Appoint

Appoint Completed Form

The word Appoint is a stemmed form of the following words:

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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Alaaraf Ayah 37	Surat Alaaraf	-0.69		37	Reject sign, Bear wit, Invent lie, Left lurch, Wit reject, Decre death, Lie reject, Invent li, Unjust invent, Souls invok, Death arriv, Invok reply, Portion appoint, Reach book, Arriv souls, Reply left, Appoint reach, Sign portion, Book decre, Lurch bear	فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ أُولَئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ حَتَّى إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَى أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ	Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.
Surat AlBaqara Ayah 51	Surat AlBaqara	-0.65		87	Calf worship, Appoint night, Worship grievou, Night moses, Moses absenc, Night mose, Absenc calf, Grievou wrong, Rememb appoint	وَإِذْ وَاعَدْنَا مُوسَى أَرْبَعِينَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْ بَعْدِهِ وَأَنْتُمْ ظَالِمُونَ	And remember We appointed forty nights for Moses, and in his absence ye took the calf (for worship), and ye did grievous wrong.
Surat AlShura Ayah 14	Surat AlShura	-0.5		47	Term appoint, Knowledg reach, Disquiet doubt, Suspici disquiet, Term appointed, Matter settl, Envi lord, Inherit book, Lord tend, Appointed matter, End term, Divid knowledg, Book suspici, Tend term, Settl inherit, Selfish envi	وَمَا تَفَرَّقُوا إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ إِلَى أَجَلٍ مُسَمًّى لَقُضِيَ بَيْنَهُمْ وَإِنَّ الَّذِينَ أُورِثُوا الْكِتَابَ مِنْ بَعْدِهِمْ لَفِي شَكٍّ مِنْهُ مُرِيبٍ	And they became divided only after Knowledge reached them, - through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.
Surat AlTahrim Ayah 6	Surat AlTahrim	-0.47		107	Fire fuel, Appoint angel, Famili fire, Fuel men, Precis command, Flinch execut, Receiv precis, Save famili, Angel stern, Command receiv, Stones appoint, Execut command, Stern flinch, Men stones	يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ	O ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded.
Surat AlRaad Ayah 2	Surat AlRaad	-0.35		96	Sun moon, Term appoint, Explain sign, Firmli establish, Throne author, Meet lord, Sign detail, Establish throne, Subject sun, Moon law, Run term, Law run, Heaven pillar, Certainti meet, Pillar firmli, Regul affairs, Author subject, Detail certainti, Affairs explain, Appoint do, Appoint doth, Doth regul, Rais heaven, Regul affair	اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَى عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُمْ بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ	Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.
Surat AlKahf Ayah 59	Surat AlKahf	-0.33		66	Popul destroi, Destroi commit, Such popul, Commit iniqu, Iniqu fix, Appoint destruct, Fix appoint	وَتِلْكَ الْقُرَى أَهْلَكْنَاهُمْ لَمَّا ظَلَمُوا وَجَعَلْنَا لِمَهْلِكِهِمْ مَوْعِدًا	Such were the populations we destroyed when they committed iniquities; but we fixed an appointed time for their destruction.
Surat AlZumar Ayah 5	Surat AlZumar	-0.32		59	Heaven earth, Exalt power, Creat heaven, Sun moon, Subject sun, Moon law, Night subject, Make night, Earth proport, Overlap night, Appoint exalt, Dai overlap, Law appoint, Overlap dai, Proport make, Night overlap	خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ	He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again?
Surat AlAhqaf Ayah 3	Surat AlAhqaf	-0.28		63	Heaven earth, Reject faith, Creat heaven, Term appoint, Earth end, Earth ends, Whereof warn, Faith whereof, Ends term, Appoint reject	مَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُسَمًّى وَالَّذِينَ كَفَرُوا عَمَّا أُنْذِرُوا مُعْرِضُونَ	We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned.
Surat AlQamar Ayah 3	Surat AlQamar	-0.28		83	Reject warn, Matter appoint, Warn lust, Lust matter	وَكَذَّبُوا وَاتَّبَعُوا أَهْوَاءَهُمْ وَكُلُّ أَمْرٍ مُسْتَقِرٌّ	They reject (the warning) and follow their (own) lusts but every matter has its appointed time.
Surat AlHajj Ayah 5	Surat AlHajj	-0.28		103	Full strength, Creat dust, Ag full, Reach ag, Appoint term, Leech clot, Beauti growth, Earth barren, Rain stir, Seest earth, Order manifest, Pour rain, Stir life, Feeblest age, Mankind doubt, Age seest, Barren lifeless, Clot morsel, Babes foster, Swells put, Rest womb, Partli unformed, Partli form, Manifest power, Dust sperm, Strength call, Life swells, Form partli, Flesh partli, Bring babes, Power rest, Resurrection creat, Womb appoint, Call die, Sperm leech, Morsel flesh, Doubt resurrection, Foster reach, Die feeblest, Lifeless pour, Unformed order, Term bring, Put beauti, Growth pair	يَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي رَيْبٍ مِنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُضْغَةٍ مُخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَى أَجَلٍ مُسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنْكُمْ مَنْ يُتَوَفَّى وَمِنْكُمْ مَنْ يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِنْ بَعْدِ عِلْمٍ شَيْئًا وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ مِنْ كُلِّ زَوْجٍ بَهِيجٍ	O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
Surat AlRum Ayah 8	Surat AlRum	-0.27		80	Heaven earth, Creat heaven, Term appoint, Meet lord, Term appointed, Deni meet, Earth deni, Mind end, Lord resurrect, Reflect mind, End term, Appointed creat	أَوَلَمْ يَتَفَكَّرُوا فِي أَنْفُسِهِمْ مَا خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُسَمًّى وَإِنَّ كَثِيرًا مِنَ النَّاسِ بِلِقَاءِ رَبِّهِمْ لَكَافِرُونَ	Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)!
