Ghifar

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Ghifar Completed Form

The word Ghifar is a stemmed form of the following words:


Ghifar Dictionary Definition

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http://www.dictionary.com/browse/Ghifar

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Ghifar

Ghifar in Wikipedia

https://en.wikipedia.org/wiki/Ghifar

Ghifar References or Citations

In Quran

nothing found

In Hadith Text Books

Ghifar In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-3866Narrated Abu Bakra: AlAqra Bin Habis said to the Prophet ﷺ Nobody gave you the pledge of allegiance but the robbers of the pilgrims i.e. those who used to rob the pilgrims from the tribes of Aslam; Ghifar; Muzaina. Ibn Abi Yaqub is in doubt whether AlAqra added. And Juhaina. The Prophet ﷺ said; Dont you think that the tribes of Aslam; Ghifar; Muzaina and also perhaps Juhaina are better than the tribes of Bani Tamim; Bani Amir; Asad; and Ghatafan? Somebody said; They were unsuccessful and losers! The Prophet said; Yes; by Him in Whose Hands my life is; they i.e. the former are better than they i.e. the latter.The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on The mention of the tribes of Aslam Ghifar Muzaina Juhaina and Ashja in Sahih AlBukhari
SahihAlBukhari-017-001-3872Narrated Abu Jamra: Ibn Abbas said to us; Shall I tell you the story of Abu Dhar conversion to Islam? We said; Yes. He said; Abu Dhar said: I was a man from the tribe of Ghifar. We heard that a man had appeared in Mecca; claiming to be a Prophet. ! said to my brother; Go to that man and talk to him and bring me his news. He set out; met him and returned. I asked him; What is the news with you? He said; By Allah; I saw a man enjoining what is good and forbidding what is evil. I said to him; You have not satisfied me with this little information. So; I took a waterskin and a stick and proceeded towards Mecca. Neither did I know him i.e. the Prophet ﷺ ; nor did I like to ask anyone about him. I Kept on drinking Zam zam water and staying in the Masjid. Then Ali passed by me and said; It seems you are a stranger? I said; Yes. He proceeded to his house and I accompanied him. Neither did he ask me anything; nor did I tell him anything. Next morning I went to the Masjid to ask about the Prophet but no-one told me anything about him. Ali passed by me again and asked; Hasnt the man recognized his dwelling place yet I said; No. He said; Come along with me. He asked me; What is your business? What has brought you to this town? I said to him; If you keep my secret; I will tell you. He said; I will do; I said to him; We have heard that a person has appeared here; claiming to be a Prophet. I sent my brother to speak to him and when he returned; he did not bring a satisfactory report; so I thought of meeting him personally. Ali said to Abu Dhar ; You have reached your goal; I am going to him just now; so follow me; and wherever I enter; enter after me. If I should see someone who may cause you trouble; I will stand near a wall pretending to mend my shoes as a warning ; and you should go away then. Ali proceeded and I accompanied him till he entered a place; and I entered with him to the Prophet ﷺ to whom I said; Present the principles of Islam to me. When he did; I embraced Islam immediately. He said to me; O Abu Dhar! Keep your conversion as a secret and return to your town; and when you hear of our victory; return to us. I said; By H him Who has sent you with the Truth; I will announce my conversion to Islam publicly amongst them i.e. the infidels ; Abu Dhar went to the Masjid; where some people from Quraish were present; and said; O folk of Quraish ! I testify that None has the right to be worshipped except Allah; and I also testify that Muhammad is Allah Slave and His Apostle. Hearing that the Quraishi men said; Get at this Sabi i.e. Muslim ! They got up and beat me nearly to death. AlAbbas saw me and threw himself over me to protect me. He then faced them and said; Woe to you! You want to kill a man from the tribe of Ghifar; although your trade and your communications are through the territory of Ghifar? They therefore left me. The next morning I returned to the Masjid and said the same as I have said on the previous day. They again said; Get at this Sabi! I was treated in the same way as on the previous day; and again AlAbbas found me and threw himself over me to protect me and told them the same as he had said the day before. So; that was the conversion of Abu Dhar may Allah be Merciful to him to Islam.The Chapter on Pre-Islam And Makkah in HodHood Indexing, Chapter on The story of Zamzam in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-20852Abu Bakra reported from his father that AlAqra Bin Habis reported that he came to Allah Messenger ﷺ and said to him: How did the tribes of Aslam; Ghifar; Muzaina and I think he also said Juhaina and the narrator is in doubt about it owe allegiance to you; whereas they plundered the pilgrims? Thereupon Allah Messenger ﷺ said: you were to say that Aslam; Ghifar; Muzaina and I think Juhaina are better than Banu Tamim; Banu Amir and Asad; Ghatfan; then would these people of latter group of tribes be in loss? He said: Yes. Thereupon he the Holy Prophet said: By Him in Whose Hand is my life; these people are better than Banu Tamim; Banu Amir; Asad and Ghatfan; and in this hadith of Abu Shaiba these words are not found that Muhammad the narrator had a doubt about.The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-20856Abu Bakra reported on the authority of his father that Allah Messenger ﷺ said: What is your view if Juhaina; Aslam; Ghifar were better than Banu Tamim; Banu Abdullah Bin Ghatfan and Amir Bin Sasaa respectively then what would be status of the latter one ? He said this in a loud voice. They said: Allah Messenger; they would be definitely at a loss and disadvantage. Thereupon he said: They the first group are decidedly better than the others; and in the hadith transmitted on the authority of Abu Kuraib the words are: It you were to find that Juhaina; Muzaina and Aslam and Ghifar are better than....The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 47 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26469Narrated Woman of Banu Ghifar: Umayah; daughter of AbusSalt; quoted a certain woman of Banu Ghifar; whose name was mentioned to me; as saying: The Messenger of Allah ﷺ made me ride behind him on the rear of the camel saddle. By Allah; the Messenger of Allah ﷺ got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it saddle and that was the first menstruation that I had. I stuck to the camel and felt ashamed. When the Messenger of Allah ﷺ saw what had happened to me and saw the blood; he said: Perhaps you are menstruating. I said: Yes. He then said: Set yourself right i.e. tie some cloth to prevent bleeding ; then take a vessel of water and put some salt in it; and then wash the blood from the back of the saddle; and then return to your mount. When the Messenger of Allah ﷺ conquered Khaybar; he gave us a portion of the booty. Whenever the woman became purified from her menses; she would put salt in water. And when she died; she left a will to put salt in the water for washing her after death.The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Performing Ghusl After Menses in Sunan Abu Dawoud

In Muwata Malik

nothing found

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