn Alqamah appointed my father to be in charge of his people; and he commanded him to collect their Sadaqah. My father sent me to a group of them to bring their Sadaqah to him. I set out and came to an old man who was called Sar. I said: My father has sent me to collect the Sadaqah of your sheep. He said: O son of my brother; how will you decode what you want to take? I said We choose; and we even measure the sheep udders. He said: O son of my brother; I tell you that I was in one of these mountain passes at the time of the Messenger of Allah with some sheep of mine. Two men came on a camel and said: We are the messengers of the Messengers of Allah; we come to take the Sadaqah of your sheep. I said: What do I have to give? They said: A sheep. So I went to a sheep that I knew was filled with milk and was fat; and brought it out to them. He said: This is a Shafi - a sheep that has a child or is pregnant - and the Messenger of Allah forbade us to take a Shafi. So I went to a Mutat goat - a Mutat is one that has not given birth before; but has reached the age where it could produce young- and brought it out to them. They said: We will take it. So I lifted it up to them; and they took it with them on their camel and left. Daif	The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on Owner Giving Something Without The Zakah Collector Choosing It in Sunan AlNasai
SunanAlNasai-017-001-14743			The Chapter on Food And Charity in HodHood Indexing, Chapter on Zakah On Silver in Sunan AlNasai
SunanAlNasai-017-001-14744		It was narrated from Abu Sa eed AlKhudri that the Messenger of Allah said: No Sadaqah is due on lessthan five Awsuq of dates; no Sadaqah is due on less than five Awaq of silver; and no Sadaqah is due on less than five Dhawd head of camels.	The Chapter on Food And Camels in HodHood Indexing, Chapter on Zakah On Silver in Sunan AlNasai
SunanAlNasai-017-001-14745			The Chapter on Food And Camels in HodHood Indexing, Chapter on Zakah On Silver in Sunan AlNasai
SunanAlNasai-017-001-14746		It was narrated from Abu Sa eed AlKhudri said: I heard the Messenger of Allah say: No Sadaqah is due on less than five Awsaq of silver; no Sadaqah is due on less than five Dhawd head of camels; and no Sadaqah is due on less than five Awsuq of dates.	The Chapter on Food And Camels in HodHood Indexing, Chapter on Zakah On Silver in Sunan AlNasai
SunanAlNasai-017-001-14757		It was narrated from Abu Saeed Al_khudri that the Prophet said: No sadaqah is due on less than five Awaq; no Sadaqah is due on less than five Dhawd; no Sadaqah is due on less than five Awsuq.	The Chapter on Food And Charity in HodHood Indexing, Chapter on The Amount On Which Zakah Is Due in Sunan AlNasai
SunanAlNasai-017-001-14882		It was narrated from Ihn Abi Rafi; from his father; that: the Messenger of Allah appointed a man from Banu Makhzum to collect Sadaqah. Abu Rafi wanted to go with him; but the Messenger of Allah said: The Sadaqah is not permissible for us; and the freed slave of a people is one of them.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on The Freed Slave Of A People Is One Of Them in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25008		Narrated Abdullah Ibn Abbas: If a man has sexual intercourse with menstruating woman during her bleeding; he should give one dinar as sadaqah; and if he does so when bleeding has stopped; he should give half a dinar as sadaqah.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on Regarding The Penalty For The One Who Approaches His Wife While She Is Menstruating in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25163		Narrated Hammad : I took a letter from Thumamah Bin Abdullah Bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him to AlBahrain as a collector of zakat. This letter was stamped with the stamp of the Messenger of Allah ﷺ and was written by Abu Bakr for him Anas. This letter goes This is the obligatory sadaqah zakat which the Messenger of Allah ﷺ imposed on Muslims which Allah commanded his Prophet ﷺ to impose. Those Muslims who are asked for the proper amount must give it; but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five; a she Camel in her second year is to be given. If there is no she Camel in her second year; a male Camel in its third year is to be given. When they reach thirty six to forty five; a she Camel in her third year is to be given. When they reach forty six to sixty ; a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five; a she Camel in her fifth year is to be given. When they reach seventy six to ninety; two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty; two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty; a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty Camels. In case the ages of the Camel vary in the payment of obligatory sadaqah zakat If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year; that will be accepted from him along with two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year; that will be accepted from him; and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year; that will be accepted from him.Abu Dawud said From here I could not retain accurately from Mousa as I liked And he must give along with it two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year; that will be accepted from him. Abu Dawud said I was doubtful up to here; and retained correctly onward and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year; that will be accepted from him; but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year; that