Surat AlBaqara Ayah 246	Surat AlBaqara	-0.26		87	Full knowledg, Children israel, Turn vision, Fight fight, Knowledg wrong, Fight turn, Command fight, Israel mose, Band ha, Fight command, Prophet appoint, Ha full, Famili command, Home famili, Appoint king, Mose prophet, Fight refus, Chief children, Vision chief, Mai fight, King mai, Turn home, Refus fight, Turn band	أَلَمْ تَرَ إِلَى الْمَلَإِ مِنْ بَنِي إِسْرَائِيلَ مِنْ بَعْدِ مُوسَى إِذْ قَالُوا لِنَبِيٍّ لَهُمُ ابْعَثْ لَنَا مَلِكًا نُقَاتِلْ فِي سَبِيلِ اللَّهِ قَالَ هَلْ عَسَيْتُمْ إِنْ كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِنْ دِيَارِنَا وَأَبْنَائِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِنْهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ	Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
Surat Luqman Ayah 29	Surat Luqman	-0.24		52	Sun moon, Term appoint, Night dai, Subject sun, Merg night, Moon law, Dai night, Night subject, Run term, Law run, Merg dai, Appoint acquaint, Seest merg, Dai merg	أَلَمْ تَرَ أَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي إِلَى أَجَلٍ مُسَمًّى وَأَنَّ اللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌ	Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do?
Surat AlImran Ayah 49	Surat AlImran	-0.24		89	Sign lord, Children israel, Figur bird, Blind lepers, Clay figur, Born blind, Leav heal, Heal born, Quicken dead, Eat store, Israel messag, Leav declar, Breath bird, Declar eat, Store hous, Hous sure, Bird breath, Lepers quicken, Lord clay, Sure sign, Appoint children	وَرَسُولًا إِلَى بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنْفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَى بِإِذْنِ اللَّهِ وَأُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ	"And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
Surat Fatir Ayah 13	Surat Fatir	-0.22		39	Sun moon, Term appoint, Belong dominion, Subject sun, Merg night, Moon law, Dai night, Night subject, Night merg, Run term, Law run, Merg dai, Invok power, Such lord, Dominion invok, Lord belong, Appoint such	يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ مَا يَمْلِكُونَ مِنْ قِطْمِيرٍ	He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power.
Surat AlIsra Ayah 99	Surat AlIsra	-0.21		46	Heaven earth, Creat heaven, Term appoint, Earth power, Term appointed, Refus receiv, Power creat, Receiv ingratitud, Anew decre, Doubt unjust, Creat anew, Appointed doubt, Unjust refus, Decre term	أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ قَادِرٌ عَلَى أَنْ يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلًا لَا رَيْبَ فِيهِ فَأَبَى الظَّالِمُونَ إِلَّا كُفُورًا	See they not that Allah, Who created the heavens and the earth, has power to create the like of them (anew)? Only He has decreed a term appointed, of which there is no doubt. But the unjust refuse (to receive it) except with ingratitude.
Surat Alaaraf Ayah 187	Surat Alaaraf	-0.13		37	Heaven earth, Thereof lord, Knowledg thereof, Lord none, Earth sudden, Reveal occur, None reveal, Appoint knowledg, Sudden wert, Heavi burden, Eager search, Occur heavi, Burden heaven, Search thereof, Wert eager, Thereof knowledg	يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا قُلْ إِنَّمَا عِلْمُهَا عِنْدَ رَبِّي لَا يُجَلِّيهَا لِوَقْتِهَا إِلَّا هُوَ ثَقُلَتْ فِي السَّمَاوَاتِ وَالْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْأَلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِنْدَ اللَّهِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ	They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not."
Surat AlZumar Ayah 42	Surat AlZumar	-0.053		59	Term appoint, Death life, Soul death, Decre death, Sign reflect, Take soul, Death die, Appoint sign, Sleep pass, Take sleep, Life rest, Die take, Send bodi, Pass decre, Bodi term, Rest send	اللَّهُ يَتَوَفَّى الْأَنْفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا فَيُمْسِكُ الَّتِي قَضَى عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَى إِلَى أَجَلٍ مُسَمًّى إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَتَفَكَّرُونَ	It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect.
