Afternoon prayer

Afternoon prayer Completed Form

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Afternoon prayer Dictionary Definition

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Afternoon prayer in Wikipedia

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Afternoon prayer References or Citations

In Quran

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In Hadith Text Books

Afternoon prayer In Sahih AlBukhari

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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19958		Muadh Bin Jabal reported that he went along with Allah Apostle ﷺ in the expedition of Tabuk and he the Holy Prophet combined the prayers. He offered the noon and afternoon prayers together and the sunset and night prayers together and on the other day he deferred the prayers; he then came out and offered the noon and afternoon prayers together. He then went in and later on came out and then after that offered the sunset and night prayers together and then said: God willing; you would reach by tomorrow the fountain of Tabuk and you should not come to that until it is dawn; and he who amongst you happens to go there should not touch its water until I come. We came to that and two persons amongst us reached that fountain ahead of us. It was a thin flow of water like the shoelace. Allah Messenger ﷺ asked them whether they had touched the water. They said: Yes. Allah Apostle ﷺ scolded them; and he said to them what he had to say by the will of God. The people then took water of the fountain in their palms until it became somewhat significant and Allah Messenger ﷺ washed his hands and his face too in it; and then; took it again in that fountain and there gushed forth abundant water from that fountain; until all the people drank to their fill. He then said: Muadh; it is hoped that if you live long you would see its water irrigating well the gardens.	The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-23485		Abu Saeed AlKhudri reported: We used to estimate how long Allah Messenger ﷺ stood in the noon and afternoon prayers; and we estimated hat he stood in the first two rakahs of the noon prayer as long as it takes to recite Alif Lam Mim; Tanzil; i. e. AlSajda. We estimated that he stood half that time in the last two rakahs; that he stood in the first two of the afternoon as long as he did in the last two at noon; and in the last two of the afternoon prayer about half that time. Abu Bakr in his narration has made no mention of Alif Lam Mim; Tanzil; but said: As long as it takes to recite thirty verses.	The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-23687		Anas Bin Malik reported: When the Messenger of Allah ﷺ set out on a journey before the sun declined from the meridian ; he delayed the noon prayer till the afternoon prayer; and then dismounted his ride and combined them noon and afternoon prayers ; but if the sun had declined before his setting out on a journey; he observed the noon prayer and then mounted the ride.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-23698		Abdullah Bin Shaqiq reported: Ibn Abbas one day addressed us in the afternoon after the afternoon prayer till the sun disappeared and the stars appeared; and the people began to say: Prayer; prayer. A person from Banu Tamim came there. He neither slackened nor turned away; but continued crying : Prayer; prayer. Ibn Abbas said: May you be deprived of your mother; do you teach me Sunnah? And then he said: I saw the Messenger of Allah ﷺ combining the noon and afternoon prayers and the sunset and Isha prayers. Abdullah Bin Shaqiq said: Some doubt was created in my mind about it. So I came to Abu Huraira and asked him about it and he testified his assertion.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-24362		Abu Huraira reported: The Messenger of Allah ﷺ said: He who finds one rakah at dawn before the rising of the sun; he in fact finds the dawn prayer. and he who finds one rakah of the afternoon prayer before sunset; he in fact finds the afternoon prayer.	The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-24375		Abdullah Bin Amr reported: The Messenger of Allah ﷺ said: The time of the noon prayer is when the sun passes the meridian and a man shadow is the same length as his height; and it lasts as long as the time for the afternoon prayer has not come; the time for the afternoon prayer is as long as the sun has not become pale; the time of the evening prayer is as long as the twilight has not ended; the time of the night prayer is up to the middle of the average night and the time of the morning prayer is from the appearance of dawn; as long as the sun has not risen; but when the sun rises; refrain from prayer for it rises between the horns of the devil.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-24376		Abdullah Bin Amr Bin AlAs reported: The Messenger of Allah ﷺ was asked about the times of prayers. He said: The time for the morning prayer lasts as long as the first visible part of the rising sun does not appear and the time of the noon prayer is when the sun declines from the zenith and there is not a time for the afternoon prayer and the time for the afternoon prayer is so long as the sun does not become pale and its first visible part does not set; and the time for the evening prayer is that when the sun disappears and it lasts till the twilight is no more and the time for the night prayer is up to the midnight.