Verdict

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Verdict References or Citations

In Quran

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In Hadith Text Books

Verdict In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1481		Narrated Amr Bin AlAs: That he heard Allah Messenger ﷺ saying; If a judge gives a verdict according to the best of his knowledge and his verdict is correct i.e. agrees with Allah and His Apostle verdict he will receive a double reward; and if he gives a verdict according to the best of his knowledge and his verdict is wrong; i.e. against that of Allah and His Apostle even then he will get a reward.	The Chapter on Jihad Reward in HodHood Indexing, Chapter on The reward for giving a verdict according to the best of knowledge in Sahih AlBukhari
SahihAlBukhari-017-001-1683		Narrated Malik Bin Aus: I went and entered upon Umar; his doorman; Yarfa came saying Uthman; Abdulrahman AlZubair and Saad are asking your permission to see you. May I admit them? Umar said; Yes. So he admitted them Then he came again and said; May I admit Ali and Abbas? He said; Yes. Abbas said; O; chief of the believers! Judge between me and this man Ali. Umar said; I beseech you by Allah by Whose permission both the heaven and the earth exist; do you know that Allah Messenger ﷺ said; Our the Apostles property will not be inherited; and whatever we leave after our death is to be spent in charity? And by that Allah Messenger ﷺ meant himself. The group said; No doubt ; he said so. Umar then faced Ali and Abbas and said; Do you both know that Allah Messenger ﷺ said that? They replied; No doubt ; he said so. Umar said; So let me talk to you about this matter. Allah favored His Apostle with something of this Fai i.e. booty won by the Muslims at war without fighting which He did not give to anybody else; Allah said:- And what Allah gave to His Apostle Fai Booty.........to do all things.... 59.6 And so that property was only for Allah Messenger ﷺ. Yet; by Allah; he neither gathered that property for himself nor withheld it from you; but he gave its income to you; and distributed it among you till there remained the present property out of which the Prophet ﷺ used to spend the yearly maintenance for his family; and whatever used to remain; he used to spend it where Allah property is spent i.e. in charity etc.. Allah Messenger ﷺ followed that throughout his life. Now I beseech you by Allah; do you know all that? They said; Yes. Umar then said to Ali and Abbas; I beseech you by Allah; do you know that? Both of them said; Yes. Umar added; And when the Prophet ﷺ died; Abu Bakr said; I am the successor of Allah Messenger ﷺ ; and took charge of that property and managed it in the same way as Allah Messenger ﷺ did. Then I took charge of this property for two years during which I managed it as Allah Messenger ﷺ and Abu Bakr did. Then you both Ali and Abbas came to talk to me; bearing the same claim and presenting the same case. O Abbas! You came to me asking for your share from the property of your nephew; and this man Ali came to me; asking for the share of h is wife from the property of her father. I said; If you both wish; I will give that to you on that condition i.e. that you would follow the way of the Prophet ﷺ and Abu Bakr and as I Umar have done in man aging it. Now both of you seek of me a verdict other than that? Lo! By Allah; by Whose permission both the heaven and the earth exist; I will not give any verdict other than that till the Hour is established. If you are unable to manage it; then return it to me; and I will be sufficient to manage it on your behalf.	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Our property is not to be inherited and whatever we leave is Sadaqa in Sahih AlBukhari
SahihAlBukhari-017-001-1691		Narrated Huzail Bin Shirahbil: Abu Mousa was asked regarding the inheritance of a daughter; a son daughter; and a sister. He said; The daughter will take one-half and the sister will take one-half. If you go to Ibn Masud; he will tell you the same. Ibn Masud was asked and was told of Abu Mousa verdict. Ibn Masud then said; If I give the same verdict; I would stray and would not be of the rightly-guided. The verdict I will give in this case; will be the same as the Prophet ﷺ did; i.e. one-half is for daughter; and one-sixth for the son daughter; i.e. both shares make two-thirds of the total property; and the rest is for the sister. Afterwards we cams to Abu Mousa and informed him of Ibn Masud verdict; whereupon he said; So; do not ask me for verdicts; as long as this learned man is among you.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The share of inheritance of ones sons daughter in Sahih AlBukhari