Surat AlAnfal Ayah 42	Surat AlAnfal	-0.045		88	Clear sign, Heareth knoweth, Sign heareth, Matter enact, Appoint meet, Accomplish matter, Met accomplish, Die clear, Rememb side, Farther side, Caravan lower, Ground even, Live clear, Valley farther, Mutual appoint, Appoint met, Enact di, Sign live, Meet fail, Side caravan, Even mutual, Di die, Lower ground, Side valley, Fail appoint	إِذْ أَنْتُمْ بِالْعُدْوَةِ الدُّنْيَا وَهُمْ بِالْعُدْوَةِ الْقُصْوَى وَالرَّكْبُ أَسْفَلَ مِنْكُمْ وَلَوْ تَوَاعَدْتُمْ لَاخْتَلَفْتُمْ فِي الْمِيعَادِ وَلَكِنْ لِيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا لِيَهْلِكَ مَنْ هَلَكَ عَنْ بَيِّنَةٍ وَيَحْيَى مَنْ حَيَّ عَنْ بَيِّنَةٍ وَإِنَّ اللَّهَ لَسَمِيعٌ عَلِيمٌ	Remember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things).
Surat AlTalaq Ayah 2	Surat AlTalaq	-0.041		99	Last dai, Term appoint, Equit term, Fulfil term, Term appointed, Believ last, Appointed equit, Endu justice, Term wit, Thu fulfil, Justice establish, Establish evid, Evid such, Admonit believ, Such ad, Such admonit, Person endu, Fear prepar, Term equit, Wit person, Dai fear	فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِنْكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّهِ ذَلِكُمْ يُوعَظُ بِهِ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا	Thus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah, He (ever) prepares a way out,
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In Hadith Text Books

Appoint In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1313		Narrated Abdullah Bin Umar: It was said to Umar; Will you appoint your successor? Umar said; If I appoint a Caliph as my successor it is true that somebody who was better than I i.e.; Abu Bakr did so; and if I leave the matter undecided; it is true that somebody who was better than I i.e.; Allah Messenger ﷺ did so. On this; the people praised him. Umar said; People are of two kinds: Either one who is keen to take over the Caliphate or one who is afraid of assuming such a responsibility. I wish I could be free from its responsibility in that I would receive neither reward nor retribution I wont bear the burden of the caliphate in my death as I do in my life.	The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on The appointment of a caliph in Sahih AlBukhari
SahihAlBukhari-017-001-1328		Narrated Usaid Bin Hudair: A man came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! You appointed such-and-such person and you did not appoint me? The Prophet ﷺ said; After me you will see rulers not giving you your right but you should give them their right and be patient till you meet me.	The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on After me you will see things which you will disapprove of in Sahih AlBukhari
SahihAlBukhari-017-001-1702		Narrated Ibn Abbas: Regarding the Holy Verse:-And to everyone; We have appointed heirs.. And:- 4.33 To those also to Whom your right hands have pledged. 4.33 When the emigrants came to Medina; the Ansar used to be the heir of the emigrants and vice versa instead of their own kindred by blood Dhawl Alarham ; and that was because of the bond of brotherhood which the Prophet ﷺ had established between them; i.e. the Ansar and the emigrants. But when the Divine Verse:- And to everyone We have appointed heirs; 4.33 was revealed; it cancelled the other; order i.e. To those also; to whom Your right hands have pledged.	The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on Kindred by blood in Sahih AlBukhari
SahihAlBukhari-017-001-3398		Narrated Marwan Bin AlHakam: Uthman Bin Affan was afflicted with severe nose-bleeding in the year when such illness was prevelant and that prevented him from performing Hajj; and because of it he made his will. A man from Quraish came to him and said; Appoint your successor. Uthman asked; Did the people name him? i.e. the successor the man said; Yes. Uthman asked; Who is that? The man remained silent. Another man came to Uthman and I think it was AlHarith. He also said; Appoint your successor. Uthman asked; Did the people name him? The man replied Yes. Uthman said; Who is that? The man remained silent. Uthman said; Perhaps they have mentioned AlZubair? The man said; Yes. Uthman said; By Him in Whose Hands my life is; he is the best of them as I know; and the dearest of them to Allah Messenger ﷺ.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on The merits of AlZubair Bin AlAwam in Sahih AlBukhari
SahihAlBukhari-017-001-4058		Narrated AlAswad: In the presence of Aisha some people mentioned that the Prophet ﷺ had appointed Ali by will as his successor. Aisha said; When did he appoint him by will? Verily when he died he was resting against my chest or said: in my lap and he asked for a wash-basin and then collapsed while in that state; and I could not even perceive that he had died; so when did he appoint him by will?	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on AlWasaya in Sahih AlBukhari
SahihAlBukhari-017-001-4559		Narrated Abu Huraira: The Prophet ﷺ said; Let the slave of Dinar and Dirham; of Quantify and Khamisa perish as he is pleased if these things are given to him; and if not; he is displeased. Let such a person perish and relapse; and if he is pierced with a thorn; let him not find anyone to take it out for him. Paradise is for him who holds the reins of his horse to strive in Allah Cause; with his hair unkempt and feet covered with dust: if he is appointed in the vanguard; he is perfectly satisfied with his post of guarding; and if he is appointed in the rearward; he accepts his post with satisfaction; he is so simple and unambiguous that if he asks for permission he is not permitted; and if he intercedes; his intercession is not accepted.	The Chapter on Allah And Prophets Glory And Resurrection in HodHood Indexing, Chapter on Vigilance during holy battles in Allah Cause in Sahih AlBukhari
