Vision

Vision Completed Form

The word Vision is a stemmed form of the following words:

Vision Dictionary Definition

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Vision References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMulk Ayah 4	Surat AlMulk	-0.53		73	State worn, Dull discomfited, Discomfited state, Vision vision, Vision dull	ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ يَنْقَلِبْ إِلَيْكَ الْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ	Again turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out.
Surat AlNisa Ayah 60	Surat AlNisa	-0.46		92	Turn vision, Lead astrai, Evil order, Reject satan, Resort judgment, Revel resort, Judgment disput, Declar revel, Vision declar, Satan lead, Order reject, Disput evil	أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ يُرِيدُونَ أَنْ يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَنْ يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَنْ يُضِلَّهُمْ ضَلَالًا بَعِيدًا	Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).
Surat AlImran Ayah 23	Surat AlImran	-0.44		89	Turn vision, Portion book, Vision portion, Turn declin, Parti turn, Declin arbitr, Settl dispute, Invit book, Settl disput, Book invit, Book settl, Dispute parti	أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِنْهُمْ وَهُمْ مُعْرِضُونَ	Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).
Surat AlBaqara Ayah 258	Surat AlBaqara	-0.41		87	Reject faith, Life death, Turn vision, Lord grant, Death life, Abraham lord, Giveth life, Doth guid, Sun rise, Disput abraham, Faith nor, Power abraham, Grant power, Rise east, West thu, Lord giveth, Doth guidanc, Death abraham, East rise, Rise west, Vision disput, Causeth sun, Confound arrog, Guidanc unjust, Thu confound, Nor doth, Abraham causeth, Arrog reject	أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ	Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
Surat AlBaqara Ayah 243	Surat AlBaqara	-0.33		87	Turn vision, Full bounti, Bounti mankind, Restor life, Death die, Mankind ungrat, Die restor, Life full, Abandon homes, Fear death, Vision abandon, Homes thousand, Thousand fear, Didst turn	أَلَمْ تَرَ إِلَى الَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ وَهُمْ أُلُوفٌ حَذَرَ الْمَوْتِ فَقَالَ لَهُمُ اللَّهُ مُوتُوا ثُمَّ أَحْيَاهُمْ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ	Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.
Surat AlIsra Ayah 60	Surat AlIsra	-0.31		46	Lord doth, Behold lord, Doth encompass, Terror warn, Grant vision, Qur terror, Mention qur, Vision show, Encompass mankind, Inordin transgress, Tree mention, Warn increas, Increas inordin, Mankind grant, Hold lord, Curs tree, Show trial	وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً لِلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَانًا كَبِيرًا	Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men, - as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression!
Surat Yusuf Ayah 5	Surat Yusuf	-0.31		48	Avow enemi, Satan avow, Brothers concoct, Dear son, Relat vision, Son relat, Plot satan, Concoct plot, Vision brothers, Father dear	قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَى إِخْوَتِكَ فَيَكِيدُوا لَكَ كَيْدًا إِنَّ الشَّيْطَانَ لِلْإِنْسَانِ عَدُوٌّ مُبِينٌ	Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy!
Surat AlNisa Ayah 44	Surat AlNisa	-0.28		92	Turn vision, Portion book, Vision portion, Book traffic, Lose path, Error lose, Traffic error	أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يَشْتَرُونَ الضَّلَالَةَ وَيُرِيدُونَ أَنْ تَضِلُّوا السَّبِيلَ	Hast thou not turned Thy vision to those who were given a portion of the Book? they traffic in error, and wish that ye should lose the right path.