SahihAlBukhari-017-001-1696		Narrated AlAswad: Muadh Bin Jabal gave this verdict for us in the lifetime of Allah Messenger ﷺ. One-half of the inheritance is to be given to the daughter and the other half to the sister. Sulaiman said: Muadh gave a verdict for us; but he did not mention that it was so in the lifetime of Allah Messenger ﷺ.	The Chapter on Inheritance And Shares in HodHood Indexing, Chapter on The sisters share the inheritance with the daughters in Sahih AlBukhari
SahihAlBukhari-017-001-1769		Narrated Hisham father from AlMughira Bin Shuba: Umar consulted the companions about the case of a woman abortion caused by somebody else. AlMughira said: The Prophet ﷺ gave the verdict that a male or female slave should be given as a Diya. Then Muhammad Bin Maslama testified that he had witnessed the Prophet ﷺ giving such a verdict.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on The foetus of a woman in Sahih AlBukhari
SahihAlBukhari-017-001-1772		Narrated Abu Huraira: Allah Messenger ﷺ gave a verdict regarding an aborted fetus of a woman from Bani Lihyan that the killer of the fetus should give a male or female slave as a Diya but the woman who was required to give the slave; died; so Allah Messenger ﷺ gave the verdict that her inheritance be given to her children and her husband and the Diya be paid by her Asaba.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on The Diya is to be collected from the father of the killer and his Asaba but not from the killers children in Sahih AlBukhari
SahihAlBukhari-017-001-1901		Narrated Abdullah Bin Abbas: AlFadl Bin Abbas rode behind the Prophet ﷺ as his companion rider on the back portion of his she camel on the Day Of AlNahr slaughtering of sacrifice; 10th Dhu AlHijja and AlFadl was a handsome man. The Prophet ﷺ stopped to give the people verdicts. In the meantime; a beautiful woman From the tribe of Khatham came; asking the verdict of Allah Messenger ﷺ. AlFadl started looking at her as her beauty attracted him. The Prophet ﷺ looked behind while AlFadl was looking at her; so the Prophet ﷺ held out his hand backwards and caught the chin of AlFadl and turned his face to the owner sides in order that he should not gaze at her. She said; O Allah Messenger ﷺ ! The obligation of Performing Hajj enjoined by Allah on His worshipers; has become due compulsory on my father who is an old man and who cannot sit firmly on the riding animal. Will it be sufficient that I perform Hajj on his behalf? He said; Yes.	The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Enter not a house other than your own in Sahih AlBukhari
SahihAlBukhari-017-001-1935		Narrated Abu Said: The people of the tribe of Quraidha agreed upon to accept the verdict of Sad. The Prophet ﷺ sent for him Sad and he came. The Prophet ﷺ said to those people ; Get up for your chief or the best among you! Saad sat beside the Prophet ﷺ and the Prophet ﷺ said to him ; These people have agreed to accept your verdict. Saad said; So I give my judgment that their warriors should be killed and their women and children should be taken as captives. The Prophet ﷺ said; You have judged according to the King Allahs judgment. See Hadith No. 447; Vol. 5	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Get up for your chief in Sahih AlBukhari
SahihAlBukhari-017-001-2103		Narrated Saeed Bin Ubada AlAnsari: that he consulted the Prophet ﷺ about a vow that had been made by his mother who died without fulfilling it. The Prophet ﷺ gave his verdict that he should fulfill it on her behalf. The verdict became Sunna i.e. the Prophet tradition.	The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on If somebody dies without fulfiling a vow in Sahih AlBukhari
SahihAlBukhari-017-001-3186		Narrated Abdullah Bin Abdullah: that his father had written to Ibn AlArqam a letter asking him to ask Subaia AlAslamiya how the Prophet had given her the verdict. She said; The Prophet; gave me his verdict that after I gave birth; I could marry.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on For those who are pregnant their Idda is until they laydown their burdens in Sahih AlBukhari