SahihAlBukhari-017-001-4993		Narrated Saeed Bin Jubair: Ibn Abbas said; In the verse: To every one We have appointed Muwaliya Muwaliya means ones heirs 4.33. And regarding the verse And those with whom your right hands have made a pledge. Ibn Abbas said; When the emigrants came to the Prophet ﷺ in Medina; the emigrant would inherit the Ansari while the latter relatives would not inherit him because of the bond of brotherhood which the Prophet established between them i.e. the emigrants and the Ansar. When the verse: And to everyone We have appointed heirs 4.33 was revealed; it canceled the bond the pledge of brotherhood regarding inheritance. Then he said; The verse: To those also to whom your right hands have pledged; remained valid regarding cooperation and mutual advice; while the matter of inheritance was excluded and it became permissible to assign something in one testament to the person who had the right of inheriting before.	The Chapter on Inheritance And Heirs in HodHood Indexing, Chapter on The Statement of Allah jala jalaaluhu To those also with whom you have made a pledge give them their due portion by Wasiya in Sahih AlBukhari
SahihAlBukhari-017-001-6689		Narrated Jarir: While I was at Yemen; I met two men from Yemen called Dhu Kala and Dhu Amr; and I started telling them about Allah Messenger ﷺ. Dhu Amr said to me; If what you are saying about your friend i.e. the Prophet is true; then he has died three days ago. Then both of them accompanied me to Medina; and when we had covered some distance on the way to Medina; we saw some riders coming from Medina. We asked them and they said; Allah Messenger ﷺ has died and Abu Bakr has been appointed as the Caliph and the people are in a good state. Then they said; Tell your friend Abu Bakr that we have come to visit him ; and if Allah will; we will come again. So they both returned to Yemen. When I told Abu Bakr their statement; he said to me; I wish you had brought them to me. Afterwards I met Dhu Amr; and he said to me; O Jarir! You have done a favor to me and I am going to tell you something; i.e. you; the nation of Arabs; will remain prosperous as long as you choose and appoint another chief whenever a former one is dead. But if authority is obtained by the power of the sword; then the rulers will become kings who will get angry; as kings get angry; and will be delighted as kings get delighted.	The Chapter on Cities Almadinah in HodHood Indexing, Chapter on The departure of Jarir to Yemen in Sahih AlBukhari
SahihAlBukhari-017-001-6697		Narrated Ibn Abi Mulaika: Abdullah Bin AlZubair said that a group of riders belonging to Banu Tamim came to the Prophet; Abu Bakr said to the Prophet ﷺ ; Appoint AlQaqa Bin Mabad Bin Zurara as their ruler. Umar said to the Prophet. No! But appoint AlAqra Bin HAbis. Thereupon Abu Bakr said to Umar. You just wanted to oppose me. Umar replied. I did not want to oppose you. So both of them argued so much that their voices became louder; and then the following Divine Verses were revealed in that connection:- O you who believe ! Do not be forward in the presence of Allah and His Apostle... till the end of Verse... 49.1	The Chapter on Revelation And Alhajj in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari
SahihAlBukhari-017-001-6779		Narrated AlAswad: It was mentioned in the presence of Aisha that the Prophet ﷺ had appointed Ali as successor by will. Thereupon she said; Who said so? I saw the Prophet; while I was supporting him against my chest. He asked for a tray; and then fell on one side and expired; and I did not feel it. So how do the people say he appointed Ali as his successor?	The Chapter on Lost And Found And The Companions in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari
SahihAlBukhari-017-001-6894		Narrated Ibn Abbas: Regarding the Verse: To everyone; We have appointed heirs. 4.33 Mawali means heirs. And regarding:- And those to whom your right hands have pledged. When the Emigrants came to Medina; an Emigrant used to be the heir of an Ansari with the exclusion of the latter relatives; and that was because of the bond of brotherhood which the Prophet ﷺ had established between them i.e. the Emigrants and the Ansar. So when the Verses:- To everyone We have appointed heirs. was revealed; the inheritance through bond of brotherhood was cancelled. Ibn Abbas then said: And those to whom your right hands have pledged. is concerned with the covenant of helping and advising each other. So allies are no longer to be the heir of each other; but they can bequeath each other some of their property by means of a will.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7160		Narrated Abdullah Bin AlZubair: A group of Bani Tamim came to the Prophet and requested him to appoint a governor for them. Abu Bakr said; Appoint AlQaqa Bin Mabad. Umar said; Appoint AlAqra Bin Habeas. On that Abu Bakr said to Umar. You did not want but to oppose me! Umar replied I did not intend to oppose you! So both of them argued till their voices grew loud. So the following Verse was revealed: O you who believe! Be not for ward...... 49.1	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17698		It has been narrated on the authority of Abdullah Bin Umar who said: I was present with my father when he was wounded. People praised him and said: May God give you a noble recompense! He said: I am hopeful of God mercy as well as afraid of His wrath People said: Appoint anyone as your successor. He said: Should I carry the burden of conducting your affairs in my life as well as in my death? So far as Caliphate is concerned I wish I could acquit myself before the Almighty in a way that there is neither anything to my credit nor anything to my discredit. If I would appoint my successor; I would because one better than me did so. He meant Abu Bakr. If I would leave You alone; I would do so because one better than me; i. e. the Messenger of Allah ﷺ ; did so. Abdullah says: When he mentioned the Messenger of Allah ﷺ I understood that he would not appoint anyone as Caliph.