Surat AlBaqara Ayah 246	Surat AlBaqara	-0.26		87	Full knowledg, Children israel, Turn vision, Fight fight, Knowledg wrong, Fight turn, Command fight, Israel mose, Band ha, Fight command, Prophet appoint, Ha full, Famili command, Home famili, Appoint king, Mose prophet, Fight refus, Chief children, Vision chief, Mai fight, King mai, Turn home, Refus fight, Turn band	أَلَمْ تَرَ إِلَى الْمَلَإِ مِنْ بَنِي إِسْرَائِيلَ مِنْ بَعْدِ مُوسَى إِذْ قَالُوا لِنَبِيٍّ لَهُمُ ابْعَثْ لَنَا مَلِكًا نُقَاتِلْ فِي سَبِيلِ اللَّهِ قَالَ هَلْ عَسَيْتُمْ إِنْ كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِنْ دِيَارِنَا وَأَبْنَائِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِنْهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ	Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
Surat Yusuf Ayah 100	Surat Yusuf	-0.064		48	Full knowledg, Knowledg wisdom, Throne dignity, Fulfil vision, Brought desert, Lord understand, Lord understandeth, Planneth full, Fell prostrat, Parent throne, Sown enmiti, Brother lord, Vision prison, Understandeth mysteri, Mysteri planneth, Desert satan, Satan sown, Father fulfil, Fell prostration, Enmiti brother, Dignity fell, Prison brought, Rais parent	وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا وَقَالَ يَا أَبَتِ هَذَا تَأْوِيلُ رُؤْيَايَ مِنْ قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقًّا وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُمْ مِنَ الْبَدْوِ مِنْ بَعْدِ أَنْ نَزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي إِنَّ رَبِّي لَطِيفٌ لِمَا يَشَاءُ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ	And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.
Surat Ibrahim Ayah 28	Surat Ibrahim	-0.0096		70	Turn vision, Caus descend, Hous perdition, Vision chang, Chang favour, Descend hous, Blasphemi caus, Favour blasphemi	أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَتَ اللَّهِ كُفْرًا وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ	Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?-
Surat AlMulk Ayah 3	Surat AlMulk	0.027		73	Creat heaven, Vision seest, Proport wilt, Heaven proport, Wilt creation, Seest flaw, Graciou vision, Creation graciou	الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ طِبَاقًا مَا تَرَى فِي خَلْقِ الرَّحْمَنِ مِنْ تَفَاوُتٍ فَارْجِعِ الْبَصَرَ هَلْ تَرَى مِنْ فُطُورٍ	He Who created the seven heavens one above another: No want of proportion wilt thou see in the Creation of (Allah) Most Gracious. So turn thy vision again: seest thou any flaw?
Surat AlNisa Ayah 77	Surat AlNisa	0.098		92	Establish regular, Regular prayer, Fear lord, Regular chariti, Turn vision, Dealt unjustli, Grant respit, Prayer spend, Order fight, Why hast, Lord why, Section fear, Term short, Hast order, Chariti length, Never dealt, Respit natur, Hereaft never, Wouldst grant, Fight wouldst, Issu behold, Enjoy hereaft, Behold section, Natur term, Hand fight, Vision hold, Fight issu, Hold hand, Fight establish, Length order, Short enjoy, Spend regular	أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلَا أَخَّرْتَنَا إِلَى أَجَلٍ قَرِيبٍ قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِمَنِ اتَّقَى وَلَا تُظْلَمُونَ فَتِيلًا	Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
Surat AlNoor Ayah 44	Surat AlNoor	0.28		102	Night dai, Altern night, Dai instruct, Instruct vision	يُقَلِّبُ اللَّهُ اللَّيْلَ وَالنَّهَارَ إِنَّ فِي ذَلِكَ لَعِبْرَةً لِأُولِي الْأَبْصَارِ	It is Allah Who alternates the Night and the Day: verily in these things is an instructive example for those who have vision!
Surat AlNisa Ayah 49	Surat AlNisa	0.28		92	Turn vision, Nay doth, Vision claim, Claim sanctiti, Fail receiv, Pleaseth fail, Sanctifi pleaseth, Doth sanctifi, Sanctiti nay, Receiv justic	أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنْفُسَهُمْ بَلِ اللَّهُ يُزَكِّي مَنْ يَشَاءُ وَلَا يُظْلَمُونَ فَتِيلًا	Hast thou not turned Thy vision to those who claim sanctity for themselves? Nay-but Allah Doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing.
