Children of israel

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Children of israel References or Citations

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In Hadith Text Books

Children of israel In Sahih AlBukhari

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In Sahih Muslim

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In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

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Key Points of Hadith Mentioned Children Of Israel

  1. he heard Muawiya Bin Abi Sufyan who was on the pulpit and was taking a tuft of hair from one of his guards saying Where are your religious learned men I heard Allah Messenger ﷺ forbidding this false hair and saying The Children Of Israel were destroyed when their women started using this . SahihAlBukhari-017-001-1745 Category:Chapter on The relative of the killed person has the right to choose one of two compensations in Sahih AlBukhari
  2. Narrated Saeed Bin Jubair I said to Ibn Abbas Nauf AlBukah claims that Moses the companion of AlKhadir was not Moses the prophet of the Children Of Israel but some other Moses . SahihAlBukhari-017-001-3675 Category:Chapter on The virtues of Abdullah Bin Salam in Sahih AlBukhari
  3. He said O Moses I have some of the Knowledge of Allah which Allah has taught me and which you do not know while you have some of the Knowledge of Allah which Allah has taught you and which I do not know . SahihAlBukhari-017-001-4196 Category:Chapter on The story of AlKhidr with Musa Moses alayhissalam in Sahih AlBukhari
  4. Moses asked May I follow you He said But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand Moses said You will find me if Allah so will truly patient and I will not disobey you in aught . SahihAlBukhari-017-001-4196 Category:Chapter on The story of AlKhidr with Musa Moses alayhissalam in Sahih AlBukhari
  5. So both of them set out walking along the sea shore a boat passed by them and they asked the crew of the boat to take them on board . SahihAlBukhari-017-001-4196 Category:Chapter on The story of AlKhidr with Musa Moses alayhissalam in Sahih AlBukhari
  6. AlKhadir said to Moses O Moses My knowledge and your knowledge have not decreased Allah Knowledge except as much as this sparrow has decreased the water of the sea with its beak . SahihAlBukhari-017-001-4196 Category:Chapter on The story of AlKhidr with Musa Moses alayhissalam in Sahih AlBukhari
  7. AlKhadir replied Did I not tell you that you would not be able to remain patient with me Moses replied Do not blame me for what I have forgotten and do not be hard upon me for my fault . SahihAlBukhari-017-001-4196 Category:Chapter on The story of AlKhidr with Musa Moses alayhissalam in Sahih AlBukhari
  8. When he had finished the bath he moved towards his clothes so as to take them but the stone took his clothes and fled Moses picked up his stick and ran after the stone saying O stone Give me my garment Till he reached a group of Bani Israel who saw him naked then and found him the best of what Allah had created and Allah cleared him of what they had accused him of . SahihAlBukhari-017-001-4196 Category:Chapter on The story of AlKhidr with Musa Moses alayhissalam in Sahih AlBukhari
  9. This was what Allah refers to in His Saying O you who believe Be you not like those Who annoyed Moses But Allah proved his innocence of that which they alleged And he was honorable In Allah Sight . SahihAlBukhari-017-001-4196 Category:Chapter on The story of AlKhidr with Musa Moses alayhissalam in Sahih AlBukhari
  10. His boy servant then said to him Do you remember when we be took ourselves to the rock I indeed forgot the fish none but Satan made me forget to remember it . SahihAlBukhari-017-001-6817 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  11. I came to Mousa ﷺ and he said to me something like he had said the first time but I said I feel too shy before my Lord to go back to Him . SahihAlBukhari-017-001-7039 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  12. Then it was called out I have decreed the reward for My obligation and I have reduced the burden for My slaves and I will give a ten fold reward for each good deed . SahihAlBukhari-017-001-7039 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  13. It is like this here while it is Jibrail the first time it appears in this narration and Jibrail is often used in the Hadith literature . SahihAlBukhari-017-001-7039 Category:The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
  14. So I dismounted and prayed and he said Do you know where you have prayed You have prayed in Bethlehem where Eisa ﷺ was born . SunanAlNasai-017-001-11603 Category:Chapter on Enjoining AlSalah And Mentioning The Differences Reported by The Narrators In The Chain Of The Hadith Of Anas Bin Malik May Allah Be Pleased With Him And The Different Wordings In It in Sunan AlNasai