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17702		It has been narrated by Abu Mousa who said: Two of my cousins and I entered the apartment of the Prophet ﷺ. One of them said: Messenger of Allah; appoint us rulers of some lands that the Almighty and Glorious God has entrusted to thy care. The other also said something similar. He said: We do not appoint to this position one who asks for it nor anyone who is covetous for the same.	The Chapter on Inheritance And Grandmothers in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17724		It has been reported on the authority of Abu Humaid AlSaidi who said: The Messenger of Allah ﷺ appointed a man from the Azd tribe. called Ibn Al; Utbiya; in charge of Sadaqat to be received from Banu Sulaim. When he came back ; the Messenger of Allah ﷺ asked him to render his account. He said: This wealth is for you i. e. for the public treasury and this is a gift presented to me. The Messenger of Allah ﷺ said: You should have remained in the house of your father and your mother; until your gift came to you if you spoke the truth; then he addressed us. He praised God and extolled Him; and afterwards said: I appoint a man from you to a responsible post sharing with the authority that God has entrusted to me; and he comes to me saying: This wealth is for you i. e. for the public treasury and this is a gift presented to me. Why did he not remain in the house of his father and his mother and his gift came to him; if he was truthful? By God; any one of you will not take anything from the public funds without any justification; but will meet his Lord carrying it on himself on the Day of judgment. I will recognise any one of you meeting Allah and carrying a growling camel; or a cow bellowing or a goat bleating. Then he raised his hands so high that whiteness of his armpits could be seen. Then he said: O my Lord; I have conveyed Thy Commandments. The narrator says: My eyes saw the Prophet standing in that pose and my ears heard what he said.	The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17727		It has been reported on the authority of Adi Bin Amira AlKindi who said: I heard the Messenger of Allah ﷺ say: Whosoever from you is appointed by us to a position of authority and he conceals from us a needle or something smaller than that; it would be misappropriation of public funds and will have to produce it on the Day of Judgment. The narrator says: A dark-complexioned man from the Ansar stood up - I can visualise him still - and said: Messenger of Allah; take back from me your assignment. He said: What has happened to you? The man said: I have heard you say so and so. He said: I say that even now: Whosoever from you is appointed by us to a position of authority; he should bring everything; big or small; and whatever he is given therefrom he should take; and he should restrain himself from taking that which is forbidden.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17749		It has been narrated on the authority of All who said: The Mersenger of Allah ﷺ sent an expeditionand appointed over the Mujahids a man from the Ansar. While making the appointment ; he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled the fire. Then he said: Didnt the Messenger of Allah ﷺ order you to listen to me and obey my orders ? They said: Yes. He said: Enter the fire. The narrator says: At this ; they began to look at one another and said: We fled from the fire to find refuge with the Messenger of Allah ﷺ and now you order us to enter it. They stood quiet until his anger cooled down and the fire went out. When they returned; they related the incident to the Messenger of Allah ﷺ. He said: If they had entered it; they would not have come out. Obedience to the commander is obligatory only in what is good.	Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17762		It has been narrated on the authority of Usaid Bin Hudair that a man from the Ansar took the Messenger of Allah ﷺ Aasi de and said to him: Will you not appoint me governor as you have appointed so and so? He the Messenger of Allah said: You will surely come across preferential treatment after me; so you should be patient until you meet me at the Cistern Haud-i-Kauthar.	The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-18691		Abu Dharr reported: I asked the Messenger of Allah ﷺ the implication of the words of Allah; the Exalted: The sun glides to its appointed resting place. He replied: Its appointed resting place is under the Throne.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on 72 in Sahih Muslim
SahihMuslim-017-001-22117		Abd AlMuttalib Bin Rabia Bin AlHarith reported that Rabia Bin AlHarith and Abbas Bin Abd AlMuttalib gathered together and said: By Allah; if we had sent these two young boys i. e. I and Fadl Bin Abbas to the Messenger of Allah ﷺ and they had spoken to him; he would have appointed them as the collectors of these sadaqat; and they would collect them and pay to the Holy Prophet as other people collectors paid and would get a share as other people got it. As they were talking about it there came Ali Bin Abu Talib and stood before them; and they made a mention of it to him. Ali Bin Abu Talib said: Dont do that; by Allah he the Holy Prophet would not do that would not accept your request. Rabia Bin Harith turned to him and said: By Allah; you are not doing so but out of jealousy that you nurse against us By Allah; you became the son-in-law of the Messenger of Allah ﷺ but we felt no jealousy against you for this great privilege of yours. Ali then said: Send them if you like. They set out and Ali lay on the bed. When the Messenger of Allah ﷺ offered the noon prayer. we went ahead of him to his apartment and stood near it till he came out. He took hold of our ears out of love and affection and then said: Give out what you have kept in your hearts. He then entered the apartment and we also went in and he the Holy Prophet was on that day in the house of Zainab Bin jahsh. We urged each of us to speak. Then