Silver
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Silver Completed Form
The word Silver is a stemmed form of the following words:
Silver Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Silver
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Silver
Silver in Wikipedia
https://en.wikipedia.org/wiki/Silver
Silver References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlImran Ayah 75 | Surat AlImran | -0.3 | 89 | Peopl book, Hoard gold, Silver coin, Ignor pagan, Demanding faith, Singl silver, Entrust hoard, Faith ignor, Constantli stoodest, Gold readili, Pai entrust, Coin repai, Entrust singl, Pagan lie, Readili pai, Repai constantli, Stoodest demanding, Book entrust | وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِنْ تَأْمَنْهُ بِقِنْطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُمْ مَنْ إِنْ تَأْمَنْهُ بِدِينَارٍ لَا يُؤَدِّهِ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ذَلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ | Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it. | |
| Surat AlTaubah Ayah 34 | Surat AlTaubah | -0.23 | 113 | Grievou penalty, Announc grievou, Devour substanc, Falsehood devour, Gold silver, Priest anchorit, Priest anchorites, Hinder buri, Silver spend, Spend announc, Buri gold, Substanc hinder, Anchorites falsehood | يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ كَثِيرًا مِنَ الْأَحْبَارِ وَالرُّهْبَانِ لَيَأْكُلُونَ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنْفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ | O ye who believe! there are indeed many among the priests and anchorites, who in Falsehood devour the substance of men and hinder (them) from the way of Allah. And there are those who bury gold and silver and spend it not in the way of Allah: announce unto them a most grievous penalty- | |
| Surat AlZukhruf Ayah 33 | Surat AlZukhruf | 0.33 | 60 | Roof hous, Blasphem gracious, Silver stairwai, Gracious silver, Hous silver, Provide blasphem, Evil life, Life provide, Silver roof | وَلَوْلَا أَنْ يَكُونَ النَّاسُ أُمَّةً وَاحِدَةً لَجَعَلْنَا لِمَنْ يَكْفُرُ بِالرَّحْمَنِ لِبُيُوتِهِمْ سُقُفًا مِنْ فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ | And were it not that (all) men might become of one (evil) way of life, We would provide, for everyone that blasphemes against (Allah) Most Gracious, silver roofs for their houses and (silver) stair-ways on which to go up, | |
| Surat AlImran Ayah 14 | Surat AlImran | 0.54 | 89 | Fair ey, Hoard gold, Gold silver, Hors brand, Near goal, Heaped hoard, Brand blood, Blood excel, Goal return, Love covet, Cattl till, Till such, Excel wealth, Such possess, Life near, Wealth cattl, Ey love, Women son, Silver hors, Son heaped, Covet women | زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنْطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ذَلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللَّهُ عِنْدَهُ حُسْنُ الْمَآبِ | Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to). |
In Hadith Text Books
Silver In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1076 | Narrated Abdullah Bin Qais: The Prophet ﷺ said; There will be two Paradises of silver and all the utensils and whatever is therein will be of silver ; and two Paradises of gold; and its utensils and whatever therein will be of gold ; and there will be nothing to prevent the people from seeing their Lord except the Cover of Majesty over His Face in the Paradise of Eden eternal bliss. | The Chapter on Precious Metals Silver in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2351 | Narrated Ibn Abi Laila: While Hudhaita was at Madain; he asked for water. The chief of the village brought him a silver vessel. Hudhaifa threw it away and said; I have thrown it away because I told him not to use it; but he has not stopped using it. The Prophet ﷺ forbade us to wear clothes of silk or Dibaj; and to drink in gold or silver utensils; and said; These things are for them unbelievers in this world and for you Muslims in the Hereafter. | The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on To drink in gold utensils in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2357 | Narrated Aasi m AlAhwal: I saw the drinking bowl of the Prophet ﷺ with Anas Bin Malik; and it had been broken; and he had mended it with silver plates. That drinking bowl was quite wide and made of Nadar wood; Anas said; I gave water to the Prophet ﷺ in that bowl more than so-and-so for a long period. Ibn Seereen said: Around that bowl there was an iron ring; and Anas wanted to replace it with a silver or gold ring; but Abu Talha said to him; Do not change a thing that Allah Messenger ﷺ has made. So Anas left it as it was. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on To drink in the drinking bowl of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2886 | Narrated Ibn Abi Laila: While Hudhaifa was at AlMadain; he asked for water whereupon the chief of the village brought him water in a silver cup. Hudhaifa threw it at him and said; I have thrown it only because I have forbidden him to use it; but he does not stop using it. Allah Messenger ﷺ said; Gold; silver; silk and Dibaj a kind of silk are for them unbelievers in this world and for you Muslims in the hereafter. | The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on The wearing of silk clothes by men in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2920 | Narrated Abdullah: Allah Messenger ﷺ wore a gold or silver.. ring and placed its stone towards the palm of his hand. The people also started wearing gold rings like it; but when the Prophet ﷺ saw them wearing such rings; he threw away that golden ring and then wore a silver ring. | The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on Gold rings in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2921 | Narrated Ibn. Umar: Allah Messenger ﷺ wore a gold ring or a silver ring and placed its stone towards the palm of his hand and had the name Muhammad; the Messenger of Allah engraved on it. The people also started wearing gold rings like it; but when the Prophet ﷺ saw them wearing such rings; he threw away his own ring and said. I will never wear it; and then wore a silver ring; whereupon the people too started wearing silver rings. Ibn Umar added: After the Prophet ﷺ Abu