  15. I fell down prostrate and it was said to me Indeed The day I created the heavens and the Earth I enjoined upon you and your Ummah fifty prayers so establish them you and your Ummah . SunanAlNasai-017-001-11603 Category:Chapter on Enjoining AlSalah And Mentioning The Differences Reported by The Narrators In The Chain Of The Hadith Of Anas Bin Malik May Allah Be Pleased With Him And The Different Wordings In It in Sunan AlNasai
  16. Then Allah the Mighty and Sublime revealed AlQisas the law of equality in punishment is prescribed for your in case of murder the free for the free the slave for the slave and the female for the female . SunanAlNasai-017-001-11603 Category:Chapter on Enjoining AlSalah And Mentioning The Differences Reported by The Narrators In The Chain Of The Hadith Of Anas Bin Malik May Allah Be Pleased With Him And The Different Wordings In It in Sunan AlNasai
  17. Adhering to it in fairness means asking him to pay the Diyah in a fair manner and payment in fairness means giving the Diyah in a fair manner . SunanAlNasai-017-001-11603 Category:Chapter on Enjoining AlSalah And Mentioning The Differences Reported by The Narrators In The Chain Of The Hadith Of Anas Bin Malik May Allah Be Pleased With Him And The Different Wordings In It in Sunan AlNasai
  18. By the One in whose hand is the soul of Muhammad if Fatimah bint Muhammad were to steal I would cut off her hand . SunanAlNasai-017-001-11605 Category:Chapter on Enjoining AlSalah And Mentioning The Differences Reported by The Narrators In The Chain Of The Hadith Of Anas Bin Malik May Allah Be Pleased With Him And The Different Wordings In It in Sunan AlNasai
  19. He took a palm stalk and started counting his fingers with it and said A nation from among the Children Of Israel was turned into beasts of the Earth and I do not know what kind of animals they were I said O Messenger of Allah the people have eaten some of them . SunanAlNasai-017-001-11605 Category:Chapter on Enjoining AlSalah And Mentioning The Differences Reported by The Narrators In The Chain Of The Hadith Of Anas Bin Malik May Allah Be Pleased With Him And The Different Wordings In It in Sunan AlNasai
  20. It was narrated from Abu Baddah Bin Aasi m from his father that the Prophet granted permission for some shepherds to stone one day and to not stone the next day . SunanAlNasai-017-001-12100 [[:Category:Chapter on Interpreting The Saying Of Allah The Mighty And Sublime But If The Killer Is Forgiven By The Brother Or The Relatives Of The Killed Against Blood Money Then Adhering To It With Fairness And Payment Of The Blood Money To The Heir Should Be Made In Fairness in Sunan AlNasai]]

Most Postive Sentiment in Hadith Mentioned Children Of Israel

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. Narrated Saeed Bin Jubair: I said to Ibn Abbas; Nauf AlBukah claims that Moses; the companion of AlKhadir was not Moses the prophet of the children of Israel; but some other Moses. Ibn Abbas said; Allah enemy i.e. Nauf has told a lie. Ubai Bin Kaab told us that the Prophet ﷺ said; Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said; I. Allah admonished him as he did not attribute absolute knowledge to Him Allah. So; Allah said to him; Yes; at the junction of the two seas there is a Slave of Mine who is more learned than you. Moses said; O my Lord! How can I meet him? Allah said; Take a fish and put it in a large basket and you will find him at the place where you will lose the fish. Moses took a fish and put it in a basket and proceeded along with his servant boy; Yusha Bin Noon; till they reached the rock where they laid their heads i.e. lay down. Moses slept; and the fish; moving out of the basket; fell into the sea. It took its way into the sea straight as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch the Prophet ﷺ pointed out this arch with his hands. They travelled the rest of the night; and the next day Moses said to his boy servant ; Give us our food; for indeed; we have suffered much fatigue in this journey of ours. Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy servant said to him; Do you know that when we were sitting near that rock; I forgot the fish; and none but Satan caused me to forget to tell you about it; and it took its course into the sea in an amazing way?. So there was a path for the fish and that astonished them. Moses said; That was what we were seeking after. So; both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying; How do people greet each other in your land? Moses said; I am Moses. The man asked; Moses of Bani Israel? Moses said; Yes; I have come to you so that you may teach me from those things which Allah has taught you. He said; O Moses! I have some of the Knowledge of Allah which Allah has taught me; and which you do not know; while you have some of the Knowledge of Allah which Allah has taught you and which I do not know. Moses asked; May I follow you? He said; But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand? Moses said; You will find me; if Allah so will; truly patient; and I will not disobey you in aught. So; both of them set out walking along the sea-shore; a boat passed by them and they asked the crew of the boat to take them on