one of us thus spoke: Messenger of Allah; you are the best of humanity and the best to cement the ties of blood-relations. We have reached the-marriageable age. We have come to you so that you may appoint us as collectors of these sadaqat. and we would pay you just as thin people other collectors pay you; and get our share as others get it. He the Holy Prophet kept silence for a long time till we wished that we should speak with him again ; and Zainab pointied to us from behind the curtain not to talk any more. He the Holy Prophet said; It does not become the family of Muhammad to accept sadaqat for they are the impurities of people. You call to me Mahmiya and he was in charge of khums; i. e; of the one-fifth part that goes to the treasury out of the spoils of war ; and Nawfal Bin Harith Bin Abd AlMuttalib. They both came to him; and he the Holy Prophet said to Mahmiya: Marry your daughter to this young man i. e. Fadl Bin Abbas ; and he married her to him And he said to Nawfal Bin Harith: Marry your daughter to this young man i e. Abd AlMuttalib Bin Rabia; the narrator of this hadith and he married her to me; and he said to Mahmiya: Pay so much mahr on behalf of both of them from this khums Zuhri; however. said: He did not determine the amount of mahr.	The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 51 in Sahih Muslim
SahihMuslim-017-001-23410		Aisha; the wife of the Messenger of Allah ﷺ ; said: I tried to dissuade the Messenger of Allah ﷺ from it i. e. from appointing Abu Bakr as the Imam. and my insistence upon it was not due to the fact that I entertained any apprehension in my mind that the people would not love the man who would occupy his Prophets place i. e. who would be appointed as his caliph and I feared that the people would be superstitious about one who would occupy his place. I; therefore; desired that the Messenger of Allah ﷺ should leave Abu Bakr Aasi de in this matter.	The Chapter on Life And Death And Martyrs in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-23956		Amir Bin Wathila reported that Nafi Bin Abd AlHarith met Umar at Usfan and Umar had employed him as collector in Mecca. He Hadrat Umar said to him Nafi : Whom have you appointed as collector over the people of the valley? He said: Ibn Abza. He said: Who is Ibn Abza? He said: He is one of our freed slaves. He Hadrat Umar said: So you have appointed a freed slave over them. He said: He is well versed In the Book of Allah. the Exalted and Great; and he is well versed In the commandments and injunctions of the Shariah. Umar said: So the Prophet ﷺ said: By this Book; Allah would exalt some peoples and degrade others.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-24184		AlAswad and Alqama reported: We came to the house of Abdullah Bin Masud. He said: Have these people said prayer behind you? We said: No. He said: Then stand up and say prayer. He neither ordered us to say Adhan nor Iqama. We went to stand behind him. He caught hold of our hands and mode one of us stand on his right hand and the other on his left side. When we bowed; we placed our hands on our knees. He struck our hands and put his hands together; palm to palm; then put them between his thighs. When he completed the prayer he said. There would soon come your Amirs; who would defer prayers from their appointed time and would make such delay that a little time is left before sunset. So when you see them doing so; say prayer at its appointed time and then say prayer along with them as Nafl ; and when you are three; pray together standing in one row ; and when you are more than three; appoint one amongst you as your Imam. And when any one of you bows he must place his hands upon hie thighs and kneel down. and putting his palms together place them within his thighs. I perceive as if I am seeing the gap between the fingers of the Messenger of Allah may peace he upon him.	The Chapter on Hand Gestures And Bowing in HodHood Indexing, Chapter on 5 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10143			The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10288		Usaid Bin Hudair said: A man from Ansar said; O Messenger of Allah! You appointed so-and-so and did not appoint me. So; the Prophet ﷺ said; After me you will see preferential treatment; so be patient till you meet me at AlHawd.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on What has been Related About Preferential Treatment in Sunan AlTermithi
SunanAlTermithi-017-001-10324		Salim Bin Abdullah narrated from his father who said: It was said to Umar Bin AlKhattab: Perhaps you should endorse your successor. He said: If I appoint a successor; then indeed Abu Bakr appointed a successor. And if I do not appoint a successor; the Messenger of Allah s.a.w did not appoint a successor.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on What Has Been Related About AlKhilafah in Sunan AlTermithi
SunanAlTermithi-017-001-8954		Narrated Ali: that the Messenger of Allah ﷺ said: If I was going to appoint anyone of them as a leader without any consultation; I would appoint Ibn Umm Abd over them.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8955		Narrated Ali: that the Messenger of Allah ﷺ said: If I was going to appoint anyone as a leader without any consultation; I would appoint Ibn Umm Abd.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8958		Narrated Hudhaifah: that they said: O Messenger of Allah; if you were to appoint someone as a successor. He said: If I were to appoint a successor over you; and you were to disobey him; you would be punished. But whatever Hudhaifah narrates to you; then believe him; and whatever Abdullah teaches you to recite; then recite it.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8989		Narrated Abu Idris AlKhawlani: When Umar Bin AlKhattab removed Umair Bin Saad as governor of Hims; he appointed Muawiyah. The people said: He has removed Umair and appointed Muawiyah. So Umair said: Do not mentioned Muawiyah except with good; for indeed; I heard the Messenger of Allah ﷺ saying: O Allah guide others by him.	The Chapter on Assignments And Almadinah in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12403		It was narrated from Usaid Bin Hudair that: A man from among the Ansar came to the Messenger of Allah SAWSYMOBOL and said: Will you not appoint me as you appointed so-and-so? He said: You will encounter selfishness after I am gone; so be patient until you meet me at the cistern AlHawd.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on Not Appointing One Who is Eager to be a Judge in Sunan AlNasai
