Belief
From HodHood
Belief Completed Form
The word Belief is a stemmed form of the following words:
Belief Dictionary Definition
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http://www.dictionary.com/browse/Belief
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Belief
Belief in Wikipedia
https://en.wikipedia.org/wiki/Belief
Belief References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
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Surat AlIsra Ayah 94 | Surat AlIsra | 0.26 | 46 | Guidanc ha, Belief guidanc | وَمَا مَنَعَ النَّاسَ أَنْ يُؤْمِنُوا إِذْ جَاءَهُمُ الْهُدَى إِلَّا أَنْ قَالُوا أَبَعَثَ اللَّهُ بَشَرًا رَسُولًا | What kept men back from belief when Guidance came to them, was nothing but this: they said, "Has Allah sent a man (like us) to be (His) Messenger?" | |
Surat AlAnam Ayah 82 | Surat AlAnam | 0.65 | 67 | Belief wrong, Confus belief | الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ أُولَئِكَ لَهُمُ الْأَمْنُ وَهُمْ مُهْتَدُونَ | "It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance." |
In Hadith Text Books
Belief In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-1515 | Narrated Abdullah: When the Verse: It is those who believe and confuse not their belief with wrong i.e.; worshipping others besides Allah : 6.82 was revealed; it became very hard on the companions of the Prophet ﷺ and they said; Who among us has not confused his belief with wrong oppression ? On that; Allah Apostle said; This is not meant by the Verse. Dont you listen to Luqman statement: Verily! Joining others in worship with Allah is a great wrong indeed. 31.13 | The Chapter on Worship And Praise in HodHood Indexing, Chapter on The sin of the person who ascribes partners in worship to Allah in Sahih AlBukhari | |
SahihAlBukhari-017-001-3849 | Narrated Abu Huraira: I heard Allah Messenger ﷺ saying; Pride and arrogance are characteristics of the rural bedouins while calmness is found among the owners of sheep. Belief is Yemenite; and wisdom is also Yemenite i.e. the Yemenites are well-known for their true belief and wisdom. Abu Abdullah AlBukhari said; Yemen was called so because it is situated to the right of the Kaba; and Sham was called so because it is situated to the left of the Kaba. | The Chapter on Cities Yemen And Epidemic in HodHood Indexing, Chapter on Virtues of Quraish in Sahih AlBukhari | |
SahihAlBukhari-017-001-3958 | Narrated Ali: I relate the traditions of Allah Messenger ﷺ to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me; then no doubt; war is guile. I heard Allah Messenger ﷺ saying; In the last days of this world there will appear some young foolish people who will use in their claim the best speech of all people i.e. the Quran and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats i.e. they will have practically no belief ; so wherever you meet them; kill them; for he who kills them shall get a reward on the Day of Resurrection. | The Chapter on Pre-Islam And Killing in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari | |
SahihAlBukhari-017-001-4162 | Narrated Abdullah: When the Verse:-It is those who believe and do not confuse their belief with wrong i.e. joining others in worship with Allah 6.83 was revealed; we said; O Allah Messenger ﷺ ! Who is there amongst us who has not done wrong to himself? He replied; It is not as you say; for wrong in the Verse and do not confuse their belief; with wrong means SHIRK i.e. joining others in worship with Allah. Havent you heard Luqman saying to his son; O my son! Join not others in worship with Allah; verily joining others in worship with Allah is a great wrong indeed. 31.13 | The Chapter on Worship And Praise in HodHood Indexing, Chapter on The Statement of Allah Taala And Allah did take Ibrahim as a Khalil in Sahih AlBukhari | |
SahihAlBukhari-017-001-4221 | Narrated Abdullah: When the Verse:- Those who believe and mix not their belief with wrong. was revealed; the companions of the Prophet ﷺ said; Who amongst us has not mixed his belief with wrong? Then Allah revealed: Join none in worship with Allah; Verily joining others in worship with Allah is a great wrong indeed. | The Chapter on Revelation And Abrogation in HodHood Indexing, Chapter on The Statement of Allah Taala And indeed We bestowed upon Luqman AlHikmah in Sahih AlBukhari | |
SahihAlBukhari-017-001-4386 | Narrated Uqba Bin Umar and Abu Masud: Allah Messenger ﷺ pointed with his hand towards Yemen and said; True Belief is Yemenite yonder i.e. the Yemenite; had True Belief and embraced Islam readily ; but sternness and mercilessness are the qualities of those who are busy with their camels and pay no attention to the Religion where the two sides of the head of Satan will appear. Such qualities belong to the tribe of Rabia and Mudar. | The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on The best property of a Muslim will be sheep in Sahih AlBukhari | |