Bakr wore the ring; and then Umar and then Uthman wore it till it fell in the Aris well from Uthman. | The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on Sliver rings in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2923 | Narrated Anas Bin Malik: that he saw a silver ring on the hand of Allah Messenger ﷺ for one day only. Then the people had silver rings made for themselves and wore it. On that; Allah Messenger ﷺ threw away their rings as well. For the details of this Hadith; see Fath AlBari; Vol. 12; page 438. | The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2925 | Narrated Anas: The ring of the Prophet ﷺ was of silver; and its stone was of silver too. | The Chapter on Precious Metals Silver in HodHood Indexing, Chapter on Stone of the ring in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2932 | Narrated Anas Bin Malik: Allah Messenger ﷺ took a silver ring and had Muhammad; the Apostle of Allah engraved on it. The Prophet then said to us ; I have a silver ring with Muhammad; the Messenger of Allah engraved on it; so none of you should have the same engraving on his ring. | The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on None should have the same engraving made on his ring as the engraving on my ring in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5447 | Narrated Abu Bakra: Allah Messenger ﷺ said; Dont sell gold for gold unless equal in weight; nor silver for silver unless equal in weight; but you could sell gold for silver or silver for gold as you like. | The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on Selling of gold for gold in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5449 | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; Do not sell gold for gold unless equivalent in weight; and do not sell less amount for greater amount or vice versa; and do not sell silver for silver unless equivalent in weight; and do not sell less amount for greater amount or vice versa and do not sell gold or silver that is not present at the moment of exchange for gold or silver that is present. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Selling of silver for silver in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5452 | Narrated Abdulrahman Bin Abu Bakra: that his father said; The Prophet ﷺ forbade the selling of gold for gold and silver for silver except if they are equivalent in weight; and allowed us to sell gold for silver and vice versa as we wished. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Selling of gold for silver from hand to hand in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5907 | Narrated Khalid Bin Aslam: We went out with Abdullah Bin Umar and a bedouin said to Abdullah ; Tell me about Allah saying: And those who hoard up gold and silver AlKanz - money; gold; silver etc.; the Zakat of which has not been paid and spend it not in the Way of Allah V.9:34. Ibn Umar said; Whoever hoarded them and did not pay the Zakat thereof; then woe to him. But these holy Verses were revealed before the Verses of Zakat. So when the Verses of Zakat were revealed; Allah made Zakat a purifier of the property. | The Chapter on Precious Metals And Zakat in HodHood Indexing, Chapter on A property from which the Zakat is paid is not AlKanz hoardedmoney in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5948 | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; There is no Zakat on less than five camels and also there is no Zakat on less than five Awaq of silver. 5 Awaq = 22 Fransa Riyals of Yemen or 200 Dirhams. And there is no Zakat on less than five Awsuq. A special measure of food-grains; and one Wasq equals 60 Sas. For gold 20; Dinars i.e. equal to 12 Guinea English. No Zakat for less than 12 Guinea English of gold or for silver less than 22 Fransa Riyals of Yemen. | The Chapter on Precious Metals And Zakat in HodHood Indexing, Chapter on The Zakat of silver in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6331 | Narrated Hisham: That his father said; The sword of AlZubair was decorated with silver. Hisham added; The sword of Urwa was also decorated with silver. | The Chapter on Premises in HodHood Indexing, Chapter on The killing of Abu Jahl in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18298 | Nafi reported that Ibn Umar told him that a person of the tribe of Laith said that Abu Saeed AlKludri narrated it the above-mentioned hadith from tile Messenger of Allah ﷺ in a narration of Qutaiba. So Abduliali and Nafi went along with him; and in the hadith transmitted by Ibn Rumh the words are that Nafi said: Abdullah Bin Umar went and I along with the person belonging to Banu Laith entered the house of Saeed AlKhudri; and he Abdullah Bin Umar said: I have been informed that you say that Allah Messenger ﷺ forbade the sale of silver with silver except in case of like for like; and sale of gold for gold except in case of like for like. Abu Saeed pointed towards this eyes and his ears with his fingers and said: My eyes saw; and my ears listened to Allah Messenger ﷺ saying: Do not sell gold for gold; and do not sell silver for silver except in case of like for like; and do not increase something of it upon something; and do not sell for ready money something; not present; but hand to hand. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-18300 | Abu Saeed AlKhudri Allah be pleased with him reported Allah Messenger ﷺ as saying: Do not sell gold for gold and silver for silver weight for weight or of the same quality. | The Chapter on Precious Metals And Zakat in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-18302 | Malik Bin Aus Bin AlHadathan reported: I came saying who was prepared toexchange dirhams for my gold ; whereupon Talha Bin Ubaidullah Allah be pleased with him as he was sitting with Umar Bin AlKhattab said: Show us your gold and then come to us at a later time. When our servant would come we would give you your silver dirhams due to you. Thereupon Umar Bin AlKhattib Allah be pleased with him said: Not at all. By Allah; either give him his silver coins. or return his gold to him; for Allah Messenger ﷺ said: Exchange of silver for gold has an element of interest in it. except when it is exchanged on the spot;and wheat for wheat is an interest unless both are handed over on the spot: barley for barley is interest unless both are handed over on the spot; dates for dates is interest unless both are handed over on the Spot. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-18304 | Abi Qilabah reported: I was in Syria having a circle of friends. in which was Muslim Bin Yasir. There came Ab AlAshath. He the narrator said that they the friends called him: Ab AlAshath; Ab AlAshath; and he sat down. I said to him: Narrate to our brother the hadith of Ubada Bin Samit. He said: Yes. We went out on an expedition; Muawiya being the leader of the people; and we gained a lot of spoils of war. And there was one silver utensil in what we took as spoils. Muawiya ordered a person to sell it for payment to the people soldiers. The people made haste in getting that. The news of this state of affairs reached Ubada Bin Samit; and he stood up and said: I heard Allah Messenger ﷺ forbidding the sale of gold by gold; and silver by silver; and wheat by wheat; and barley by barley; and dates by dates; and salt by salt; except like for like and equal for equal. So he who made an addition or who accepted an addition committed the sin of taking interest. So the people returned what they had got. This reached Muawiya. and he stood up to deliver an address. He said: What is the matter with people that they narrate from the Messenger ﷺ such tradition which we did not hear though we saw him the Holy Prophet and lived in his company? Thereupon; Ubida Bin Samit stood up and repeated that narration; and then said: We will definitely narrate what we heard from Allah Messenger ﷺ though it may be unpleasant to Muawiya or he said: Even if it is against his will. I do not mind if I do not remain in his troop in the dark night. Hammad said this or something like this. | The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-18306 | Ubida Bin AlSimit Allah be pleased with him reported Allah Messenger ﷺ as saying: Gold is to be paid for by gold; silver by silver; wheat by wheat; barley by barley; dates by dates; and salt by salt; like for like and equal for equal; payment being made hand to hand. If these classes differ; then sell as you wish if payment is made hand to hand. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-18307 | Abu Saeed AlKhudri Allah be pleased with him reported Allah Messenger ﷺ as saying: Gold is to be paid for by gold; silver by silver; wheat by wheat; barley by barley; dates by dates; salt by salt; like by like; payment being made hand to hand. He who made an addition to it; or asked for an addition; in fact dealt in usury. The receiver and the giver are equally guilty. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-18311 | Abu Huraira Allah be pleased with him reported Allah Mess-.; nger ﷺ as saying: Gold is to be paid for by gold with equal weight; like for like; and silver is to be paid for by silver with equal weight; like for like. He who made an addition to it or demanded an addition dealt in usury. | Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-18315 | Habib reported that he heard Abu Minhal as saying: I asked AlBara Bin Azib about the exchange of gold for silver or vice versa ; whereupon he said: you better ask Zaid Bin Arqam for he knows more than I. So I asked Zaid but he said: You better ask AlBara for he knows more than I. Then both of them said: Allah Messenger ﷺ forbade the sale of silver for gold when payment is to be made in future. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-18316 | Abd AlRabman Bin Abia Bakra reported on the authority of his father that Allah Messenger ﷺ forbade the sale of gold for gold; and silver for silver except equal for equal; and commanded us to buy silver for gold as we desired and buy gold for silver as we desired. A person asked him about the nature of payment ; whereupon he said: It is to be made on the spot. This is what I heard from Allah Messenger ﷺ. | The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-18329 | Abu Nadra reported: I asked Ibn Abbas Allah be pleased with them about the conversion of gold and silver for silver and gold. We said: Is it hand to hand exchange? I said: Yes. whereupon he said: There is no harm in it. I informed Abu Saeed about it; telling him that I had asked Ibn Abbas about it and he said: Is it hand to hand exchange? I said: Yes; whereupon he said: There is no harm in it. He the narrator said; or he said like it: We will soon write to him; and he will not give you this fatwa religious verdict. He said: By Allah; someone of the boy-servants of Allah Messenger ﷺ brought dates; but he refused to accept them on the plea that those did not seem to be of the dates of our land. He said: Something had happened to the dates of our land; or our dates. So I got these dates in exchange by giving excess of the dates of our land ; whereupon he said: You made an addition for getting the fine dates in exchange which tantamounts; to interest; dont do that in future. Whenever you find some doubt as regards the deteriorating quality of your dates; sell them; and then buy the dates that you like. | The Chapter on Food And Dates in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-20395 | Abdullah Bin Ukaim reported: While we were with Hudhaifa in Madain he asked for water. A villager brought a drink for him in a silver vessel. He Hudhaifa threw it away saying: I inform you that I have already conveyed to him that he should not serve me drink in it silver vessel for Allah Messenger ﷺ had said: Do not drink in gold and silver vessels; and do not wear brocade or silk; for these are meant for them the non-believers in this world; but they are meant for you in the Hereafter on the Day; of Resurrection. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-20401 | Abd AlRahmin Bin Abu Laili reported that Hudhaifa asked for water and a Magian gave him water in a silver vessel; whereupon he said: I heard Allah Messenger ﷺ as saying: Do not wear silk or brocade and do not drink ifi vessels of gold and silver; and do not eat in the dishes made of them i. e. gold and silver ; for these are for them the non-believers in this world. | The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-20479 | Anas Bin Malik reported that Allah Apostle ﷺ had made for him a silver ring. and got engraved on it Muhammad; Messenger of Allah and said to the people I have got made a ring of silver and engraved in it these words Muhammad; Messenger of Allah. So none should engrave these words like this engravement. | The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-20484 | Anas Bin Malik reported: I saw one day on the finger of Allah Messenger ﷺ a silver ring; so the people also got silver rings made and wore them Then Allah Apostle ﷺ discarded his ring; and the people also discarded their rings. | The Chapter on Precious Metals Transactions in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-20485 | Anas Bin Malik reported that one day he saw on the finger of Allah Messenger ﷺ a silver ring; and the people also made silver rings and put them on. Then Allah Apostle ﷺ threw his ring away; and so the people also threw away their rings. | The Chapter on Precious Metals Silver in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-21371 | Hanzala Bin Qais reported that he asked Rafi Bin Khadeej Allah be pleased with him about renting of land; whereupon he said: Allah Messenger ﷺ forbade the renting of land. I said: Is it forbidden even if it is paid in gold dinar and silver dirham ? Thereupon he said: If it is paid in gold and silver; there is no harm in it. | The Chapter on Precious Metals In The Market in HodHood Indexing, Chapter on 19 in Sahih Muslim | |
| SahihMuslim-017-001-21466 | Jabir Bin Abdullah Allah be pleased with him reported: I went out with Allah Messenger ﷺ on an expedition; but my camel delayed me. Allah Messenger ﷺ came to me and said to me: Jabir; I said: Yes. Allah Messenger; here I am at your beck and call He said: What is the matter with you? I said: My camel has delayed me and is tired; so I have lagged behind. He the Holy Prophet got down and goaded it with a crooked stick and then said: Mount it. So I mounted and to my great surprise I saw it moving so quickly that I had to restrain it from going ahead of Allah Messenger ﷺ. He the Holy Prophet in the course of journey said to me : Have you married? I said: Yes. He again said: Is it with a virgin or one previously married? I said. With one previously married; whereupon he again said: Why not with a young girl with whom you could sport and she could have sported with you? I said: I have sisters; so I preferred to marry a woman who could keep them together as one family. who could comb them and look after them. He said: You are about to go to your house ; and there you have the enjoyment of the wife company. He again said: Do you want to sell your camel? I said: Yes. So he bought it from me for one uqiya of silver ; Then Allah Messenger ﷺ arrived at Medina and I arrived in the evening. I went to the Masjid and found him at the door of the Masjid; and said: Is it now that you have arrived? I said: Yes; He said: Leave your camel; and enter the Masjid and offer two rakahs. So I entered and offered two rakahs of prayer; and then returned. He the Holy Prophet then commanded Bilal to weigh out one uqiya of silver tor me. Bilal weighed that out for me lowering the scale of balance. So I proceeded and as I turned my back he said: Call for me; Jabir. So I was called back; and I said to myself : He would return me the camel; and nothing was more displeasing to me than this that after having received the price I should also get the camel. He said: Take your camel and keep its price with you; also. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 16 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12119 | The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai | ||
| SunanAlNasai-017-001-13100 | It was narrated that Muslim Bin Yasar and Abdullah Bin Atik said: Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah told them: The Messenger of Allah forbade selling gold for gold; silver for silver; wheat for wheat; barley for barley; dates for dates- one of them said: salt for salt; but the other did not say it-unless it was like for like; hand to hand. And he commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; and to hand; however we wanted. And one of them said: Whoever gives more or ask for more has engaged in Riba. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Wheat For Wheat in Sunan AlNasai | |
| SunanAlNasai-017-001-13101 | Muslim Bin Yasar and Abdullah Bin Ubaid who was called Ibn Hurmuz narrated that Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah told them: The Messenger of Allah forbade selling gold for gold; silver for silver; dates for dates; wheat for wheat; barley for barley- one of them said: salt for salt; but the other did not say it-unless it was equal amount for equal amount; like for like. One of them said: Whoever gives more or takes more has engaged in Riba; but he other one did not say it. And he commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; hand to hand; however we wanted. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Wheat For Wheat in Sunan AlNasai | |
| SunanAlNasai-017-001-13102 | Muslim Bin Yasar and Abdullah Bin Ubaid said: Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah said: The Messenger of Allah forbade us to sell gold for gold; silver for silver; wheat for wheat; barley for barley; dates for dates - one of them said: salt for salt; but the other did not say unless it was equal amount for equal amount; like for like. One of them said: Whoever gives more or takes more has engaged in Riba; but the other one did not say it. And the commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; hand to hand; however we wanted. News of this hadith reached Muawiyah and he stood up and said: What is the matter with men who narrate Hadiths from the Messenger of Allah when we accompanied him and we never heard him say it? News of that reached Ubadah Bin AlSamit and he stood up and repeated the Hadith; then he said: We will narrate what we heard from the Messenger of Allah; whether Muawiyah likes it or not. Qatadah contradicted him; he reported it from Muslim Bin Yasar; from Abu Al=Ashath; from Ubadah. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai | |
| SunanAlNasai-017-001-13103 | It was narrated from Ubdah Bin AlSamit-who had been present at Badar and had given his pledge to the Prophet swearing not to fear the blame of any blamer for the sake of Allah that Ubadah stood up to deliver a speech and said: O people; you have invented kinds of transactions; I do not know what they are; but make sure it is gold for gold; of the same weight; or silver for silver; of the same weight. There is nothing wrong with selling silver for gold; hand to hand; giving more silver than gold; but no credit is allowed. When you sell wheat for wheat and barley for barley; it should be measure for measure; but there is nothing wrong with selling barley for wheat; hand to hand; giving more barley than wheat; but no credit is allowed. And when you sell dates for dates; it should be measure for measure And he mentioned salt; measure for measure; and whoever gives more or asks for more has engaged in Riba. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai | |
| SunanAlNasai-017-001-13104 | It was narrated that Ubadah Bin AlSamit said: The messenger of Allah said: Gold for gold; of equal measure; silver for silver; of equal measure; salt for salt; dates for dates wheat for wheat; barley for barley; like for like. Whoever gives more or takes more has engaged in Riba. Sahih The wording is that of Muhammad Yaqub did not mention - Wheat for wheat. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai | |
| SunanAlNasai-017-001-13105 | It was narrated from Sulaiman Bin Ali: Abu AlMutawakkil passed by them in the market and some people; including me; stood up to greet him. We said: We have come to you to ask you about transactions. He said: I heard a man say to Abu Saeed AlKhudri: Is there anyone between you and the Messenger of Allah in the chain of narrators apart from Abu Saeed AlKhudri? He said: There is no one else between him and I. He said: Gold for gold; silver for silver; wheat for wheat; barley for barley; dates for dates; salt for salt; equal amounts. Whoever gives more than that or takes more has engaged in Riba; and the taker and the giver are the same. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai | |
| SunanAlNasai-017-001-13109 | It was narrated that Abu Huraira said: The Messenger of Allah said: Gold for gold; weight for weight; like for like; and silver for silver; weight for weight; like for like. Whoever gives more or takes more has engaged in Riba. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on Selling Dirhams For Dirhams in Sunan AlNasai | |
| SunanAlNasai-017-001-13110 | It was narrated from Abu Saeed AlKhudri that the Messenger of Allah said: Do not sell gold for gold except like for like and do not differentiate. Do not sell silver for silver except like for like; and do not sell it in return for something to be paid later. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Seling Gold For Gold in Sunan AlNasai | |
| SunanAlNasai-017-001-13111 | It was narrated that Abu Saeed AlKhudri said: My eyes saw and my ears heard the Messenger of Allah. And he mentioned the prohibition of selling gold for gold and silver for silver; unless it is equal amounts; like for like. And do not sell it in return for something to be paid later; and do not differentiate. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on Seling Gold For Gold in Sunan AlNasai | |
| SunanAlNasai-017-001-13118 | Abdulrahman Bin Abi Bakrah narrated that his father said: The Messenger of Allah forbade selling silver for silver and gold for gold; unless it was of equal amounts. And he told us to sell gold for silver however we wanted; and silver for gold however we wanted. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Selling Silvder For Gold And Selling Gold For Silver in Sunan AlNasai | |
| SunanAlNasai-017-001-13119 | It was narrated from Abdulrahman Bin Abi Bakrah that his father said: The Messenger of Allah forbade us from selling silver for silver unless it was of equal amounts; or selling gold for gold unless it was of equal amounts. The messenger of Allah said: Sell gold for silver however you want; and silver for gold however you want. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Selling Silvder For Gold And Selling Gold For Silver in Sunan AlNasai | |
| SunanAlNasai-017-001-13123 | It was narrated that Ibn Umar said: I used to sell gold for silver; or silver for gold. I came to the Messenger of Allah and told him about that; and he said: If you make a deal with your companion; d o not leave him when there is still any ambiguity in the deal between you. | The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on Exchanging Silver For Gold And Gold For Silver And Mentioning The Different Wordings Reported In The Narration Of Ibn Umar in Sunan AlNasai | |
| SunanAlNasai-017-001-13567 | It was narrated that Anas Bin Malik said: The ring of the Messenger of Allah SAWSYMOBOL was of silver and its stone Fass was made of silver too. | The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on Description of the Ring of the Prophet SAW in Sunan AlNasai | |
| SunanAlNasai-017-001-13568 | It was narrated from Anas that: The Prophet ring was made of silver and its stone Fass was made of silver too. | The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on Description of the Ring of the Prophet SAW in Sunan AlNasai | |
| SunanAlNasai-017-001-13569 | It was narrated that Anas said: The ring of the Prophet SAWSYMOBOL was made of silver and its stone Fass was made of silver too. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on Description of the Ring of the Prophet SAW in Sunan AlNasai | |
| SunanAlNasai-017-001-13649 | It was narrated that Anas said: The ring of the Prophet SAWSYMOBOL was of silver; and its stone Fass was made of silver too. | The Chapter on Precious Metals Silver in HodHood Indexing, Chapter on Description of the Ring of the Prophet SAW and its Inscription in Sunan AlNasai | |
| SunanAlNasai-017-001-13670 | It was narrated that Abdullah Bin Ukaim said: Hudhaifah asked for some water and the chief brought water in a silver vessel. He threw it Aasi de; then he apologized to them for what he had done; and said: I told him before not to do that. I heard the Messenger of Allah SAWSYMOBOL say: Do not drink from vessels of gold and silver; and do not wear AlDibaj or silk. They are for them in this world; and for you in the Hereafter. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Mentioning the Prohibition of Wearing AlDibaj in Sunan AlNasai | |
