Countri

Countri Completed Form

The word Countri is a stemmed form of the following words:

Countri Dictionary Definition

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Countri References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlHajj Ayah 25	Surat AlHajj	-0.63		103	Grievou penalti, Sacr mosqu, Sacr mosque, Tast grievou, Dweller visitor, Wai sacr, Equal dweller, Visitor countri, Reject wai, Mosque open	إِنَّ الَّذِينَ كَفَرُوا وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَالْمَسْجِدِ الْحَرَامِ الَّذِي جَعَلْنَاهُ لِلنَّاسِ سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ	As to those who have rejected (Allah), and would keep back (men) from the Way of Allah, and from the Sacred Mosque, which We have made (open) to (all) men - equal is the dweller there and the visitor from the country - and any whose purpose therein is profanity or wrong-doing - them will We cause to taste of a most Grievous Penalty.
Surat AlNaml Ayah 34	Surat AlNaml	-0.22		44	Country despoil, Meanest behav, Despoil noblest, Kings enter, Enter country, Noblest meanest	قَالَتْ إِنَّ الْمُلُوكَ إِذَا دَخَلُوا قَرْيَةً أَفْسَدُوهَا وَجَعَلُوا أَعِزَّةَ أَهْلِهَا أَذِلَّةً وَكَذَلِكَ يَفْعَلُونَ	She said: "Kings, when they enter a country, despoil it, and make the noblest of its people its meanest thus do they behave.

In Hadith Text Books

Countri In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3813		Narrated Jubair Bin Haiya: Umar sent the Muslims to the great countries to fight the pagans. When AlHurmuzan embraced Islam; Umar said to him. I would like to consult you regarding these countries which I intend to invade. AlHurmuzan said; Yes; the example of these countries and their inhabitants who are the enemies. of the Muslims; is like a bird with a head; two wings and two legs; If one of its wings got broken; it would get up over its two legs; with one wing and the head; and if the other wing got broken; it would get up with two legs and a head; but if its head got destroyed; then the two legs; two wings and the head would become useless. The head stands for Khosrau; and one wing stands for Caesar and the other wing stands for Faris. So; order the Muslims to go towards Khosrau. So; Umar sent us to Khosrau appointing AlNuman Bin Muqrin as our commander. When we reached the land of the enemy; the representative of Khosrau came out with forty-thousand warriors; and an interpreter got up saying; Let one of you talk to me! AlMughira replied; Ask whatever you wish. The other asked; Who are you? AlMughira replied; We are some people from the Arabs; we led a hard; miserable; disastrous life: we used to suck the hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of goats; and to worship trees and stones. While we were in this state; the Lord of the Heavens and the Earths; Elevated is His Remembrance and Majestic is His Highness; sent to us from among ourselves a Prophet whose father and mother are known to us. Our Prophet; the Messenger of our Lord; has ordered us to fight you till you worship Allah Alone or give Jizya i.e. tribute ; and our Prophet has informed us that our Lord says:- Whoever amongst us is killed i.e. martyred ; shall go to Paradise to lead such a luxurious life as he has never seen; and whoever amongst us remain alive; shall become your master. AlMughira; then blamed AlNuman for delaying the attack and AlNu man said to AlMughira; If you had participated in a similar battle; in the company of Allah Messenger ﷺ he would not have blamed you for waiting; nor would he have disgraced you. But I accompanied Allah Apostle in many battles and it was his custom that if he did not fight early by daytime; he would wait till the wind had started blowing and the time for the prayer was due i.e. after midday.	The Chapter on Assignments And Life in HodHood Indexing, Chapter on AlJizya taken from the Dhimmi in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-23277		Sufyan Bin Abu Zuhair heard Allah Messenger ﷺ say: Yemen will be conquered and some people will go away to that country driving their camels and carrying their families on them and those who are under their authority; while Medina is better for them if they were to know it. Then Syria will be conquered and some people will go away driving their camels along with them and carrying their families with them and those who are under their authority; while Medina is better for theni if they were to know it. Thtn lraq will be conquered and some people will go away to that country driving their camels and carrying their families with them and those who are under their authority. while Medina is better for them if they were to know it.	The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 90 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35425		Malik said; I do not see that there is any harm in the Muslims eating whatever food they come across in enemy territory before the spoils are divided. Malik said; I think that any camels; cattle and sheep taken as booty are considered as food which the Muslims can eat in enemy territory. If they could not be eaten until the people had gathered for the division and the spoils had been distributed among them; that would be harmful for the army. I do not see any objection to eating such things within acceptable limits. I do not think; however; that anyone should store up any of it to take back to his family. Malik was asked whether it was proper for a man who obtained food in enemy territory and ate some of it and made provision so that there was some of it left over to keep and eat with his family; or to sell before he had come to his country and make use of its price. He said; If he sells it while he is on a military expedition; I think that he should put its price into the booty of the Muslims. If he takes it back to his country; I see no objection to his eating it and using it if it is a small insignificant thing.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35594		Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims. Malik said; The sunna is that there is no jizya due from women or children of people of the Book; and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor; whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in; they do not have to pay anything on their property except the jizya. If; however; they trade in muslim countries; coming and going in them; a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions; which they have agreed on; namely that they will remain in their own countries; and that war will be waged for them on any enemy of theirs; and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt; and then goes to Syria; and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina; or Yemen; or other similar places; has to pay a tenth. People of the Book and magians do not have to pay any zakat on any of their property; livestock; produce or crops. The sunna still continues like that. They remain in the deen they were in; and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so; since that is outside what they have agreed upon; and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, The Book of Hajj in Muwata Malik