board. The crew recognized AlKhadir and so they took them on board without fare. When they were on board the boat; a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. AlKhadir said to Moses; O Moses! My knowledge and your knowledge have not decreased Allah Knowledge except as much as this sparrow has decreased the water of the sea with its beak. Then suddenly AlKhadir took an adze and plucked a plank; and Moses did not notice it till he had plucked a plank with the adze. Moses said to him; What have you done? They took us on board charging us nothing; yet you I have intentionally made a hole in their boat so as to drown its passengers. Verily; you have done a dreadful thing. AlKhadir replied; Did I not tell you that you would not be able to remain patient with me? Moses replied; Do not blame me for what I have forgotten; and do not be hard upon me for my fault. So the first excuse of Moses was that he had forgotten. When they had left the sea; they passed by a boy playing with other boys. AlKhadir took hold of the boys head and plucked it with his hand like this. Sufyan; the sub narrator pointed with his fingertips as if he was plucking some fruit. Moses said to him; Have you killed an innocent person who has not killed any person? You have really done a horrible thing. AlKhadir said; Did I not tell you that you could not remain patient with me? Moses said If I ask you about anything after this; dont accompany me. You have received an excuse from me. Then both of them went on till they came to some people of a village; and they asked its inhabitant for wood but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse and AlKhadir repaired it just by touching it with his hands. Sufyan; the sub-narrator; pointed with his hands; illustrating how AlKhadir passed his hands over the wall upwards. Moses said; These are the people whom we have called on; but they neither gave us food; nor entertained us as guests; yet you have repaired their wall. If you had wished; you could have taken wages for it. AlKhadir said; This is the parting between you and me; and I shall tell you the explanation of those things on which you could not remain patient. The Prophet ﷺ added; We wished that Moses could have remained patient by virtue of which Allah might have told us more about their story. Sufyan the sub-narrator said that the Prophet ﷺ said; May Allah bestow His Mercy on Moses! If he had remained patient; we would have been told further about their case. SahihAlBukhari-017-001-4196
  2. Anas Bin Malik narrated that the Messenger of Allah ﷺ said: I was brought an animal that was larger than a donkey and smaller than a mule; whose stride could reach as far as it could see. I mounted it; and Jibril was with me; and I set off. Then he said: Dismount and pray; so I did that. He said: Do you know where you have prayed? You have prayed in Taibah; which will be the place of the emigration. Then he said: Dismount and pray; so I prayed. He said: Do you know where you have prayed? You have prayed in Mount Sinai; where Allah; the Mighty and Sublime; spoke to Mousa; ﷺ. So I dismounted and prayed; and he said: Do you know where you have prayed? You have prayed in Bethlehem; where Eisa; ﷺ ; was born. Then I entered Bait AlMaqdis Jerusalem where the Prophets; peace be upon them; were assembled for me; and Jibril brought me forward to lead them in prayer. Then I was taken up to the first heaven; where I saw Adam; ﷺ. Then I was taken up to the second heaven where I saw the maternal cousins Eisa and Yahya; peace be upon them. Then I was taken up to the third heaven where I saw Yousif; ﷺ. Then I was taken up to the fourth heaven where I saw Harun; ﷺ. Then I was taken up to the fifth heaven where I saw Idris; ﷺ. Then I was taken up to the sixth heaven where I saw Mousa; ﷺ. Then I was taken up to the seventh heaven where I saw Ibrahim; ﷺ. Then I was taken up above seven heavens and we came to Sidrah AlMuntaha and I was covered with fog. I fell down prostrate and it was said to me: Indeed The day I created the heavens and the Earth; I enjoined upon you and your Ummah fifty prayers; so establish them; you and your Ummah. I came back to Ibrahim and he did not ask me about anything; then I came to Mousa and he said: How much did your Lord enjoin upon you and your Ummah? I said: Fifty prayers. He said: You will not be able to establish them; neither you nor your Ummah. Go back to your Lord and ask Him to reduce it. So I went back to my Lord and He reduced it by ten. Then I came to Mousa and he told me to go back; so I went back and He reduced it by ten. Then I came to Mousa and he told me to go back; so I went back and He reduced it by ten. Then it was reduced it by ten. Then it was reduced to five prayers. He Mousa said: Go back to you Lord and ask Him to reduce it; for two prayers were enjoined upon the Children of Israel but they did not establish them. So I went back to my Lord and asked Him to reduce it; but He said: The day I created the heavens and the Earth; I enjoined fifty prayers upon you and your Ummah. Five is for fifty; so establish them; you and your Ummah. I knew that this was what Allah; the Mighty and Sublime; had determined so I went back to Mousa; ﷺ ; and he said: Go back. But I knew that it was what Allah had determined; so I did not go back. SunanAlNasai-017-001-11605