| SunanAlNasai-017-001-13743 | It was narrated that Anas said: The metallic end of the scabbard of the Messenger of Allah SAWSYMOBOL was of silver; the pommel of his sword was silver; and in between were rings of silver. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on Adornments of a Sword in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25781 | Narrated Abu Dawud: I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr; a reliable friend of ours; said: Shaiban - Muhammad Bin Rashid - Sulaiman Bin Mousad - Amr Bin Suhaib; On his father authority; said that his grandfather said: The Messenger of Allah ﷺ would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen; and he would fix it according to the price of camels. So when they were dear; he increased the amount to be paid; and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah ﷺ they reached between four hundred and eight hundred dinars; their equivalent in silver being eight thousand dirhams. He said: The Messenger of Allah ﷺ gave judgment that those who possessed cattle should pay two hundred cows; and those who possessed sheep two thousand sheep. He said: The Messenger of Allah ﷺ said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed; and the remainder should be divided among the agnates. He said: The Messenger of Allah ﷺ gave judgment that for cutting off a nose completely there was full blood-money; one hundred camels were to be paid. If the tip of the nose was cut off; half of the blood-money;i.e. fifty camels were to be paid; or their equivalent in gold or in silver; or a hundred cows; or one thousand sheep. For the hand; when it was cut of;f half of the blood-money was to be paid; for one foot of half; the blood-money was to be paid. For a wound in the head; a third of the blood-money was due; i.e. thirty-three camels and a third of the blood-money; or their equivalent in gold; silver; cows or sheep. For a head thrust which reaches the body; the same blood-money was to be paid. Ten camels were to be paid for every finger; and five camels for every tooth. The Messenger of Allah ﷺ gave judgment that the blood-money for a woman should be divided among her relatives on her father side; who did not inherit anything from her except the residence of her heirs. If she was killed; her blood-money should be distributed among her heirs; and they would have the right of taking revenge on the murderer. The Messenger of Allah ﷺ said: There is nothing for the murderer; and if he the victim has no heir; his heir will be the one who is nearest to him among the people; but the murderer should not inherit anything. Muhammad said: All this has been transmitted to me by Sulayman Ibn Mousa on the authority of Amr Ibn Shuaib who; on his father authority; said that his grandfather heard it from the Prophet ﷺ.Abu Dawud said: Muhammad Bin Rashid; an inhabitant of Damascus; fled from Basrah escaping murder. | The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Diyah For Lost Limbs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26697 | Anas Bin Malik said that he saw a silver signet-ring on the hand of the Prophet ﷺ only for a day. The people then fashioned and wore rings. The Prophet ﷺ then threw it away and the people also threw them. Abu Dawud said: Ziyad Bin Sad; Shuaib and Ibn Mousafir transmitted it from AlZuhri. Ali said in their versions: of silver. | The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on What Has Been Reported About Not Using A Ring in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28261 | Ibn Abi Laila said: Whan Hudhaifah was in AlMadain; he asked for water. A peasant brought him a silver vessel. He threw it away and said: I threw it away; for I prohibited him but he did not stop. The Messenger of Allah ﷺ forbade to wear silk or brocade; and to drink from gold and silver vessels. He said: Others have them in this world and you will have them in the next. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Regarding drinking from vessels of gold and silver in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28839 | Narrated Ubadah Ibn AlSamit: The Messenger of Allah ﷺ said: Gold is to be paid for with gold; raw and coined; silver with silver; raw and coined in equal weight ; wheat with wheat in equal measure; barley with barley in equal measure; dates with dates in equal measure; salt by salt with equal measure; if anyone gives more or asks more; he has dealt in usury. But there is no harm in selling gold for silver and silver for gold ; in unequal weight; payment being made on the spot. Do not sell them if they are to be paid for later. There is no harm in selling wheat for barley and barley for wheat in unequal measure; payment being made on the spot. If the payment is to be made later; then do not sell them.Abu Dawud said: This tradition has also been transmitted by Saeed Bin Abi Arubah; Hisham AlDastawai and Qatadah from Muslim Bin Yasar through his chain. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Regarding Exchange in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28883 | Hanzalah Ibn Qays said that he asked Rafi Ibn Khadij about the lease of land. He replied: The Messenger of Allah ﷺ forbade the leasing of land. I asked: Did he forbid for gold and silver i.e. dinars and dirhams ? He replied: If it is against gold and silver; then there is no harm in it. | The Chapter on Precious Metals In The Market in HodHood Indexing, Chapter on Muzaraah Sharecropping in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34841 | Malik related to me that he had heard that Umar Ibn AlKhattab estimated the full blood-money for the people of urban areas. For those who had gold; he made it one thousand dinars. and for those who had silver he made it ten thousand dirhams. Malik said; The people of gold are the people of AlSham and the people of Egypt. The people of silver are the people of Iraq Yahya related to me from Malik that he heard that the blood-money was divided into instalments over three or four years. Malik said; Three is the most preferable to me of what I have heard on that. Malik said; The generally agreed on way of doing things in our community is that camels are not accepted from the people of cities for blood-money nor is gold or silver accepted from the desert people. Silver