Avert

Avert Completed Form

The word Avert is a stemmed form of the following words:

Avert Dictionary Definition

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Avert in Wikipedia

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Avert References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlFurqan Ayah 65	Surat AlFurqan	-1.29		38	Afflict grievou, Wrath afflict, Lord avert, Avert wrath, Wrath hell, Hell wrath, Afflict grievous	وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا	Those who say, "Our Lord! avert from us the Wrath of Hell, for its Wrath is indeed an affliction grievous, -
Surat AlNisa Ayah 61	Surat AlNisa	-0.6		92	Avert face, Face disgust, Revealed seest, Hypocrit avert, Seest hypocrit	وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَى مَا أَنْزَلَ اللَّهُ وَإِلَى الرَّسُولِ رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنْكَ صُدُودًا	When it is said to them: "Come to what Allah hath revealed, and to the Messenger": Thou seest the Hypocrites avert their faces from thee in disgust.
Surat AlFurqan Ayah 19	Surat AlFurqan	-0.53		38	Grievou penalti, Wrong tast, Tast grievou, Prove liar, Prove li, Avert penalti, Penalti wrong, Liar avert	فَقَدْ كَذَّبُوكُمْ بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَنْ يَظْلِمْ مِنْكُمْ نُذِقْهُ عَذَابًا كَبِيرًا	(Allah will say): "Now have they proved you liars in what ye say: so ye cannot avert (your penalty) nor (get) help." And whoever among you does wrong, him shall We cause to taste of a grievous Penalty.
Surat AlNisa Ayah 55	Surat AlNisa	-0.35		92	Hell burn, Burn fire, Avert face, Believed avert, Face hell	فَمِنْهُمْ مَنْ آمَنَ بِهِ وَمِنْهُمْ مَنْ صَدَّ عَنْهُ وَكَفَى بِجَهَنَّمَ سَعِيرًا	Some of them believed, and some of them averted their faces from him: And enough is Hell for a burning fire.
Surat AlImran Ayah 168	Surat AlImran	-0.3		89	Speak truth, Sit eas, Eas listen, Brethren slain, Slain sit, Avert death, Death speak, Listen slain, Slain avert	الَّذِينَ قَالُوا لِإِخْوَانِهِمْ وَقَعَدُوا لَوْ أَطَاعُونَا مَا قُتِلُوا قُلْ فَادْرَءُوا عَنْ أَنْفُسِكُمُ الْمَوْتَ إِنْ كُنْتُمْ صَادِقِينَ	(They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): "If only they had listened to us they would not have been slain." Say: "Avert death from your own selves, if ye speak the truth."
Surat AlAnbiya Ayah 40	Surat AlAnbiya	-0.27		55	Sudden confound, Power avert, Nay sudden, Confound power, Avert respit	بَلْ تَأْتِيهِمْ بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنْظَرُونَ	Nay, it may come to them all of a sudden and confound them: no power will they have then to avert it, nor will they (then) get respite.
Surat AlNoor Ayah 8	Surat AlNoor	-0.21		102	Bear wit, Time oath, Wit time, Tell li, Avert punish, Oath husband, Tell lie, Punish wife, Husband tell, Wife bear	وَيَدْرَأُ عَنْهَا الْعَذَابَ أَنْ تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ	But it would avert the punishment from the wife, if she bears witness four times (with an oath) By Allah, that (her husband) is telling a lie;
Surat AlQasas Ayah 54	Surat AlQasas	0.19		45	Spend chariti, Reward persevered, Reward persever, Twice reward, Evil spend, Persevered avert, Avert evil	أُولَئِكَ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ بِمَا صَبَرُوا وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ	Twice will they be given their reward, for that they have persevered, that they avert Evil with Good, and that they spend (in charity) out of what We have given them.
Surat AlRum Ayah 43	Surat AlRum	0.21		80	Face religion, Avert dai, Dai chanc, Chanc avert, Religion dai, Dai divid	فَأَقِمْ وَجْهَكَ لِلدِّينِ الْقَيِّمِ مِنْ قَبْلِ أَنْ يَأْتِيَ يَوْمٌ لَا مَرَدَّ لَهُ مِنَ اللَّهِ يَوْمَئِذٍ يَصَّدَّعُونَ	But set thou thy face to the right Religion before there come from Allah the Day which there is no chance of averting: on that Day shall men be divided (in two).

In Hadith Text Books

Avert In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24867		Jabir Bin Abdullah said: The Messenger of Allah ﷺ used to teach us the supplication for isthikharah seeking what us beneficial from Allah as he would teach us a surah chapter from the Quran. He would tell us: When one of you intends to do a work; he should offer two supererogatory rakahs of prayer; and then say at the end of the prayer : O Allah; I seek Your choice on the better of the two matters based upon Your knowledge; and I seek Your decree based upon Your power; and I ask You for Your great bounties. For Indeed; You are the One Who Decrees; and I do not decree; and You know; and I do not know; and You are the Knower of the Unseen. O Allah; if you know this; and You are the Knower of the Unseen. O Allah; if you know this - here he should name exactly what he wishes - is better for me with regard to my religion; and my life; and my afterlife; and the end result of my affairs; then decree it to me; and make it easy for me; and bless me on it. O Allah; and if You know this to be evil for me - and he says just as he said the first time - then avert it for me; and avert me from it. And decree for me good wherever it might be; the make me content with it. A version goes: If the work is good immediately or subsequently Ibn Maslamah and Ibn Isa reported from Muhammad Bin AlMunkadir on the authority of Jabir.	The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on Regarding Istikharah in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34787		Malik said; The best of what is heard about a slave-girl whom a man has intercourse with while he has a partner in her is that the hadd is not inflicted on him and the child is connected to him. When the slave-girl becomes pregnant; her value is estimated and he gives his partners their shares of the price and the slave-girl is his. That is what is done among us. Malik said about a man who made his slave-girl halal to a man that if the one for whom she was made halal had intercourse with her; her value was estimated on the day he had intercourse with her and he owed that to her owner whether or not she conceived. The hadd was averted from him by that. If she conceived the child was connected to him. Malik said about a man who had intercourse with his son or daughter slave-girl; The hadd is averted from him and he owes the estimated value of the slave-girl whether or not she conceives.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Sadaqa in Muwata Malik