  3. It was narrated that Ibn Abbas said: There was Qisas among the Children of Israel; but Diyah was unknown among them. Then Allah; the Mighty and Sublime; revealed: AlQisas the law of equality in punishment is prescribed for your in case of murder: the free for the free; the slave for the slave; and the female for the female. Up to His saying: But if the killer is forgiven by the brother 9or the relatives of the killed against blood money; then adhering to it with fairness and payment of the blood money to the heir should be made in fairness.[2] Forgiveness means accepting the Diyah in the case of deliberate killing. Adhering to it in fairness means asking him to pay the Diyah in a fair manner; and payment in fairness means giving the Diyah in a fair manner. This is and alleviation and a mercy from you Lord;[1] means: This is easier thanthat which was prescribed for those who came before you; which was Qisas and not Diyah. SunanAlNasai-017-001-12099
  4. It was narrated that Mujahid said: AlQisas the Law of Equality in punishment is prescribed for you in case of murder: the free for the free[2] The rule for the Children of Israel was Qisas; and not Diyah. Then Allah; the Mighty and Sublime; revealed the Diyah to them; and He revealed this ruling to this Ummah as an alleviation of the ruling that applied to the Children of Israel. SunanAlNasai-017-001-12100
  5. Narrated Ibn Abbas: The law of Qisas i.e. equality in punishment was prescribed for the children of Israel; but the Diya i.e. blood money was not ordained for them. So Allah said to this Nation i.e. Muslims : O you who believe! The law of AlQisas i.e. equality in punishment is prescribed for you in cases of murder: The free for the free; the slave for the slave; and the female for the female. But if the relatives or one of them of the killed person forgive their brother i.e. the killers something of Qisas i.e. not to kill the killer by accepting blood money in the case of intentional murder --then the relatives of the killed person should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord; in comparison to what was prescribed for the nations before you. So after this; whoever transgresses the limits i.e. to kill the killer after taking the blood-money shall have a painful torment. 2.178 SahihAlBukhari-017-001-6817
  6. It was narrated from Anas Bin Malik; from Malik Bin Sasaah; that the Prophet ﷺ said: While I was at the Kabah; in a state between sleep and wakefulness; three men came; and one of them who was in the middle came toward me. I was brought a basin of gold; filled with wisdom and faith; and he slit open from the throat to the lower abdomen; and washed the heart with Zamzam water; then - it was filled with wisdom and faith. Then I was brought a riding-beast; smaller than a mule and bigger than a donkey. I set off with Jibril; ﷺ ; and we came to the lowest heaven. It was said: Who is with you? He said: Muhammad. It was said: Has revelation been sent to him? Welcome to him; what an excellent visit his is. I came to Adam; ﷺ ; and greeted him; and he said: Welcome to you! What an excellent son and Prophet. Then we came to the second heaven and it was said: Who is this? He said: Jibrail. [1] It was said: Who is with you? he said: Muhammad. And the same exchange took place. I came to Yahya and Eisa; peace be upon them both; and greeted them; and they said: Welcome to you! What an excellent brother and Prophet. Then we came to the third heaven and it was said: Who is this? He said: Jibrail. It was said: Who is with you? He said: Muhammad. And the same exchange took place. I came to Yousif; ﷺ ; and greeted him; and he said: Welcome to you! What an excellent brother and Prophet. Then we came to the fourth heaven and the same exchange took place. I came to Idris; ﷺ ; and greeted him; and he said: Welcome to you! What an excellent brother and Prophet. Then we came to the fifth heaven and the same exchange took place. I came to Harun; ﷺ ; and greeted him; and he said: Welcome to you! What an excellent brother and Prophet. Then we came to the sixth heaven and the same exchange took place. I came to Mousa; ﷺ ; and greeted him; and he said: Welcome to you! What an excellent brother and Prophet. What I passed him; he wept; and it was said: Why are you weeping? He said: O Lord; this young man whom You have sent after me; more of his Ummah will enter Paradise than from my nation; and they will be more virtuous than them. Then we came to the seventh heaven and a similar exchange took place. I came to Ibrahim; ﷺ ; and greeted him; and he said: Welcome to you! What an excellent son and Prophet. Then I was taken up to the Oft-Frequented House AlBait AlMamur and I asked Jibrail about it; and he said: This is AlBait AlMamur in which seventy thousand angels pray