is not accepted from the people of gold and gold is not accepted from the people of silver. | The Chapter on Precious Metals And Business Deals in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34921 | Yahya said that he heard Malik say; What is done in our community about someone who consumed an animal without the permission of its owner; is that he must pay its price on the day he consumed it. He is not obliged to replace it with a similar animal nor does he compensate the owner with any kind of animal. He must pay its price on the day it was consumed; and giving the value is more equitable in compensation for animals and goods. Yahya said that he heard Malik say about someone who consumes some food without the permission of its owner; He returns to the owner a like weight of the same kind of food. Food is in the position of gold and silver. Gold and silver are returned with gold and silver. The animal is not in the position of gold in that. What distinguishes between them is the sunna and the behaviour which is in force. Yahya said that he heard Malik say; If a man is entrusted with some wealth and then trades with it for himself and makes a profit; the profit is his because he is responsible for the property until he returns it to its owner. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-35062 | Yahya related to me from Malik from Nafi from Abu Said AlKhudri that the Messenger of Allah; may Allah bless him and grant him peace; said; Do not sell gold for gold except like for like and do not increase one part over another part. Do not sell silver for silver; except like for like and do not increase one part over another part. Do not sell some of it which is not there for some of it which is. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35066 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that Umar Ibn AlKhattab said; Do not sell gold for gold except like for like; and do not increase one part over another part. Do not sell silver for silver except like for like; and do not increase one part over another part. Do not sell silver for gold; one of them at hand and the other to be given later. If someone seeks to delay paying you until he has been to his house; do not leave him. I fear rama for you. Rama is usury. | The Chapter on Precious Metals Silver in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35067 | Yahya related to me from Malik from Abdullah Ibn Dinar from Abdullah Ibn Umar that Umar Ibn AlKhattab said; Do not sell gold for gold except like for like. Do not increase part of it over another part. Do not sell silver for silver except like for like; and do not increase part of it over another part. Do not sell some of it which is there for some of it which is not. If someone asks you to wait for payment until he has been to his house; do not leave him. I fear rama for you. Rama is usury. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35070 | Yahya related to me from Malik that Yahya Ibn Said heard Said Ibn AlMusayab say; Keeping gold and silver out of circulation is part of working corruption in the land. Malik said; There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery; there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat; dried dates; and such food-stuffs; which are sold without measuring; even though things like them are measured Malik spoke about buying a Quran; a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said; The value of the object bought with dinars; which has gold in it is looked at. If the value of the gold is up to one-third of the price; it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it; the value is looked at. If the value of the silver is one- third; it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35071 | Yahya related to me from Malik from Ibn Shihab from Malik Ibn Aus Ibn AlHadathan AlNasri that one time he asked to exchange 100 dinars. He said; Talha Ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand; and then said; I cant do it until my treasurer brings the money to me from AlGhaba. Umar Ibn AlKhattab was listening and Umar said; By Allah! Do not leave him until you have taken it from him! Then he said; The Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand. Malik said; When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it; the exchange of the dinars breaks down; and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. and Umar Ibn AlKhattab said; If someone asks you to wait to be paid until he has gone back to his house; do not leave him. When he returns a dirham to him from the exchange after he has left him; it is like a debt or something deferred. For that reason; it is disapproved of; and the exchange collapses. Umar Ibn AlKhattab wanted that all gold; silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale; whether it involved one commodity or different sorts of commodities. | The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35072 | Yahya related to me from Malik that Yazid Ibn Abdullah Ibn Qusayt saw Said Ibn AlMusayab sell gold counterpoising for gold. He poured his gold into one pan of the scales; and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced; they took and gave. Malik said; According to the way things are done among us there is no harm in selling gold for gold; and silver for silver by counterpoising weight; even if 11 dinars are taken for 10 dinars hand to hand; when the weight of gold is equal; coin for coin; even if the number is different. Dirhams in such a situation are treated the same way as dinars. Malik said; If; when counterpoising gold for gold or silver for silver; there is a difference of weight; one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price; it could be as if he had bought it separately; so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties. Malik said; If he had really been sold the difference without anything else with it; he would not have taken it for a tenth of the price for which he took it in order to put a legal front on the transaction. This leads to allowing what is forbidden. The matter is forbidden. Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold; which was unpopular and to then treat the exchange as like for like. Malik said; The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his good gold over the gold of the other party; the other party would not have counterpoised the unminted gold for his kufic gold; and the deal would have been refused. It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates; and on being told that it was not good; then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him a sa of ajwa for a sa of poor dates. He would only give him that because of the excellence of kabis dates. Or it is like a man asking some one to sell him three sa of white wheat for two and a half sa of Syrian wheat; and being told that it was not good except like for like; and so offering two sa of wheat and one sa of barley intending to make the sale possible between them. That is not good because no one would have given a sa of barley for a sa of white wheat had that sa been by itself. It was only given because of the excellence of Syrian wheat over the white wheat. This is not good. It is the same as the case of the unminted gold. Malik said; Where gold; silver and food; things which should only be sold like for like; are concerned; something disliked and of poor quality should not be put with something good and desirable in order to make the sale possible and to make a bad situation halal. When something of desirable quality is put with something of poor quality and it is only included so that its excellence in quality is noticed; something is being sold which if it had been sold on its own; would not have been accepted and to which the buyer would not have paid any attention. It is only accepted by the buyer because of the superiority of what comes with it over his own goods. Transactions involving gold; silver; or food; must not have anything of this description enter into them. If the owner of the poor quality goods wants to sell them; he sells them on their own; and does not put anything with them. There is no harm if it is like that. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35548 | Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governor in Damascus about zakat saying; Zakat is paid on the produce of ploughed land; on gold and silver; and on livestock. Malik said; Zakat is only paid on three things: the produce of ploughed land; gold and silver; and livestock. | The Chapter on Precious Metals In The Market in HodHood Indexing, The Book of Faraid in Muwata Malik | |
| MuwataMalik-017-001-35552 | Yahya related to me from Malik that Ibn Shihab said; The first person to deduct zakat from allowances was Muawiya Ibn Abi Sufyan. i.e. the deduction being made automatically. Malik said; The agreed sunna with us is that zakat has to be paid on twenty dinars of gold coin ; in the same way as it has to be paid on two hundred dirhams of silver. Malik said; There is no zakat to pay on gold that is clearly less than twenty dinars in weight but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly; there is no zakat to pay on silver that is clearly less than two hundred dirhams in weight ; but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay; whether it be dinars or dirhams. i.e. the zakat is assessed by the weight and not the number of the coins. Malik said; about a man who had one hundred and sixty dirhams by weight; and the exchange rate in his town was eight dirhams to a dinar; that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams. Malik said; in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade; that; as soon as it increased to a zakatable amount and then a year elapsed; he had to pay zakat on it; even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it. Malik said; in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them; that he paid zakat on them right then and did not wait until a year had elapsed over them; counting from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them. Malik said; What we are agreed upon here in Madina regarding income from hiring out slaves; rent from property; and the sums received when a slave buys his freedom; is that no zakat is due on any of it; whether great or small; from the day the owner takes possession of it until a year has elapsed over it from the day when the owner takes possession of it. Malik said; in the case of gold and silver which was shared between two co-owners; that zakat was due from any one whose share reached twenty dinars of gold; or two hundred dirhams of silver; and that no zakat was due from anyone whose share fell short of this zakatable amount. If all the shares reached the zakatable amount and the shares were not equally divided; zakat was taken from each man according to the measure of his share. This applied only when the share of each man among them reached the zakatable amount; because the Messenger of Allah; may Allah bless him and grant him peace; had said; There is no zakat to pay on less than five awaq of silver. Malik commented; This is what I prefer most out of what I have heard about the matter. Malik said; When a man has gold and silver dispersed among various people he must add it all up together and then take out the zakat due on the total sum. Malik said; No zakat is due from some one who acquires gold or silver until a year has elapsed over his acquisition from the day it became his. | The Chapter on Precious Metals And Zakat in HodHood Indexing, The Book of Faraid in Muwata Malik | |
| MuwataMalik-017-001-35558 | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to adorn his daughters and slave-girls with gold jewellery and he did not take any zakat from their jewellery. Malik said; Anyone who has unminted gold or silver; or gold and silver jewellery which is not used for wearing; must pay zakat on it every year. It is weighed and one-fortieth is taken; unless it falls short of twenty dinars of gold or two hundred dirhams of silver; in which case there is no zakat to pay. Zakat is paid only when jewellery is kept for purposes other than wearing. Bits of gold and silver or broken jewellery which the owner intends to mend to wear are in the same position as goods which are worn by their owner - no zakat has to be paid on them by the owner. Malik said; There is no zakat to pay on pearls; musk or amber. | The Chapter on Precious Metals And Zakat in HodHood Indexing, The Book of Faraid in Muwata Malik |
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