will be accepted from him; and nothing extra will be demanded along with it. If anyone possesses only four Camels; no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty; one goat is to be given. Over one hundred and twenty up to two hundred; two goats are to be given. If they exceed two hundred reaching three hundred; three goats are to be given. If they exceed three hundred; a goat is to be for every hundred. An old sheep; one with a defect in the eye; or a male goat is not to be accepted as sadaqah zakat unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah zakat. Regarding what belongs to two partners; they can make claims for restitution from one another with equity; If a mans pasturing animals are less than forty; no sadaqah zakat is due on them unless their owner wishes. On sliver dirhams a fortieth is payable; but if there are only a hundred and ninety; nothing is payable unless their owner wishes.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25164		Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ wrote a letter about sadaqah zakat but he died before he could send it to his governors. He had kept it with his sword. So Abu Bakr acted upon it till he died; and then Umar acted upon it till he died. It contained: For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a camel in her second year is to be given. If the number exceeds by one up to seventy camels; a camel in her fourth year is to be given; if they exceed by one up to seventy-five camels; a camel in her fifth year is to be given; if they exceed by one up to ninety camels; two camels in their third year are to be given; if they exceed by one up to one hundred and twenty; two camels in their fourth year are to be given. If the camels are more than this; a camel in her fourth year is to be given for every fifty camels; and a camel in her third year is to be given for every forty camels. For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred; two goats are to be given. If they exceed by one up to three hundred; three goats are to be given; if the goats are more than this; one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated; and those which are in separate flocks are not be brought together from fear of sadaqah zakat. Regarding that which belongs to two partners; they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah zakat. AlZuhri said: When the collector comes; the goats will be apportioned into three flocks: one containing bad; the second good; and the third moderate. The collector will take zakat from the moderate. AlZuhri did not mention the cows to be apportioned in three flocks.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25166		Ibn Shihab AlZuhri said This is the copy of the letter of the Messenger of Allah ﷺ ; which he had written about sadaqah zakat. This was in the custody of the descendants of Umar Bin AlKhattab. Ibn Shihab said Salim Bin Abdullah Bin Umar read it to me and I memorized it properly. Umar Bin Abd AlAziz got it copied from Abdullah Abdullah Bin Umar and Salim Bin Abdullah Bin Umar. He Ibn Shihab then narrated the tradition like the former i.e.; up to one hundred and twenty camels. He further said if they the camels reach one hundred and twenty one to one hundred and twenty nine; three she camels in their third year are to be given. When they reach one hundred and thirty to one hundred and thirty nine; two she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and forty to one hundred and forty nine; two she camels in their fourth year and one she Camel in her third year are to be given. When they reach one hundred and fifty to one hundred and fifty nine; three she camels in their fourth year are to be given. When they reach one hundred and sixty to one hundred and sixty nine four she camels in their fourth year are to be given. When they reach one hundred and seventy to one hundred and seventy nine; three she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and eighty to one hundred and eighty nine; two she camels in their fourth year and two she Camel in their third year are to be given. When they reach one hundred and ninety to one hundred and ninety nine; three she camels in their fourth year and one she Camel in her third year are to be given. When they reach two hundred; four she camels in their fourth year or five she Camels in their third year; camels of whichever age are available; are to be accepted. For the pasturing goats; he narrated the tradition similar to that transmitted by Sufyan Bin Hosain. This version adds An old goat; one with defect in the eye or a male goat is not to be accepted in sadaqah zakat unless the collector wishes.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25168		AlHarith AlAwar reported from Ali. Zuhayr said: I think; the Prophet ﷺ said: Pay a fortieth. A dirham is payable on every forty; but you are not liable for payment until you have accumulated two hundred dirhams. When you have two hundred dirhams; five dirhams are payable; and that proportion is applicable to larger amounts. Regarding sheep; for every forty sheep up to one hundred and twenty; one sheep is due. But if you possess only thirty-nine; nothing is payable on them. He further narrated the tradition about the sadaqah zakat on sheep like that of AlZuhri. Regarding cattle; a yearling bull calf is payable for every thirty; and a cow in her third year for forty; and nothing is payable on working animals. Regarding the zakat on camels; he mentioned the rates that AlZuhri mentioned in