SunanAlNasai-017-001-12406		Abdullah Bin AlZubair narrated that: A group from Banu Tamim came to the Prophet SAWSYMOBOL. Abu Bakr said: Appoint AlQaqa Bin Mabad as commander or governor ; and Umar said: No; appoint AlAqra Bin Habis. They argued until they began to raise their voices; then the words were revealed: O you who believe! Make not a decision in advance before Allah and His Messenger... until the end of the Verse: And if they had patience till you could come out to them; it would have been better for them.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on Appointing Poets in Sunan AlNasai
SunanAlNasai-017-001-12451		It was narrated from Abu Burdah that Abu Mousa said: I came to the Prophet ﷺ when he was using the Siwak and with me were two men of the Asharis - one on my right and the other on my left - who were seeking to be appointed as officials. I said: By the One Who sent you as a Prophet with the truth; they did not tell me why they wanted to come with me and I did not realize that they were seeking to be appointed as officials. And I could see his Siwak beneath his lip; then it slipped and he said: We do not - or; We will never appoint as an official anyone who seeks that. Rather you should go. So he sent his Abu Mousa to Yemen; then he sent Muadh Bin Jabal to go after him - may Allah be pleased with them.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-14879		Abu Rabiah binAl-Harith said to Abd AlMuttalib Bin Rabiah Bin AlHarith and AlFadl Bin Abbas Bin Abd AlMuttalib: Go to the Messenger of Allah and say to him: O Messenger of Allah; appoint us to collect the Sadaqat! Ali Bin Abi Talib came along when we were like that; and he said to them: The Messenger of Allah will not appoint any of you to collect the Sadaqah. Abd AlMuttalib said: So I went with AlFadl until we came to the Messenger of Allah and he said to us: This Zakah is the dirt of the people; and it is not permissible for Muhammad or for the family of Muhammad.	The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on Appointing The Family Of The Prophet To Collect Sadaqah in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25402		Ibn Umar said : The Messenger of Allah SWAS appointed the following places for putting on Ihram : Dhu AlHulaifa for the people of Madina; AlJuhfah for the people of Syria and AlQarn for the people of Najd and have been told that appointed Yalamlam for the people of Yemen.	The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, Chapter on Regarding The Miqat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25403		Ibn Abbas and Tawus reported : The Messenger of Allah SWAS appointed places for putting on Ihram and narrated the rest of the tradition to the same effect as mentioned above. One of them said and Yalamlam for the people of Yemen. The other narrator said Alamlam. These places for Ihram are appointed for these regions and for people of other regions who come to them intending to perform Hajj and Umrah. The place where those who live nearer to Makkah should put on Ihram from where they start and so on up to the inhabitants of Makkah itself who put on Ihram in it. This is the version of Ibn Tawus.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Regarding The Miqat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27508		Narrated Uthman Ibn AbulAs: Messenger of Allah; appoint me the leader of the tribe in prayer. He said: You are their leader; but you should follow on who is the weakest of them: and appoint a muadhdhin who does not charge for the calling of adhan.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on Taking A Stipend For The Adhan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28756		Narrated Abdullah Ibn Masud: Muhammad Ibn AlAshath said: AlAshath bought slaves of booty from Abdullah Ibn Masud for twenty thousand dirhams. Abdullah asked him for payment of their price. He said: I bought them for ten thousand dirhams. Abdullah said: Appoint a man who may adjudicate between me and you. AlAshath said: I appoint you between me and yourself. Abdullah said: I heard the Messenger of Allah ﷺ say: If both parties in a business transaction differ on the price of an article ; and they have witness between them; the statement of the owner of the article will be accepted as correct or they may annul the transaction.	The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on If Two Parties Dispute The Item Remains Where It Was in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29203		Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ said: When Allah has a good purpose for a ruler; He appoints for him a sincere minister who reminds him if he forgets and helps him if he remembers; but when Allah has a different purpose from that for him. He appoints for him an evil minister who does not remind him if he forgets and does not help him if he remembers.	The Chapter on in HodHood Indexing, Chapter on Regarding Appointing A Minister in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29210		Narrated Ibn Umar: Umar said: I shall not appoint a successor; for the Messenger of Allah ﷺ did not appoint a successor. If I appoint a successor I can do so ; for Abu Bakr had appointed a successor. He Ibn Umar said: I swear by Allah; he did not mention anyone but the Messenger of Allah ﷺ and Abu Bakr. So I learnt he would not equate anyone with the Messenger of Allah ﷺ ; for he did not appoint any successor.