SahihAlBukhari-017-001-3667		Narrated Abu Saeed AlKhudri: Some people i.e. the Jews of Bani Bin Quraidha agreed to accept the verdict of Saad Bin Muadh so the Prophet ﷺ sent for him i.e. Saad Bin Muadh. He came riding a donkey; and when he approached the Masjid; the Prophet ﷺ said; Get up for the best amongst you. or said; Get up for your chief. Then the Prophet ﷺ said; O Sad! These people have agreed to accept your verdict. Saad said; I judge that their warriors should be killed and their children and women should be taken as captives. The Prophet said; You have given a judgment similar to Allah Judgment or the King judgment.	The Chapter on Inheritance And Grandmothers in HodHood Indexing, Chapter on The merits of Saad Bin Muadh in Sahih AlBukhari
SahihAlBukhari-017-001-4903		Narrated Ibn Umar: That he used to give his verdict regarding the male or female slaves owned by more than one master; one of whom may manumit his share of the slave. Ibn Umar used to say in such a case; The manumitted should manumit the slave completely if he has sufficient money to pay the rest of the price of that slave which is to be justly estimated and the other shareholders are to take the price of their shares and the slave is freed released from slavery. Ibn Umar narrated this verdict from the Prophet.	The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on If one manumits a male slave owned by two persons in Sahih AlBukhari
SahihAlBukhari-017-001-5887		Narrated Ikrima: The people of Medina asked Ibn Abbas about a woman who got her menses after performing Tawafal- Ifada. He said; She could depart from Mecca. They said; We will not act on your verdict and ignore the verdict of Zaid. Ibn Abbas said; When you reach Medina; inquire about it. So; when they reached Medina they asked about that. One of those whom they asked was Um Sulaim. She told them the narration of Safiya 812.	The Chapter on Almadinah And Mountains in HodHood Indexing, Chapter on If a woman gets her menses after Tawaf AlIfada in Sahih AlBukhari
SahihAlBukhari-017-001-6469		Narrated Abu Saeed AlKhudri: The people of Banu Quraidha agreed to accept the verdict of Saad Bin Muadh. So the Prophet ﷺ sent for Sad; and the latter came riding a donkey and when he approached the Masjid; the Prophet ﷺ said to the Ansar; Get up for your chief or for the best among you. Then the Prophet ﷺ said to Sad. These i.e. Banu Quraidha have agreed to accept your verdict. Saad said; Kill their men warriors and take their offspring as captives; On that the Prophet ﷺ said; You have judged according to Allah Judgment; or said; according to the King judgment.	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17675		AlBara Allah be pleased with him reported that the last verse revealed in the Holy Quran is: They ask thee for a religious verdict; say: Allah gives you a religious verdict about Kalala the person who has neither parents nor children iv 177.	The Chapter on Revelation And Jews in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21195		Sahl Bin Saad AlSaidi reported thatUwaimir AlAjlani came to Aasi m Bin Adi AlAnsari and said to him. Tell me about a person who finds a man with his wife; should he kill him; and be killed In retaliation; or how should he act? Aasi m; ask for me religious verdict about it from Allah Messenger ﷺ. So Aasi m asked Allah Messenger ﷺ and he did not like this question and he disapproved of it so much thatAsim felt aggrieved at what he had heard from Allah Messenger ﷺ. When Aasi m came back to his family; Uwaimir came to him and said: Aasi m; what did Allah Messenger ﷺ say to you? Aasi m said to Uwaimir: You did not bring something good. Allah Messenger ﷺ did not like this religious verdict that I sought from him. Uwaimir said: By Allah; I will not rest until I have asked him about it. Uwaimir proceeded until he came to Allah Messenger ﷺ as he was sitting amidst people; and said: Messenger of Allah; tell me about a person who found a man with his wife. Should he kill him; and then you would kill him; or how should he act? Thereupon Allah Messenger ﷺ said: Verses have been revealed concerning you and your wife; so go and bring her. Sahl said that they both invoked curses and further said : I was along with people in the company of Allah Messenger ﷺ. And when they had finished; Uwaimir said: Allah Messenger; I shall have told a lie against her if I keep her now. So he divorced her with three pronouncements before Allah Messenger ﷺ had commanded him. Ibn Shihab said: Subsequently that was the practice of invokers of curses AlMutalainain	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21546		