his tradition. He said: For twenty-five camels; five sheep are to be paid. If they exceed by one; a camel in her second year is to be given. If there is no camel in her second year; a male camel in its third year is to be given; up to thirty-five. If they exceed by one a camel in her third year is to be given; up to forty-five. If they exceed by one; a camel in her fourth year which is ready to be covered by a bull-camel is to be given. He then transmitted the rest of the tradition like that of AlZuhri. He continued: If they exceed by one; i.e. they are ninety-one to hundred and twenty; two camels in their fourth year; which are ready to be covered by a bull-camel; are to be given. If there are more camels than that; a camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated; and those which are separate are not to be brought together. An old sheep; one with a defect in the eye; or a billy goat is not to be accepted as a sadaqah unless the collector is willing. As regards agricultural produce; a tenth is payable on that which is watered by rivers or rain; and a twentieth on that which is watered by draught camels. The version of Aasi m and AlHarith says: Sadaqah zakat is payable every year. Zuhayr said: I think he said Once a year. The version of Aasi m has the words: If a camel in her second year is not available among the camels; nor is there a bull-camel in its third year; ten dirhams or two goats are to be given.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25177		Muslim Ibn Shubah said: Nafi Ibn Alqamah appointed my father as charge daffaires of his tribe; and commanded him to collect sadaqah zakat from them. My father sent me to a group of them; so I came to an aged man called Sar Ibn Disam I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take; my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew; I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah ﷺ along with my sheep. Two people riding a camel came to me. They said to me: We are messengers of the Messenger of Allah ﷺ ; sent to you so that you may pay the sadaqah zakat on your sheep. I asked: What is due from me for them? They said: One goat. I went to a goat which I knew was full of milk and fat; and I brought it to them. They said: This is a pregnant goat. The Messenger of Allah ﷺ prohibited us to accept a pregnant goat. I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid; but it was going to do so. I brought it to them. They said: Give it to us. They took it on the camel and went away.Abu Dawud said: Abu Aasi m transmitted this tradition from Zakariya. He said: Muslim Bin Shubah is a narrator in the chain of this tradition as reported by the narrator Rawh.	The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25185		Jabir Bin Abdullah told of some people; meaning nomadic Arabs; who came to the Messenger of Allah ﷺ and said Collectors of zakat come to us and act unjustly. He said please those who collect the sadaqah from you. They asked Even if they wrong us; Messenger of Allah? He replied Please those who collect sadaqah from you. The version of Uthman adds Even if you are wronged. Abu Kamil said in this version Jarir said No collector of zakat returned from me since I heard this from the Messenger of Allah ﷺ ; but he was pleased with me.	The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on On Pleasing The Collector Of Zakat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25186		Narrated Abdullah Bin Abi Awuf a : My father was one of those Companions who took the oath of allegiance at the hand of the Prophet ﷺ beneath the tree. The Prophet ﷺ said when the people brought him their sadaqah : O Allah; bless the family of so and so. When my father brought him his sadaqah he said O Allah bless the family of Abu Awuf a.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on Blessing Of The Collector Of Zakat To The Payers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25187		Amr Bin Shuaib; on his father authority; said that his grandfather reported the Prophet ﷺ as saying: There is to be no collecting of sadaqah zakat from a distance; nor must people who own property remove it far away; and their sadaqahs are to be received in their dwelling.	The Chapter on Rain And Clouds And Zakat in HodHood Indexing, Chapter on On The Place Where Zakat Is To Be Paid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25204		Narrated Awuf Ibn Malik: The Messenger of Allah ﷺ entered upon us in the Masjid; and he had a stick in his hand. A man hung there a bunch of hashaf. He struck the bunch with the stick; and said: If the owner of this sadaqah alms wishes to give a better one than it; he would give. The owner of this sadaqah will eat hashaf on the Day of Judgment.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on Which Fruits Are Not To be Accepted As Zakat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25205		Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ prescribed the sadaqah alms relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer of Id ; it will be accepted as zakat. If anyone pays it after the prayer; that will be a sadaqah like other sadaqahs alms.	