Cross

Cross Completed Form

The word Cross is a stemmed form of the following words:

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Cross in Wikipedia

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Cross References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yusuf Ayah 41	Surat Yusuf	-0.3		48	Lord drink, Companion prison, Wine lord, Pour wine, Twain enquir, Decre matter, Whereof twain, Cross bird, Eat head, Prison pour, Hang cross, Bird eat, Matter whereof, Drink hang, Head decre	يَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِنْ رَأْسِهِ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ	"O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"...
Surat AlShuara Ayah 49	Surat AlShuara	-0.2		43	Cut hand, Hand feet, Opposit sides, Pharaoh believ, Believ permiss, Feet opposit, Sides die, Leader taught, Die cross, Sorceri cut, Taught sorceri, Permiss leader	قَالَ آمَنْتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّهُ لَكَبِيرُكُمُ الَّذِي عَلَّمَكُمُ السِّحْرَ فَلَسَوْفَ تَعْلَمُونَ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَ	Said (Pharaoh): "Believe ye in Him before I give you permission? surely he is your leader, who has taught you sorcery! but soon shall ye know! Be sure I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross!"
Surat Alaaraf Ayah 124	Surat Alaaraf	-0.2		37	Cut hand, Hand feet, Sides die, Die cross, Feet apposit, Apposit sides	لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُمْ مِنْ خِلَافٍ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ	"Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross."
Surat AlBaqara Ayah 249	Surat AlBaqara	0.51		87	Steadfastli persever, Mere sip, Thi cope, Sip excus, Drink armi, Tast mere, Vanquish steadfastli, Goliath forc, Talut armies, Forc vanquish, Armi tast, Excus drank, Test stream, Armies test, Cope goliath, Forc convinc, Stream drink, Drank cross, Cross river, Convinc meet	فَلَمَّا فَصَلَ طَالُوتُ بِالْجُنُودِ قَالَ إِنَّ اللَّهَ مُبْتَلِيكُمْ بِنَهَرٍ فَمَنْ شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَنْ لَمْ يَطْعَمْهُ فَإِنَّهُ مِنِّي إِلَّا مَنِ اغْتَرَفَ غُرْفَةً بِيَدِهِ فَشَرِبُوا مِنْهُ إِلَّا قَلِيلًا مِنْهُمْ فَلَمَّا جَاوَزَهُ هُوَ وَالَّذِينَ آمَنُوا مَعَهُ قَالُوا لَا طَاقَةَ لَنَا الْيَوْمَ بِجَالُوتَ وَجُنُودِهِ قَالَ الَّذِينَ يَظُنُّونَ أَنَّهُمْ مُلَاقُو اللَّهِ كَمْ مِنْ فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَ	When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river, - He and the faithful ones with him, - they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."