everyday; and when they leave it they never come back. Then I was taken up to Sidrah AlMuntaha the Lote-Tree of the Utmost Boundary. Its fruits were like Qilal [2] of Hajar and its leaves were like the ears of elephants. At its base were four rivers: Two hidden rivers and two manifest rivers. I asked Jibril About them and he said: The two hidden ones are in paradise; and the two manifest ones are the Euphrates and the Nile. Then fifty prayers were enjoined upon me. I came to Mousa and he said: What happened? I said: Fifty prayers have been enjoined upon me. He said: I know more about the people than you. I tried hard with the Children of Israel. Your Ummah will never be able to bear that. Go back to your Lord and ask Him to reduce it for you. So I went back to my Lord and asked Him to reduce it; and He made it forty. Then I went back to Mousa; ﷺ ; and he said: What happened? I said: He made it forty. He said to me something similar to what he said the first time; so I went back to my Lord and He made it thirty. I came to Mousa; ﷺ ; and told him; and he said to me something similar to what he said the first time; so I went back to my Lord and he made it twenty; then ten; then five. I came to Mousa; ﷺ ; and he said to me something like he had said the first time; but I said: I feel too shy before my Lord to go back to Him. Then it was called out: I have decreed the reward for My obligation; and I have reduced the burden for My slaves and I will give a ten-fold reward for each good deed.[1] It is like this here; while it is Jibrail the first time it appears in this narration; and Jibrail is often used in the Hadith literature.[2] Plural of Qullah SunanAlNasai-017-001-11603

Most Negative Sentiment in Hadith Mentioned Children Of Israel

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Narrated Abu Huraira: Allah Messenger ﷺ said; The Prophet Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying; He covers his body in this way only because of some defect in his skin; either leprosy or scrotal hernia; or he has some other defect. Allah wished to clear Moses of what they said about him; so one day while Moses was in seclusion; he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath; he moved towards his clothes so as to take them; but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying; O stone! Give me my garment! Till he reached a group of Bani Israel who saw him naked then; and found him the best of what Allah had created; and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah; the stone still has some traces of the hitting; three; four or five marks. This was what Allah refers to in His Saying:- O you who believe! Be you not like those Who annoyed Moses; But Allah proved his innocence of that which they alleged; And he was honorable In Allah Sight. 33.69 SahihAlBukhari-017-001-4199
  2. Narrated Saeed Bin Jubair: I said to Ibn Abbas; Nauf AlBikali claims that Moses; the companion of AlKhadir was not the Moses of the children of Israel Ibn Abbas said; The enemy of Allah Nauf told a lie. Narrated Ubai Bin Kaab that he heard Allah Messenger ﷺ saying; Moses got up to deliver a speech before the children of Israel and he was asked; Who is the most learned person among the people? Moses replied; I am the most learned. Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: At the junction of the two seas there is a slave of Ours who is more learned than you. Moses asked; O my Lord; how can I meet him? Allah said; Take a fish and put it in a basket and set out ; and where you; will lose the fish; you will find him. So Moses took a fish and put it in a basket and set out; along with his boy-servant Yusha Bin Noon; till they reached a rock on which they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea straight as in a tunnel. 18.61 Allah stopped the current of water on both sides of the way created by the fish; and so that way was like a tunnel. When Moses got up; his companion forgot to tell him about the fish; and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant Bring us our early meal; no doubt; we have suffered much fatigue in this journey of ours. 18.62 Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him; Do you remember when we be-took ourselves to the rock I indeed forgot the fish; none but Satan made me forget to remember it. It took its course into the sea in a marvelous way. 18.63 There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said; That is what we have been seeking. So they went back retracing their footsteps. 18.64 They both returned; retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. AlKhadir said astonishingly. Is there such a greeting in your land? Moses said; I am Moses. He said; Are you the Moses of the children of Israel? Moses said; I have come to you so that you may teach me of what you have been taught. AlKhadir said; You will not be able to have patience with me. 18.66 O Moses! I have some of Allah knowledge which He has bestowed upon me but you do not know it; and you too; have some of Allah knowledge which He has bestowed upon you; but I do not know it. Moses said; Allah willing; you will find me patient; and I will not disobey you in anything. 