SahihAlBukhari-017-001-7090 | Narrated Abdullah: When there was revealed: It is those who believe and confuse not their beliefs with wrong. 6.82 It was very hard for the companions of Allah Messenger ﷺ ; so they said; Which of us has not confused his belief with wrong? Allah Messenger ﷺ said; The Verse does not mean this. Dont you hear Luqman statement to his son: Verily! Joining others in worship; with Allah is a great wrong indeed. 31.13 | The Chapter on Family And Honor in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
SahihAlBukhari-017-001-7091 | Narrated Abu Huraira: One day while Allah Messenger ﷺ was sitting with the people; a man came to him walking and said; O Allah Messenger ﷺ. What is Belief? The Prophet ﷺ said; Belief is to believe in Allah; His Angels; His Books; His Apostles; and the meeting with Him; and to believe in the Resurrection. The man asked; O Allah Messenger ﷺ What is Islam? The Prophet ﷺ replied; Islam is to worship Allah and not worship anything besides Him; to offer prayers perfectly; to pay the compulsory charity i.e. Zakat and to fast the month of Ramadan. The man again asked; O Allah Messenger ﷺ What is Ihsan i.e. perfection or Benevolence ? The Prophet ﷺ said; Ihsan is to worship Allah as if you see Him; and if you do not achieve this state of devotion; then take it for granted that Allah sees you. The man further asked; O Allah Messenger ﷺ When will the Hour be established? The Prophet ﷺ replied; The one who is asked about it does not know more than the questioner does; but I will describe to you its portents. When the lady slave gives birth to her mistress; that will be of its portents; when the bare-footed naked people become the chiefs of the people; that will be of its portents. The Hour is one of five things which nobody knows except Allah. Verily; the knowledge of the Hour is with Allah alone. He sends down the rain; and knows that which is in the wombs. 31.34 Then the man left. The Prophet ﷺ said; Call him back to me. They went to call him back but could not see him. The Prophet ﷺ said; That was Gabriel who came to teach the people their religion. See Hadith No. 47 Vol 1 | The Chapter on Hour And Day Of Truth in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
SahihAlBukhari-017-001-811 | Narrated Zaid Bin Khalid AlJuhani: The Prophet ﷺ led us in the Fajr prayer at Hudaibiya after a rainy night. On completion of the prayer; he faced the people and said; Do you know what your Lord has said revealed ? The people replied; Allah and His Apostle know better. He said; Allah has said; In this morning some of my slaves remained as true believers and some became non-believers; whoever said that the rain was due to the Blessings and the Mercy of Allah had belief in Me and he disbelieves in the stars; and whoever said that it rained because of a particular star had no belief in Me but believes in that star. | The Chapter on Rain And Clouds And Stars in HodHood Indexing, Chapter on The Imam should face the followers after finishing the prayer with Taslim in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-18406 | Abu Jamra reported: I was an interpreter between Ibn Abbas and the people; that a woman happened to come there and asked about nabidh or the pitcher of wine. He replied: A delegation of the people of Abd AlQais came to the Messenger of Allah ﷺ. He the Holy Prophet asked the delegation or the people of the delegation about their identity. They replied that they belonged to the tribe of Rabia. He the Holy Prophet welcomed the people or the delegation which were neither humiliated nor put to shame. They the members of the delegation said: Messenger of Allah; we come to you from a far-off distance and there lives between you and us a tribe of the unbelievers of Mudar and; therefore; it is not possible for us to come to you except in the sacred months. Thus direct us to a clear command; about which we should inform people beside us and by which we may enter heaven. He the Holy Prophet replied: I command you to do four deeds and forbid you to do four acts ; and added: I direct you to affirm belief in Allah alone; and then asked them: Do you know what belief in Allah really implies? They said: Allah and His Messenger know best. The Prophet said: It implies testimony to the fact that there is no god but Allah; and that Muhammad is the messenger of Allah; establishment of prayer; payment of Zakat; fast of Ramadan; that you pay one-fifth of the booty fallen to your lot and I forbid you to use gourd; wine jar; or a receptacle for wine. Shuba sometimes narrated the word naqir wooden pot and sometimes narrated it as muqayar. The Prophet also said: Keep it in your mind and inform those who have been left behind. | The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