Surat AlSaffat Ayah 102	Surat AlSaffat	0.32		56	Patienc constanc, Reach ag, Offer sacrific, Son reach, Art command, Son vision, Father art, Sacrific view, Will practis, Practis patienc, View son, Command will, Vision offer	فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانْظُرْ مَاذَا تَرَى قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ	Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
Surat AlFath Ayah 27	Surat AlFath	0.52		111	Sacr mosqu, Sacr mosque, Speedi victori, Fulfil vision, Knew knew, Knew granted, Mosque wills, Truli fulfil, Granted speedi, Head shaved, Fear knew, Short fear, Wills mind, Secure head, Cut short, Enter sacr, Hair cut, Mind secure, Vision enter, Shaved hair	لَقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِنْ دُونِ ذَلِكَ فَتْحًا قَرِيبًا	Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory.
Surat AlSaffat Ayah 105	Surat AlSaffat	0.67		56	Fulfil vision, Hast fulfil	قَدْ صَدَّقْتَ الرُّؤْيَا إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ	"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.

In Hadith Text Books

Vision In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2021		Narrated Ibn Abbas: regarding the Verse And We granted the vision Ascension to the heavens Miraj which We showed you O Muhammad as an actual eye witness but as a trial for mankind. 17.60 : Allah Apostle actually saw with his own eyes the vision all the things which were shown to him on the night of his Night Journey to Jerusalem and then to the heavens. The cursed tree which is mentioned in the Quran is the tree of AlZaqqum.	The Chapter on in HodHood Indexing, Chapter on And We made not the vision which We showed you but a trial for the mankind in Sahih AlBukhari
SahihAlBukhari-017-001-7168		Narrated Masruq: I said to Aisha; O Mother! Did Prophet Muhammad see his Lord? Aisha said; What you have said makes my hair stand on end ! Know that if somebody tells you one of the following three things; he is a liar: Whoever tells you that Muhammad saw his Lord; is a liar. Then Aisha recited the Verse: No vision can grasp Him; but His grasp is over all vision. He is the Most Courteous Well-Acquainted with all things. 6.103 It is not fitting for a human being that Allah should speak to him except by inspiration or from behind a veil. 42.51 Aisha further said; And whoever tells you that the Prophet knows what is going to happen tomorrow; is a liar. She then recited: No soul can know what it will earn tomorrow. 31.34 She added: And whoever tell you that he concealed some of Allah orders ; is a liar. Then she recited: O Apostle! Proclaim the Message which has been sent down to you from your Lord.. 5.67 Aisha added. But the Prophet ﷺ saw Gabriel in his true form twice.	The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18728		It is narrated on the authority of Masruq that he said: I was resting at the house of Aisha that she said: O Abu Aisha kunya of Masruq ; there are three things; and he who affirmed even one of them fabricated the greatest lie against Allah. I asked that they were. She said: He who presumed that Muhammad ﷺ saw his Lord with his ocular vision fabricated the greatest lie against Allah. I was reclining but then sat up and said: Mother of the Faithful; wait a bit and do not be in a haste. Has not Allah Mighty and Majestic said: And truly he saw him on the clear horizon AlQuran; Surat AlTakwir; 81:23 and he saw Him in another descent AlQuran; Surat Najm 53:13 ? She said: I am the first of this Ummah who asked the Messenger of Allah ﷺ about it; and he said: Verily he is Gabriel. I have never seen him in his original form in which he was created except on those two occasions to which these verses refer ; I saw him descending from the heaven and filling the space from the sky to the earth with the greatness of his bodily structure. She said: Have you not heard Allah saying: Eyes comprehend Him not; but He comprehends all vision. and He is Subtle; and All-Aware AlQuran; Surat AlAnam 6:103 ? She; i.e. Aisha; further said : Have you not heard that; verily; Allah says: And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal; by His permission; what He wills. Indeed; He is Most High and Wise. AlQuran; Surat AlShura; 42:51 She said: He who presumes that the Messenger of Allah ﷺ concealed anything from the Book of Allah fabricates the greatest lie against Allah. Allah says: O Messenger; announce that which has been revealed to you from your Lord; and if you do not; then you have not conveyed His message. And Allah will protect you from the people. Indeed; Allah does not guide the disbelieving people. AlQuran; Surat AlMaidah; 5:67. She said: He who presumes that he would inform about what was going to happen tomorrow fabricates the greatest lie against Allah. And Allah says Say; None in the heavens and earth knows the unseen except Allah ; and they do not perceive when they will be resurrected. AlQuran; Surat AlNaml; 27:65.