In Hadith Text Books

Cross In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-089		Narrated Mahmud Bin AlRabi AlAnsari: that he remembered Allah Messenger ﷺ and he also remembered a mouthful of water which he had thrown on his face; after taking it from a well that was in their house. Mahmud said that he had heard Itban Bin Malik; who was present with Allah Messenger ﷺ in the battle of Badr saying; I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their Masjid. So I went to Allah Messenger ﷺ and said; I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place. Allah Messenger ﷺ said; I will do so. So Allah Messenger ﷺ and Abu Bakr came to my house in the next morning after the sun had risen high. Allah Messenger ﷺ asked my permission to let him in and I admitted him. He did not sit before saying; Where do you want us to offer the prayer in your house? I pointed to the place where I wanted him to pray. So Allah Messenger ﷺ stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rakat; and finished them with Taslim; and we also performed Taslim with him. I detained him for a meal called KhaZirr which I had prepared for him.- KhaZirr is a special type of dish prepared from barley flour and meat soup - When the neighbors got the news that Allah Messenger ﷺ was in my house; they poured it till there were a great number of men in the house. One of them said; What is wrong with Malik; for I do not see him? One of them replied; He is a hypocrite and does not love Allah and His Apostle. On that Allah Apostle said; Dont say this. Havent you seen that he said; None has the right to be worshipped but Allah for Allah sake only. The man replied; Allah and His Apostle know better; but by Allah; we never saw him but helping and talking with the hypocrites. Allah Messenger ﷺ replied; No doubt; whoever says. None has the right to be worshipped but Allah; and by that he wants the pleasures of Allah; then Allah will save him from Hell. Mahmud added; I told the above narration to some people; one of whom was Abu Ayoub ; the companion of Allah Messenger ﷺ in the battle in which he Abu Ayoub died and Yazid Bin Muawiya was their leader in Roman Territory. Abu Ayoub denounced the narration and said; I doubt that Allah Messenger ﷺ ever said what you have said. I felt that too much; and I vowed to Allah that if I remained alive in that holy battle; I would go to Medina and ask Itban Bin Malik if he was still living in the Masjid of his people. So when he returned; I assumed Ihram for Hajj or Umra and then I proceeded on till I reached Medina. I went to Bani Salim and Itban Bin Malik; who was by then an old blind man; was leading his people in the prayer. When he finished the prayer; I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time.	The Chapter on Leave in HodHood Indexing, Chapter on To offer Nawafil in congregation in Sahih AlBukhari
SahihAlBukhari-017-001-1071		Narrated Abu Saeed AlKhudri: We said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? He said; Do you have any difficulty in seeing the sun and the moon when the sky is clear? We said; No. He said; So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon in a clear sky. The Prophet then said; Somebody will then announce; Let every nation follow what they used to worship. So the companions of the cross will go with their cross; and the idolators will go with their idols; and the companions of every god false deities will go with their god; till there remain those who used to worship Allah; both the obedient ones and the mischievous ones; and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews; What did you use to worship? They will reply; We used to worship Ezra; the son of Allah. It will be said to them; You are liars; for Allah has neither a wife nor a son. What do you want now ? They will reply; We want You to provide us with water. Then it will be said to them Drink; and they will fall down in Hell instead. Then it will be said to the Christians; What did you use to worship? They will reply; We used to worship Messiah; the son of Allah. It will be said; You are liars; for Allah has neither a wife nor a son. What: do you want now ? They will say; We want You to provide us with water. It will be said to them; Drink; and they will fall down in Hell instead. When there remain only those who used to worship Allah Alone ; both the obedient ones and the mischievous ones; it will be said to them; What keeps you here when all the people have gone? They will say; We parted with them in the world when we were in greater need of them than we are today; we heard the call of one proclaiming; Let every nation follow what they used to worship; and now we are waiting for our Lord. Then the Almighty will come to them in a shape other than the one which they saw the first time; and He will say; I am your Lord; and they will say; You are not our Lord. And none will speak: to Him then but the Prophets; and then it will be said to them; Do you know any sign by which you can recognize Him? They will say. The Shin; and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood and they will not be able to prostrate. Then the bridge will be laid across Hell. We; the companions of the Prophet ﷺ said; O Allah Messenger ﷺ ! What is the bridge? He said; It is a slippery bridge on which there are clamps and Hooks like a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called AlSadan. Some of the believers will cross the bridge as quickly as the wink of an eye; some others as quick as lightning; a strong wind; fast horses or camels. So some will be safe without any harm; some will be safe after receiving some scratches; and some will fall down into Hell Fire. The last person will cross by being dragged over the bridge. The Prophet ﷺ said; You Muslims cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their Muslim brothers on that Day; when they see themselves safe. They will say; O Allah! Save our brothers for they used to pray with us; fast with us and also do good deeds with us. Allah will say; Go and take out of Hell anyone in whose heart you find faith equal to the weight of one gold Dinar. Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell Fire up to their feet; and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return; and Allah will say to them ; Go and take out of Hell anyone in whose heart you find faith equal to the weight of one half Dinar. They will take out whomever they will recognize and return; and then Allah will say; Go and take out of Hell anyone in whose heart you find faith equal to the weight of an atom or a smallest ant ; and so they will take out all those whom they will recognize. Abu Saeed said: If you do not believe me then read the Holy Verse:- Surely! Allah wrongs not even of the weight of an atom or a smallest ant but if there is any good done He doubles it. 4.40 The Prophet added; Then the prophets and Angels and the believers will intercede; and last of all the Almighty Allah will say; Now remains My Intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt; and they will be thrown into a river at the entrance of Paradise; called the water of life. They will grow on its banks; as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree; and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out of the River of Life like pearls; and they will have golden necklaces; and then they will enter Paradise whereupon the people of Paradise will say; These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good for themselves. Then it will be said to them; For you is what you have seen and its equivalent as well.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-6313		Narrated AlBara: The companions of the Prophet Muhammad who took part in Badr; told me that their number was that of Saul i.e. Taluts companions who crossed the river of Jordan with him and they were over three-hundred-and-ten men. By Allah; none crossed the river with him but a believer. See Quran 2:249	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The number of the warriors of Badr in Sahih AlBukhari
SahihAlBukhari-017-001-6314		Narrated AlBara: We; the Companions of Muhammad used to say that the number of the warriors of Badr was the same as the number of Saul companions who crossed the river of Jordan with him; and none crossed the river with him but a believer; and the were over three-hundred-and-ten men.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The number of the warriors of Badr in Sahih AlBukhari
SahihAlBukhari-017-001-6315		Narrated AlBara: We used to say that the warriors of Badr were over three-hundred-and-ten; as many as the Companions of Saul who crossed the river with him; and none crossed the river with him but a believer.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The number of the warriors of Badr in Sahih AlBukhari
SahihAlBukhari-017-001-794		Narrated Abdullah Bin Abdullah: I saw Abdullah Bin Umar crossing his legs while sitting in the prayer and I; a mere youngster in those days; did the same. Ibn Umar forbade me to do so; and said; The proper way is to keep the right foot propped up and bend the left in the prayer. I said questioningly; But you are doing so crossing the legs. He said; My feet cannot bear my weight.	The Chapter on Standing For Prayers And The Soul in HodHood Indexing, Chapter on The Prophet Sunna legal way for the sitting in the Tashahhud in the Salat prayer in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9504			The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26004		Dhu Mikhbar said: I heard the Messenger of Allah ﷺ say: you will make a secure peace with the Byzantines; then you and they will fight an enemy behind you; and you will be victorious; take booty; and be safe. You will then return and alight in a meadow with mounds and one of the Christians will raise the cross and say: The cross has conquered. One of the Muslims will become angry and smash it; and the Byzantines will act treacherously and prepare for the battle.	The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on What was mentioned about war with Rome in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27539		Narrated Kaab Ibn Ujrah: Abu Thumamah AlHannat said that Kaab Ibn Ujrah met him while he was going to the Masjid; one of the two companions met his companion on his way to the Masjid And he met crossing the fingers of my both hands. He prohibited me to do so; and said: The Messenger of Allah ﷺ has said: If any of you performs ablution; and performs his ablution perfectly; and then goes out intending for the Masjid; he should not cross the fingers of his hand because he is already in prayer.	The Chapter on Cities Makkah And Aljuhfa in HodHood Indexing, Chapter on The Etiquette Of Walking To The Masjid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27611		Ubadah Bin AlSamit said: we came to Jabir Bin Abdullah He said : I Jabir accompanied the Messenger of Allah ﷺ in a battle. He got up to pray. I had a sheet of cloth upon me; and I began to cross both the ends; but they did not reach my shoulders. It had fringes which I turned over and crossed the two ends; and bowed down retaining it with my neck lest it should fall down. Then I came and stood on the left side of the Messenger of Allah ﷺ. He then took and brought me around him and set me on his right side. Then Ibn Sakhr came and stood on his left side. he then took us with his both hands and made us stand behind him. The Messenger of Allah ﷺ began to look at me furtive glances; but I could not understand. When I understood; he hinted at me tie the wrapper. When the Messenger of Allah ﷺ finished the prayer; he said to me : O Jabir. I said; Yes; Messenger of Allah. He said; if it the sheet is wide; cross both its ends over the shoulders ; if it is tight; tie it over your loins.	The Chapter on Standing For Prayers And Ablution in HodHood Indexing, Chapter on If The Qamis Is Tight He Should Wrap It Around His Lower Body in Sunan Abu Dawoud

In Muwata Malik

nothing found