SahihMuslim-017-001-18537 | Abu Huraira reported: The Messenger of Allah was asked about the best of deeds. He observed: Belief in Allah. He the inquirer said: What next? He the Holy Prophet replied: Jihad struggle to the utmost in the cause of Allah. He the inquirer again said: What next? He the Holy Prophet replied: Pilgrimage accepted into the grace of the Lord. In the. tradition narrated on the authority of Muhammad Bin Jafar the words are that he the Holy Prophet said: Belief in Allah and His Messenger. Muhammad Bin Rafi and Abd Bin Humaid; Abd AlRazzaq and Mamar and Zuhri have narrated a hadith like this on the authority of the same chain of transmitters. | The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 36 in Sahih Muslim |
In Sunan AlTermithi
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In Sunan AlNasai
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In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-25829 | Sufyan said according to one chain ; and Abu AlSalit said according to another chain : A man wrote to Umar Bin Abd AlAziz asking him about Divine decree. He wrote to him: To begin with; I enjoin upon you to fear Allah; to be moderate in obeying His Command; to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i.e. novelty or innovation ; so stick to Sunnah; for it is for you; if Allah chooses; a protection ; then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it; for the Sunnah was introduced by the people who were conscious of the error; slip; foolishness; and extremism in case of the sunnah was opposed. So accept for yourself what the people in the past had accepted for themselves; for they had complete knowledge of whatever they were informed; and by penetrating insight they forbade to do prohibited acts ; they had more strength than us to disclose the matters of religion ; and they were far better than us by virtue of their merits. If right guidance is what you are following; then you outstriped them to it. And if you say whatever the novelty occurred after them was introduced by those who followed the way other then theirs and disliked them. It is they who actually outstripped; and talked about it sufficiently; and gave a satisfactory explanation for it. Below them there is no place for exhaustiveness; and above them there is no place for elaborating things. Some people shortened the matter more than they had done; and thus they turned away from them ; and some people raised the matter more than they had done; and thus they exaggerated. They were on right guidance between that. You have written to me asking about confession of Divine decree; you have indeed approached a person who is well informed of it; with the will of Allah. I know what whatever novelty people have brought in; and whatever innovation people have introduced are not more manifest and more established than confession of Divine decree. The ignorant people i.e. the Arabs before Islam in pre-Islamic times have mentioned it ; they talked about it in their speeches and in their poetry. They would console themselves for what they lost; and Islam then strengthened it i.e. belief in Divine decree. The Messenger of Allah ﷺ did not mention it in one or two traditions; but the Muslims heard it from him; and they talked of it from him; and they talked of it during his lifetime and after his death. They did so out of belief and submission to their Lord and thinking themselves weak. There is nothing which is not surrounded by His knowledge; and not counted by His register and not destined by His decree. Despite that; it has been strongly mentioned in His Book: from it they have derived it; and from it they have and so ? they also read in it what you read; and they knew its interpretation of which you are ignorant. After that they said: All this is by writing and decreeing. Distress has been written down; and what has been destined will occur ; what Allah wills will surely happen; and what He does not will will not happen. We have no power to harm or benefit ourselves. Then after that they showed interest in good works and were afraid of bad deeds. | The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud |
In Muwata Malik
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