18.6 AlKhadir said to him. If you then follow me; do not ask me about anything until I myself speak to you concerning it. 18.70 ; After that both of them proceeded along the sea coast; till a boat passed by and they requested the crew to let them go on board. The crew recognized AlKhadir and allowed them to get on board free of charge. When they got on board suddenly Moses saw that AlKhadir had pulled out one of the planks of the boat with an adze. Moses said to him. These people gave us a free lift; yet you have scuttled their boat so as to drown its people! Truly; you have done a dreadful thing. 18.71 AlKhadir said; Didnt I say that you can have no patience with me ? 18.72 Moses said; Call me not to account for what I forgot and be not hard upon me for my affair with you. 18.73 Allah Messenger ﷺ said; The first excuse given by Moses; was that he had forgotten. Then a sparrow came and sat over the edge of the boat and dipped its beak once in the sea. AlKhadir said to Moses; My knowledge and your knowledge; compared to Allah knowledge is like what this sparrow has taken out of the sea. Then they both got out of the boat; and while they were walking on the sea shore; AlKhadir saw a boy playing with other boys. AlKhadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said; Have you killed an innocent soul who has killed nobody! Truly; you have done an illegal thing. 18.74 He said; Didnt I tell you that you can have no patience with me? 18.75 The sub narrator said; the second blame was stronger than the first one. Moses said; If I ask you about anything after this; keep me not in your company; you have received an excuse from me. 18.76 Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to entertain them. In that town they found there a wall on the point of falling down. 18.77 AlKhadir set it up straight with his own hands. Moses said; These are people to whom we came; but they neither fed us nor received us as guests. If you had wished; you could surely have exacted some recompense for it. AlKhadir said; This is the parting between me and you..that is the interpretation of those things over which you were unable to hold patience. 18.78-82 Allah Messenger ﷺ said; We wished that Moses could have been more patient so that Allah might have described to us more about their story. SahihAlBukhari-017-001-7039
  3. Narrated Saeed Bin Jubair: I said to Ibn Abbas; Nauf AlBukah claims that Moses; the companion of AlKhadir was not Moses the prophet of the children of Israel; but some other Moses. Ibn Abbas said; Allah enemy i.e. Nauf has told a lie. Ubai Bin Kaab told us that the Prophet ﷺ said; Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said; I. Allah admonished him as he did not attribute absolute knowledge to Him Allah. So; Allah said to him; Yes; at the junction of the two seas there is a Slave of Mine who is more learned than you. Moses said; O my Lord! How can I meet him? Allah said; Take a fish and put it in a large basket and you will find him at the place where you will lose the fish. Moses took a fish and put it in a basket and proceeded along with his servant boy; Yusha Bin Noon; till they reached the rock where they laid their heads i.e. lay down. Moses slept; and the fish; moving out of the basket; fell into the sea. It took its way into the sea straight as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch the Prophet ﷺ pointed out this arch with his hands. They travelled the rest of the night; and the next day Moses said to his boy servant ; Give us our food; for indeed; we have suffered much fatigue in this journey of ours. Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy servant said to him; Do you know that when we were sitting near that rock; I forgot the fish; and none but Satan caused me to forget to tell you about it; and it took its course into the sea in an amazing way?. So there was a path for the fish and that astonished them. Moses said; That was what we were seeking after. So; both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying; How do people greet each other in your land? Moses said; I am Moses. The man asked; Moses of Bani Israel? Moses said; Yes; I have come to you so that you may teach me from those things which Allah has taught you. He said; O Moses! I have some of the Knowledge of Allah which Allah has taught me; and which you do not know; while you have some of the Knowledge of Allah which Allah has taught you and which I do not know. Moses asked; May I follow you? He said; But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand? Moses said; You will find me; if Allah so will; truly patient; and I will not disobey you in aught. So; both of them set out walking along the sea-shore; a boat passed by them and they asked the crew of the boat to take them on board. The crew recognized AlKhadir and so they took them on board without fare. When they were on board the