The Chapter on Communication And Silence in HodHood Indexing, Chapter on Zakat For The Closing Of Fast At The End Of Ramadan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25218		AlHasan said: Ibn Abbas preached towards the end of Ramadan on the pulpit in the Masjid of AlBasrah. He said: Bring forth the sadaqah relating to your fast. The people; as it were; could not understand. Which of the people of Medina are present here? Stand for your brethren; and teach them; for they do not know. The Messenger of Allah ﷺ prescribed this sadaqah as one sa of dried dates or barley; or half a sa of wheat payable by every freeman or slave; male or female; young or old. When Ali came to Basrah ; he found that price had come down. He said: Allah has given prosperity to you; so give one sa of everything as sadaqah. The narrator Humayd said: AlHasan maintained that the sadaqah at the end of Ramadan was due on a person who fasted.	The Chapter on Food And Charity in HodHood Indexing, Chapter on The View That Half A Sa Of Wheat Is To Be Given As Sadaqah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25230		Narrated Abdullah Ibn Amr : The Prophet ﷺ said: Sadaqah may not be given to a rich man or to one who has strength and is sound in limbs.Abu Dawud said: This tradition has been transmitted by Sufyan from Saad Bin Ibrahim like the tradition narrated by Ibrahim. The version of Shubah from Saad has: for a man who has strength and is robust. The other version of this tradition from the Prophet ﷺ have the words for a man who has strength and is robust. Others have for a man who has strength and is sound in limbs. Ata Bin Zuhair said that he had met Abdullah Bin Amr who said: Sadaqah is not lawful for a strong man nor for a man who has strength and is sound in limbs.	The Chapter on Worship And Hearts in HodHood Indexing, Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25231		Narrated Ata Ibn Yasar: The Prophet ﷺ said: Sadaqah may not be given to rich man; with the exception of five classes: One who fights in Allah path; or who collects it; or a debtor; or a man who buys it with his money; or a man who has a poor neighbour who has been given sadaqah and gives a present to the rich man.	The Chapter on Wealth And Debit in HodHood Indexing, Chapter on The Rich Person Who Is Allowed To Accept Sadaqah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25233		Abu Said reported : Messenger of Allah ﷺ said : Sadaqah is not lawful for a rich person except what comes as a result of Jihad or what a poor neighbor gifts you out of the sadaqah given to him; or he entertains you in a feast Abu Dawud said : This has been transmitted by Abu Said through a different chain of narrators in a similar way.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on The Rich Person Who Is Allowed To Accept Sadaqah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25243		Ibn AlSaidi said : Umar employed me to collect the sadaqah. When I finished doing so and gave it to him; he ordered payment to be given to me. I said: I did only for Allahs sake; and my reward will come from Allah. He said: Take what you are given; for I acted as a collector during the time of the Messenger of Allah ﷺ and he assigned me a payment. Thereupon; I said the same kind of thing as you have said; to which Messenger of Allah ﷺ said: When you are given something without asking for it; you should use it for your own purpose and as sadaqah.	The Chapter on Gifts And Charity in HodHood Indexing, Chapter on On Abstinence From Begging in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25246		Narrated Abu Rafi: The Prophet ﷺ sent a man of the Banu Makhzum to collect sadaqah. He said to Abu Rafi: Accompany me so that you may get some of it. He said: I cannot take it until I go to the Prophet ﷺ and ask him. Then he went to him and asked him. He said: The sadaqah is not lawful for us; and the client of a people is treated as one of them.	Chapter on On Giving Sadaqah To Banu Hashim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25251		Anas said when some meat was brought to the Prophet SAWS ; he asked What is this? He was told this is a thing meat ; which was given as sadaqah to Barirah. Thereupon; he said it is sadaqah for her and a gift to us.	The Chapter on Gifts And Charity in HodHood Indexing, Chapter on A Poor Man Can Give A Gift From The Sadaqah To A Rich Man in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25269		Narrated Jabir Ibn Abdullah AlAnsari: While we were sitting with the Messenger of Allah ﷺ a man brought him some gold equal in weight to an egg; and said: Messenger of Allah; I have got this from a mine; take it; it is sadaqah. I have no more than this. The Messenger of Allah ﷺ turned his attention from him. Then he came to him from his right side and repeated the same words. But he the Prophet turned his attention from him. He then came to him from his left side and repeated the same words. But he again turned his attention from him. He then came to him from behind. The Messenger of Allah ﷺ took it and threw it away. Had it hit him; it would have hurt him or wounded him. The Messenger of Allah ﷺ said: One of you brings all that he possesses and says: This is sadaqah. Then he sits down and spreads his hand before the people. The best sadaqah is that which leaves a competence.	The Chapter on Directions Head And Mouth in HodHood Indexing, Chapter on On Giving All The Property As Sadaqah By A Mam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25271		Narrated Abu Saeed AlKhudri: A man entered the Masjid. The Prophet ﷺ commanded the people to throw their clothes as sadaqah. Thereupon they threw their clothes as sadaqah. He then asked him to take two clothes from them. He reprimanded him and said: Take your clothe.	Chapter on On Giving All The Property As Sadaqah By A Mam in Sunan Abu Dawoud
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