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-24378		Sulaiman Bin Buraida narrated it on the authority of his father that a person asked the Messenger of Allah ﷺ about the time of prayer. Upon this he said: Pray with us these two; meaning two days. When the sun passed the meridian; he gave command to Bilal who uttered the call to prayer. Then he commanded him and pronounced Iqama for noon prayer Then at the time of the afternoon prayer he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high; white and clear. He then commanded and Iqama for the evening prayer was pronounced; when the sun had set. He then commanded him and the Iqama for the night prayer was pronounced when the twilight had disappeared. He then commanded him and the Iqama for the morning prayer was pronounced; when the dawn had appeared. When it was the next day; he commanded him to delay the noon prayer till the extreme heat had passed and he did so; and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high; delaying it beyond the time he had previously observed it. He observed the evening prayer before the twilight had vanished; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. He the Holy Prophet then said: Where is the man who inquired about the time of prayer? He the inquirer said: Messenger of Allah; here I am. He the Holy Prophet said: The time for your prayer is within the limits of what you have seen.	The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-24379		Buraida narrated on the authority of his father that a man came to the Prophet ﷺ and asked about the times of prayer. He said: You observe with us the prayer. He commanded Bilal; and he uttered the call to prayer in the darkness of night preceding daybreak and he said the morning prayer till dawn had appeared. He then commanded him Bilal to call for the noon prayer when the sun had declined from the zenith. He then commanded him Bilal to call for the afternoon prayer when the sun was high. He then commanded him for the evening prayer when the sun had set. He then commanded him for the night prayer when the twilight had disappeared. Then on the next day he commanded him to call for prayer when there was light in the morning. He then commanded him to call for the noon prayer when the extreme heat was no more. He then commanded him for the afternoon prayer when the sun was bright and clear and yellowness did not blend with it. He then commanded him to observe the sunset prayer. He then commanded him for the night prayer when a third part of the night bad passed or a bit less than that. Harami the narrator of this hadith was in doubt about that part of the mentioned hadith which concerned the portion of the night. When it was dawn; he the Holy Prophet said: Where is the inquirer who inquired about the times of prayer and added : Between these two extremes is the time for prayer.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-24380		Abu Mousa narrated on the authority of his father that a person came to the Messenger of Allah ﷺ for inquiring about the times of prayers. He the Holy Prophet gave him no reply because he wanted to explain to him the times by practically observing these prayers. He then said the morning player when it was daybreak; but the people could hardly recognise one another. He then commanded and the Iqama for the noon prayer was pronounced when the tan had passed the meridian and one would say that it was midday but he the Holy Prophet knew batter than them. He then again commanded and the Iqama for the afternoon prayer was pronounced when the sun was high. He then commanded and Iqama for the evening prayer was pronounced when the sun had sunk. He then commanded and Iqama for the night prayer was pronounced when the twilight had disappeared. He then delayed the morning prayer on the next day so much so that after returning from it one would say that the sun had risen or it was about to rise. He then delayed the noon prayer till it was near the time of afternoon prayer as it was observed yesterday. He then delayed the afternoon prayer till one after returning from it would say that the sun had become red. He then delayed the evening prayer till the twilight was about to disappear. He then delayed the night prayer till it was one-third of the night. He then called the inquirer in the morning and said: The time for prayers is between these two extremes.	The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-24400		Anas Bin Malik reported: We used to offer the afternoon prayer at such a time that a person would go to Bani Amr Bin Auf and he would find them busy offering the afternoon prayer.	Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-24401		Ala Bin Abdulrahman reported that they came to the house of Anas Bin Malik in Basra after saying the noon prayer. His Anas house was situated by the side of the Masjid. As revisited him he Anas said: Have you said the afternoon prayer? We said to him: It is just a few minutes before that we finished the noon prayer. He said: Offer the afternoon prayer. So we stood up and said our prayer. And when we completed it; he said: I have heard the Messenger of Allah ﷺ saying: This is how the hypocrite prays: he sits watching the sun; and when it is between the horns of devil; he rises and strikes the ground four times in haste mentioning Allah a little during it.	The Chapter on Prayers And Forgiveness in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-24449		Muhammad Bin Amr Bin AlHasan Bin All reported: When AlHajjaj came to Medina we asked Jabir Bin Abdullah about the timings of prayer as observed by the Holy Prophet. He said: The Messenger of Allah ﷺ used to pray afternoon prayer in the midday heat; the afternoon prayer when the sun was bright; the evening prayer when the sun had completely set; and as for the night prayer; he sometimes delayed and sometimes observed it at earlier hours. When he found them his Companions assembled at earlier hours he prayed early. and when he saw them coming late; he delayed the prayer. and the morning prayer the Messenger of Allah ﷺ observed in the darkness before dawn.	The Chapter on Prayers In Friday in HodHood Indexing, Chapter on 40 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25342		Narrated Muadh Bin Jabal : They the Companions proceeded on the expedition of Tabuk along with the Messenger of Allah ﷺ. He combined the noon and afternoon prayers and the sunset and night prayers. One day he delayed the prayer and came out of his dwelling and combined the noon and the afternoon prayers. He then went it and then came out and combined the sunset and the night prayers.	