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on 77 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10011		Ibn Abbas commented on Allah; the Most High; saying: And We made not the vision which We showed but a trial for mankind 17:60. He said: It is the vision he saw with his eyes; on the night the Prophet ﷺ was taken on the journey to Bait AlMaqdis. And the accursed tree in the Quran 17:60. He said: It is the Zaqqum tree.	The Chapter on Knowledge In Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10156		Narrated Ikrimah: that Ibn Abbas said: Muhammad saw his Lord. I said: Did Allah not say: No vision can grasp Him; but He grasps all vision 6:103. He said: Woe unto you! That is when He manifests His Light. But Muhammad saw his Lord two times.	The Chapter on Supplications And Dreams in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9945		Narrated Masruq: I was reclining in the presence of Aisha when she said: O Abu Aishah! There are three things; whoever speaks of one of them; then he has uttered one of the worst lies against Allah. Whoever claims that Muhammad saw his Lord. Then he has uttered one the worst lies against Allah; Allah says: No vision can grasp Him; but His grasp is over all vision; and He is the Most Subtle; Well-Acquainted with all things 6:103. It is not for any human being that Allah should speak to him unless it be by revelation or from behind a veil 42:91. I was reclining so I sat up an said: O Mother of the Believers! Take your time with me and do not be hasty with me! Did Allah Most High not say: And indeed he saw him at a second descent 53:13. And And indeed he saw him in the clear horizon 81:23. She said By Allah! I was the first who asked the Messenger of Allah ﷺ about this. He said: That was only Jibril. I did not see him in the appearance he was created in except for these two times. I saw him descending from the heavens; and due to his tremendous size he filled what was between the heavens and the earth. And whoever claimed that Muhammad hid anything that Allah revealed to him; then he uttered one of the worst lies against Allah. Allah says: O Messenger! Proclaim what has been sent down to you from your Lord 5:67. And whoever claimed that he ﷺ knew what would be tomorrow; then he has uttered one of the worst lies against Allah. Allah says: Say: None in the heavens and in the earth knows the unseen but Allah 27:65.	The Chapter on Tashahhud And Enemies in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26962		Abu Huraira reported the Prophet ﷺ as saying: When the time draws near; a believers vision can hardly be false. The truer one of them is in his speech; the truer he is in his vision. Visions are of three types: Good visions are glad tidings from Allah; a terrifying vision caused by the devil; and the ideas which come from within a man. So when one sees anything he dislikes; he should get up and pray; and should not tell it to the people. He said : I like a fetter and dislike a shackle on the neck; a fetter indicates being firmly established in religion.Abu Dawud said : when the time draws near means that when the day and night are equal.	The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on Regarding dreams in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34855		Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Zayd Ibn Thabit used to say; When the eye remains but the sight is lost; one hundred dinars are payable for it. Yahya said; Malik was asked about cutting off the lower lid of the eye and the bone around the eye. He said; There is only ijtihad in that unless the vision of the eye is impaired. He is entitled to an amount that is compatible to the extent the vision of the eye has been impaired. Yahya said that Malik said; What is done in our community about removing the bad eye of a one-eyed man when it has already been blinded and still remains there in its place and the paralyzed hand when it is cut off; is that there is only ijtihad in that; and there is no prescribed blood-money.	The Chapter on Supplications And Guidance in HodHood Indexing, The Book of General Subjects in Muwata Malik