boat; a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. AlKhadir said to Moses; O Moses! My knowledge and your knowledge have not decreased Allah Knowledge except as much as this sparrow has decreased the water of the sea with its beak. Then suddenly AlKhadir took an adze and plucked a plank; and Moses did not notice it till he had plucked a plank with the adze. Moses said to him; What have you done? They took us on board charging us nothing; yet you I have intentionally made a hole in their boat so as to drown its passengers. Verily; you have done a dreadful thing. AlKhadir replied; Did I not tell you that you would not be able to remain patient with me? Moses replied; Do not blame me for what I have forgotten; and do not be hard upon me for my fault. So the first excuse of Moses was that he had forgotten. When they had left the sea; they passed by a boy playing with other boys. AlKhadir took hold of the boys head and plucked it with his hand like this. Sufyan; the sub narrator pointed with his fingertips as if he was plucking some fruit. Moses said to him; Have you killed an innocent person who has not killed any person? You have really done a horrible thing. AlKhadir said; Did I not tell you that you could not remain patient with me? Moses said If I ask you about anything after this; dont accompany me. You have received an excuse from me. Then both of them went on till they came to some people of a village; and they asked its inhabitant for wood but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse and AlKhadir repaired it just by touching it with his hands. Sufyan; the sub-narrator; pointed with his hands; illustrating how AlKhadir passed his hands over the wall upwards. Moses said; These are the people whom we have called on; but they neither gave us food; nor entertained us as guests; yet you have repaired their wall. If you had wished; you could have taken wages for it. AlKhadir said; This is the parting between you and me; and I shall tell you the explanation of those things on which you could not remain patient. The Prophet ﷺ added; We wished that Moses could have remained patient by virtue of which Allah might have told us more about their story. Sufyan the sub-narrator said that the Prophet ﷺ said; May Allah bestow His Mercy on Moses! If he had remained patient; we would have been told further about their case. SahihAlBukhari-017-001-4196
  4. It was narrated from Aisha that: A woman stole something and she was brought to the Prophet. They said: Who would dare to speak to the Messenger of Allah except Usamah. So they spoke to Usamah and he spoke to the Prophet. The Prophet said: O Usamah; the Children of Israel were destroyed because whenever a noble person among them committed a crime; for which a Hadd punishment was deserved; they would let him go. But if a low-class person among them committed such a crime; they would carry out the punishment on him. If Fatimah bint Muhammad were to steal; I would cut off her hand. SunanAlNasai-017-001-12212
  5. It was narrated from Aisha that: a woman stole at the time of Messenger of Allah and they said: We cannot speak to him concerning her; there is no one who can speak to him except his beloved; Usamah. So he spoke to him; and he saidO Usamah; the Children of Israel were destroyed for such a thing. Whenever a noble person among them stole; they would let him go; but if a low-class person among them stole; they would cut off his hand. If it were Fatimah bint Muhammad who stole ; I would cut off her hand. SunanAlNasai-017-001-12214
  6. It was narrated that Aisha said: A woman of Quraish; from banu Makhzum; stole; and she was brought to the Prophet. They said: Who will speak to him concerning her? They said: Usamah Bin Zaid. So he came to the Prophet and spoke to him. But he rebuked him; and he said; Among the Children of Israel; if a noble person stole; they would let him go. But if a low-class person stole; they would cut off his hand. By the One in whose hand is the soul of Muhammad; if Fatimah bint Muhammad were to steal; I would cut off her hand. SunanAlNasai-017-001-12217
  7. Narrated Ibn Abbas: The law of Qisas i.e. equality in punishment was prescribed for the children of Israel; but the Diya i.e. blood money was not ordained for them. So Allah said to this Nation i.e. Muslims : O you who believe! The law of AlQisas i.e. equality in punishment is prescribed for you in cases of murder: The free for the free; the slave for the slave; and the female for the female. But if the relatives or one of them of the killed person forgive their brother i.e. the killers something of Qisas i.e. not to kill the killer by accepting blood money in the case of intentional murder --then the relatives of the killed person should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord; in comparison to what was prescribed for the nations before you. So after this; whoever transgresses the limits i.e. to kill the killer after taking the blood-money shall have a painful torment. 2.178 SahihAlBukhari-017-001-6817

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