Ubaidullah Bin Abdullah Bin Utba Bin Masud reported that his father wrote to Umar Bin Abdullah b AlArqam AlZuhri that he would go to Subaiah bint AlHirith AlAslamiya Allah be pleased with her and ask her about a verdict from him which Allah Messenger ﷺ gave her when she had asked that from him in regard to the termination of Idda at the birth of a child Umar Bin Abdullah wrote to Abdullah Bin Utba informing him that Subaiah had told him that she had been married to Saad Bin Khaula and he belonged to the tribe of Amir Bin Luay; and was one of those who participated in the Battle of Badr; and he died in the Farewell Pilgrimage and she had been in the family way at that time. And much time had not elapsed that she gave birth to a child after his death and when she was free from the effects of childbirth she embellished herself for those who had to give proposals of marriage. Abd AlSunabil Bin Bakak from Banu Abd AlDar came to her and said: What is this that I see you embellished; perhaps you are inclined to marry; By Allah; you cannot marry unless four months and ten days of Idda are passed. When he said that. I dressed myself; and as it was evening I came to Allah Messenger ﷺ and asked him about it; and he gave me a religious verdict that I was allowed to marry when I had given birth to a child and asked me to marry if I so liked. Ibn Shihab said: I do not find any harm fur her in marrying when she has given birth to a child even when she is bleeding after the birth of the child except that her husband should not go near her until she is purified.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-21595		Urwa Bin Zabair reported that Abdullah Bin AlZubair Allah be pleased with him stood up and delivered an address in Mecca saying: Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage; while he was alluding to a person Ibn Abbas. Ibn Abbas called him and said: You are an uncouth person; devoid of sense. By my life; Muta was practised during the lifetime of the leader of the pious he meant Allah Messenger; ﷺ ; and Ibn AlZubair said to him: just do it yourselves; and by Allah; if you do that I will stone you with your stones. Ibn Shihab said. Khalid Bin Muhajir Bin Saifullah informed me: While I was sitting in the company of a person; a person came to him and he asked for a religious verdict about Muta and he permitted him to do it. Ibn Abu Amrah AlAnsari Allah be pleased with him said to him: Be gentle. It was permitted in- the early days of Islam; for one who was driven to it under the stress of necessity just as the eating of carrion and the blood and flesh of swine and then Allah intensified the commands of His religion and prohibited it altogether. Ibn Shihab reported: Rabi Bin Sabra told me that his father Sabra said: I contracted temporary marriage with a woman of Banu Amir for two cloaks during the lifetime of Allah Messenger ﷺ ; then he forbade us to do Muta. Ibn Shihab said: I heard Rabi Bin Sabra narrating it to Umar Bin Abd AlAziz and I was sitting there.	The Chapter on Forbidden Gold Utensils in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-22629		Aisha; the wife of the Messenger of Allah ﷺ reported: Umm Habiba Bin Jahsh who was the sister-in-law of the Messenger of Allah ﷺ and the wife of Abdulrahman Bin Auf; remained mustahada for seven years; and she; therefore; asked for the verdict of Shariah from the Messenger of Allah ﷺ about it The Messenger of Allah ﷺ said: This is not menstruation; but blood from a vein: so bathe yourself and offer prayer. Aisha said: She took a bath in the wash-tub placed in the apartment of her sister Zainab Bin Jahsh; till the redness of the blood came over the water. Ibn Shihab said: I narrated it to Abu Bakr Bin Abdulrahman Bin AlHarith Bin Hisham about it who observed: May Allah have mercy on Hinda! would that she listened to this verdict. By Lord; she wept for not offering prayer.	