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on Regarding The Appointment Of The Khalifah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29217		Narrated Abu Humaid AlSaidi: The Prophet ﷺ appointed a man of Azd called Ibn AlLutbiyayah to collect sadaqah. The narrator Ibn AlSarh said: He appointed Ibn AlUtbiyah to collect the sadaqah. When he returned he said: This is for you and this was given to me as present. So the Prophet ﷺ stood on the pulpit; and after praising and extolling Allah he said: What is the matter with a collector of sadaqah. We send him to collect sadaqah ; and when he return he says: This is for you and this is a present which was given to me. Why did he not sit in his father or mother house and see whether it would be given to him or not ? Whoever takes any of it will inevitably bring it on the Day of Resurrection; be it a camel which rumbles; an ox which bellows; or sheep which-bleats. Then raising his arms so that we could see where the hair grow under his armpits; he said: O Allah; have I given full information ? O Allah; have I given full information ?	The Chapter on Facts And Alquran in HodHood Indexing, Chapter on Regarding Gifts For An Employee In Government in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29256		Narrated AbdulMuttalib Ibn Rabiah Ibn AlHarith: AbdulMuttalib Ibn Rabiah Ibn AlHarith said that his father; Rabiah Ibn AlHarith; and Abbas Ibn AlMuttalib said to AbdulMuttalib Ibn Rabiah and AlFadl Ibn Abbas: Go to the Messenger of Allah ﷺ and tell him: Messenger of Allah; we are now of age as you see; and we wish to marry. Messenger of Allah; you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah zakat ; Messenger of Allah; and we shall give you what the other collectors give you; and we shall have the benefit accruing from it. Ali came to us while we were in this condition. He said: The Messenger of Allah ﷺ said: No; I swear by Allah; he will not appoint any of you collector of sadaqah zakat. Rabiah said to him: This is your condition; you have gained your relationship with the Messenger of Allah ﷺ by marriage; but we did not grudge you that. Ali then put his cloak on the earth and lay on it. He then said: I am the father ofHassan the chief. I swear by Allah; I shall not leave this place until your sons come with a reply to the question for which you have sent them to the Prophet ﷺ. AbdulMuttalib said: So I and AlFadl went towards the door of the apartment of the Prophet ﷺ. We found that the noon prayer in congregation had already started. So we prayed along with the people. I and AlFadl then hastened towards the door of the apartment of the Prophet ﷺ. He was staying with Zaynab; daughter of Jahsh; that day. We stood until the Messenger of Allah ﷺ came. He caught my ear and the ear of AlFadl. He then said: Reveal what you conceal in your hearts. He then entered and permitted me and AlFadl to enter. So we entered and for a little while we asked each other to talk. I then talked to him; or AlFadl talked to him the narrator; Abdullah was not sure. He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah ﷺ remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil; asking us not to be in a hurry; and that the Messenger of Allah ﷺ was thinking about our matter. The Messenger of Allah ﷺ then lowered his head and said to us: This sadaqah zakat is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal Ibn AlHarith to me. So Nawfal Ibn AlHarith was called to him. He said: Nawfal; marry AbdulMuttalib to your daughter. So Nawfal married me to his daughter. The Prophet ﷺ then said: Call Mahmiyah Ibn Jazi to me. He was a man of Banu Zubayd; whom the Messenger of Allah ﷺ had appointed collector of the fifths. The Messenger of Allah ﷺ said to Mahmiyah: Marry AlFadl to your daughter. So he married him to her. The Messenger of Allah ﷺ said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah Ibn AlHarith did not name it i.e. the amount of the dower.	The Chapter on Communication And Silence in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29261		Narrated Mujjaah Ibn Mirarah AlYamani: Mujjaah went to the Prophet ﷺ asking him for the blood-money of his brother whom Banu Sadus from Banu Dhuhl had killed. The Prophet ﷺ said: Had I appointed blood-money for a polytheist; I should have appointed it for your brother. But I shall give you compensation for him. So the Prophet ﷺ wrote a document for him that he should be given a hundred camels which were to be acquired from the fifth taken from the polytheists of Banu Dhuhl. So he took a part of them; for Banu Dhuhl embraced Islam. He then asked Abu Bakr for them later on; and brought to him the document of the Prophet ﷺ. So Abu Bakr wrote for him that he should be given one thousand two hundred sa from the sadaqah of AlYamamah; four thousand sas of wheat; four thousand sas of barley; and four thousand sas of dates. The text of the document written by the Prophet ﷺ for Mujjaah was as follows: In the name of Allah; the Beneficent; the Merciful. This document is from Muhammad; the Prophet; to Mujjaah Ibn Mirarah of Banu Sulma. I have given him one hundred camels from the first fifth acquired from the polytheist of Banu Dhuhl as a compensation for his brother.	The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29733		Narrated Abdullah Ibn Masud: Ibrahim said: AlDahhak Ibn Qays intended to appoint Masruq as governor. Thereupon Umarah Ibn Uqbah said to him: Are you appointing a man from the remnants of the murderers of Uthman? Masruq said to him: Ibn Masud narrated to us; and he was trustworthy in respect of traditions; that when the Prophet ﷺ intended to kill your father; he said: Who will look after my children? He replied: Fire. I also like for you what the Messenger of Allah ﷺ liked for you.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on To Kill A Captive While Imprisioned in Sunan Abu Dawoud

In Muwata Malik

nothing found