The Chapter on Leading Prayers in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25344		Narrated Muadh Ibn Jabal: On the expedition to Tabuk if the sun had passed the meridian before the apostle of Allah ﷺ moved off; he combined the noon and the afternoon prayers; but if he moved off before the sun had passed the meridian; he delayed the noon prayer till he halted for the afternoon prayer. He acted similarly for the sunset prayer; if the sun set before he moved off; he combined the sunset and the night prayers; but if he moved off before sunset; he delayed the sunset prayer till he halted for the night prayer and then combined them.Abu Dawud said: Hisham Bin Urwah narrated this tradition from Husain Bin Abdullah from Kuraib on the authority of Ibn Abbas from the Prophet ﷺ like the tradition narrated by Mufaddal and AlLaith.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25356		Narrated Muadh Ibn Jabal: The Prophet ﷺ was engaged in the Battle of Tabuk. If he moved off before the sun had declined; he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined; he would combine the noon and afternoon prayers; and then he proceeded; if he moved off before the evening prayer; he would delay the evening prayer; he would offer it along with the night prayer; he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer; he would offer the night prayer earlier and offer it along with the evening prayer.Abu Dawud said: This tradition has not been narrated by anyone except by Qutaibah.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25372		Narrated Abu Ayash AlZuraqi: We accompanied the Messenger of Allah ﷺ at Usfan; and Khalid Ibn AlWalid was the chief of unbelievers. We offered the noon prayer. Thereupon; the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed; relating to the shortening of the prayer in time of danger between the noon and afternoon prayer. When the time of the afternoon prayer came; the Messenger of Allah ﷺ stood facing the qiblah; and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah ﷺ and there was another row behind this row. The Messenger of Allah ﷺ bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up; those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Messenger of Allah ﷺ then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah ﷺ and the row near him i.e. the front row were seated; the people in the second row behind them prostrated themselves. Then all of them were seated. He the Prophet then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.Abu Dawud said: This tradition has been narrated by Ayoub and Hisham from Abu AlZubair on the authority of Jabir to the same effect from the Prophet ﷺ. Similarly; this has been transmitted by Dawud Bin Husain from Ikrimah; on the authority of Ibn Abbas. This has also been reported by Abd AlMalik; from Ata from Jabir in like manner. This has also been narrated by Qatadah from AlHasan from Hittan on the authority of Abu Mousa in a similar way. Similarly; this has been reported by Ikrimah Bin Khalid from Mujahid from the Prophet ﷺ. This has also been reported by Hisham Bin Urwah from his father from the Prophet ﷺ. This is the opinion of AlThawri.	The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The Prayer Of Fear Salati AlKhawf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27370		Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said: Gabriel ﷺ led me in prayer at the House i.e. the Kabah. He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast. On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer at the time when one who is fasting breaks the fast; he prayed the night prayer with me when about the third of the night had passed; and he prayed the dawn prayer with me when there was a fair amount of light. Then turning to me he said: Muhammad; this is the time observed by the prophets before you; and the time is anywhere between two times.	The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27405		Narrated Fudalah: The Messenger of Allah ﷺ taught me and what he taught me is this: Observe the five prayers regularly. He said: I told him : I have many works at these times; so give me a comprehensive advice which; if I follow; should be enough for me. He said: Observe the two afternoon prayers Alasrayn. But the term Alasrayn two afternoon prayers was not used in our language. Hence I said: What is Alasrayn? He said: A prayer before the sunrise and a prayer before the sunset i.e. the dawn and the afternoon prayers.	The Chapter on Prayers And Forgiveness in HodHood Indexing, Chapter on Preserving The Prayer Times in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27781		Abu said AlKhudri said: We used to estimate how long the Messenger of Allah ﷺ stood in the noon and the afternoon prayer; and we estimated that he stood in the first two rakahs of the noon prayer as long as it takes to recite thirty verses of the Quran ; such as A AlM Tanzil AlSajdah. And we estimated that he stood in the last two rakahs half the time he stood in the first two rakahs. We estimated that he stood in the first two rakahs of the afternoon prayer as long as he did in the last two at noon; and we estimated that he stood in the last two rakahs of the afternoon prayer half the time he did in first two.	The Chapter on Standing For Prayers And Bowing in HodHood Indexing, Chapter on Shorting The Last Two Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27919		sahl Bin Sad said; Fighting took place amongst the tribe of Banu Amr Bin Awuf. This the news reached the prophet ﷺ. He came to them for their reconciliation after the noon prayer. he said to Bilal; If the time of the afternoon prayer comes; and I do not return to you; then ask Abu Bakr to lead the people in prayer. When the time of the afternoon prayer came; Bilal called the Adhan and pronounced the Iqamah and then asked Abu Bakr to lead the prayer. He stepped forward. The narrator reported this tradition to the same effect. In the end he the prophet said; if anything happens to you during prayer; the men should say Glory be to Allah; and the women should clap.	The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on Clapping During The Prayer in Sunan Abu Dawoud

In Muwata Malik

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