The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-22874		Abu Mousa Allah be pleased with him said: I came to the Messenger of Allah ﷺ as he was encamping at Batha. He said to me: Did you intend to perform Hajj? I said: Yes. He again said: With what intention have you entered into the state of Ihram for Ifrad; Qiran or Tamattu. I said: I pronounced Talbiya I have entered into the state of Ihram with that very aim with which the Messenger of Allah ﷺ is pronouncing Talbiya. He the Holy Prophet said; You have done well. Then circumambulate the House and run between AlSafa and AlMarwa and put off Ihram as you have not brought the sacrificial animals along with you. So I circumambulated the House; and ran between AlSafa and AlMarwa and then came to a woman of the tribe of Qais and she rid my head of the lice. I again put on Ihram for Hajj. and continued giving religious verdict according to this practice till during the Caliphate of Umar Allah be pleased with him when a person said to him: Abu Mousa; or Abdullah Bin Qais; exercise restraint in delivering some religious verdict of yours; for you do not know what has been introduced after you by the Commander of the Believers in the rites of Hajj. Thereupon he said: 0 people; whom we gave the religious verdict concerning putting off Ihram they should wait; for the Commander of the Believers is about to come to you; and you should follow him. Umar Allah be pleased with him then came and I made a mention of it to him. whereupon he said: If we abide by the Book of Allah we find the Book of Allah has commanded us to complete the. Hajj and Umra ; and if we abide by the Sunnah of Allah Messenger ﷺ ; we find that Allah Messenger ﷺ did not put off Ihram till the sacrificial animal was brought to its end till it was sacrificed.	The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-22876		Abu Mousa Allah be pleased with him reported: I came to the Messenger of Allah ﷺ and he was encamping at Batha. He the Holy Prophet said: With what purpose have you entered into the state of Ihram? I said: I have entered into the state of Ihram in accordance with the Ihram of Allah Apostle ﷺ. He said: Have you brought sacrificial animals along with you? I said: No. whereupon he said: Then circumambulate the House and run between AlSafa and AlMarwa and put off Ihram. So I circumambulated the House; ran between AlSafa and AlMarwa; and then came to a woman of my tribe. She combed and washed my head. I used to give religious verdict according to the above mentioned command of the Holy Prophet during the Caliphate of Abu Bakr and also during that of Umar. And it was during the Hajj season that a person came to me and said: You perhaps do not know what the Commander of the Believers has introduced in the rites of Hajj. I said: 0 people; those whom we have given religious verdict about a certain thing should wait; for the Commander of the Believers is about to arrive among you; so follow him. When the Commander of the Believers arrived; I said: What is this that you have introduced in the rites of Hajj ? -where upon he said: If we abide by the Book of Allah we find that there Allah; Exalted and Majestic; has said: Complete Hajj and Umra for Allah. And if we abide by the Sunnah of our Apostle ﷺ we find that the Messenger of Allah ﷺ did not put off Ihram till he had sacrificed the animals.	The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-22878		Abu Mousa; Allah be pleased with him reported that he used to deliver religious verdict in favor of Hajj Tamattu. A person said to him: Exercise restraint in delivering some of your religious verdicts; for you do not know what the Commander of Believers has introduced in the rites of Hajj after you when you were away in Yemen. He Abu Mousa; met him Hadrat Umar subsequently and asked him about it ; whereupon Umar said: I know that Allah Apostle ﷺ and also his Companions did that observed Tamattu ; but I do not approve that the married persons should have intercourse with their wives under the shade of the trees; and then set out for Hajj with water trickling down from their heads.	The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-23133		Tawus reported: I was in the company of Ibn Abbas Allah be pleased with them when Zaid Bin Thabit said: Do you give religious verdict that the woman who is in menses is allowed to go without performing the last circumambulation of the House? Ibn Abbas Allah be pleased with them said to him: Ask such and such woman of the Ansar; if you do not believe my religious verdict whether Allah Messenger ﷺ had coimmanded her this. Zaid b Thabit went to that lady and after getting this verdict attested by her came back to Ibn Abbas Allah be pleased with them smilingly and said: I did not find you but telling the truth.	The Chapter on Entering in HodHood Indexing, Chapter on 67 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9926			The Chapter on Intoxicating Drinks in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

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In Muwata Malik

nothing found